I find that the whiter my hair becomes the more ready people are to believe what I say.

Sound knowledge respecting the habits and mode of life of the man-like Apes has been even more difficult of attainment than correct information regarding their structure.

Fathers and teachers, I ponder, "What is hell?" I maintain that it is the suffering of being unable to love.

The highest and ultimate personality values are declared to be independent of contrasts like rich and poor, healthy and sick, etc. The world had become accustomed to considering the social hierarchy, based on status, wealth, vital strength, and power, as an exact image of the ultimate values of morality and personality. The only way to disclose the discovery of anew and higher sphere of being and life, of the "kingdom of God" whose order is independent of that worldly and vital hierarchy, was to stress the vanity of the old values in this higher order.

God can make good use of all that happens, but the loss is real.

The human race, in its intellectual life, is organized like the bees: the masculine soul is a worker, sexually atrophied, and essentially dedicated to impersonal and universal arts; the feminine is a queen, infinitely fertile, omnipresent in its brooding industry, but passive and abounding in intuitions without method and passions without justice.

The poor man is ruined as soon as he begins to ape the rich.

In sum, a theory is only accepted if the theory has substantial, non-ad hoc, explanatory successes. This is in accordance with Popper; unfortunately, it is in even better accordance with the 'inductivist' accounts that Popper rejects, since these stress support rather than falsification.

The propositions which are true and evident must of necessity be employed even by those who contradict them.

The pleasures of the imagination are as it were only drawings and models which are played with by poor people who cannot afford the real thing.

Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.

There are only a few images that are not forced to provide meaning, or have to go through the filter of a specific idea.

The idea of politics as a conservation in which the collision of opinions is moderated and accommodated, in which what is sought is not truth but peace, has been almost entirely lost, and supplanted by a legalist paradigm in which all political claims and conflicts are modelled in the jargon of rights.

If the sensation that precedes the present by half a second were still immediately before me, then on the same principle, the sensation preceding that would be immediately present, and so on ad infinitum. Now, since there is a time [period], say a year, at the end of which an idea is no longer ipso facto present, it follows that this is true of any finite interval, however short.

Those who have a spark of self-respect left, prefer open defiance, prefer crime to the emaciated, degraded position of poverty.

Who else is the enemy of Nature but he who mistakes himself for more intelligent than Nature, though it is the highest school for all of us?

There is no wish more natural than the wish to know.

A rolling stone gathers no moss.

The proletarian works with the instruments of production of another, for the account of this other, in exchange for a part of the product. ... The proletarian liberates himself by abolishing competition, private property, and all class differences.

The point I wish to make is that I became aware that we discipline our minds to see only certain aspects of the world; life is complicated, and we need all our wits about us to deal with its complexities. There would be no great point in having second sight or thaumaturgic powers for most of us. But it is worth observing that they can generally be developed where needed.

We should like to represent... the... universe, and... feel... we understood it. We... never can attain this representation: our weakness is too great. But... we desire... to conceive an infinite intelligence... which should see all, and... classify all in its time, as we classify, in our time, the little we see. ...This supreme intelligence would be only a demigod; infinite in one sense... limited in another, since it would have... imperfect recollection of the past... otherwise all recollections would be equally present... and for it there would be no time.

Our place is somewhere between being and nonbeing - between two fictions.

The superior man, even when he is not moving, has a feeling of reverence, and while he speaks not, he has the feeling of truthfulness.

Innumerable men had passed by, across this Universe, with a dumb vague wonder, such as the very animals may feel; or with a painful, fruitlessly inquiring wonder, such as men only feel;-till the great Thinker came, the original man, the Seer; whose shaped spoken Thought awakes the slumbering capability of all into Thought. It is ever the way with the Thinker, the spiritual Hero. What he says, all men were not far from saying, were longing to say. The Thoughts of all start up, as from painful enchanted sleep, round his Thought; answering to it, Yes, even so! Joyful to men as the dawning of day from night;-is it not, indeed, the awakening for them from no-being into being, from death into life? We still honor such a man; call him Poet, Genius, and so forth: but to these wild men he was a very magician, a worker of miraculous unexpected blessing for them; a Prophet, a God!

I speak for the slave when I say that I prefer the philanthropy of Captain Brown to that philanthropy which neither shoots me nor liberates me.

The, diverse states of the soul are always correlative with those of the body.

The world evades us because it becomes itself again. That stage scenery masked by habit becomes what it is. It withdraws at a distance from us.

Ah! Do not judge the gods, young man, they have painful secrets.

The motto should not be: Forgive one another; rather, Understand one another.

The most elementary form of rebellion, paradoxically, expresses an aspiration for order.

The political program of nation building in countries like Afghanistan and Iraq is one central example of the productive project of biopower and war. Nothing could be more postmodernist and antiessentialist than this notion of nation building.

The universal and lasting establishment of peace constitutes not merely a part, but the whole final purpose and end of the science of right as viewed within the limits of reason.

It is the nature of science that answers automatically pose new and more subtle questions.

The farther men get from God, the farther they advance into the knowledge of religions.

A science that observes the laws of causation, and so is value-free, threatens human freedom and man's religious, ethical, and legal responsibility. The philosophy of values raised to that challenge, in the sense that it opposed a sphere of values, as a realm of ideal valuations, to a sphere of being that was only causally understood. It was an attempt to assert the human being as a free, responsible creature, indeed not in itself, but at least, in its valuation, what one called value. That attempt was put forth as a positivistic substitute for the metaphysical.

Every change in the social order, every revolution in property relations, is the necessary consequence of the creation of new forces of production which no longer fit into the old property relations. Private property has not always existed. When, towards the end of the Middle Ages, there arose a new mode of production which could not be carried on under the then existing feudal and guild forms of property, this manufacture, which had outgrown the old property relations, created a new property form, private property. And for manufacture and the earliest stage of development of big industry, private property was the only possible property form; the social order based on it was the only possible social order.

In the same year in which I began Latin, I made my first commencement in the Greek poet with the Iliad. After I had made some progress in this, my father put Pope's translation into my hands. It was the first English verse I had cared to read, and it became one of the books in which for many years I most delighted: I think I must have read it from twenty to thirty times through. I should not have thought it worth while to mention a taste apparently so natural to boyhood, if I had not, as I think, observed that the keen enjoyment of this brilliant specimen of narrative and versification is not so universal with boys, as I should have expected both à priori and from my individual experience.

Your questions refer to words; so I have to talk about words. You say: The point isn't the word, but its meaning, and you think of the meaning as a thing of the same kind as the word, though also different from the word. Here the word, there the meaning.

At electric speed, all forms are pushed to the limits of their potential.

But how shall we expect charity towards others, when we are uncharitable to ourselves? Charity begins at home, is the voice of the world, yet is every man his greatest enemy, and as it were, his own executioner.

Good health is the best weapon against religion. Healthy bodies and healthy minds have never been shaken by religious fears.

The subject must distinguish itself through opposition from the rational being, which it has assumed outside of itself. The subject has posited itself as one, which contains in itself the last ground of something that is in it, (for this is the condition of Egohood, or of Rationality generally;) but it has also posited a being outside of itself, as the last ground of this something in it. It is to have the power of distinguishing itself from this other being; and this is, under our presupposition, possible only, if the subject can distinguish in that given something how far the ground of this something lies in itself and how far it lies outside of itself.

When asked why people give to beggars but not to philosophers, he replied, 'Because they expect they may become lame and blind, but never that they will become philosophers.'

A sword by itself does not slay; it is merely the weapon used by the slayer.

Functional communication is only the outer layer of the one- dimensional universe in which man is trained to target-to translate the negative into the positive so that he can continue to function, reduced but fit and reasonably well. The institutions of free speech and freedom of thought do not hamper the mental coordination with the established reality. What is taking place is a sweeping redefinition of thought itself, of its function and content. The coordination of the individual with his society reaches into those layers of the mind where the very concepts are elaborated which are designed to comprehend the established reality. These concepts are taken from the intellectual tradition and translated into operational terms-a translation which has the effect of reducing the tension between thought and reality by weakening the negative power of thought.

Mathematics have a triple aim. They must furnish an instrument for the study of nature. But that is not all: they have a philosophic aim and, I dare maintain, an esthetic aim. They must aid the philosopher to fathom the notions of number, of space, of time. And above all, their adepts find therein delights analogous to those given by painting and music. They admire the delicate harmony of numbers and forms; they marvel when a new discovery opens to them an unexpected perspective; and has not the joy they thus feel the esthetic character, even though the senses take no part therein? Only a privileged few are called to enjoy it fully, it is true, but is not this the case for all the noblest arts?This is why I do not hesitate to say that mathematics deserve to be cultivated for their own sake, and the theories inapplicable to physics as well as the others. Even if the physical aim and the esthetic aim were not united, we ought not to sacrifice either.

Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.