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5 months 1 day ago

One may discover the root of a Hindoo religion in his own private history, when, in the silent intervals of the day or night, he does sometimes inflict on himself like austerities with a stern satisfaction.

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Snakes in the Ganga, 2022
5 months 2 weeks ago

A lifetime is a child playing, playing checkers; the kingdom belongs to a child.

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5 months 2 days ago

The Theophilanthropists believe in the existence of God, and the immortality of the soul.

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Introduction
5 months ago

The individual, so far as he suffers from his wrongness and criticizes it, is to that extent consciously beyond it, and in at least possible touch with something higher, if anything higher exist. Along with the wrong part there is thus a better part of him, even though it may be but a most helpless germ. With which part he should identify his real being is by no means obvious at this stage; but when stage 2 (the stage of solution or salvation) arrives, the man identifies his real being with the germinal higher part of himself; and does so in the following way. He becomes conscious that this higher part is coterminous and continuous with a more of the same quality, which is operative in the universe outside of him, and which he can keep in working touch with, and in a fashion get on board of and save himself when all his lower being has gone to pieces in the wreck.

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Lecture XX, "Conclusions"
5 months 4 weeks ago

Private profit is often hidden under a careful coating of great patriotism.

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The moral sense, or conscience, is as much a part of man as his leg or arm. It is given to all human beings in a stronger or weaker degree, as force of members is given them in a greater or less degree. It may be strengthened by exercise, as may any particular limb of the body. This sense is submitted, indeed, in some degree, to the guidance of reason; but it is a small stock which is required for this: even a less one than what we call common sense. State a moral case to a ploughman and a professor. The former will decide it as well, and often better than the latter, because he has not been led astray by artificial rules.

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1 month 3 weeks ago

Every identity, such (third) critics say, even the multitude, must be defined by its remained, those outside of it, call them excluded, the abject, or the subaltern. ... There can certainly be points or nodes outside a network but none are necessarily outside. Its boundaries are indefinite and open. ... None is necessarily excluded but this inclusion is not guaranteed: the expansion of the common is a practical, political manner.

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226
5 months 1 day ago

Man is essentially a dreamer, wakened sometimes for a moment by some peculiarly obtrusive element in the outer world, but lapsing again quickly into the happy somnolence of imagination. Freud has shown how largely our dreams at night are the pictured fulfilment of our wishes; he has, with an equal measure of truth, said the same of day-dreams; and he might have included the day-dreams which we call beliefs.

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Ch. 2: Dreams and Facts
4 months 5 days ago

They call, in fact, for the forfeiture, to a greater or less degree, of human liberty, to the point where, were I to attempt to sum up what socialism is, I would say that it was simply a new system of serfdom.

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Notes for a Speech on Socialism (1848). http://oll.libertyfund.org/pages/tocqueville-s-critique-of-socialism-1848
5 months 1 day ago

Men go to a fire for entertainment. When I see how eagerly men will run to a fire, whether in warm or in cold weather, by day or by night, dragging an engine at their heels, I'm astonished to perceive how good a purpose the level of excitement is made to serve.

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June, 1850
5 months 4 weeks ago

Start with a planet like the earth, with a complement of simple compounds bound to exist upon it, add the energy of a nearby sun, and you are bound to end with nucleic acids. You can't avoid it.

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4 months 5 days ago

All things are artificial, for nature is the Art of God.

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Section 16
5 months 2 days ago

That which parents should take care of... is to distinguish between the wants of fancy, and those of nature.

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Sec. 107
4 months 2 weeks ago

With a greedy man thou shouldst not be a partner, and do not trust him with the leadership.

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1 month 3 weeks ago

Many instructional arrangements seem "contrived", but there is nothing wrong with that. It is the teacher's function to contrive conditions under which students learn. Their relevance to a future usefulness need not be obvious. It is a difficult assignment. The conditions the teacher arranges must be powerful enough to compete with those under which the student tends to behave in distracting ways.

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Free and Happy Student in The Phi Delta Kappan (September 1973); later published in Reflections on Behaviorism and Society
2 months 4 weeks ago

By phonemic transformation into visual terms, the alphabet became a universal, abstract, static container of meaningless sounds.

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3 months 3 weeks ago

To make more plans than an explorer or a crook, yet to be infected at the will's very root.

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4 months 4 days ago

Power acquired by violence is only a usurpation, and lasts only as long as the force of him who commands prevails over that of those who obey.

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Article on Political Authority, Vol. 1
3 months 2 weeks ago

No reason can be given for the nature of God, because that nature is the ground of all rationality.

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Ch. 11: "God", p. 250

By the rude bridge that arched the flood, Their flag to April's breeze unfurled, Here once the embattled farmers stood, And fired the shot heard round the world.

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Hymn sung at the Completion of the Battle Monument
3 months 1 week ago

Well, he wasn't a relativist. There's a long and complicated story of the rise of a desire for scientific relativism. Part of it may well be simply sort of rage against reason, the fear of the sciences and a kind of total dislike of the arrogance of a great many scientists who say we're finding out the truth about everything-and here [with Kuhn] there was a way to undermine that arrogance.

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Ian Hacking, in Gary Stix, "A Q&A with Ian Hacking on Thomas Kuhn's Legacy as "The Paradigm Shift" Turns 50"
4 months 2 weeks ago

Lamachus chid a captain for a fault; and when he had said he would do so no more, "Sir," said he, "in war there is no room for a second miscarriage." Said one to Iphicrates, "What are ye afraid of?" "Of all speeches," said he, "none is so dishonourable for a general as 'I should not have thought of it.'"

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52 Iphicrates
3 months 2 weeks ago

Impulse, subjectivity and profanation, the old adversaries of materialistic alienation, now succumb to it. ... The representatives of the opposition to the authoritarian schema become witnesses to the authority of commercial success. ... In the service of success they renounce that insubordinate character which was theirs.

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p. 273
4 months ago

As there must be moderation in other things, so there must be moderation in self-criticism. Perpetual contemplation of our own actions produces a morbid consciousness, quite unlike that normal consciousness accompanying right actions spontaneously done; and from a state of unstable equilibrium long maintained by effort, there is apt to be a fall towards stable equilibrium, in which the primitive nature reasserts itself. Retrogression rather than progression may hence result.

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Ch. 10, General Conclusions

The measure of action is the sentiment from which it proceeds. The greatest action may easily be one of the most private circumstance.

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Goethe; or, The Writer
3 months 3 weeks ago

The terrifying experience and obsession of death, when preserved in consciousness, becomes ruinous. If you talk about death, you save part of yourself. But at the same time, something of your real self dies, because objectified meanings lose the actuality they have in consciousness.

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3 months 2 weeks ago

The wretched consciousness shrinks from it own annihilation, and just as an animal spirit newly severed from the womb of the world, finds itself confronted with the world and knows itself distinct from it, so consciousness must needs desire to possess another life than that of the world itself.

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4 months 3 weeks ago

The less somebody knows and understands himself the less great he is, however great may be his talent. For this reason our scientists are not great.

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p. 51e
5 months ago

As the variable capital always stays in the hands of the capitalist in some form or other, it cannot be claimed in any way that it converts itself into revenue for anyone.

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Vol. II, Ch. XX, p. 452.
5 months 3 weeks ago

He realized now that to be afraid of this death he was staring at with animal terror meant to be afraid of life. Fear of dying justified a limitless attachment to what is alive in man. And all those who had not made the gestures necessary to live their lives, all those who feared and exalted impotence — they were afraid of death because of the sanction it gave to a life in which they had not been involved. They had not lived enough, never having lived at all.

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6 months 1 day ago

Men seem to pursue honour in order that they may believe themselves to be good. Accordingly, they seek to be honoured by the wise, and by those who know them well, and on the score of virtue; it is clear, therefore, that in their opinion at any rate, virtue is superior to honour. Perhaps, then, one ought to say that virtue rather than honour is the end of the political life; yet even virtue is plainly too imperfect: for it seems that a man might have all the virtues and yet be asleep, or fail to achieve anything all his life; moreover, such a person may suffer the greatest evils and misfortunes. And no one, in this case, would call a man, who passed his life in this manner, happy, except for argument's sake.

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4 months 1 day ago

The people never give up their liberties but under some delusion.

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Speech at a County Meeting of Buckinghamshire
4 months 2 weeks ago

What is to prevent one from telling truth as he laughs, even as teachers sometimes give cookies to children to coax them into learning their A B C?

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Book I, satire i, line 24 (translation by H. Fairclough)
1 month 1 week ago

Let me give you a definition of ethics: It is good to maintain and further life - it is bad to damage and destroy life. And this ethic, profound and universal, has the significance of a religion. It is religion.

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As quoted in Albert Schweitzer : The Man and His Mind (1947) by George Seaver, p. 366
1 month 2 weeks ago

You are doing an excellent thing, one which will be wholesome for you, if, as you write me, you are persisting in your effort to attain sound understanding; it is foolish to pray for this when you can acquire it from yourself. We do not need to uplift our hands towards heaven, or to beg the keeper of a temple to let us approach his idol's ear, as if in this way our prayers were more likely to be heard. A god is near you, with you, and in you. This is what I mean, Lucilius: there sits a holy spirit within us, one who marks our good and bad deeds, and is our a guardian.

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3 months 2 weeks ago

The fear of being alone, or of being unloved, had caused women of all races to passively accept sexism and sexist oppression.

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2 months 4 weeks ago

Attention spans get very weak at the speed of light, and that goes along with a very weak identity.

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3 months 1 week ago

In its mad passion for power, the Communist State even sought to strengthen and deepen the very ideas and conceptions which the Revolution had come to destroy. It supported and encouraged all the worst antisocial qualities and systematically destroyed the already awakened conception of the new revolutionary values.The sense of justice and equality, the love of liberty and of human brotherhood - these fundamentals of the real regeneration of society - the Communist State suppressed to the point of extermination. Man's instinctive sense of equity was branded as weak sentimentality; human dignity and liberty became a bourgeois superstition; the sanctity of life, which is the very essence of social reconstruction, was condemned as unrevolutionary, almost counter-revolutionary. This fearful perversion of fundamental values bore within itself the seed of destruction.

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5 months 2 weeks ago

It is said in the Book of Poetry, "In silence is the offering presented, and the spirit approached to; there is not the slightest contention." Therefore the superior man does not use rewards, and the people are stimulated to virtue. He does not show anger, and the people are awed more than by hatchets and battle-axes.

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5 months 1 day ago

Righteousness cannot be born until self-righteousness is dead.

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Justice in War-Time (1916), p. 192
5 months 2 days ago

I cannot guess what may be the fate of Quakerism in America; but I perceive it loses ground daily in England. In all countries, where the established religion is of a mild and tolerating nature, it will at length swallow up all the rest.

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5 months 4 days ago

The ancient Egyptians had a superstitious antipathy to the sea; a superstition nearly of the same kind prevails among the Indians; and the Chinese have never excelled in foreign commerce.

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Chapter V, p. 402.
5 months 4 weeks ago

People are entirely too disbelieving of coincidence. They are far too ready to dismiss it and to build arcane structures of extremely rickety substance in order to avoid it. I, on the other hand, see coincidence everywhere as an inevitable consequence of the laws of probability, according to which having no unusual coincidence is far more unusual than any coincidence could possibly be.

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5 months 4 weeks ago

There are many aspects of the universe that still cannot be explained satisfactorily by science; but ignorance only implies ignorance that may someday be conquered. To surrender to ignorance and call it God has always been premature, and it remains premature today.

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