How many together with whom I came into the world are already gone out of it.

I do not carry such information in my mind since it is readily available in books. ...The value of a college education is not the learning of many facts but the training of the mind to think.

I am doing my best to glorify the scamp or vagabond. I hope I shall succeed. For things are not so simple as they sometimes seem. In this present age of threats to democracy and individual liberty, probably only the scamp and the spirit of the scamp alone will save us from being lost in serially numbered units in the masses of disciplined, obedient, regimented and uniformed coolies. The scamp will be the last and most formidable enemy of dictatorships. He will be the champion of human dignity and individual freedom, and will be the last to be conquered. All modern civilization depends entirely upon him.

In the effort to tell a whole story, to see it whole and clear, I have had to imagine more than I have known.

Admit it, it is your youth that you regret, more even than your crime; it is my youth you hate, even more than my innocence.

To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large - this is an experience of inestimable value to everyone and especially to the intellectual.

Creatures inveterately wrong in their inductions have a pathetic but praiseworthy tendency to die before reproducing their kind.

Zeno: The many do not know that except by this devious passage through all things the mind cannot attain to the truth. Zeno: Most people are not aware that this roundabout progress through all things is the only way in which the mind can attain truth and wisdom.

Surely if a single cell may, when subjected to certain influences, become a man in the space of twenty years; there is nothing absurd in the hypothesis that under certain other influences, a cell may, in the course of millions of years, give origin to the human race.

That all men are equal is a proposition which at ordinary times no sane individual has ever given his assent.

Love responsibility. Say: "It is my duty, and mine alone, to save the earth. If it is not saved, then I alone am to blame." Love each man according to his contribution in the struggle. Do not seek friends; seek comrades-in-arms.

The mystical impulse in men is somehow a desire to possess the universe. In women, it's a desire to be possessed.

Ambition is not a vice of little people.

We are not arrogant, not hubristic, to celebrate the sheer bulk and detail of what we know through science. We are simply telling the honest and irrefutable truth. Also honest is the frank admission of how much we don't yet know - how much more work remains to be done. That is the very antithesis of hubristic arrogance. Science combines a massive contribution, in volume and detail, of what we do know with humility in proclaiming what we don't. Religion, by embarrassing contrast, has contributed literally zero to what we know, combined with huge hubristic confidence in the alleged facts it has simply made up.

Since my earliest childhood a barb of sorrow has lodged in my heart. As long as it stays I am ironic - if it is pulled out I shall die.

Though the principles of the banking trade may appear somewhat abstruse, the practice is capable of being reduced to strict rules. To depart upon any occasion from these rules, in consequence of some flattering speculation of extraordinary gain, is almost always extremely dangerous, and frequently fatal to the banking company which attempts it.

I never failed in mathematics. Before I was fifteen I had mastered differential and integral calculus.

I have gained this by philosophy ... I do without being ordered what some are constrained to do by their fear of the law.

The necessity of faith as an ingredient in our mental attitude is strongly insisted on by the scientific philosophers of the present day; but by a singularly arbitrary caprice they say that it is only legitimate when used in the interests of one particular proposition, - the proposition, namely, that the course of nature is uniform. That nature will follow to-morrow the same laws that she follows to-day is, they all admit, a truth which no man can know; but in the interests of cognition as well as of action we must postulate or assume it.

Habit is thus the enormous fly-wheel of society, its most precious conservative agent. It alone is what keeps us all within the bounds of ordinance, and saves the children of fortune from the envious uprisings of the poor.

That the sun will not rise to-morrow is no less intelligible a proposition, and implies no contradiction, than the affirmation, that it will rise.

The free expression of the hopes and aspirations of a people is the greatest and only safety in a sane society.

It is then unnecessary to investigate whether there be beyond the heaven Space, Void or Time. For there is a single general space, a single vast immensity which we may freely call Void; in it are innumerable globes like this one on which we live and grow. This space we declare to be infinite, since neither reason, convenience, possibility, sense-perception nor nature assign to it a limit. In it are an infinity of worlds of the same kind as our own.

The natural impulse of the primitive man to strike back, to avenge a wrong, is out of date. Instead, the civilized man, stripped of courage and daring, has delegated to an organized machinery the duty of avenging his wrongs, in the foolish belief that the State is justified in doing what he no longer has the manhood or consistency to do.

[Successful meditation brings about realizations:] That we are no longer this poor little stranger and afraid in a world it never made. But that you are this universe and you are creating it in every moment... Because you see it starts now, it didn't begin in the past, there was no past. See, if the universe began in the past when that happened it was now; see, but it's still now - and the universe is still beginning now, and it's trailing off like the wake of a ship from now, and that wake fades out so does the past. You can look back there to explain things, but the explanation disappears. You'll never find it there. ... Things are not explained by the past, they are explained by what Happens Now. That Creates the past, and it begins here... That's the birth of responsibility.

Every oasis is an island that has water inside it but not round it.

Never read any book that is not a year old.

So it is more useful to watch a man in times of peril, and in adversity to discern what kind of man he is; for then at last words of truth are drawn from the depths of his heart, and the mask is torn off, reality remains.

No man can have a peaceful life who thinks too much about lengthening it.

Pascal is called the founder of modern probability theory. He earns this title not only for the familiar correspondence with Fermat on games of chance, but also for his conception of decision theory, and because he was an instrument in the demolition of probabilism, a doctrine which would have precluded rational probability theory.

Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. They make use of a very small portion of their possible consciousness, and of their soul's resources in general, much like a man who, out of his whole bodily organism, should get into a habit of using and moving only his little finger. Great emergencies and crises show us how much greater our vital resources are than we had supposed.

Mind, even more deadly to empires than to individuals, erodes them, compromises their solidity.

A father would do well, as his son grows up, and is capable of it, to talk familiarly with him; nay, ask his advice, and consult with him about those things wherein he has any knowledge or understanding. By this, the father will gain two things, both of great moment. The sooner you treat him as a man, the sooner he will begin to be one; and if you admit him into serious discourses sometimes with you, you will insensibly raise his mind above the usual amusements of youth, and those trifling occupations which it is commonly wasted in. For it is easy to observe, that many young men continue longer in thought and conversation of school-boys than otherwise they would, because their parents keep them at that distance, and in that low rank, by all their carriage to them.

The university, in a society ruled by public opinion, was to have been an island of intellectual freedom where all views were investigated without restriction. ... But by consenting to play an active or "positive," a participatory role in society, the university has become inundated and saturated with the backflow of society's "problems." Preoccupied with questions of Health, Sex, Race, War, academics make their reputations and their fortunes. ... Any proposed reforms of liberal education which might bring the university into conflict with the whole of the U.S.A. are unthinkable. Increasingly, the people "inside" are identical in their appetites and motives with the people "outside" the university.

So in this idea, then, everybody is fundamentally the ultimate reality. Not God in a politically kingly sense, but God in the sense of being the self, the deep-down basic whatever there is. And you're all that, only you're pretending you're not. And it's perfectly OK to pretend you're not, to be perfectly convinced, because this is the whole notion of drama.

What has been shown by Machiavelli, who is often (like Nietzsche) congratulated for tearing off hypocritical masks, brutally revealing the truth, and so on, is not that men profess one thing and do another (although no doubt he shows this too) but that when they assume that the two ideals are compatible, or perhaps are even one and the same ideal, and do not allow this assumption to be questioned, they are guilty of bad faith (as the existentialists call it, or of "false consciousness," to use a Marxist formula) which their actual behavior exhibits. Machiavelli calls the bluff not just of official morality-the hypocrisies of ordinary life-but of one of the foundations of the central Western philosophical tradition, the belief in the ultimate compatibility of all genuine values. His own withers are unwrung. He has made his choice. He seems wholly unworried by, indeed scarcely aware of, parting company with traditional Western morality.

A good conscience is eight parts of courage.

Everyone knows what made Berkeley notorious. He said that there were no material objects. He said the external world was in some sense immaterial, that nothing existed save ideas - ideas and their authors. His contemporaries thought him very ingenious and a little mad.

What defects women have, we must check them for in private, gently by word of mouth, for woman is a frail vessel.

I am a sick man... I am a wicked man. An unattractive man.

Additionally, in the United States, we define manliness in terms of aggression. I think it must be because we're frightened. We put on a show of being tough guys, but it's completely unnecessary, you know. If you have what it takes, you don't need to put on an act, and you certainly don't need to beat nature into submission. Why be hostile to nature?

I believe that man is in the last resort so free a being that his right to be what he believes himself to be cannot be contested.

To change your mind and to follow him who sets you right is to be nonetheless the free agent that you were before. Remember that to change thy opinion and to follow him who corrects thy error is as consistent with freedom as it is to persist in thy error.

The woman who fights against her father still has the possibility of leading an instinctive, feminine existence, because she rejects only what is alien to her. But when she fights against the mother she may, at the risk of injury to her instincts, attain to greater consciousness, because in repudiating the mother she repudiates all that is obscure, instinctive, ambiguous, and unconscious in her own nature.

Drunkenness is nothing but voluntary madness.

The history of all hitherto existing society is the history of class struggles.