
For as only one thing is necessary, and as the theme of the talk is the willing of only one thing: hence the consciousness before God of one's eternal responsibility to be an individual is that one thing necessary.
If, as I maintain and firmly believe, there is no objective definition of intelligence, and what we call intelligence is only a creation of cultural fashion and subjective prejudice, what the devil is it we test when we make use of an intelligence test?
A robot must obey the orders given it by human beings except where such orders would conflict with the First Law.
As for the life of money-making, it is one of constraint, and wealth is manifestly not the good of which we are in search, for it is only useful as a means to something else, and for this reason there is less to be said for it than for the ends mentioned before, which are, at any rate, desired for their own sakes.
Yet God hath not only granted these faculties, by which we may bear every event without being depressed or broken by it, but like a good prince and a true father, hath placed their exercise above restraint, compulsion, or hindrance, and wholly within our own control.
For whoever has what he has from the God himself clearly has it at first hand; and he who does not have it from the God himself is not a disciple. Let us assume that it is otherwise, that the contemporary generation of disciples had received the condition from the God, and that the subsequent generations were to receive it from these contemporaries, what would follow?
I will follow the good side right to the fire, but not into it if I can help it.
What is asked of a man that he may be able to pray for his enemies? To pray for one's enemies is the hardest thing of all. That is why it exasperates us so much in our present day situation.
Now, in the solemn silence before God with the lilies and the birds, where accordingly there is nobody at all present, where accordingly there is no other intercourse for thee but with God-there indeed the rule holds good: either hold to Him/or despise Him. There is no excuse, for no one else is present, in any case no one is present in such a wise that thou canst hold to him without despising God; for precisely there in the silence it is clear how close God is to thee.
I think these things [firearms] were invented by Satan himself, for they can't be defended against with (ordinary) weapons and fists. All human strength vanishes when confronted with firearms. A man is dead before he sees what's coming.
God the Almighty has made our rulers mad; they actually think they can do-and order their subjects to do-whatever they please. And the subjects make the mistake of believing that they, in turn, are bound to obey their rulers in everything.
Civilizations have always been pyramidal in structure. As one climbs toward the apex of the social edifice, there is increased leisure and increasing opportunity to pursue happiness. As one climbs, one finds also fewer and fewer people to enjoy this more and more. Invariably, there is a preponderance of the dispossessed. And remember this, no matter how well off the bottom layers of the pyramid might be on an absolute scale, they are always dispossessed in comparison with the apex.So there is always social friction in ordinary human societies. The action of social revolution and the reaction of guarding against such revolution or combating it once it has begun are the causes of a great deal of the human misery with which history is permeated.
Sacred and inspired divinity, the sabaoth and port of all men's labours and peregrinations.
The Apostle Paul wants us to work with our hands in order to share with the needy (Ephesians 5:28). Notice that he could have said that we should work to support ourselves. But Paul says that we work to give to those in need. This is why caring for our body is also a Christian work. If the body is healthy and fit, we are able to work and save money that can be used to help those in need.
People will become faint out of fear and expectation of the things coming upon the inhabited earth, for the powers of the heavens will be shaken. And then they will see the Son of man coming in a cloud with power and great glory. 21:26-27, NWT
Since we're all going to die, it's obvious that when and how don't matter.
For where God built a church, there the Devil would also build a chapel...Thus is the Devil ever God's ape.
A person can perhaps succeed in hiding his sins from the world, he can perhaps be foolishly happy that he succeeds, or yet, a little more honest, admit that it is a deplorable weakness and cowardliness that he does not have the courage to become open-but a person cannot hide his sins from himself.
Seulement, il faut du temps pour être heureux. Beaucoup de temps. Le bonheur lui aussi est une longue patience. Only it takes time to be happy. A lot of time. Happiness, too, is a long patience.
I am firmly convinced, therefore, that to set up a republic which is to last a long time, the way to set about it is to constitute it as Sparta and Venice were constituted; to place it in a strong position, and so to fortify it that no one will dream of taking it by a sudden assault; and, on the other hand, not to make it so large as to appear formidable to its neighbors. It should in this way be able to enjoy its form of government for a long time. For war is made on a commonwealth for two reasons: to subjugate it, and for fear of being subjugated by it.
It is enough to ask somebody for his weapons without saying 'I want to kill you with them', because when you have his weapons in hand, you can satisfy your desire.
All they that take the sword shall perish with the sword. Matthew 26:52 (KJV) This also is referenced by the author of Revelation 13:10: He that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints. Proverbial variants (unsourced translations): He who lives by the sword shall die by the sword. They who live by the sword shall die by the sword.
Will is to grace as the horse is to the rider.
Milton Ashe is not the type to marry a head of hair and a pair of eyes.
Thus, where'er the drift of hazardSeems most unrestrained to flow,Chance herself is reined and bitted,And the curb of law doth know.
Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven. 26:64 (KJV) Said to Caiaphas, the high priest.
Those animals which are incapable of making binding agreements with one another not to inflict nor suffer harm are without either justice or injustice; and likewise for those peoples who either could not or would not form binding agreements not to inflict nor suffer harm.
Those that will combat use and custom by the strict rules of grammar do but jest.
No proceeding is better than that which you have concealed from the enemy until the time you have executed it. To know how to recognize an opportunity in war, and take it, benefits you more than anything else. Nature creates few men brave, industry and training makes many. Discipline in war counts more than fury.
Incomprehensible and immutable is the love wherewith God loves. He did not begin to love us only on the day we were reconciled to Him by the blood of His Son; He loved us before the world was made, that we too might become His sons together with His Only-begotten Son, long before we had any existence.
The public weal requires that men should betray and lie and massacre.
The slave begins by demanding justice and ends by wanting to wear a crown. He must dominate in his turn.
The Autarch maintained his indifferent calm, but a certain lack of certainty was gathering, and he did not like to experience a lack of certainty. He liked nothing which made him aware of limitations. An Autarch should have no limitations, and on Lingane he had none that natural law did not impose.
If self-knowledge does not lead to knowing oneself before God - well, then there is something to what purely human self-observation says, namely, this self-knowledge leads to a certain emptiness that produces dizziness. Only by being before God can one totally come to oneself in the transparency of soberness.
Mother love is stronger than the filth and scabbiness on a child, and so the love of God toward us is stronger than the dirt that clings to us.
So far as it goes, a small thing may give an analogy of great things, and show the tracks of knowledge.
Habit is a second nature.
The truly good and wise man will bear all kinds of fortune in a seemly way, and will always act in the noblest manner that the circumstances allow.
It is an unsufferable blasphemy to reject the public ministry or to say that people can become holy without sermons and Church. This involves a destruction of the Church and rebellion against ecclesiastical order; such upheavals must be warded off and punished like all other revolts.
Another argument of hope may be drawn from this - that some of the inventions already known are such as before they were discovered it could hardly have entered any man's head to think of; they would have been simply set aside as impossible. For in conjecturing what may be men set before them the example of what has been, and divine of the new with an imagination preoccupied and colored by the old; which way of forming opinions is very fallacious, for streams that are drawn from the springheads of nature do not always run in the old channels.
If it is my interest to have a farm, it is my interest to take it away from my neighbour; if it is my interest to have a cloak, it is my interest also to steal it from a bath. This is the source of wars, seditions, tyrannies, plots.
In the country of the blind the one-eyed man is king.
A wise man never loses anything, if he has himself.
The aim of art, the aim of a life can only be to increase the sum of freedom and responsibility to be found in every man and in the world. It cannot, under any circumstances, be to reduce or suppress that freedom, even temporarily.
It is the mind that maketh good or ill, That maketh wretch or happy, rich or poor.
If the public thought elevates you above the generality of men, let the other humble you, and hold you in a perfect equality with all mankind, for this is your natural condition.
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