The standard that I always come back to is the health of the world, which is the same as our own personal health. We can't distinguish our health from the health of everything else. And we know enough from the ecologists now to know that health is a very complex and un-understandable complexity of relationships that makes the world whole.

Credit expansion can bring about a temporary boom. But such a fictitious prosperity must end in a general depression of trade, a slump.

Be ruled by time, the wisest counsellor of all.

Today, tattoos lack symbolic power. All they do is point toward the uniqueness of the bearer. The body is neither a ritual stage nor a surface of projection; rather, it is an advertising space.

My immediate consciousness, my absolute perception, cannot go beyond myself, - I have immediate knowledge only of myself, whatever I know further I know only by reasoning, in the same manner in which I have come to those conclusions concerning the original powers of Nature, which certainly do not lie within the circle of my perceptions. I, however, - that which I call myself, - am not the man-forming power of Nature, but only one of its manifestations ; and only of this manifestation am I conscious, not of that power, whose existence I have only discovered from the necessity of explaining my own.

Enthusiasm is supernatural serenity.

Dialogue and monologue are silenced. Bundled together, men march without Thou and without I, those of the left who want to abolish memory, and those of the right who want to regulate it: hostile and separated hosts, they march into the common abyss.

Oh providence! Oh nature! Treasure of the poor, resource of the unfortunate. The person who feels, knows your holy laws and trusts them, the person whose heart is at peace and whose body does not suffer, thanks to you is not entirely prey to adversity.

By the ruler's cultivation of his own character, the duties of universal obligation are set forth. By honoring men of virtue and talents, he is preserved from errors of judgment.

The militarily-patriotic and the romantic-minded everywhere, and especially the professional military class, refuse to admit for a moment that war may be a transitory phenomenon in social evolution. The notion of a sheep's paradise like that revolts, they say, our higher imagination. Where then would be the steeps of life? If war had ever stopped, we should have to re-invent it, on this view, to redeem life from flat degeneration. Reflective apologists for war at the present day all take it religiously. It is a sort of sacrament. It's profits are to the vanquished as well as to the victor; and quite apart from any question of profit, it is an absolute good, we are told, for it is human nature at its highest dynamic.

The alleged power to charm down insanity, or ferocity in beasts, is a power behind the eye.

If, as I believe, the ends of men are many, and not all of them are in principle compatible with each other, then the possibility of conflict - and of tragedy - can never wholly be eliminated from human life, either personal or social. The necessity of choosing between absolute claims is then an inescapable characteristic of the human condition. This gives its value to freedom as Acton conceived of it - as an end in itself, and not as a temporary need, arising out of our confused notions and irrational and disordered lives, a predicament which a panacea could one day put right.

A character is a completely fashioned will.

Roemer used eclipses of the satellites of Jupiter, and sought how much the event fell behind its prediction. But... this prediction is made... by... astronomic laws; for instance Newton's... The velocity of light... is adopted, such that the astronomic laws compatible with this value may be as simple as possible.

The History of the world is none other than the progress of the consciousness of Freedom; a progress whose development according to the necessity of its nature, it is our business to investigate. 

What the rest of us see only under the influence of mescalin, the artist is congenitally equipped to see all the time. His perception is not limited to what is biologically or socially useful.

For thus it is, men of Athens, in truth: wherever a man has placed himself thinking it is the best place for him, or has been placed by a commander, there in my opinion he ought to stay and to abide the hazard, taking nothing into the reckoning, either death or anything else, before the baseness of deserting his post.

Under no pretext should arms and ammunition be surrendered; any attempt to disarm the workers must be frustrated, by force if necessary.

The act of navigation is not favourable to foreign commerce, or to the growth of that opulence which can arise from it. ... As defence, however, is of much more importance than opulence, the act of navigation is, perhaps, the wisest of all the commercial regulations of England.

For human beings, the measure of every action is the impression of the senses.

Before we as individuals are even conscious of our existence we have been profoundly influenced for a considerable time (since before birth) by our relationship to other individuals who have complicated histories, and are members of a society which has an infinitely more complicated and longer history than they do (and are members of it at a particular time and place in that history); and by the time we are able to make conscious choices we are already making use of categories in a language which has reached a particular degree of development through the lives of countless generations of human beings before us. . . . We are social creatures to the inmost centre of our being. The notion that one can begin anything at all from scratch, free from the past, or unindebted to others, could not conceivably be more wrong.

God is not needed to create guilt or to punish. Our fellow men suffice, aided by ourselves.

The perception of the comic is a tie of sympathy with other men, a pledge of sanity, and protection from those perverse tendencies and gloomy insanities in which fine intellects sometimes lose themselves. A rogue alive to the ludicrous is still convertible.

No regulation of commerce can increase the quantity of industry in any society beyond what its capital can maintain. It can only divert a part of it into a direction into which it might not otherwise have gone; and it is by no means certain that this artificial direction is likely to be more advantageous to the society than that into which it would have gone of its own accord. Every individual is continually exerting himself to find out the most advantageous employment for whatever capital he can command. It is his own advantage, indeed, and not that of the society, which he has in his view. But the study of his own advantage naturally, or rather necessarily leads him to prefer that employment which is most advantageous to the society.

We begin again to structure the primordial feelings...from which 3000 years of literacy divorced us. We begin again to live a myth.

As to fidelity, there is no animal in the world so treacherous as man. Our histories have recorded the violent pursuits that dogs have made after the murderers of their masters.

The only good that I can see in the demonstration of the truth of "Spiritualism" is to furnish an additional argument against suicide. Better live a crossing-sweeper than die and be made to talk twaddle by a "medium" hired at a guinea a séance.

I like to think of criticism as the highest intellectual effort that mankind is capable of, and above all, I like to think of self-criticism as the most difficult attainment of an educated man.

It is a cliché that the modern scientific vision has desacralized the world, and the world desacralized by scientific knowledge has become one of the existential elements that make up modern man, all the more so to the degree that he is "civilized." Ever since he has been subject to compulsory education, his mind has been stuffed with "positive" scientific notions; he cannot avoid seeing in a soulless light everything that surrounds him, and therefore acts destructively. What, for example, could the symbol of the sunset of a dynasty, like the Japanese, mean to him when he knows scientifically what the sun is: merely a star, at which one can even fire missiles.

I now propose briefly to... set forth, in a form intelligible to those who possess no special acquaintance with anatomical science, the chief facts upon which all conclusions respecting the nature and the extent of the bonds which connect man with the brute world must be based: I shall then indicate the one immediate conclusion which, in my judgment, is justified by those facts, and I shall finally discuss the bearing of that conclusion upon the hypotheses which have been entertained respecting the Origin of Man.

The term many presupposes the term one, and the term one presupposes the term many.

Even those who have renounced Christianity and attack it, in their inmost being still follow the Christian ideal, for hitherto neither their subtlety nor the ardor of their hearts has been able to create a higher ideal of man and of virtue than the ideal given by Christ.

Psychoanalysis, which interprets the human being as a socialized being, and the psychic apparatus as essentially developed and determined through the relationship of the individual to society, must consider it a duty to participate in the investigation of sociological problems to the extent the human being or his/her psyche plays any part at all.

No multitude is able to acquire any art whatsoever. Then if there is a kingly art, neither the collective body of the wealthy nor the whole people could ever acquire this science of statesmanship.

But here is the "ego" of the Russian revolutionary again! Pirouetting on its head, it once more proclaims itself to be the all-powerful director of history - this time with the title of His Excellency the Central Committee of the Social Democratic Party of Russia.

What can a man say about woman, his own opposite? I mean of course something sensible, that is outside the sexual program, free of resentment, illusion, and theory. Where is the man to be found capable of such superiority? Woman always stands just where the man's shadow falls, so that he is only too liable to confuse the two. Then, when he tries to repair this misunderstanding, he overvalues her and believes her the most desirable thing in the world.

The conformation of his mind was such that whatever was little seemed to him great, and whatever was great seemed to him little. Serious business was a trifle to him, and trifles were his serious business.

Every man, as the Stoics used to say, is first and principally recommended to his own care; and every man is certainly, in every respect, fitter and abler to take care of himself than of any other person. Every man feels his own pleasures and his own pains more sensibly than those of other people. The former are the original sensations; the latter the reflected or sympathetic images of those sensations. The former may be said to be the substance; the latter the shadow.

Maslow explained that, some time in the late thirties, he had been struck by the thought that modern psychology is based on the study of sick people. But since there are more healthy people around than sick people, how can this psychology give a fair idea of the workings of the human mind? It struck him that it might be worthwhile to devote some time to the study of healthy people.

The wise man reads both books and life itself.

Literacy remains even now the base and model of all programs of industrial mechanization; but, at the same time, locks the minds and senses of its users in the mechanical and fragmentary matrix that is so necessary to the maintenance of mechanized society.

Even in childhood I watched the hours flow, independent of any reference, any action, any event, the disjunction of time from what was not itself, its autonomous existence, its special status, its empire, its tyranny. I remember quite clearly that afternoon when, for the first time, confronting the empty universe, I was no more than a passage of moments reluctant to go on playing their proper parts. Time was coming unstuck from being - at my expense.

Wherever literature consoles sorrow, or assuages pain,-wherever it brings gladness to eyes which fail with wakefulness and tears, and ache for the dark house and the long sleep,-there is exhibited, in its noblest form, the immortal influence of Athens.

All sources of energy upon which industry depends are wasted when they are employed; and industry is expending them at a continually increasing rate. Already coal has been largely replaced by oil, and oil is being used up so fast that East and West alike conceive it necessary to their own prosperity to destroy the industry of the other. And what is true of oil is equally true of other natural resources. Every day, many square miles of forest are turned into newspaper, but there is no known process by which newspaper can be turned into forest. You will say that this need not worry us, since newspapers will be replaced by radio, but radio requires electricity, electricity requires power, and power depends upon raw materials.

Our concern is solely with the basic structure of society and its major institutions and therefore with the standard cases of social justice.

What once sprung from earth sinks back into the earth.

Holy Christendom has, in my judgment, no better teacher after the apostles than St. Augustine.

You must always be puzzled by mental illness. The thing I would dread most, if I became mentally ill, would be your adopting a common sense attitude; that you could take it for granted that I was deluded.