There is always a best way of doing everything, if it be to boil an egg. Manners are the happy ways of doing things; each once a stroke of genius or of love, - now repeated and hardened into usage. They form at last a rich varnish, with which the routine of life is washed, and its details adorned.

The erotic is never free of secrecy.

There is a physical relation between physical things. But it is different with commodities.

No man is exempt from saying silly things; the mischief is to say them deliberately.

On James's view, "true" resembles "good" or "rational" in being a normative notion, a compliment paid to sentences that seem to be paying their way and that fit with other sentences which are doing so.

The King that followeth Truth, and ruleth according to Justice, shall reign quietly: but he that doth the contrary, seeketh another to reign for him.

The Africans had that claim on our humanity which could not be resisted, whatever might have been advanced by an hon. gentleman in defence of the property of the planters.

People are deeply imbedded in philosophical, i.e., grammatical confusions. And to free them presupposes pulling them out of the immensely manifold connections they are caught up in.

Having departed from your house, turn not back; for the furies will be your attendants.

But what we've got going wrong is we've got a kind of bifurcation in cultural development:You take your classified telephone directory, and open up "Churches", and have a ruler in your hand. And you will find that the longest space is occupied by authoritarian, Bible-banging churches. And these people are barbarians, who take the written word of the Bible literally. Because they need terribly, they have a personal need, for something to depend on. ... The government realizes that there is a very large number of people like that; and therefore, to keep their votes, they have to pander to those kind of people. And these are the boys who never grew up; they always need Papa. ... The trouble is that the boys who need Papa, are violent. They have the guns. And they are the types of people who like to be soldiers, policemen-tough guys. And therefore they have a great deal of power.

It seems to me obvious that infants and many animals that do not in any ordinary sense have a language or perform speech acts nonetheless have Intentional states. Only someone in the grip of a philosophical theory would deny that small babies can literally be said to want milk and that dogs want to be let out or believe that their master is at the door.

Wonder is the feeling of a philosopher, and philosophy begins in wonder.

There are two things which a democratic people will always find very difficult-to begin a war and to end it.

All the Good of mortals is mortal.

I mean, a genuinely productive society. I mean you could produce plenty of goods without much freedom, but I think the whole sort of creative life of man is ultimately impossible without a considerable measure of individual freedom, of initiative, creation, all these things which we value, and I think value properly, are impossible without a large measure of freedom.

The cause of anger is the belief that we are injured; this belief, therefore, should not be lightly entertained. We ought not to fly into a rage even when the injury appears to be open and distinct: for some false things bear the semblance of truth. We should always allow some time to elapse, for time discloses the truth.

I don't understand how people can believe in God, even when I myself think of him everyday.

Being true is different from being taken as true, whether by one or by many or everybody, and in no case is it to be reduced to it. There is no contradiction in something's being true which everybody takes to be false. I understand by 'laws of logic' not psychological laws of takings-to-be-true, but laws of truth. ...If being true is thus independent of being acknowledged by somebody or other, then the laws of truth are not psychological laws: they are boundary stones set in an eternal foundation, which our thought can overflow, but never displace. It is because of this that they have authority for our thought if it would attain truth. They do not bear the relation to thought that the laws of grammar bear to language; they do not make explicit the nature of our human thinking and change as it changes.

Pain and suffering are always inevitable for a large intelligence and a deep heart. The really great men must, I think, have great sadness on Earth.

We have come to see that Huxley was right when he said that "a man's worst difficulties begin when he is able to do as he likes." The evidences of these greater difficulties lie all about us: in the brave and brilliant atheists who have defied the Methodist God, and have become very nervous; in the women who have emancipated themselves from the tyranny of fathers, husbands, and homes, and with the intermittent but expensive help of a psychoanalyst, are now enduring liberty as interior decorators; in the young men and women who are world-weary at twenty-two; in the multitudes who drug themselves with pleasure; in the crowds enfranchised by the blood of heroes who cannot be persuaded to take an interest in their destiny; in the millions, at last free to think without fear of priest or policeman, who have made the moving pictures and the popular newspapers what they are.

Opposition brings concord. Out of discord comes the fairest harmony.

The little world of childhood with its familiar surroundings is a model of the greater world. The more intensively the family has stamped its character upon the child, the more it will tend to feel and see its earlier miniature world again in the bigger world of adult life. Naturally this is not a conscious, intellectual process.

Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it.

The process is so complicated that it offers ever so many occasions for running abnormally.

Thrasyllus the Cynic begged a drachm of Antigonus. "That," said he, "is too little for a king to give." "Why, then," said the other, "give me a talent." "And that," said he, "is too much for a Cynic (or, for a dog) to receive."

The Whigs of this day have before them, in this Appeal, their constitutional ancestors: They have the doctors of the modern school. They will choose for themselves. The author of the Reflections has chosen for himself. If a new order is coming on, and all the political opinions must pass away as dreams, which our ancestors have worshipped as revelations, I say for him, that he would rather be the last (as certainly he is the least) of that race of men, than the first and greatest of those who have coined to themselves Whig principles from a French die, unknown to the impress of our fathers in the constitution.

We may, to be more precise, have to relinquish the notion, explicit or implicit, that changes of paradigm carry scientists and those who learn from them closer and closer to the truth.

The man who esteems himself as he ought, and no more than he ought, seldom fails to obtain from other people all the esteem that he himself thinks due. He desires no more than is due to him, and he rests upon it with complete satisfaction.

That life is worth living is the most necessary of assumptions and, were it not assumed, the most impossible of conclusions.

Once more I realized to what an extent earthly happiness is made to the measure of man. It is not a rare bird which we must pursue at one moment in heaven, at the next in our minds. Happiness is a domestic bird found in our own courtyards.

I have at last come to the end of the Faerie Queene: and though I say "at last", I almost wish he had lived to write six books more as he had hoped to do - so much have I enjoyed it.

All the thoughts of a turtle are turtle.

The characteristic feature of militarism is not the fact that a nation has a powerful army or navy. It is the paramount role assigned to the army within the political structure. Even in peacetime the army is supreme; it is the predominant factor in political life. The subjects must obey the government as soldiers must obey their superiors. Within a militarist community there is no freedom; there are only obedience and discipline.

The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves in this world by habitually fashioning our characters in the wrong way.

Facts, facts, facts,' cries the scientist if he wants to emphasize the necessity of a firm foundation for science. What is a fact? A fact is a thought that is true. But the scientist will surely not recognize something which depends on men's varying states of mind to be the firm foundation of science.

The New Testament is an invaluable book, though I confess to having been slightly prejudiced against it in my very early days by the church and the Sabbath school, so that it seemed, before I read it, to be the yellowest book in the catalogue. Yet I early escaped from their meshes. It was hard to get the commentaries out of one's head and taste its true flavor. - I think that Pilgrim's Progress is the best sermon which has been preached from this text; almost all other sermons that I have heard, or heard of, have been but poor imitations of this. - It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians.

As an eminent pioneer in the realm of high frequency currents... I congratulate you on the great successes of your life's work.

The Constitution has made no provision for our holding foreign territory, still less for incorporating foreign nations into our Union. The Executive, in seizing the fugitive occurrence which so much advances the good of their country, have done an act beyond the Constitution. The Legislature, in casting behind them metaphysical subtleties and risking themselves like faithful servants, must ratify and pay for it, and throw themselves on their country for doing for them unauthorized what we know they would have done for themselves had they been in a situation to do it.

It is sweet and honorable to die for one's country.

The Register of Knowledge of Fact is called History.

The conscious mind allows itself to be trained like a parrot, but the unconscious does not - which is why St. Augustine thanked God for not making him responsible for his dreams.

That man should think of God as nothingness must at first sight seem astonishing, must appear to us a most peculiar idea. But, considered more closely, this determination means that God is absolutely nothing determined. He is the Undetermined; no determinateness of any kind pertains to God; He is the Infinite. This is equivalent to saying that God is the negation of all particularity.

This is the terrible fix we are in. If the universe is not governed by an absolute goodness, then all our efforts are in the long run hopeless. But if it is, then we are making ourselves enemies to that goodness every day, and are not in the least likely to do any better tomorrow, and so our case is hopeless again....God is the only comfort, He is also the supreme terror: the thing we most need and the thing we most want to hide from.

To covet truth is a very distinguished passion.

In our country the lie has become not just a moral category but a pillar of the State.