
This avidity alone, of acquiring goods and possessions for ourselves and our nearest friends, is insatiable, perpetual, universal, and directly destructive of society.
The live dead-man is dead as a producer and alive insofar as he consumes.
Knowledge is the food of the soul; and we must take care, my friend, that the Sophist does not deceive us when he praises what he sells, like the dealers wholesale or retail who sell the food of the body; for they praise indiscriminately all their goods, without knowing what are really beneficial or hurtful.
There is one thing, and only one, in the whole universe which we know more about than we could learn from external observation. That one thing is Man. We do not merely observe men, we are men. In this case we have, so to speak, inside information; we are in the know.
To work and create "for nothing," to sculpture in clay, to know one's creation has no future, to see one's work destroyed in a day while being aware that fundamentally this has no more importance than building for centuries, this is the difficult wisdom that absurd thought sanctions. Performing these two tasks simultaneously, negating on the one hand and magnifying on the other, it the way open to the absurd creator. He must give the void its colors.
There can be no difference anywhere that doesn't make a difference elsewhere - no difference in abstract truth that doesn't express itself in a difference in concrete fact and in conduct consequent upon that fact, imposed on somebody, somehow, somewhere and somewhen.
The man who makes his religion a means to the gaining of this world, will lose both worlds alike; whereas the man who gives up this world for the sake of religion, will get both worlds alike.
Since labour is motion, time is its natural measure.
The criticism of religion ends with the doctrine that man is the supreme being for man, hence the categorical imperative to overthrow all those conditions in which man is degraded, enslaved, neglected, contemptible being-conditions which can hardly be better described than in the exclamation of a Frenchman on the occasion of a proposed tax upon dogs: 'Wretched dogs! They want to treat you like men!'
Indeed, it is tempting to suppose that it is self evident that things should be so arranged so as to lead to the most good.
In all affairs - love, religion, politics, or business - it's a healthy idea, now and then, to hang a question mark on the things you have long taken for granted.
The perception of the comic is a tie of sympathy with other men, a pledge of sanity, and protection from those perverse tendencies and gloomy insanities in which fine intellects sometimes lose themselves. A rogue alive to the ludicrous is still convertible.
The concept of space is not abstracted from external sensations.
The rich man... is always sold to the institution which makes him rich.
Ambition is the death of thought.
Aristotle whilst he labours to refute the ideas of Plato, falls upon one himself: for his summum bonum, is a Chimera, and there is no such thing as his Felicity.
Dionysius the Elder, being asked whether he was at leisure, he replied, "God forbid that it should ever befall me!"
"Say what you like," we shall be told, "the apocalyptic beliefs of the first Christians have been proved to be false. It is clear from the New Testament that they all expected the Second Coming in their own lifetime. And, worse still, they had a reason, and one which you will find very embarrassing. Their Master had told them so. He shared, and indeed created, their delusion. He said in so many words, 'this generation shall not pass till all these things be done.' And he was wrong. He clearly knew no more about the end of the world than anyone else." It is certainly the most embarrassing verse in the Bible.
Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable.
Concerning the female sorcerer. Roman law also prescribes this. Why does the law name women more than men here, even though men are also guilty of this? Because women are more susceptible to those superstitions of Satan; take Eve, for example. They are commonly called "wise women." Let them be killed.
It costs a beautiful person no exertion to paint her image on our eyes; yet how splendid is that benefit! It costs no more for a wise soul to convey his quality to other men.
Man is a useless passion.
I have no hesitation in saying that although the American woman never leaves her domestic sphere and is in some respects very dependent within it, nowhere does she enjoy a higher station. And if anyone asks me what I think the chief cause of the extraordinary prosperity and growing power of this nation, I should answer that it is due to the superiority of their women.
But if the labourers could live on air they could not be bought at any price.
The perfection of a thing does not annul its existence, but, on the contrary, asserts it. Imperfection, on the other hand, does annul it ; therefore we cannot be more certain of the existence of anything, than of the existence of a being absolutely infinite or perfect-that is, of God. For inasmuch as his essence excludes all imperfection, and involves absolute perfection, all cause for doubt concerning his existence is done away, and the utmost certainty on the question is given. This, I think, will be evident to every moderately attentive reader.
Try now to answer my third riddle. By what rule to you tell a copy from an original?'
Whatever bitterness and hate may be found in the movements which we are to examine, it is not bitterness or hate, but love, that is their mainspring. It is difficult not to hate those who torture the objects of our love. Though difficult, it is not impossible; but it requires a breadth of outlook and a comprehensiveness of understanding which are not easy to preserve amid a desperate contest. If ultimate wisdom has not always been preserved by Socialists and Anarchists, they have not differed in this from their opponents; and in the source of their inspiration they have shown themselves superior to those who acquiesce ignorantly or supinely in the injustices and oppressions by which the existing system is preserved.
Rhodora! if the sages ask thee why This charm is wasted on the earth and sky, Tell them, dear, that, if eyes were made for seeing, Then beauty is its own excuse for Being.
I feel like that intellectual but plain-looking lady who was warmly complimented on her beauty. In accepting his Nobel Prize, in December 1950; Russell denied that he had contributed anything in particular to literature.
A mother gave her children Aesop's fables to read, in the hope of educating and improving their minds; but they very soon brought the book back, and the eldest, wise beyond his years, delivered himself as follows: This is no book for us; it's much too childish and stupid. You can't make us believe that foxes and wolves and ravens are able to talk; we've got beyond stories of that kind! In these young hopefuls you have the enlightened Rationalists of the future.
Nearly allied to justice are the virtues of beneficence, compassion, gratitude, piety, and friendship.
The Chinese are a great nation, incapable of permanent suppression by foreigners. They will not consent to adopt our vices in order to acquire military strength; but they are willing to adopt our virtues in order to advance in wisdom. I think they are the only people in the world who quite genuinely believe that wisdom is more precious than rubies. That is why the West regards them as uncivilized.
To entire sincerity there belongs ceaselessness. Not ceasing, it continues long. Continuing long, it evidences itself. Evidencing itself, it reaches far. Reaching far, it becomes large and substantial. Large and substantial, it becomes high and brilliant. Large and substantial; this is how it contains all things. High and brilliant; this is how it overspreads all things. Reaching far and continuing long; this is how it perfects all things. So large and substantial, the individual possessing it is the co-equal of Earth. So high and brilliant, it makes him the co-equal of Heaven. So far-reaching and long-continuing, it makes him infinite. Such being its nature, without any display, it becomes manifested; without any movement, it produces changes; and without any effort, it accomplishes its ends.
Nobody realizes that some people expend tremendous energy merely to be normal.
If the world were clear, art would not exist.
In situations of sparse resources along with degraded self-images and depoliticized sensibilities, one avenue for poor people is in existential rebellion and anarchic expression. The capacity to produce social chaos is the last resort of desperate people.
Now the mass of mankind are plainly... choosing a life like that of brute animals...
With men this is impossible; but with God all things are possible. 19:26 (KJV)
If we must absolutely mention this state of affairs, I suggest that we call ourselves "absent", that is more proper.
Among these widely differing families of men, the first that attracts attention, the superior in intelligence, in power, and in enjoyment, is the white, or European, the MAN pre-eminently so called, below him appear the Negro and the Indian.
Wherefore by their fruits ye shall know them. Matthew 7:20 (KJV)
Govern your tongue before all other things, following the gods.
Thus our duties to animals are indirectly duties to humanity.
A belief in hell and the knowledge that every ambition is doomed to frustration at the hands of a skeleton have never prevented the majority of human beings from behaving as though death were no more than an unfounded rumour, and survival a thing beyond the bounds of possibility.
For when every judgement is the act of hym that judgeth, it behoveth that every man performe hys worke and purpose, not by any forayne or straunge power or facultie, but by his owne proper power, and strength.
You can take better care of your secret than another can.
To a body of infinite size there can be ascribed neither centre nor boundary... Thus the Earth no more than any other world is at the centre.
The soul of wit may become the very body of untruth.
A wise man never loses anything, if he has himself.
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