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5 months 1 week ago

Any one thing in the creation is sufficient to demonstrate a Providence to an humble and grateful mind.

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Book I, ch. 16,7.
5 months 1 week ago

It is more shameful to distrust our friends than to be deceived by them.

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4 months 3 weeks ago

Some of your hurts you have cured, And the sharpest you still have survived, But what torments of grief you endured From evils which never arrived!

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Borrowing From the French
3 months 3 weeks ago

What terrible tragedies realism inflicts on people.'

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3 months 2 weeks ago

Understanding finds nothing but itself when it seeks the essence behind the appearance of things. 'It is manifest that behind the so-called curtain, which is to hide the inner world, there is nothing to be seen unless we ourselves go behind there, as much in order that we may thereby see, as that there may be something behind there which can be seen.'

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P. 111
3 months 1 week ago

We find here the final application of the doctrine of objective immortality. Throughout the perishing occasions in the life of each temporal Creature, the inward source of distaste or of refreshment, the judge arising out of the very nature of things, redeemer or goddess of mischief, is the transformation of Itself, everlasting in the Being of God. In this way, the insistent craving is justified - the insistent craving that zest for existence be refreshed by the ever-present, unfading importance of our immediate actions, which perish and yet live for evermore.

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4 months 3 weeks ago

The charlatan takes very different shapes according to circumstances; but at bottom he is a man who cares nothing about knowledge for its own sake, and only strives to gain the semblance of it that he may use it for his own personal ends, which are always selfish and material.

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"Similes, Parables and Fables" Parerga and Paralipomena, vol. 2, § 394
4 months 3 weeks ago

We do not directly go about the execution of the purpose that thrills us, but shut our doors behind us, and ramble with prepared minds, as if the half were already done. Our resolution is taking root or hold on the earth then, as seeds first send a shoot downward, which is fed by their own albumen, ere they send one upwards to the light.

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Pearls of Thought (1881) p. 61
1 month 1 week ago

Death weighs on him who is known to all, but dies unknown to himself.

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lines 401-403; (Chorus)
5 months 2 days ago

Those who read and rightly understand my teaching will not start an insurrection; they have not learned that from me.

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p. 65
2 months 3 weeks ago

The condition of life to which people of the well-to-do classes are accustomed is that of an abundant production of various articles necessary for their comfort and pleasure, and these things are obtained only thanks to the existence of factories and works organized as at present. And, therefore, discussing the improvement of the workers' position, the men of science belonging to the well- to-do classes always have in view only such improvements as will not do away with the system of factory-production and those conveniences of which they avail themselves.

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Chapter V: Why Learned Economists Assert What Is False
4 months 3 weeks ago

[E]xperience has taught me that those who give their time to the absorbing claims of what is called society, not having leisure to keep up a large acquaintance with the organs of opinion, remain much more ignorant of the general state either of the public mind, or of the active and instructed part of it, than a recluse who reads the newspapers need be.

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(p. 262)
4 months 3 weeks ago

Noise is the most impertinent of all forms of interruption. It is not only an interruption, but also a disruption of thought.

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"On Noise"
4 months 3 weeks ago

The impulse to take life strivingly is indestructible in the race.

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Ch. 21
4 months 3 weeks ago

The second doctrine of the Perennial Philosophy - that it is possible to know the Divine Ground by a direct intuition higher than discursive reasoning - is to be found in all the great religions of the world. A philosopher who is content merely to know about the ultimate Reality - theoretically and by hearsay - is compared by Buddha to a herdsman of other men's cows. Mohammed uses an even homelier barnyard metaphor. For him the philosopher who has not realized his metaphysics is just an ass bearing a load of books. Christian, Hindu, Taoist teachers wrote no less emphatically about the absurd pretensions of mere learning and analytic reasoning.

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4 months 3 weeks ago

Life has no meaning a priori ... It is up to you to give it a meaning, and value is nothing but the meaning that you choose.

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p. 58
4 months 4 weeks ago

Such taxes [upon the necessaries of life], when they have grown up to a certain height, are a curse equal to the barrenness of the earth and the inclemency of the heavens; and yet it is in the richest and most industrious countries that they have been most generally imposed. No other countries could support so great a disorder.

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Chapter II, paragraph 36, p. 500.
4 months 3 weeks ago

Some day you will be old enough to start reading fairy tales again.

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The Lion, the Witch and the Wardrobe (1950), Dedication: "To Lucy Barfield"
2 months 3 days ago

Many city-dwellers have a romanticized conception of the living world. From another perspective, some "conservation biologists" favour e.g. "Pleistocene rewilding". By contrast, I think any truly compassionate person should be horrified at the terrible suffering of Nature "red in tooth and claw". Why not aim for a cruelty-free world instead?

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"Interview with Pensata Animal", Pensata Animal, 25 Oct. 2009
3 months 2 weeks ago

Mathematical and physiological researches have shown that the space of experience is simply an actual case of many conceivable cases, about whose peculiar properties experience alone can instruct us.

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p. 205; On the space of experience.
4 months 2 weeks ago

The question here is the same as the question I addressed with regard to madness, disease, delinquency and sexuality. In all of these cases, it was not a question of showing how these objects were for a long time hidden before being finally discovered, nor of showing how all these objects are only wicked illusions or ideological products to be dispelled in the light of reason finally having reached its zenith. It was a matter of showing by what conjunctions a whole set of practices-from the moment they become coordinated with a regime of truth-was able to make what does not exist (madness, disease, delinquency, sexuality, etcetera), nonetheless become something.

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Lecture 1, January 10, 1979, p. 19
3 months 1 week ago

Silent listening unites a people and creates community without communication.

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3 months 1 week ago

Anyone who can understand that the Buddhist idea of Nirvana is not merely negative, and that the Buddha himself who (like the Superman) 'looks down on suffering humanity like a hillsman on the planes' is not an atheistic monster, will instantly see how this misses the point. Nietzsche was not an atheist, any more than the Buddha was. Anyone who reads the Night Song and the Dance Song in Zarathustra will recognize that they spring out of the same emotion as the Vedic or Gathic hymns or the Psalms of David. The idea of the Superman is a response to the need for salvation in precisely the same way that Buddhism was a response to the 'three signs'.

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p. 135

Even truth needs to be clad in new garments if it is to appeal to a new age.

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C 33
3 months 2 weeks ago

Often it is only after immense intellectual effort, which may have continued over centuries, that humanity at last succeeds in achieving knowledge of a concept in its pure form, by stripping off the irrelevant accretions which veil it from the eye of the mind.

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Translation J. L. Austin (Oxford, 1950) as quoted by Stephen Toulmin, Human Understanding: The Collective Use and Evolution of Concepts (1972) Vol. 1, p. 56.

I am convinced we do not only love ourselves in others but hate ourselves in others too.

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F 54
4 months 3 weeks ago

If I negate powdered wigs, I am still left with unpowdered wigs.

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4 months 3 weeks ago

Is there any knowledge in the world which is so certain that no reasonable man could doubt it?

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4 months 2 weeks ago

There are more ideas on earth than intellectuals imagine. And these ideas are more active, stronger, more resistant, more passionate than "politicians" think. We have to be there at the birth of ideas, the bursting outward of their force: not in books expressing them, but in events manifesting this force, in struggles carried on around ideas, for or against them. Ideas do not rule the world. But it is because the world has ideas (and because it constantly produces them) that it is not passively ruled by those who are its leaders or those who would like to teach it, once and for all, what it must think.

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As quoted in Michel Foucault (1991) by Didier Eribon, as translated by Betsy Wind, Harvard University Press, p. 282
3 weeks ago

Speech is insufficient to utter the last things; and this troubles it not, because the last things may be heard speaking for themselves. At last, after long delay the wondering soul gives form to that which is stirring within it and produces its works art and song and mighty deeds.

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3 months 3 weeks ago

On its pass through finitude, the being-for-itself of the counter-image expresses itself most potently as ""I-ness", as self-identical individuality. Just as a planet in its orbit no sooner reaches its farthest distance from the center than it returns to its closest proximity, so the point of the farthest distance from God, the I-ness, is also the moment of its return to the Absolute, of the re-absorption into the ideal.

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P. 30
3 months 2 weeks ago

If the sensation that precedes the present by half a second were still immediately before me, then on the same principle, the sensation preceding that would be immediately present, and so on ad infinitum. Now, since there is a time [period], say a year, at the end of which an idea is no longer ipso facto present, it follows that this is true of any finite interval, however short.

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3 months 2 weeks ago

A mother-complex is not got rid of by blindly reducing the mother to human proportions. Besides that we run the risk of dissolving the experience "Mother" into atoms, thus destroying something supremely valuable and throwing away the golden key which a good fairy laid in our cradle. That is why mankind has always instinctively added the pre-existent divine pair to the personal parents-the "god"father and "god"-mother of the newborn child-so that, from sheer unconsciousness or shortsighted rationalism, he should never forget himself so far as to invest his own parents with divinity.

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"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172
5 months 2 weeks ago

The absurd ... is an experience to be lived through, a point of departure, the equivalent, in existence of Descartes' methodical doubt. Absurdism, like methodical doubt, has wiped the slate clean. It leaves us in a blind alley. But, like methodical doubt, it can, by returning upon itself, open up a new field of investigation, and in the process of reasoning then pursues the same course. I proclaim that I believe in nothing and that everything is absurd, but I cannot doubt the validity of my proclamation and I must at least believe in my protest. The first and only evidence that is supplied me, within the terms of the absurdist experience, is rebellion ... Rebellion is born of the spectacle of irrationality, confronted with an unjust and incomprehensible condition.

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2 months 2 weeks ago

In anything fit to be called by the name of reading, the process itself should be absorbing and voluptuous; we should gloat over a book, be rapt clean out of ourselves, and rise from the perusal, our mind filled with the busiest, kaleidoscopic dance of images, incapable of sleep or of continuous thought. The words, if the book be eloquent, should run thenceforward in our ears like the noise of breakers, and the story, if it be a story, repeat itself in a thousand coloured pictures to the eye.

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A Gossip on Romance, printed in Longman's Magazine (November 1882).
4 months 2 weeks ago

'Tis a grievous thing to be subject to an inferior.

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4 months 3 weeks ago

It is not altogether true that persuasion is one thing and force is another. Many forms of persuasion - even many of which everybody approves - are really a kind of force. Consider what we do to our children. We do not say to them: "Some people think the earth is round, and others think it is flat; when you grow up, you can, if you like, examine the evidence and form your own conclusion." Instead of this we say: "The earth is round." By the time our children are old enough to examine the evidence, our propaganda has closed their minds.

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Ch. 17: The Ethics of Power
4 months 5 days ago

It is better wither to be silent, or to say things of more value than silence. Sooner throw a pearl at hazard than an idle or useless word; and do not say a little in many words, but a great deal in a few.

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As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards, p. 525
3 months 2 days ago

The true line is not between "hard" natural science and "soft" social sciences, but between precise science limited to highly abstract and simple phenomena in the laboratory and inexact science and technology dealing with complex problems in the real world.

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p. 302.
1 month 1 week ago

Wisdom, if it were young, would cherish love, nursing it with devotion, deepening it with sacrifice, vitalizing with parentage, making all things subordinate to it till the end. Even though it consumes us in its service and overwhelms us with tragedy, even though it breaks us down with separations, let it be first. How can it matter what price we pay for love?

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Ch. 2 : On Youth
3 months 6 days ago

Perhaps it is not true to speak of God as a judge at all, or of his judgements. There does not seem to be really any evidence that His worlds are places of trial but rather schools, place of training, or that He is a judge but rather a Teacher, a Trainer, not in the imperfect sense in which men are teachers, but in the sense of His contriving and adapting His whole universe for one purpose of training every intelligent being to be perfect. ... I think God would not be the Almighty, the All-Wise, the All-Good, if he were the judge, in the sense that the evangelical and Roman Catholic Christians impute judgement to him. ... Our business is, I think, to understand, not to judge. What He does, as far as we know, to rule by law down to the most infinitesimally small portion of His universe, not to judge.

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As quoted in Florence Nightingale's Theology: Collected Works of Florence Nightingale (2002) by Lynn McDonald, pps. 177-179
3 months 1 week ago

To be in touch with senses and emotions beyond conquest is to enter the realm of the mysterious.

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Chapter 2, Altars of Sacrifice
1 month 1 week ago

Consider that we shouldn't call our brother a fool, since we don't know ourselves what we are.

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Today I escaped from anxiety. Or no, I discarded it, because it was within me, in my own perceptions-not outside.

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(Hays translation) IX, 13
8 months 4 weeks ago

This is probably the fundamental dimension of 'ideology': ideology is not simply a 'false consciousness', an illusory representation of reality, it is rather this reality itself which is already to be conceived as 'ideological' - 'ideological' is a social reality whose very existence implies the non-knowledge of its participants as to its essence -that is, the social effectivity, the very reproduction of which implies that the individuals 'do not know what they are doing'. 'Ideological is not the false consciousness of a (social) being but this being itself in so far as it is supported by "false consciousness"'. Thus we have finally reached the dimension of the symptom, because one of its possible definitions would also be 'a formation whose very consistency implies a certain non-knowledge on the part of the subject': the subject can 'enjoy his symptom' only in so far as its logic escapes him - the measure of the success of its interpretation is precisely its dissolution.

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4 months 3 weeks ago

Alike in the highest regions of speculation and in the smaller practical concerns of daily life, her mind was the same perfect instrument, piercing to the very heart and marrow of the matter; always seizing the essential idea or principle. The same exactness and rapidity of operation, pervading as it did her sensitive as well as her mental faculties, would, with her gifts of feeling and imagination, have fitted her to be a consummate artist, as her fiery and tender soul and her vigorous eloquence would certainly have made her a great orator, and her profound knowledge of human nature and discernment and sagacity in practical life, would, in the times when such a carrière was open to women, have made her eminent among the rulers of mankind. Her intellectual gifts did but minister to a moral character at once the noblest and the best balanced which I have ever met with in life.

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(pp. 186-187)

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