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8 months 5 days ago

All the world knows me in my book, and my book in me.

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Book III, Ch. 5. Upon some Verses of Virgil
7 months 4 weeks ago

As the chosen people bore in their features the sign manual of Jehovah, so the division of labour brands the manufacturing workman as the property of capital.

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Vol. I, Ch. 14, Section 5, pg. 396.
2 months 2 weeks ago

"I will not talk about people a thousand miles off, but come as near home as I can. As the time is short, I will leave out all the flattery, and retain all the criticism. Let us consider the way in which we spend our lives."
- Henry David Thoreau

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#philosophy #quotes #CivilSimian #UniversalHumanism

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7 months 2 weeks ago

Look round and round the man you recommend, for yours will be the shame should he offend.

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Book I, epistle xviii, line 76 (translated by John Conington).
5 months 3 weeks ago

The cruelest lies are often told in silence. A man may have sat in a room for hours and not opened his teeth, and yet come out of that room a disloyal friend or a vile calumniator. And how many loves have perished because, from pride, or spite, or diffidence, or that unmanly shame which withholds a man from daring to betray emotion, a lover, at the critical point of the relation, has but hung his head and held his tongue?

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Truth of Intercourse.
7 months 4 weeks ago

Knowledge is not so precise a concept as is commonly thought. Instead of saying "I know this," we ought to say "I more or less know something more or less like this." It is true that this proviso is hardly necessary as regards the multiplication table, but knowledge in practical affairs has not the certainty or the precision of arithmetic. Suppose I say "democracy is a good thing": I must admit, first, that I am less sure of this than I am that two and two are four, and secondly, that "democracy" is a somewhat vague term which I cannot define precisely. We ought to say, therefore: "I am fairly certain that it is a good thing if a government has something of the characteristics that are common to the British and American Constitutions," or something of this sort. And one of the aims of education ought to be to make such a statement more effective from a platform than the usual type of political slogan.

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3 months 4 weeks ago

I wish it were possible to obtain a single amendment to our Constitution. I would be willing to depend on that alone for the reduction of the administration of our government to the genuine principles of its Constitution; I mean an additional article, taking from the federal government the power of borrowing.

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Letter to John Taylor (26 November 1798), shortened in The Money Masters to "I wish it were possible to obtain a single amendment to our Constitution ... taking from the federal government their power of borrowing".
6 months 3 weeks ago

The slave frees himself when, of all the relations of private property, he abolishes only the relation of slavery and thereby becomes a proletarian; the proletarian can free himself only by abolishing private property in general.

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3 months 4 weeks ago

When, in the Course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

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8 months 4 weeks ago

Spontaneous love can reach the point of despair, shows that it is in despair, that even when it is happy it loves with the power of despair.

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4 months 2 weeks ago

No nation ever had so bad a neighbour as Germany has had in France for the last 400 years; bad in all manner of ways; insolent, rapacious, insatiable, unappeasable, continually aggressive. ... Germany, after 400 years of ill-usage, and generally ill-fortune, from that neighbour, has had at last the great happiness to see its enemy fairly down in this manner; and Germany, I do clearly believe, would be a foolish nation not to think of raising up some secure boundary-fence between herself and such a neighbour now that she has the chance.

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Letter to The Times on the Franco-Prussian War and Germany's annexation of Alsace-Lorraine (18 November 1870), p. 8
8 months ago

It was the excess to which imaginary systems of religion had been carried, and the intolerance, persecutions, burnings, and massacres, they occasioned, that first induced certain persons to propagate infidelity; thinking, that upon the whole, that it was better not to believe at all, than to believe a multitude of things and complicated creeds, that occasioned so much mischief in the world. But those days are past, persecution has ceased, and the antidote then set up against it has no longer even the shadow of apology. We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe. We do this without any apprehension of that belief being made a cause of persecution as other beliefs have been, or of suffering persecution ourselves. To God, and not to man, are all men to account for their belief.

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A Discourse, &c. &c.
7 months 1 week ago

Evil destroyeth itself.

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3 months 3 weeks ago

This is a fine saying of Plato: That he who is discoursing about men should look also at earthly things as if he viewed them from some higher place; should look at them... a mixture of all things and an orderly combination of contraries.

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VII, 48
7 months 3 weeks ago

I can imagine no man who will look with more horror on the End than a conscientious revolutionary who has, in a sense sincerely, been justifying cruelties and injustices inflicted on millions of his contemporaries by the benefits which he hopes to confer on future generations: generations who, as one terrible moment now reveals to him, were never going to exist. Then he will see the massacres, the faked trials, the deportations, to be all ineffaceably real, an essential part, his part, in the drama that has just ended: while the future Utopia had never been anything but a fantasy.

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The end of history is, alas, also the end of the dustbins of history. There are no longer any dustbins for disposing of old ideologies, old regimes, old values. Where are we going to throw Marxism, which actually invented the dustbins of history? (Yet there is some justice here since the very people who invented them have fallen in.) Conclusion: if there are no more dustbins of history, this is because History itself has become a dustbin. It has become its own dustbin, just as the planet itself is becoming its own dustbin.

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The Illusion of the End (1992) (L'Illision de la Fin) Tr. Chris Turner, 1994, Stanford University Press, ISBN 0804725012, p. 26, "The Event Strike"
4 months 1 week ago

You see that man can endure toil: Cato, on foot, led an army through African deserts. You see that thirst can be endured: he marched over sun-baked hills, dragging the remains of a beaten army and with no train of supplies, undergoing lack of water and wearing a heavy suit of armour; always the last to drink of the few springs which they chanced to find. You see that honour, and dishonour too, can be despised: for they report that on the very day when Cato was defeated at the elections, he played a game of ball. You see also that man can be free from fear of those above him in rank: for Cato attacked Caesar and Pompey simultaneously, at a time when none dared fall foul of the one without endeavouring to oblige the other. You see that death can be scorned as well as exile: Cato inflicted exile upon himself and finally death, and war all the while.

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7 months 2 weeks ago

The organism does not have a point of view: the person or creature does.

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"Panpsychism" (1979), p. 189.
1 month 4 weeks ago

The body has to survive first.....some think they are never surviving well enough...some think things are stable enough and pursue an explanation....

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7 months 3 weeks ago

The harmony between word and deed in Socrates' life is Dorian... manifested in the courage he showed at Delium. This harmonic accord... distinguishes Socrates from a sophist... [who] can give... fine and beautiful discourses on courage, but is not courageous... [U]nlike the sophist, he can use parrhesia and speak freely because what he says accords... with what he thinks... [which] accords... with what he does.

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3 months 3 weeks ago

Love the quick profit, the annual raise, vacation with pay. Want more of everything ready-made. Be afraid to know your neighbors and to die. And you will have a window in your head. Not even your future will be a mystery any more. Your mind will be punched in a card and shut away in a little drawer. When they want you to buy something they will call you. When they want you to die for profit they will let you know. So, friends, every day do somethingthat won't compute. Love the Lord. Love the world. Work for nothing. Take all that you have and be poor.Love someone who does not deserve it. Denounce the government and embracethe flag. Hope to live in that freerepublic for which it stands. Give your approval to all you cannotunderstand. Praise ignorance, for what manhas not encountered he has not destroyed.

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"Manifesto: The Mad Farmer Liberation Front" in Farming: A Hand Book
7 months 3 weeks ago

When the basic structure of society is publicly known to satisfy its principles for an extended period of time, those subject to these arrangements tend to develop a desire to act in accordance with these principles and to do their part in institutions which exemplify them.

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Chapter III, Section 29, pg.177
6 months 2 weeks ago

To all this, someone is sure to object that life ought to subject itself to reason, to which we will reply that nobody ought to do what he is unable to do, and life cannot subject itself to reason. "Ought, therefore can," some Kantian will retort. To which we shall demur: "Cannot, therefore ought not." And life cannot submit itself to reason, because the end of life is living and not understanding.

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7 months 2 days ago

When shall we see poets born? After a time of disasters and great misfortunes, when harrowed nations begin to breathe again. And then, shaken by the terror of such spectacles, imaginations will paint things entirely strange to those who have not witnessed them.

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6 months 2 weeks ago

The bourgeoisie is defined as the social class which does not want to be named.

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p. 138
8 months 4 weeks ago

The refined and active, on the other hand, prefer honour, which I suppose may be said to be the end of the political life. Yet honour is plainly too superficial to be the object of our search, because it appears to depend rather on those who give than on those who receive it, whereas we feel instinctively that the good must be something proper to a man, which cannot easily be taken from him.

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6 months 2 weeks ago

"Relation" in its idiomatic usage denotes something direct and active, something dynamic and energetic. It fixes attention upon the way things bear upon one another, their clashings and unitings, the way they fulfill and frustrate, promote and retard, excite and inhibit one another. Intellectual relations subsist in propositions; they state the connection of terms with one another. In art, as in nature and in life, relations are modes of interaction.

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p. 139
6 months 3 weeks ago

The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.

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8 months 3 weeks ago

The fact is that I've never called myself a genius, and I think the term has been cheapened by overuse into meaninglessness. If other people want to call me that, that's their problem.

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6 months 3 weeks ago

As Being and Life are one and the same, so are Death and Nothingness one and the same. But there is no real Death and no real Nothing ness, as we have already said. There is, however, an Apparent Life, and this is the mixture of life and death, of being and nothingness.

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P. 4
7 months 4 weeks ago

This idea of weapons of mass extermination is utterly horrible and is something which no one with one spark of humanity can tolerate. I will not pretend to obey a government which is organising a mass massacre of mankind.

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Speech in Birmingham, England encouraging civil disobedience in support of nuclear disarmament, 4/15/1961
3 months 3 weeks ago

A mere nothing, a tiny fibre, something that could never be found by the most delicate anatomy, would have made of Erasmus and Fontenelle two idiots, and Fontenelle himself speaks of this very fact in one of his best dialogues.

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5 months 3 weeks ago

The only cool PR is provided by one's enemies. They toil incessantly and for free.

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4 months 2 weeks ago

Books-there is a good kind of a book and a bad kind of a book. I am not to assume that you are all ill acquainted with this; but I may remind you that it is a very important consideration at present. It casts aside altogether the idea that people have that if they are reading any book-that if an ignorant man is reading any book, he is doing rather better than nothing at all.

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6 months 2 weeks ago

With men this is impossible; but with God all things are possible.

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19:26 (KJV)
8 months 5 days ago

Men are most apt to believe what they least understand.

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Book III, Ch. 11. Of Cripples
7 months 4 weeks ago

We forfeit three-fourths of ourselves in order to be like other people.

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As attributed in Dictionary of Quotations from Ancient and Modern English and Foreign Sources (1899) by James Wood, p. 624
3 months 3 weeks ago

If we assume the viewpoint claimed as his own by Lenin and we fear the influence of intellectuals in the proletarian movement, we can conceive of no greater danger to the Russian party than Lenin's plan of organization. Nothing will more surely enslave a young labor movement to an intellectual elite hungry for power than this bureaucratic straightjacket, which will immobilize the movement and turn it into an automaton manipulated by a Central Committee. On the other hand there is no more effective guarantee against opportunist intrigue and personal ambition than the independent revolutionary action of the proletariat, as a result of which the workers acquire the sense of political responsibility and self-reliance.

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6 months 3 weeks ago

There can be little question that good composition is far less dependent upon acquaintance with its laws, than upon practice and natural aptitude. A clear head, a quick imagination, and a sensitive ear, will go far towards making all rhetorical precepts needless.

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Pt. I, sec. 1, "The Principle of Economy"
6 months 1 week ago

Society creates the victims that it afterwards vainly attempts to get rid of.

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7 months 4 weeks ago

Poetry is the mysticism of mankind.

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7 months 4 weeks ago

The public is a ferocious beast: one must chain it up or flee from it.

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Letter to Mademoiselle Quinault, quoted in Charles Sainte-Beuve, "Lettres inédites de Voltaire," Causeries de Lundi (20 October 1856) ; an English translation can be found on this page:
6 months 4 weeks ago

Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.

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8 months 4 weeks ago

What is asked of a man that he may be able to pray for his enemies? To pray for one's enemies is the hardest thing of all. That is why it exasperates us so much in our present day situation.

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7 months 3 weeks ago

The Sabbath is not simply a time to rest, to recuperate. We should look at our work from the outside, not just from within.

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p. 91e
6 months 2 weeks ago

To live one's love and hatred, to live that which one is means defeat, resignation, and death. The crimes of society, the hell that man has made or man become unconquerable cosmic forces.

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p. 61

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