
Do I write out of love to men? No, I write because I want to procure for my thoughts an existence in the world; and, even if I foresaw that these thoughts would deprive you of your rest and your peace, even if I saw the bloodiest wars and the fall of many generations springing up from this seed of thought - I would nevertheless scatter it. Do with it what you will and can, that is your affair and does not trouble me.
After all, in the poets love has its priests, and sometimes one hears a voice which knows how to defend it; but of faith one hears never a word. Who speaks in honor of this passion? Philosophy goes further. Theology sits rouged at the window and courts its favor, offering to sell her charms to philosophy. it is supposed to be difficult to understand Hegel, but to understand Abraham is a trifle. To go beyond Hegel's is a miracle, but to get beyond Abraham is the easiest thing of all.
Before we can establish any immutable 'principles' of administration, we must be able to describe, in words, exactly how an administrative organization looks and exactly how it works.
The nineteenth century, utilitarian throughout, set up a utilitarian interpretation of the phenomenon of life which has come down to us and may still be considered as the commonplace of everyday thinking. ... An innate blindness seems to have closed the eyes of this epoch to all but those facts which show life as a phenomenon of utility.
Tears do not burn except in solitude.
It appears that liberty is bound up with imperfection, with a right to imperfection. Socialism leads to the same type of authoritarian state as Theocracy. ... One must choose: either Socialism or liberty of spirit, the liberty of man's conscience. ... Socialism uses a "sacred" authority and establishes a "sacred" society in which there is no place for the "lay," for the free, for choice, for the unrestrained activity of human forces.
This much is certain, the ERA OF REVOLUTION has now FAIRLY OPENED IN EUROPE once more. And the general state of affairs is good.
The truly good and wise man will bear all kinds of fortune in a seemly way, and will always act in the noblest manner that the circumstances allow.
I regard utility as the ultimate appeal on all ethical questions; but it must be utility in the largest sense, grounded on the permanent interests of man as a progressive being.
All that is Life in me urges me to give up God.
A little patience, and we shall see the reign of witches pass over, their spells dissolve, and the people, recovering their true sight, restore their government to its true principles. It is true that in the meantime we are suffering deeply in spirit, and incurring the horrors of a war and long oppressions of enormous public debt. If the game runs sometimes against us at home we must have patience till luck turns, and then we shall have an opportunity of winning back the principles we have lost, for this is a game where principles are at stake.
There is more of good nature than of good sense at the bottom of most marriages.
There are three successive states of morality answering to the three principal stages of human life; the personal, the domestic, and the social stage.
There was no denying that he would always be conscious of the fact that an Earthman was an Earthman. He couldn't help that. That was the result of a childhood immersed in an atmosphere of bigotry so complete that it was almost invisible, so entire that you accepted its axioms as second nature. Then you left it and saw it for what it was when you looked back.
To save the world requires faith and courage: faith in reason, and courage to proclaim what reason shows to be true.
If two men who were friends in their youth meet again when they are old, after being separated for a life-time, the chief feeling they will have at the sight of each other will be one of complete disappointment at life as a whole; because their thoughts will be carried back to that earlier time when life seemed so fair as it lay spread out before them in the rosy light of dawn, promised so much - and then performed so little.
Love of the absolute engenders a predilection for self-destruction. Hence the passion for monasteries and brothels. Cells and women, in both cases. Weariness with life fares well in the shadow of whores and saintly women.
Who knows whether the best of men be known, or whether there be not more remarkable persons forgot, than any that stand remembered in the known account of time? Without the favour of the everlasting register, the first man had been as unknown as the last, and Methuselah's long life had been his only chronicle.Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty seven names make up the first story before the flood, and the recorded names ever since contain not one living century. The number of the dead long exceedeth all that shall live. The night of time far surpasseth the day, and who knows when was the Æquinox? Every hour adds unto that current arithmetick, which scarce stands one moment.
The Americans have always been more open to my ideas. In fact, I could earn a living in America just by lecturing. One of my brightest audiences, incidentally, were the prisoners in a Philadelphia gaol - brighter than my students at university.
Trial by jury, the best of all safeguards for the person, the property, and the fame of every individual.
Strange incongruities must ever perplex those, who confound the unhappiness of civil dissensions with the crime of treason.
The methods of coping with crime have no doubt undergone several changes, but mainly in a theoretic sense. In practice, society has retained the primitive motive in dealing with the offender; that is, revenge.
The liberating force of technology-the instrumentalization of things-turns into ... the instrumentalization of man.
You will die, not because you are ill, but because you are alive; even when you have been cured, thesame end awaits you; when you have recovered, it will be not death, but ill health, that you have escaped.
Just as it sometimes happens that deformed offspring are produced by deformed parents, and sometimes not, so the offspring produced by a female are sometimes female, sometimes not, but male, because the female is as it were a deformed male.
He who gives himself entirely to his fellow-men appears to them useless and selfish; but he who gives himself partially to them is pronounced a benefactor and philanthropist.
Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider.
If children were brought into the world by an act of pure reason alone, would the human race continue to exist? Would not a man rather have so much sympathy with the coming generation as to spare it the burden of existence?
All that Mankind has done, thought, gained or been: it is lying as in magic preservation in the pages of Books.
I am the center of my universe, the center of the universe, and in my supreme anguish I cry with Michelet, "Mon moi, ils m'arrachent mon moi!" What is a man profited if he shall gain the world and lose his own soul? (Matt. xvi. 26).
I think that the philosopher must, for his own purposes, carry methodological strictness to an extreme when he is investigating and pursuing his truths, but when he is ready to enunciate them and give them out, he ought to avoid the cynical skill with which some scientists, like a Hercules at the fair, amuse themselves by displaying to the public the biceps of their technique.
What should a philosopher say, then, in the face of each of the hardships of life? "It was for this that I've been training myself, it was for this that I was practising."
Socialism is the watchword and the catchword of our day. The socialist idea dominates the modem spirit. The masses approve of it. It expresses the thoughts and feelings of all; it has set its seal upon our time. When history comes to tell our story it will write above the chapter "The Epoch of Socialism." As yet, it is true, Socialism has not created a society which can be said to represent its ideal. But for more than a generation the policies of civilized nations have been directed towards nothing less than a gradual realization of Socialism.
A few centuries from now, if involuntary suffering still exists in the world, the explanation for its persistence won't be that we've run out of computational resources to phase out its biological signature, but rather that rational agents - for reasons unknown - will have chosen to preserve it.
The absolute justice of the system of things is as clear to me as any scientific fact. The gravitation of sin to sorrow is as certain as that of the earth to the sun, and more so-for experimental proof of the fact is within reach of us all-nay, is before us all in our own lives, if we had but the eyes to see it.
The weakest living creature, by concentrating his powers on a single object, can accomplish something. The strongest, by dispensing his over many, may fail to accomplish anything. The drop, by continually falling, bores its passage through the hardest rock. The hasty torrent rushes over it with hideous uproar, and leaves no trace behind.
If it were art to overcome heresy with fire, the executioners would be the most learned doctors on earth.
Facts are ventriloquists' dummies. Sitting on a wise man's knee they may be made to utter words of wisdom; elsewhere, they say nothing, or talk nonsense, or indulge in sheer diabolism.
This means that no state, howsoever democratic its forms, not even the reddest political republic - a people's republic only in the sense of the lie known as popular representation - is capable of giving the people what they need: the free organization of their own interests from below upward, without any interference, tutelage, or coercion from above. That is because no state, not even the most republican and democratic, not even the pseudo-popular state contemplated by Marx, in essence represents anything but government of the masses from above downward, by an educated and thereby privileged minority which supposedly understands the real interests of the people better than the people themselves.
Nothing seems at first sight less important than the outward form of human actions, yet there is nothing upon which men set more store: they grow used to everything except to living in a society which has not their own manners.
All natural philosophers, who wished to proceed mathematically in their work, have hence invariably (although unknown to themselves) made use of metaphysical principles, and must make use of such, it matters not how energetically they may otherwise repudiate any claim of metaphysics on their science.
By what aberration has suicide, the only truly normal action, become the attribute of the flawed?
The camera is as subjective as we are.
We have been Godlike in our planned breeding of our domesticated plants and animals, but we have been rabbitlike in our unplanned breeding of ourselves.
To win the guilty kiss of a saint, I'd welcome the plague as a blessing
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