I do not believe that I am now dreaming, but I cannot prove that I am not. I am, however, quite certain that I am having certain experiences, whether they be those of a dream or those of waking life.

The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.

The concessions of the weak are the concessions of fear.

In the course of evolution nature has gone to endless trouble to see that every individual is unlike every other individual.... Physically and mentally, each one of us is unique. Any culture which, in the interests of efficiency or in the name of some political or religious dogma, seeks to standardize the human individual, commits an outrage against man's biological nature.

Let us maintain inviolably equality in the sacred right of suffrage: public security can never have a basis more solid.

So we do sometimes think because it has been found to pay.

The particularity (Jeweiligkeit) of the places and their manifoldness are grounded in space, and the particularity of the time points is grounded in time. That basic characteristic of the thing, that essential determination of the thingness of the thing to be this one (je dieses), is grounded in the essence of space and time. Our question "What is a thing?" includes, therefore, the questions "What is space?" and "What is time?" It is customary The particularity (Jeweiligkeit) os the places.

The quality of the human that precludes identifying the individual with the class is 'metaphysical' and has no place in empiricist epistemology. The pigeon hole into which a man is shoved circumscribes his fate.

There is a freemasonry among the dull by which they recognize and are sociable with the dull, as surely as a correspondent tact in men of genius.

Let us not flutter too high, but remain by the manger and the swaddling clothes of Christ, in whom dwelleth all the fulness of the Godhead bodily.

This world was created from God's fear of solitude. In other words, us, the creatures, have no other meaning but to distract the Creator. Poor clowns of the absolute, we forget that we live dramas for the boredom of a spectator, whose claps have never reached the ears of a mortal.

For man to become successful, for man to establish himself as the ruler of the planet, it was necessary for him to use his brain as something more than a device to make the daily routine of getting food and evading enemies a little more efficient. Man had to learn to control his environment.

The peoples' revolution .... will arrange its revolutionary organisation from the bottom up and from the periphery to the centre, in keeping with the principle of liberty.

They who know the truth are not equal to those who love it, and they who love it are not equal to those who delight in it.

She with one breath attunes the spheres, And also my poor human heart.

In the general tendency toward specialization, philosophy too has established itself as a specialized discipline, one purified of all specific content. In so doing, philosophy has denied its own constitutive concept: the intellectual freedom that does not obey the dictates of specialized knowledge.

We're at such a low point in the American empire. Its spiritual decay and its immoral decadence are so profound that we have to begin on the foundational level of a spiritual awakening and a moral reckoning. Organized greed. Institutionalized hatred. Routinized indifference to the lives of poor and working people of all colors. We've got to get beyond an analysis of the predatory capitalist processes that have saturated every nook and cranny of the culture. We've got to get beyond the ways in which the political system has been colonized by corporate wealth and by monied elite. We've got to get beyond that sense of impotence of the citizenry. These are all the signs of an empire in decline. The only thing that we have to add is military overreach, and we see that as well. Speaking to Chris Hedges about his decision to run for president in 2024.

There is but one indefectibly certain truth, and that is the truth that pyrrhonistic scepticism itself leaves standing, - the truth that the present phenomenon of consciousness exists.

A trade begun with savage war, prosecuted with unheard of cruelty, continued during the mid passage with the most loathsome imprisonment, and ending in perpetual exile and unremitting slavery, was a trade so horrid in all its circumstances, that it was impossible a single argument could be adduced in its favour. On the score of prudence nothing could be said in defence of it, nor could it be justified by necessity, and no case of inhumanity could be justified, but upon necessity; but no such necessity could be made out strong enough to bear out such a traffick. It was the duty of that House, therefore, to put an end to it. If it were said, that the interest of individuals required that it should continue, that argument ought not to be listened to.

The soul is subject to dollars.

Do a man dirt, yourself you hurt.

To fear is to die every minute.

Affection requires a firmer foundation than sympathy, and few people have a principle of action sufficiently stable to produce rectitude of feeling; for in spite of all the arguments I have heard to justify deviations from duty, I am persuaded that even the most spontaneous sensations are more under the direction of principle than weak people are willing to allow.

The Church is now more like the Scribes and Pharisees than like Christ... What are now called the "essential doctrines" of the Christian religion he does not even mention.

To different minds, the same world is a hell, and a heaven.

We have unmistakable proof that throughout all past time, there has been a ceaseless devouring of the weak by the strong.

Does man think because he has found that thinking pays? Does he bring his children up because he has found it pays?

As we shall see later, the most important factor in the training of good mental habits consists in acquiring the attitude of suspended conclusion, and in mastering the various methods of searching for new materials to corroborate or to refute the first suggestions that occur. To maintain the state of doubt and to carry on systematic and protracted inquiry ― these are the essentials of thinking.

Hence, as Narcissus, by catching at the shadow, plunged himself in the stream and disappeared, so he who is captivated by beautiful bodies, and does not depart from their embrace, is precipitated, not with his body, but with his soul, into a darkness profound and repugnant to intellect (the higher soul), through which, remaining blind both here and in Hades, he associates with shadows.

Association, applied to land, shares the economic advantage of large-scale landed property, and first brings to realization the original tendency inherent in land-division, namely, equality. In the same way association also re-establishes, now on a rational basis, no longer mediated by serfdom, overlordship and the silly mysticism of property, the intimate ties of man with the earth, since the earth ceases to be an object of huckstering, and through free labour and free enjoyment becomes once more a true personal property of man.

China is a much richer country than any part of Europe.

Not to be content with Life is the unsatisfactory state of those which destroy themselves; who being afraid to live, run blindly upon their own Death, which no Man fears by Experience.

The poet is, etymologically, the maker. Like all makers, he requires a stock of raw materials - in his case, experience. Now experience is not a matter of having actually swum the Hellespont, or danced with the dervishes, or slept in a doss-house. It is a matter of sensibility and intuition, of seeing and hearing the significant things, of paying attention at the right moments, of understanding and co-ordinating. Experience is not what happens to a man; it is what a man does with what happens to him. It is a gift for dealing with the accidents of existence, not the accidents themselves. By a happy dispensation of nature, the poet generally possesses the gift of experience in conjunction with that of expression. What he says so well is therefore intrinsically of value.

Besides, you also have many Jews living in the country, who do much harm... You should know the Jews blaspheme and violate the name of our Savior day for day... for that reason you, Milords and men of authority, should not tolerate but expel them. They are our public enemies and incessantly blaspheme our Lord Jesus Christ, they call our Blessed Virgin Mary a harlot and her Holy Son a bastard and to us they give the epithet of changelings and abortions. Therefore deal with them harshly as they do nothing but excruciatingly blaspheme our Lord Jesus Christ, trying to rob us of our lives, our health, our honor and belongings.

The problems are dissolved in the actual sense of the word - like a lump of sugar in water.

Our psychological experiences are all equally facts. There is nothing to choose between them. No psychological experience is "truer," so far as we are concerned, than any other. For even if one should correspond more closely to things in themselves as perceived by some hypothetical non-human being, it would be impossible for us to discover which it was. Science is no "truer" than common sense, or lunacy, or art, or religion. It permits us to organize our experience profitably; but tells us nothing about the real nature of the world to which our experiences are supposed to refer. From the internal reality, by which I mean the totality of psychological experiences, it actually separates us. Art, for example, deals with many more aspects of this internal reality than does science, which confines itself deliberately and by convention to the study of one very limited class of experiences - the experiences of sense.

As a black woman interested in feminist movement, I am often asked whether being black is more important than being a woman; whether feminist struggle to end sexist oppression is more important than the struggle to racism or vice versa. All such questions are rooted in competitive either/or thinking, the belief that the self is formed in opposition to an other. ... Most people are socialized to think in terms of opposition rather than compatibility. Rather than seeing anti-racist work as totally compatible with working to end sexist oppression, they often see them as two movements competing for first place.

Earth is a ball that is over 12,000 kilometres in diameter, and if it were modelled into an object the size of a billiard ball, with all its surface unevenness reproduced exactly to scale, the model would be smoother than an ordinary billiard ball and the ocean would be an all but unnoticeable mist of dampness over 70 percent of its surface.

It is the duty of all who care for their country or for civilisation to point out that we cannot further any of our ideals by participation in the next war, and that we ought therefore to resist all measures based upon the assumption that we shall take part in it. In the late war it was arguable that victory, being possible, might do some good. With the modern technique of gas attack, no belligerent can hope for victory. Absolute pacifism, therefore, in every country, in which it is politically possible, is the only sane policy both for Governments and individuals.

I am sure, zeal or love for truth can never permit falsehood to be used in the defence of it.

For what are they all in their high conceit, When man in the bush with God may meet?

The words that reverberate for us at the confines of this long adventure of rebellion are not formulas for optimism, for which we have no possible use in the extremities of our unhappiness, but words of courage and intelligence which, on the shores of the eternal seas, even have the qualities of virtue.

If a workman can conveniently spare those three halfpence, he buys a pot of porter. If he cannot, he contents himself with a pint, and, as a penny saved is a penny got, he thus gains a farthing by his temperance.

They certainly demonstrate that Seth, whether an aspect of Jane Robert's unconscious mind or a genuine "spirit," was of a high level of intelligence. Yet when Jane Roberts produced a book that purported to be the after-death journal of the philosopher William James, it was difficult to take it seriously. James's works are noted for their vigour and clarity of style; Jane Robert's "communicator" writes like an undergraduate . . . there is a clumsiness here that is quite unlike James's swift-moving, colloquial prose.

If you are penitent, you love. And if you love you are of God. All things are atoned for, all things are saved by love. If I, a sinner even as you are, am tender with you and have pity on you, how much more will God have pity upon you. Love is such a priceless treasure that you can redeem the whole world by it, and cleanse not only your own sins but the sins of others.

So long as man remains free he strives for nothing so incessantly and so painfully as to find someone to worship. But man seeks to worship what is established beyond dispute, so that all men would agree at once to worship it. For these pitiful creatures are concerned not only to find what one or the other can worship, but to find community of worship is the chief misery of every man individually and of all humanity from the beginning of time. For the sake of common worship they've slain each other with the sword. They have set up gods and challenged one another, 'Put away your gods and come and worship ours, or we will kill you and your gods!' And so it will be to the end of the world, even when gods disappear from the earth; they will fall down before idols just the same.

Equally there is no rhythm when variations are not placed. There is a wealth of suggestions in the phrase "takes place". The change not only comes but it belongs; it had its definite place in a larger whole.

We must leave on one side the beliefs which fill up voids and sweeten what is bitter. The belief in immortality. The belief in the utility of sin: etiam peccata. The belief in the providential ordering of events - in short the "consolations" which are ordinarily sought in religion.