
The more cunning a man is, the less he suspects that he will be caught in a simple thing. The more cunning a man is, the simpler the trap he must be caught in.
A good American makes propaganda for whatever existence has forced him to become.
Historically, the errors committed by a truly revolutionary movement are infinitely more fruitful than the infallibility of the cleverest Central Committee.
The true discovery of America by mankind came when those first hunting bands crossed over from Siberia 25,000 years ago. This, however, never seems to count. When people speak of the "discovery of America" they invariably mean its discovery by Europeans.
As pure a son of liberty as I have ever known.
The infinity of All ever bringing forth anew, and even as infinite space is around us, so is infinite potentiality, capacity, reception, malleability, matter.
The key to understanding Crowley is the same as the key to understanding the Marquis de Sade. Both wasted an immense amount of energy screaming defiance at the authority they resented so much, and lacked the insight to see that they were shaking their fists at an abstraction.
People must be governed in a manner agreeable to their temper and disposition; and men of free character and spirit must be ruled with, at least, some condescension to this spirit and this character.
Life seems to me essentially passion, conflict, rage... It is only intellect that keeps me sane; perhaps this makes me overvalue intellect against feeling.
There is no rule more invariable than that we are paid for our suspicions by finding what we suspect.
We will freedom for freedom's sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own. Obviously, freedom as the definition of a man does not depend upon others, but as soon as there is a commitment, I am obliged to will the liberty of others at the same time as my own. I cannot make liberty my aim unless I make that of others equally my aim.
I see philosophy as a fairly abstract activity, as concerned mainly with the analysis of criticism and concepts, and of course most usefully of scientific concepts.
O woman, great is thy faith: be it unto thee even as thou wilt.
Fact be vertuous, or vicious, as Fortune pleaseth.
After all, in the poets love has its priests, and sometimes one hears a voice which knows how to defend it; but of faith one hears never a word. Who speaks in honor of this passion? Philosophy goes further. Theology sits rouged at the window and courts its favor, offering to sell her charms to philosophy. it is supposed to be difficult to understand Hegel, but to understand Abraham is a trifle. To go beyond Hegel's is a miracle, but to get beyond Abraham is the easiest thing of all.
The more Lil' Kim distorted her natural beauty to become a cartoonlike caricature of whiteness, the larger her success.
O immortal gods! Men do not realize how great a revenue parsimony can be!
There is more to a science fiction story than the science it contains.
I am not concerned that I have no place; I am concerned how I may fit myself for one. I am not concerned that I am not known; I seek to be worthy to be known.
The most radical revolutionary will become a conservative the day after the revolution.
Philosophy's position with regard to science, which at one time could be designated with the name "theory of knowledge," has been undermined by the movement of philosophical thought itself. Philosophy was dislodged from this position by philosophy.
As to the people; in all these countries the greater part of the people certainly detest war, and most devoutly wish for peace. A very few of them, indeed, whose unnatural happiness depends upon the public misery, may wish for war; but be it yours to decide, whether it is equitable or not, that the unprincipled selfishness of such wretches should have more weight than the anxious wishes of all good men united.
This adoration, too, was not the same as the worship of God. In my opinion they did not yet recognize him as God, but they acted in keeping with the custom mentioned in Scripture, according to which Kings and important people were worshiped; this did not mean more than falling down before them at their feet and honoring them.
I have been in my bed for five weeks, oppressed with weakness and other infirmities from which my age, seventy four years, permits me not to hope release.
It is our deliberate opinion that the French Revolution, in spite of all its crimes and follies, was a great blessing to mankind.
The selfish spirit of commerce knows no country, and feels no passion or principle but that of gain.
But there has also been the rise of populist movements within existing liberal democracies, and particularly within the United States and Britain, which were... the leaders of the neoliberal revolution... in the 1980s...
Whoever is a truly good man seeks a renown not by means of an ornament that does not belong to him but by means of his own virtue.
It is impossible that each of the elements should be infinite. For that is body which has interval on all sides; and that is infinite which has extension without bound.
To which we may add this other Aristotelian consideration, that he who confers a benefit on any one loves him better than he is beloved by him again.
What maintains the marriage and what is it? Only the knowledge of the hearts, that is its beginning and end.
The three great American vices seem to be efficiency, punctuality, and the desire for achievement and success. They are the things that make the Americans so unhappy and so nervous.
The term many presupposes the term one, and the term one presupposes the term many.
I call this Divine humility because it is a poor thing to strike our colours to God when the ship is going down under us; a poor thing to come to Him as a last resort, to offer up "our own" when it is no longer worth keeping. If God were proud He would hardly have us on such terms: but He is not proud, He stoops to conquer, He will have us even though we have shown that we prefer everything else to Him, and come to Him because there is "nothing better" now to be had.
What would we really know the meaning of? The meal in the firkin; the milk in the pan; the ballad in the street; the news of the boat; the glance of the eye; the form and the gait of the body; - show me the ultimate reason of these matters; show me the sublime presence of the highest spiritual cause lurking, as always it does lurk, in these suburbs and extremities of nature; let me see every trifle bristling with the polarity that ranges it instantly on an eternal law; and the shop, the plough, and the ledger, referred to the like cause by which light undulates and poets sing; - and the world lies no longer a dull miscellany and lumber-room, but has form and order; there is no trifle; there is no puzzle; but one design unites and animates the farthest pinnacle and the lowest trench.
With regard to politics and the character of princes and great men, I think I am very moderate. My views of things are more conformable to Whig principles; my representation of persons to Tory prejudices. Nothing can so much prove that men commonly regard more persons than things, as to find that I am commonly numbered among the Tories.
Cash Payment the sole nexus; and there are so many things which cash will not pay! Cash is a great miracle; yet it has not all power in Heaven, nor even on Earth. 'Supply and demand' we will honour also; and yet how many 'demands' are there, entirely indispensable, which have to go elsewhere than to the shops, and produce quite other than cash, before they can get their supply? On the whole, what astonishing payments does cash make in this world!
Marriage is like a cage; one sees the birds outside desperate to get in, and those inside equally desperate to get out.
It is a matter of perfect indifference where a thing originated; the only question is: "Is it true in and for itself?" Many think that by pronouncing a doctrine to be Neo-Platonic, they have ipso facto banished it from Christianity. Whether a Christian doctrine stands exactly thus or thus in the Bible, the point to which the exegetical scholars of modern times devote all their attention is not the only question. The Letter kills, the Spirit makes alive: this they say themselves, yet pervert the sentiment by taking the Understanding for the Spirit.
And I will tell you something else: there is no birth of all mortal things, nor any end in wretched death, but only a mixing and dissolution of mixtures; 'birth' is so called on the part of mankind.
It is quite true that, to the best of my judgment, the argumentation which applies to brutes holds equally good of men; and, therefore, that all states of consciousness in us, as in them, are immediately caused by molecular changes of the brain-substance. It seems to me that in men, as in brutes, there is no proof that any state of consciousness is the cause of change in the motion of the matter of the organism. If these positions are well based, it follows that our mental conditions are simply the symbols in consciousness of the changes which takes place automatically in the organism; and that, to take an extreme illustration, the feeling we call volition is not the cause of a voluntary act, but the symbol of that state of the brain which is the immediate cause of that act.
De Lubac discusses an atheism which means to suppress this searching, he says, "even including the problem as to what is responsible for the birth of God in human consciousness."
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