He who lives in harmony with himself lives in harmony with the universe.

A further threat to liberalism has to do with the mode of cognition that we call modern natural science. The early liberals were very closely aligned with the founders of modern natural science, people like Bacon and Descartes and Newton, who believed that there was an objective world beyond our subjective consciousnesses, that we could perceive this world through the experimental method, and then come to manipulate it. Natural science gave us technology... that made the world much more habitable, by conquering disease, by inventing things that vastly increased human productivity. So... it's closely related to the wealth, and... the safety and comfort of a modern economically developed world.

A general definition of civilization: a civilized society is exhibiting the five qualities of truth, beauty, adventure, art, peace.

The first promise exchanged by two beings of flesh was at the foot of a rock that was crumbling into dust; they took as witness for their constancy a sky that is not the same for a single instant; everything changed in them and around them, and they believed their hearts free of vicissitudes. O children! always children!

What can only be taught by the rod and with blows will not lead to much good; they will not remain pious any longer than the rod is behind them.

You worldly-minded people are most unfortunate! You are surrounded with sorrows and troubles overhead and underfoot and to the right and to the left, and you are enigmas even to yourselves.

...what the freedom is that I love, and that to which I think all men intitled. It is not solitary, unconnected, individual, selfish Liberty. As if every Man was to regulate the whole of his Conduct by his own will. The Liberty I mean is social freedom. It is that state of things in which Liberty is secured by the equality of Restraint; A Constitution of things in which the liberty of no one Man, and no body of Men and no Number of men, can find Means to trespass on the liberty of any Person, or any description of Persons in the Society. This kind of liberty is indeed but another name for Justice, as ascertained by wise Laws, and secured by well-constructed institutions.

I should have loved freedom, I believe, at all times, but in the time in which we live I am ready to worship it.

Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew that those jobs needed doing and so you are not surprised. But presently he starts knocking the house about in a way that hurts abominably and does not seem to make sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of-throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were going to be made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.

Violence may capture space, but it does not create space.

What is new in our time is the increased power of the authorities to enforce their prejudices.

That I, a funny little gesticulating animal on two legs, should stand beneath the stars and declaim in a passion about my rights - it seems so laughable, so out of all proportion. Much better, like Archimedes, to be killed because of absorption in eternal things... There is a possibility in human minds of something mysterious as the night-wind, deep as the sea, calm as the stars, and strong as Death, a mystic contemplation, the "intellectual love of God." Those who have known it cannot believe in wars any longer, or in any kind of hot struggle. If I could give to others what has come to me in this way, I could make them too feel the futility of fighting. But I do not know how to communicate it: when I speak, they stare, applaud, or smile, but do not understand.

True philosophy must start from the most immediate and comprehensive fact of consciousness: "I am life that wants to live, in the midst of life that wants to live."

If a man own land, the land owns him.

The fact that a belief has a good moral effect upon a man is no evidence whatsoever in favor of its truth.

Prose is private drama; poetry is corporate drama.

If we demonstrate this moving principle, if we show that matter, far from being as indifferent as it is supposed to be, to movement and to rest, ought to be regarded as an active, as well as a passive substance, what resource can be left to those who have made its essence consist in extension?

The terrifying experience and obsession of death, when preserved in consciousness, becomes ruinous. If you talk about death, you save part of yourself. But at the same time, something of your real self dies, because objectified meanings lose the actuality they have in consciousness.

War is an instrument entirely inefficient toward redressing wrong; and multiplies, instead of indemnifying losses.

The 'Enlightenment', which discovered the liberties, also invented the disciplines.

For such is the nature of men, that howsoever they may acknowledge many others to be more witty, or more eloquent, or more learned; Yet they will hardly believe there be many so wise as themselves: For they see their own wit at hand, and other men's at a distance.

O tenderly the haughty day Fills his blue urn with fire; One morn is in the mighty heaven, And one in our desire.

Father in heaven, when the thought of thee awakens in our soul, let it not waken as an agitated bird which flutters confusedly about, but as a child waking from sleep with a celestial smile.

Why is it so hard to keep the mind concentrated, and to live up to our good resolutions? The problem is the basically mechanical nature of our left-brain consciousness. We have a kind of robot servant who does things for us: we learn to type or drive a car, painfully and consciously, then our robot takes over, and does it far more quickly and efficiently. Because man is the most complex creature on Earth, he is forced to rely on his robot far more than other animals. The result is that, whenever he gets tired, the robot takes over. For the modern city dweller, most of his everyday living is done by the robot. This is why it takes an emergency to concentrate the mind 'wonderfully', and why we forget so quickly.

No, the enjoyment of an idle life doesn't cost any money. The capacity for true enjoyment of idleness is lost in the moneyed class and can be found only among people who have a supreme contempt for wealth. It must come from an inner richness of the soul in a man who loves the simple ways of life and who is somewhat impatient with the business of making money.

It was in the reign of Charles II that they obtained the noble distinction of being exempted from giving their testimony on oath in a court of justice, and being believed on their bare affirmation. On this occasion the chancellor, who was a man of wit, spoke to them as follows: "Friends, Jupiter one day ordered that all the beasts of burden should repair to be shod. The asses represented that their laws would not allow them to submit to that operation. 'Very well,' said Jupiter; 'then you shall not be shod; but the first false step you make, you may depend upon being severely drubbed.'"

The best effect of fine persons is felt after we have left their presence.

If we take a survey of ages and of countries, we shall find the women, almost - without exception - at all times and in all places, adored and oppressed. Man, who has never neglected an opportunity of exerting his power, in paying homage to their beauty, has always availed himself of their weakness He has been at once their tyrant and their slave.

It is the nature of science that answers automatically pose new and more subtle questions.

By association with nature's enormities, a man's heart may truly grow big also. There is a way of looking upon a landscape as a moving picture and being satisfied with nothing less big as a moving picture, a way of looking upon tropic clouds over the horizon as the backdrop of a stage and being satisfied with nothing less big as a backdrop, a way of looking upon the mountain forests as a private garden and being satisfied with nothing less as a private garden, a way of listening to the roaring waves as a concert and being satisfied with nothing less as a concert, and a way of looking upon the mountain breeze as an air-cooling system and being satisfied with nothing less as an air-cooling system. So do we become big, even as the earth and firmaments are big.

None but a Craftsman can judge of a craft.

Mark at present so much; what the essence of Scandinavian and indeed of all Paganism is: a recognition of the forces of Nature as godlike, stupendous, personal Agencies,-as Gods and Demons. Not inconceivable to us. It is the infant Thought of man opening itself, with awe and wonder, on this ever-stupendous Universe. To me there is in the Norse system something very genuine, very great and manlike. A broad simplicity, rusticity, so very different from the light gracefulness of the old Greek Paganism, distinguishes this Scandinavian System. It is Thought; the genuine Thought of deep, rude, earnest minds, fairly opened to the things about them; a face-to-face and heart-to-heart inspection of the things,-the first characteristic of all good Thought in all times. Not graceful lightness, half-sport, as in the Greek Paganism; a certain homely truthfulness and rustic strength, a great rude sincerity, discloses itself here.

The fundamental criterion for judging any procedure is the justice of its likely results.

Of all the animals kept by the farmer, the labourer, the instrumentum vocale, was,thenceforth, the most oppressed, the worst nourished, the most brutally treated.

I like spring, but it is too young. I like summer, but it is too proud. So I like best of all autumn, because its leaves are a little yellow, its tone mellower, its colours richer, and it is tinged a little with sorrow and a premonition of death. Its golden richness speaks not of the innocence of spring, nor of the power of summer, but of the mellowness and kindly wisdom of approaching age. It knows the limitations of life and is content. From a knowledge of those limitations and its richness of experience emerges a symphony of colours, richer than all, its green speaking of life and strength, its orange speaking of golden content and its purple of resignation and death.

No period of history has ever been great or ever can be that does not act on some sort of high, idealistic motives, and idealism in our time has been shoved aside, and we are paying the penalty for it.

Truth and clarity are complementary.

The class of the wholly propertyless, who are obliged to sell their labor to the bourgeoisie in order to get, in exchange, the means of subsistence for their support. This is called the class of proletarians, or the proletariat.

The pragmatic justification is that liberalism is... a political doctrine that seeks to enable societies to govern themselves over diversity. It arose in the minds of thinkers like Thomas Hobbes or John Locke or Samuel Pufendorf... as a result of the European wars of religion following the Protestant Reformation.

It is requisite to defend those who are unjustly accused of having acted injuriously, but to praise those who excel in a certain good.

The soul contains few secrets and longings which cannot be sensibly discussed, analyzed, and polled. Solitude, the very condition which sustained the individual against and beyond his society, has become technically impossible. Logical and linguistic analysis demonstrate that the old metaphysical problems are illusory problems; the quest for the "meaning" of things can be reformulated as the quest for the meaning of words, and the established universe of discourse and behavior can provide perfectly adequate criteria for the answer.

Man is a rational animal - so at least I have been told. Throughout a long life, I have looked diligently for evidence in favor of this statement, but so far I have not had the good fortune to come across it, though I have searched in many countries spread over three continents. Often paraphrased as "It has been said that man is a rational animal. All my life I have been searching for evidence which could support this."

Repent: for the kingdom of heaven is at hand.