Do not be too moral. You may cheat yourself out of much life so. Aim above morality. Be not simply good; be good for something.
Virtue runs no risk of becoming contemptible by being exposed to view, and it is better to be despised for simplicity than to be tormented by continual hypocrisy.
The secret thoughts of a man run over all things, holy, prophane, clean, obscene, grave, and light, without shame, or blame...
The sky was horribly dark, but one could distinctly see tattered clouds, and between them fathomless black patches. Suddenly I noticed in one of these patches a star, and began watching it intently. That was because that star had given me an idea: I decided to kill myself that night.
Having destroyed all my connections, burned my bridges, I should feel a certain freedom, and in fact I do. One so intense I am afraid to rejoice in it.
The doctrine that all men are, in any sense, or have been, at any time, free and equal, is an utterly baseless fiction.
Thank you for your letter and for the enclosure which I return herewith. I have been wondering whether there is any means of preventing the confusion between you and me, and I half-thought that we might write a joint letter to The Times in the following terms: Sir, To prevent the continuation of confusions which frequently occur, we beg to state that neither of us is the other. Do you think this would be a good plan?
A nation never falls but by suicide.
Wisdom, if it were young, would cherish love, nursing it with devotion, deepening it with sacrifice, vitalizing with parentage, making all things subordinate to it till the end. Even though it consumes us in its service and overwhelms us with tragedy, even though it breaks us down with separations, let it be first. How can it matter what price we pay for love?
Luxury is the opposite of the naturally necessary.
How I wish I didn't know anything about myself and this world!
We are in a logic of simulation, which no longer has anything to do with a logic of facts and an order of reason. Simulation is characterized by a precession of the model, of all the models based on the merest fact-the models come first, their circulation, orbital like that of the bomb, constitutes the genuine magnetic field of the event. The facts no longer have a specific trajectory, they are born at the intersection of models, a single fact can be engendered by all the models at once.
If at times I have thought myself unfortunate, it is because of a confusion, an error. I have mistaken myself for someone else... Who am I really? I am the author of The World as Will and Representation, I am the one who has given an answer to the mystery of Being that will occupy the thinkers of future centuries. That is what I am, and who can dispute it in the years of life that still remain for me?
They made and recorded a sort of institute and digest of anarchy, called the rights of man, in such a pedantic abuse of elementary principles as would have disgraced boys at school; but this declaration of rights was worse than trifling and pedantic in them; as by their name and authority they systematically destroyed every hold of authority by opinion, religious or civil, on the minds of the people. By this mad declaration they subverted the state; and brought on such calamities as no country, without a long war, has ever been known to suffer, and which may in the end produce such a war, and perhaps, many such.
There is no means of proving it is preferable to be than not to be.
Every explanation is after all an hypothesis.
It seems that I have spent my entire time trying to make life more rational and that it was all wasted effort.
We are living in the most destructive and, hence, the most stupid period of the history of our species.
It is better to risk sparing a guilty person than to condemn an innocent one.
Capital grows in one place to a huge mass in a single hand, because it has in another place been lost by many. This is centralisation proper, as distinct from accumulation and concentration.
The child must be brought up free (that he allow others to be free). He must learn to endure the restraint to which freedom subjects itself for its own preservation (experience no subordination to his command). Thus he must be disciplined. This precedes instruction. Training must continue without interruption. He must learn to do without things and to be cheerful about it. He must not be obliged to dissimulate, he must acquire immediate horror of lies, must learn so to respect the rights of men that they become an insurmountable wall for him. His instruction must be more negative. He must not learn religion before he knows morality. He must be refined, but not spoiled (pampered). He must learn to speak frankly, and must assume no false shame. Before adolescence he must not learn fine manners ; thoroughness is the chief thing. Thus he is crude longer, but earlier useful and capable.
The serpent, the king, the tiger, the stinging wasp, the small child, the dog owned by other people, and the fool: these seven ought not to be awakened from sleep.
Nothing exists! Neither life nor death. I watch mind and matter hunting each other like two nonexistent erotic phantasms - merging, begetting, disappearing - and I say: "This is what I want!" I know now: I do not hope for anything. I do not fear anything, I have freed myself from both the mind and the heart, I have mounted much higher, I am free. This is what I want. I want nothing more. I have been seeking freedom.
That man is the noblest creature may also be inferred from the fact that no other creature has yet contested this claim.
Savage - There is only one way fit for a man - Heroism, or Master-Morality, or Violence. All the other people in between are ploughing the sand.
The success of most things depends upon knowing how long it will take to succeed.
If... it be supposed that another way of measuring time is adopted... enunciation of the law would be... translated into another language... much less simple. So that the definition implicitly adopted by the astronomers may be summed up..: Time should be so defined that the equations of mechanics may be as simple as possible... [i.e.,] there is not one way of measuring time more true... only more convenient.
Don't say things. What you are stands over you the while, and thunders so that I cannot hear what you say to the contrary.
"Spirit" is matter seen in a stronger light. What else did Malebranche mean when he spoke of "seeing all things in God"? Existence is a mystery because the light of it is inexhaustible.
Nothing that was worthy in the past departs; no truth or goodness realized by man ever dies, or can die.
The happy consciousness is shaky enough-a thin surface over fear, frustration, and disgust.
Truth has no special time of its own. Its hour is now - always, and indeed then most truly when it seems most unsuitable to actual circumstances. Care for distress at home and care for distress elsewhere do but help each other if, working together, they wake men in sufficient numbers from their thoughtlessness, and call into life a new spirit of humanity.
To reconcile Despotism with Freedom:-well, is that such a mystery? Do you not already know the way? It is to make your Despotism just. Rigorous as Destiny; but just too, as Destiny and its Laws. The Laws of God: all men obey these, and have no 'Freedom' at all but in obeying them. The way is already known, part of the way;-and courage and some qualities are needed for walking on it!
History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.
It strikes everyone in beginning to form an acquaintance with the treasures of Indian literature, that a land so rich in intellectual products and those of the profoundest order of thought..."
The young today cannot follow narrative but they are alert to drama. They cannot bear description but they love landscape and action.
For love of bustle is not industry - it is only the restlessness of a hunted mind.
Popular escapist fiction enchants adult readers without challenging them to be educated for critical consciousness.
We are firm believers in the maxim that for all right judgment of any man or thing it is useful, nay, essential, to see his good qualities before pronouncing on his bad.
My dear reader, read aloud, if possible! If you do so, allow me to thank you for it: if you not only do it yourself, if you also influence others to do it, allow me to thank each one of them, and you again and again!
The needs of the soul can for the most part be listed in pairs of opposites which balance and complete one another. The human soul has need of equality and of hierarchy. Equality is the public recognition, effectively expressed in institutions and manners, of the principle that an equal degree of attention is due to the needs of all human beings. Hierarchy is the scale of responsibilities. Since attention is inclined to direct itself upwards and remain fixed, special provisions are necessary to ensure the effective compatibility of equality and hierarchy.
Innumerable are the illusions and legerdemain-tricks of Custom: but of all these, perhaps the cleverest is her knack of persuading us that the Miraculous, by simple repetition, ceases to be Miraculous.
Choose to love whomsoever thou wilt: all else will follow. Thou mayest say, "I love only God, God the Father." Wrong! If Thou lovest Him, thou dost not love Him alone; but if thou lovest the Father, thou lovest also the Son. Or thou mayest say, "I love the Father and I love the Son, but these alone; God the Father and God the Son, our Lord Jesus Christ who ascended into heaven and sitteth at the right hand of the Father, the Word by whom all things were made, the Word who was made flesh and dwelt amongst us; only these do I love." Wrong again! If thou lovest the Head, thou lovest also the members; if thou lovest not the members, neither dost thou love the Head.
It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
The law of causality, I believe, like much that passes muster among philosophers, is a relic of a bygone age, surviving, like the monarchy, only because it is erroneously supposed to do no harm.
My life is like a stroll upon the beach, As near the ocean's edge as I can go.
Be cheerful while you are alive.
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