The Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity: and whoever is moved by Faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.

Do not take part in the council, unless you are called.

All for ourselves, and nothing for other people, seems, in every age of the world, to have been the vile maxim of the masters of mankind.

The person who screams, or uses the superlative degree, or converses with heat, puts whole drawing-rooms to flight. If you wish to be loved, love measure. You must have genius or a prodigious usefulness if you will hide the want of measure.

A righteous government is of all the most to be wished for,Bearing of blessing and good fortune in the highest.Guided by the law of Truth, supported by dedication and zeal,It blossoms into the Best of Order, a Kingdom of Heaven!To effect this I shall work now and ever more.

Bigotry is the disease of ignorance, of morbid minds; enthusiasm of the free and buoyant. Education & free discussion are the antidotes of both.

Pantheism makes God into a present, real, and material being; empiricism - to which rationalism also belongs - makes God into an absent, remote, unreal, and negative being. Empiricism does not deny God existence, but denies him all positive determinations, because their content is supposed to be only finite and empirical; the infinite cannot, therefore, be an object for man. But the more determinations I deny to a being, the more do I cut it of[ from myself, and the less power and influence do I concede to it over me, the freer do I make myself of it. The more qualities I possess, the more I am for others, and the greater is the extent of my influence and effects. And the more one is, the more one is known to others. Hence, each negation of an attribute of God is a partial atheism, a sphere of godlessness.

I live in the Managerial Age, in a world of "Admin." The greatest evil is not now done in those sordid "dens of crime" that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed, and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voice. Hence, naturally enough, my symbol for Hell is something like the bureaucracy of a police state or the offices of a thoroughly nasty business concern.

Many Britons...feel strongly about something which was once called "the alien wedge". And surely it cannot be doubted, even by those who profess allegiance to the "multicultural society", that our society, unlike America, is not of that kind, and therefore that immigration cannot be an object of merely passive contemplation on the part of the present citizenship. There is perhaps no greater sign of the strength of liberalism (a strength which issues, not from popular consensus, but from the political power of the liberal elite) than that it has made it impossible for any but the circumlocutory to argue that the English, the Scots and the Welsh have a prior claim to the benefits of the civilization that their ancestors created, which entitles them to reserve its benefits for themselves.

How is it possible that the poorer classes can remain healthy and have a reasonable expectation of life under such conditions? What can one expect but that they should suffer from continual outbreaks of epidemics and an excessively low expectation of life? The physical condition of the workers shows a progressive deterioration.

Every bureaucracy, therefore, in accord with the peculiar emphasis on its own position, tends to generalize its own experience and to overlook the fact that the realm of administration and of smoothly functioning order represents only a part of the total political reality. Bureaucratic thought does not deny the possibility of the science of politics, but regards it as identical with the science of administration. Thus irrational factors are overlooked, and when these nevertheless force themselves to the fore, they are treated as "routine matters of state."

I have no patience with those who say that sexual excitement is shameful and that venereal stimuli have their origin not in nature, but in sin. Nothing is so far from the truth. As if marriage, whose function cannot be fulfilled without these incitements, did not rise above blame. In other living creatures, where do these incitements come from? From nature or from sin? From nature, of course. It must borne in mind that in the apetites of the body there is very little difference between man and other living creatures. Finally, we defile by our imagination what of its own nature is fair and holy. If we were willing to evaluate things not according to the opinion of the crowd, but according to nature itself, how is it less repulsive to eat, chew, digest, evacuate, and sleep after the fashion of dumb animals, than to enjoy lawful and permitted carnal relations?

Marriage is encouraged in China, not by the profitableness of children, but by the liberty of destroying them.

Simulation is no longer that of a territory, a referential being or substance. It is a generation by models of a real without origin or reality: a hyperreal.

Someone arrived there - who lifted the veil of the goddess, at Sais. - But what did he see? He saw - wonder of wonders - himself. Novalis here alludes to Plutarch's account of the shrine of the goddess Minerva, identified with Isis, at Sais, which he reports had the inscription "I am all that hath been, and is, and shall be; and my veil no mortal has hitherto raised."

Happiness is the only sanction of life; where happiness fails, existence remains a mad and lamentable experiment.

What if someone despises me? Let me see to it. But I will see to it that I won't be found doing or saying anything contemptible. What if someone hates me? Let me see to that. But I will see to it that I'm kind and good-natured to all, and prepared to show even the hater where they went wrong. Not in a critical way, or to show off my patience, but genuinely and usefully.

Why? Surely they can find other men. Russell's reply when asked "if it wasn't unkind of him to love and leave so many women";

Creation is in fact a fault, man's famous sin thereby appearing as a minor version of a much graver one. What are we guilty of, except of having followed, more or less slavishly, the Creator's example? Easy to recognize in ourselves the fatality which was His: not for nothing have we issued from the hands of a wicked and woebegone god, a god accursed.

My own sense of how to behave in a simulation has more traditional roots in the theory of perception. I've long believed that each of us lives in an egocentric simulation of the world run by the mind/brain. Since the zombies of each (waking) simulation have sentient real world counterparts, one should treat them as though they were real. Nonetheless as an angst-ridden teenager, my dawning acceptance of an inferential realist theory of perception made me feel as if I'd been condemned to solitary confinement for life. The sense of loneliness was indescribable. Naïve realism is better for one's mental health.

The slave frees himself when, of all the relations of private property, he abolishes only the relation of slavery and thereby becomes a proletarian; the proletarian can free himself only by abolishing private property in general.

Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.

Paper is poverty,... it is only the ghost of money, and not money itself.

So-called racial characteristics are not really racial at all but are due to the historical experiences of the communities in question.

The most elementary form of rebellion, paradoxically, expresses an aspiration for order.

Most people would sooner die than think; in fact, they do so.

Suppose a surface to be part red and part blue; so that every point on it is either red or blue, and of course, no part can be both red and blue. What then, is the color of the surface in the immediate neighborhood of the point. ...it follows that the boundary is half red and half blue. In like manner, we find it necessary to hold that consciousness essentially occupies time... Thus, the present is half past and half time to come. ...Take another case: the velocity of a particle at any instant of time is its mean velocity during an infinitesimal instant in which that time is consumed. Just so, my immediate feeling is my feeling through an infinitesimal duration containing the present instant.

The sky is the daily bread of the eyes.

Write it on your heart that every day is the best day in the year.

It is certainly not a matter of indifference whether I learn something without effort or finally arrive at it myself through my system of thought. In the latter case everything has roots, in the former it is merely superficial.

How easy it is to repel and to wipe away every impression which is troublesome or unsuitable, and immediately to be in all tranquility. To shrug it all off and wipe it clean--every annoyance and distraction--and reach utter stillness. Child's play.

The African [slave] trade was, in his opinion, an absolute robbery. It therefore could not be a doubt with the House, whether it was proper to abolish it.

I would rather be a devil in alliance with truth, than an angel in alliance with falsehood.

The capacity of the human mind for formulating and solving complex problems is very small compared with the size of the problems whose solution is required for objectively rational behavior in the real world-or even for a reasonable approximation to such objective rationality.

Beauty is the mark God sets upon virtue.

Nothing that was worthy in the past departs; no truth or goodness realized by man ever dies, or can die.

Confession should be only in secret before God, who knows everything anyway, and thus it could remain hidden in one's innermost being. But at a dinner and a woman! A dinner-it is not some hidden, remote place, nor is the lighting dim, nor is the mood like that among graves, nor are the listeners silent or invisibly present.

It pays to be obvious, especially if you have a reputation for subtlety.

Saint-Simon, like Hegel, begins with the assertion that the social order engendered by the French Revolution proved that mankind has reached the adult state. In contrast to Hegel, however, he described this stage primarily in terms of its economy; the industrial process was the sole integrating factor in the new social order.

How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it.

Justice is what love looks like in public.

Grave talk and grave humor with the doers of the craft. Building, walling, is an operation that beyond most other manual ones requires incessant consideration - even new invention. I have heard good judges say that he excelled in it all persons they had seen.

Every word instantly becomes a concept precisely insofar as it is not supposed to serve as a reminder of the unique and entirely individual original experience to which it owes its origin; but rather, a word becomes a concept insofar as it simultaneously has to fit countless more or less similar cases which means, purely and simply, cases which are never equal and thus altogether unequal. Every concept arises from the equation of unequal things. Just as it is certain that one leaf is never totally the same as another, so it is certain that the concept "leaf" is formed by arbitrarily discarding these individual differences and by forgetting the distinguishing aspects.

Writing is like getting married. One should never commit oneself until one is amazed at one's luck.

The moral things I wish to say to future generations is very simple. I should say love is wise hatred is foolish. In this world which is getting more and more closely interconnected, we have to learn to tolerate each other. We have to learn to put up with the fact that some people say things that we don't like. We can only live together in that way, and if we are to live together and not die together we must learn the kind of charity and kind of tolerance which is absolutely vital to the continuation of human life on this planet.

Take not thine enemy for thy friend; nor thy friend for thine enemy!

This was her finest role and the hardest one to play. Choosing between heaven and a ridiculous fidelity, preferring oneself to eternity or losing oneself in God is the age-old tragedy in which each must play his part.