To be what we are, and to become what we are capable of becoming, is the only end of life.

A mellow understanding of life and of human nature is, and always has been, the Chinese ideal of character, and from that understanding other qualities are derived, such as pacifism, contentment, calm and strength of endurance which distinguish the Chinese character.

On the whole, the scientist is better off if he collects his facts by accident, little by little, so he can study them before he tries to fit them into a jigsaw puzzle, This is how the late Tom Lethbridge came to arrive at his theories about other dimensions of reality. It is also how Guy Lyon Playfair came to develop his own theories about the nature of the poltergeist.

We have the greatest admiration for this learned doctor: with what scientific stoicism he walks through the land of wonders, unwondering; like a wise man through some huge, gaudy, imposing Vauxhall, whose fire-works, cascades and symphonies, the vulgar may enjoy and believe in,-but where he finds nothing real but the saltpetre, pasteboard and catgut.

No longer ask me for my program: isn't breathing one?

In peace, as a wise man, he should make suitable preparation for war.

Every artist was first an amateur.

They are in you and me; they created us, body and mind; and their preservation is the ultimate rationale for our existence. They have come a long way, those replicators. Now they go by the name of genes, and we are their survival machines.

I predict we will abolish suffering throughout the living world. Our descendants will be animated by gradients of genetically pre-programmed well-being that are orders of magnitude richer than today's peak experiences.

In speaking of the move from subjective to objective characterization, I wish to remain noncommittal about the existence of an endpoint, the completely objective intrinsic nature of the thing, which one might or might not be able to reach. It may be more accurate to think of objectivity as a direction in which the understanding can travel. And in understanding a phenomenon like lightning, it is legitimate to go as far away as one can from a strictly human viewpoint.But in the case of experience, on the other hand, the connexion with a particular point of view seems much closer. It is difficult to understand what could be meant by the objective character of an experience, apart from the particular point of view from which its subject apprehends it. After all, what would be left of what it was like to be a bat if one removed the viewpoint of the bat?

The world is upheld by the veracity of good men: they make the earth wholesome.

It is surely better to be wronged than to do wrong.

There is no information about the thingness of the thing without knowledge of the kind of truth in which the thing stands. But there is no information about this truth of the thing without knowledge of the thingness of the thing whose truth is in question. Where are we to get a foothold? The ground slips away under us. Perhaps we are already close to falling into the well. At any rate the housemaids are already laughing.

The game of science is, in principle, without end. He who decides one day that scientific statements do not call for any further test, and that they can be regarded as finally verified, retires from the game.

As usurpation is the exercise of power which another has a right to, so tyranny is the exercise of power beyond right, which nobody can have a right to...

A people that sells its own children is more condemnable than the buyer; this commerce demonstrates our superiority; he who gives himself a master was born to have one.

We are much beholden to Machiavel and others, that write what men do, and not what they ought to do.

The concessions of the weak are the concessions of fear.

Poetry must be new as foam, and as old as the rock.

A common monetary standard will be established, with the consent of the various governments, by which industrial transactions will be greatly facilitated. Three spheres made respectively of gold, silver, and platinum, and each weighing fifty grammes, would differ sufficiently in value for the purpose. The sphere should have a small flattened base, and on the great circle parallel to it the Positivist motto would be inscribed. At the pole would be the image of the immortal Charlemagne, the founder of the Western Republic, and round the image his name would be engraved, in its Latin form, Carolus; that name, respected as it is by all nations of Europe alike, would be the common appellation of the universal monetary standard.

What! the inventors of ancient civilisations, the first makers of tools and tape lines, the first builders of vehicles, ships, and houses, the first observers of the laws of the heavens and the multiplication tables is it contended that they were entirely different from the inventors and observers of our own time, and superior to them? And that the first slow steps forward were of a value which has not been equalled by the discoveries we have made with all our travels and circumnavigations of the earth?

Talking nonsense is man's only privilege that distinguishes him from all other organisms.

It is of this sort of divine service I used the expression that, in comparison with the Christianity of the New Testament, it is playing Christianity. The expression is essentially true and characterizes the thing perfectly. For what does it mean to play, when one reflects how the word must be understood in this connection? It means to imitate, to counterfeit, a danger when there is no danger, and to do it in such a way that the more art is applied to it, the more delusive the pretense is that the danger is present.

The Asharites have expressed a very peculiar opinion, both with regard to reason and religion; about this problem they have explained it in a way in which religion has not, but have adopted quite an opposite method.

Ten thousand do not turn the scale against a single man of worth.

All this talk: the state should do this or that, ultimately means: the police should force consumers to behave otherwise than they would behave spontaneously.

In the same manner therefore as we have laid it down that the Sun holds the supremacy in the Intelligible world, having round about his own being, in one species, a vast multitude of gods (supposing him to have the same in the Sensible world), all of which move along their everlasting and most felicitous course in a circle, so do we prove him to be Leader and Lord, imparting to and filling the whole heaven, as he does, with his own splendour, likewise with infinite other blessings that be invisible to us: whilst the benefits commenced by the other deities are brought to perfection by him; nay, more, before this, these gods themselves were rendered perfect through his spontaneous and divine operation.

I am fast becoming a patriot of the most decided stamp. Scornfully as I used to speak and think of Scotland in my hours of bitterness and irritation, I never fail to stand up manfully in defence of it thro' thick and thin, whenever a renegade Scot takes upon him to abuse it.

The question of questions for mankind-the problem which underlies all others, and is more deeply interesting than any other-is the ascertainment of the place which Man occupies in nature and of his relations to the universe of things.

With a few glorious and glaring exceptions, the shadow of Jim Crow was cast in its new glittering form expressed in the language of superficial diversity... The disarray of a scattered curriculum, the disenchantment of talented yet deferential faculty, and the disorientation of precious students loom large... To witness a faculty enthusiastically support a candidate for tenure then timidly defer to a rejection based on the Harvard administration's hostility to the Palestinian cause was disgusting... We all know the mendacious reasons given had nothing to do with academic standards... This kind of narcissistic academic professionalism, cowardly deference to the anti-Palestinian prejudices of the Harvard administration, and indifference to my Mother's death constitutes an intellectual and spiritual bankruptcy of deep deaths...

Nor is it the irrationality of the form which is taken as characteristic. On the contrary, one overlooks the irrational.

The deeper we look into nature, the more we recognize that it is full of life, and the more profoundly we know that all life is a secret and that we are united with all life that is in nature. Man can no longer live for himself alone. We realize that all life is valuable, and that we are united to all this life. From this knowledge comes our spiritual relationship to the universe.

Government has no other end than the preservation of property.

Jung believed that alchemy is about the transmutation of the mind and the discovery of the self. Inevitably, he saw the male and female elements of the prima materia -- the king and queen of alchemy -- as the animus and anima; this seemed to indicate the (sic) alchemy is about psychological processes.

The man is making preparations for a year, and does not know that he will die before evening. And I remembered God's second saying, "Learn what is not given to man." 'What dwells in man" I already knew. Now I learnt what is not given him. It is not given to man to know his own needs.

Virtue is a state of war, and to live in it means one always has some battle to wage against oneself.

For many years I was self-appointed inspector of snowstorms and rainstorms, and did my duty faithfully, though I never received one cent for it.

The World and Life are one. Physiological life is of course not "Life". And neither is psychological life. Life is the world. Ethics does not treat of the world. Ethics must be a condition of the world, like logic. Ethics and Aesthetics are one.

Media, by altering the environment, evoke in us unique ratios of sense perception...When these ratios change, men change.

Never find your delight in another's misfortune.

It would be an unsound fancy and self-contradictory to expect that things which have never yet been done can be done except by means which have never yet been tried.

The workers have the most enormous power in their hands, and if one day they became truly aware of it and used it, then nothing could resist them; they would only have to stop work and look upon the products of work as their own and enjoy them. This is the meaning of the labor unrest that is looming here and there. The state is founded on the-slavery of labor. If labor becomes free, the state is lost.

Alonso of Aragon was wont to say in commendation of age, that age appears to be best in four things - old wood best to burn, old wine to drink, old friends to trust, and old authors to read.

He who dares not offend cannot be honest.

Thus then does the Doctrine of Knowledge, which in its substance is the realisation of the absolute Power of intelligising which has now been defined, end with the recognition of itself as a mere Schema in a Doctrine of Wisdom, although indeed a necessary and indispensable means to such a Doctrine: - a Schema, the sole aim of which is, with the knowledge thus acquired, - by which knowledge alone a Will, clear and intelligible to itself and reposing upon itself without wavering or perplexity, is possible, - to return wholly into Actual Life; - not into the Life of blind and irrational Instinct which we have laid bare in all its nothingness, but into the Divine Life which shall become visible to us.

Zen does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality is just to peel the potatoes. Paraphrase of original text which reads "It does not confuse spirituality with thinking about God while one is peeling potatoes. Zen spirituality is just to peel the potatoes.

I cannot recall a time when American education was not in a "crisis." We have lived through Sputnik (when we were "falling behind the Russians"), through the era of "Johnny can't read," and through the upheavals of the Sixties. Now a good many books are telling us that the university is going to hell in several different directions at once. I believe that, at least in part, the crisis rhetoric has a structural explanation: since we do not have a national consensus on what success in higher education would consist of, no matter what happens, some sizable part of the population is going to regard the situation as a disaster. As with taxation and relations between the sexes, higher education is essentially and continuously contested territory. Given the history of that crisis rhetoric, one's natural response to the current cries of desperation might reasonably be one of boredom.

The superior man is satisfied and composed; the mean man is always full of distress. The virtuous is frank and open; the non-virtuous is secretive and worrying.