Ethics, too, are nothing but reverence for life. That is what gives me the fundamental principle of morality, namely, that good consists in maintaining, promoting, and enhancing life, and that destroying, injuring, and limiting life are evil.

It is better, of course, to know useless things than to know nothing.

A reasonable naturalist then settles down to this life with a sort of animal satisfaction. As Chinese illiterate women put it, "Others gave birth to us and we give birth to others. What else are we to do?".... Life becomes a biological procession and the very question of immortality is sidetracked. For that is the exact feeling of a Chinese grandfather holding his grandchild by the hand and going to the shops to buy some candy, with the thought that in five or ten years he will be returning to his grave or to his ancestors. The best that we can hope for in this life is that we shall not have sons and grandsons of whom we need to be ashamed.

Will is to grace as the horse is to the rider.

Every difference of opinion is not a difference of principle. We have called by different names brethren of the same principle. We are all Republicans, we are all Federalists.

Tell me to what you pay attention and I will tell you who you are.

Don Quixote made himself ridiculous; but did he know the most tragic ridicule of all, the inward ridicule, the ridiculousness of a man's self to himself, in the eyes of his own soul? Imagine Don Quixote's battlefield to be his own soul; imagine him to be fighting in his soul to save the Middle Ages from the Renaissance, to preserve the treasure of his infancy; imagine him an inward Don Quixote, with a Sancho at his side, inward and heroic too - and tell me if you find anything comic in the tragedy.

You can tell the man who rings true from the man who rings false, not by his deeds alone, but also by his desires.

The most dangerous thing you can do is to take any one impulse of your own nature and set it up as the thing you ought to follow at all costs. There is not one of them which will not make us into devils if we set it up as an absolute guide. You might think love of humanity in general was safe, but it is not. If you leave out justice you will find yourself breaking agreements and faking evidence in trials "for the sake of humanity", and become in the end a cruel and treacherous man.

A book is a mirror: if an ape looks into it an apostle is hardly likely to look out. We have no words for speaking of wisdom to the stupid. He who understands the wise is wise already.

The pleasures that give most joy are the ones that most rarely come.

Life after all is made up of eating and sleeping, of meeting and saying good-by to friends, of reunions and farewell parties, of tears and laughter, of having a haircut once in two weeks, of watering a potted flower and watching one's neighbor fall off his roof.

Optimism is an alienated form of faith, pessimism an alienated form of despair. If one truly responds to man and his future, ie, concernedly and "responsibly." one can respond only by faith or by despair. Rational faith as well as rational despair are based on the most thorough, critical knowledge of all the factors that are relevant for the survival of man.

Behold, a sower went forth to sow; And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: And when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them: But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. Who hath ears to hear, let him hear.

The evident justice and utility of the foregoing maxims have recommended them more or less to the attention of all nations.

I would rather sleep in the southern corner of a little country churchyard, than in the tombs of the Capulets.

Absurdity destroys the and of the enumeration by making impossible the in where the things enumerated would be divided up.

Reading Decline of the West I learned that in Spengler's view ours was a Faustian civilization and that we, the Jews, were Magians, the survivors and representatives of an earlier type, totally incapable of comprehending the Faustian spirit that had created the great civilization of the West. ... What Magians were to Faustians, Faustians might very well be to Americans.

Where the world comes in my way - and it comes in my way everywhere - I consume it to quiet the hunger of my egoism. For me you are nothing but - my food, even as I too am fed upon and turned to use by you. We have only one relation to each other, that of usableness, of utility, of use.

The beginning is from God: for the business which is in hand, having the character of good so strongly impressed upon it, appears manifestly to proceed from God, who is the author of good, and the Father of Lights. Now in divine operations even the smallest beginnings lead of a certainty to their end. And as it was said of spiritual things, "The kingdom of God cometh not with observation," so is it in all the greater works of Divine Providence; everything glides on smoothly and noiselessly, and the work is fairly going on "before men are aware that it has begun. Nor should the prophecy of Daniel be forgotten, touching the last ages of the world: -"Many shall go to and fro, and knowledge shall be increased;" clearly intimating that the thorough passage of the world (which now by so many distant voyages seems to be accomplished, or in course of accomplishment), and the advancement of the sciences, are destined by fate, that is, by Divine Providence, to meet in the same age.

You cannot conduct war with equals; you cannot have militarism with free born men; you must have slaves, automatons, machines, obedient disciplined creatures, who will move, act, shoot and kill at the command of their superiors. That is preparedness, and nothing else.

It is not sufficient to say, "God spake and it was so." For the natures of things that are created ought to harmonise with the commands of God. I will say more clearly what I mean. Did God ordain that fire should mount upwards by chance and earth sink down? Was it not necessary, in order that the ordinance of God should be fulfilled, for the former to be light and the latter to weigh heavy? And in the case of other things also this is equally true.

In spite of Death, the mark and seal of the parental control, Man is yet free, during his brief years, to examine, to criticise, to know, and in imagination to create. To him alone, in the world with which he is acquainted, this freedom belongs; and in this lies his superiority to the resistless forces that control his outward life.

It is also a study peculiarly adapted to an early stage in the education of philosophical students, since it does not presuppose the slow process of acquiring, by experience and reflection, valuable thoughts of their own.

My own view is that philosophy at its best has always, in every period, included some philosophers who brilliantly represent the moral face of the subject and some philosophers who brilliantly represent the theoretical face, as well as some geniuses whose insights span and unite both sides of the subject. To renounce either the moral ambitions of philosophy or its theoretical ambitions is not just to kill the subject of philosophy; it is to commit intellectual and spiritual suicide.

Everything of this sort is not anger, but the semblance of anger, like that of boys who want to beat the ground when they have fallen upon it, and who often do not even know why they are angry, but are merely angry without any reason or having received any injury, yet not without some semblance of injury received, or without some wish to exact a penalty for it.

A real reconciliation of East and West is impossible and inconceivable on the basis of a materialistic Communism, or of a materialistic Capitalism, or indeed of a materialistic Socialism. The third way will neither be "anti-Communist" nor "anti-Capitalist". It will recognize the truth in liberal democracy, and it will equally recognize the truth in Communism. A critique of Communism and Marxism does not entail an enmity towards Soviet Russia, just as a critique of liberal democracy is not entail enmity towards the west. ... But the final and most important justification of a "third way" is that there must be a place from which we may boldly testify to, and proclaim, truth, love and justice. No one today likes truth: utility and self interest have long ago been substituted for truth.

To know something is to make this something that I know myself; but to avail myself of it, to dominate it, it has to remain distinct from myself.

Choose your parents wisely.

Go thy way; and as thou hast believed, so be it done unto thee.

People is the name of the body, State of the spirit, of that ruling person that has hitherto suppressed me.

Thus the universe is to be conceived as attaining the active self-expression of its own variety of opposites of its own freedom and its own necessity, of its own multiplicity and its own unity, of its own imperfection and its own perfection. All the opposites are elements in the nature of things, and are incorrigibly there. The concept of God is the way in which we understand this incredible fact that what cannot be, yet is.

An elaborated culture has a density, complexity, and historical-semantic value that is so strong as to make politics possible... Gramsci's insight is to have recognised that subordination, fracturing, diffusion, reproducing, as much as producing, creating, forcing, guiding, are necessary aspects of elaboration.

It has been observed that missiles and projectiles describe a curved path of some sort; however no one has pointed out the fact that this path is a parabola. But this and other facts, not few in number or less worth knowing, I have succeeded in proving; and what I consider more important, there have been opened up to this vast and most excellent science, of which my work is merely the beginning, ways and means by which other minds more acute than mine will explore its remote corners.

Put in a nut-shell, my thesis amounts to this. The repeated attempts made by Rudolf Carnap to show that the demarcation between science and metaphysics coincides with that between sense and nonsense have failed. The reason is that the positivistic concept of 'meaning' or 'sense' (or of verifiability, or of inductive confirmability, etc.) is inappropriate for achieving this demarcation - simply because metaphysics need not be meaningless even though it is not science. In all its variations demarcation by meaninglessness has tended to be at the same time too narrow and too wide: as against all intentions and all claims, it has tended to exclude scientific theories as meaningless, while failing to exclude even that part of metaphysics which is known as 'rational theology'.

To have grazed every form of failure, including success.

Nothing is more opposed to concord than the present condition of the domestic and salaried classes. By reducing this poor multitude to a condition very like slavery, civilization, on the rebound, imposes chains upon those who seem to dominate. Thus notables do not dare to amuse themselves openly at times when the people suffer from poverty. The rich are subject to individual as well as collective servitude. A wealthy man is often the slave of his valets. However in harmony the valet himself enjoys complete independence, while the rich are served with an assiduity and a devotion of which one sees not a trace in civilization.

The Divine Existence (Daseyn),-his Existence, I say, which, according to the distinction already laid down, is his (Manifestation and Revelation of himself-is absolute- only through itself, and of necessity, LIGHT:-namely, y the inward and spiritual Light. This Light, left to itself, separates and divides itself into an infinite multiplicity of individual rays; and in this way, in these individual rays, becomes estranged from itself and its | original source. But this same Light may also again concentrate itself from out this separation, and conceive and comprehend itself as One, as that which it is in itself,-the Existence and Revelation of God; remaining indeed, even in this conception, that which it is in its form,-Light; but yet in this condition, and even by means of this very condition, announcing it-to self as having no real Being in itself, but as only the, Existence and Self-Manifestation of God.

Think about the two qualities that a virus, or any sort of parasitic replicator, demands of a friendly medium, the two qualities that make cellular machinery so friendly towards parasitic DNA, and that make computers so friendly towards computer viruses. These qualities are, firstly, a readiness to replicate information accurately, perhaps with some mistakes that are subsequently reproduced accurately; and, secondly, a readiness to obey instructions encoded in the information so replicated.

There are more things, Lucilius, likely to frighten us than there are to crush us; we suffer more often in imagination than in reality.

Indeed, it may well be argued that one reason for the decline in science, art, and literature was the increasing absorption of the better minds into a new sort of intellectual pursuit, theology.

The question was, whether, if the reformers of society and government could succeed in their objects, and every person in the community were free and in a state of physical comfort, the pleasures of life, being no longer kept up by struggle and privation, would cease to be pleasures.

There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.

Slavery is disheartening; but Nature is not so helpless but it can rid itself of every last wrong. But the spasms of nature are centuries and ages and will tax the faith of short-lived men. Slowly, slowly the Avenger comes, but comes surely. The proverbs of the nations affirm these delays, but affirm the arrival. They say, "God may consent, but not forever." The delay of the Divine Justice - this was the meaning and soul of the Greek Tragedy, - this was the soul of their religion.