To this day, and in quarters where they should know better, Darwinism is widely regarded as a theory of 'chance'.It is grindingly, creakingly, crashingly obvious that, if Darwinism were really a theory of chance, it couldn't work. You don't need to be a mathematician or physicist to calculate that an eye or a haemoglobin molecule would take from here to infinity to self-assemble by sheer higgledy-piggledy luck. Far from being a difficulty peculiar to Darwinism, the astronomic improbability of eyes and knees, enzymes and elbow joints and the other living wonders is precisely the problem that any theory of life must solve, and that Darwinism uniquely does solve.

Only when the true ends of society have nothing to do with the sublime does "culture" become necessary as a veneer to cover over the void. Culture can at best appreciate the monuments of earlier faith; it cannot produce them.

I know God only as he became human, so shall I have him in no other way.

In a shared fish, there are no bones.

What a noble privilege is it of human reason to attain the knowledge of the supreme Being; and, from the visible works of nature, be enabled to infer so sublime a principle as its supreme Creator? But turn the reverse of the medal. Survey most nations and most ages. Examine the religious principles, which have, in fact, prevailed in the world. You will scarcely be persuaded, that they are any thing but sick men's dreams: Or perhaps will regard them more as the playsome whimsies of monkies in human shape, than the serious, positive, dogmatical asseverations of a being, who dignifies himself with the name of rational.

Philosophy may in no way interfere with the actual use of language; it can in the end only describe it.

I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

Two very different ideas are usually confounded under the name democracy. The pure idea of democracy, according to its definition, is the government of the whole people by the whole people, equally represented. Democracy, as commonly conceived and hitherto practiced, is the government of the whole people by a mere majority of the people exclusively represented. The former is synonymous with the equality of all citizens; the latter, strangely confounded with it, is a government of privilege in favor of the numerical majority, who alone possess practically any voice in the state. This is the inevitable consequence of the manner in which the votes are now taken, to the complete disfranchisement of minorities.

Hope is a good breakfast, but it is a bad supper.

My life has been full of terrible misfortunes most of which never happened.

As we can not give a general definition of energy, the principle of the conservation of energy signifies simply that there is something which remains constant.

I have come to believe that the motion of the Earth cannot be detected by any optical experiment.

The full expression of personality depends upon its being inflated by social prestige; it is a social privilege.

There is a connected set of events (light-waves) travelling outward from a centre... there are some respects in which all events are alike, and others in which they differ... We must not think of a light-wave as a 'thing', but as a connected group of rhythmical events. The mathematical characteristics of such a group can be inferred by physics, but the intrinsic character of the component events cannot be inferred.

Bad times, hard times, this is what people keep saying; but let us live well, and times shall be good. We are the times: Such as we are, such are the times.

Nature consists of the elements given by the senses. Primitive man first takes out of them certain complexes of these elements that present themselves with a certain stability and are most important to him. The first and oldest words are names for "things". ... The sensations are no "symbols of things". On the contrary the "thing" is a mental symbol for a sensation-complex of relative stability. Not the things, the bodies, but colours, sounds, pressures, times (what we usually call sensations) are the true elements of the world.

We cannot overstate our debt to the Past, but the moment has the supreme claim. The Past is for us; but the sole terms on which it can become ours are its subordination to the Present. Only an inventor knows how to borrow, and every man is or should be an inventor. We must not tamper with the organic motion of the soul.

The Kantian philosophy left a gulf between thought and being, or between subject and object, which the Hegelian philosophy sought to bridge. The bridge was to be made by positing one universal structure of all being. Being was to be a process wherein a thing 'comprehends' or 'grasps' the various states of existence and draws them into the more or less enduring unity of its 'self,' thus actively constituting itself as 'the same' throughout all change. Everything, in other words, exists more or less as a 'subject.'

You could attach prices to thoughts. Some cost a lot, some a little. And how does one pay for thoughts? The answer, I think, is: with courage.

Conservatism starts from a sentiment that all mature people can readily share: the sentiment that good things are easily destroyed, but not easily created. This is especially true of the good things that come to us as collective assets: peace, freedom, law, civility, public spirit, the security of property and family life, in all of which we depend on the cooperation of others while having no means singlehandedly to obtain it. In respect of such things, the work of destruction is quick, easy, and exhilarating; the work of creation slow, laborious, and dull. That is one of the lessons of the twentieth century. It is also one reason why conservatives suffer such a disadvantage when it comes to public opinion. Their position is true but boring, that of their opponents exciting but false.

Ivanov came to quite the same conclusion, though life supplied him with quite different material to think about. He puts it like this: many lives have a mystical sense, but not everyone reads it right; more often than not it is given to us in cryptic form, and when we fail to decipher it we despair because our lives seem meaningless... the secret of a great life is often a man's success in deciphering the mysterious symbols vouchsafed to him, understanding them, and so learning to walk in the true path.

The will is not free to strive toward whatever is declared good.

A society like the Church, which claims to be Divine is perhaps more dangerous on account of the ersatz good which it contains then on account of the evil which sullies it. Something of the social labelled divine: an intoxicating mixture which carries with it every sort of license.

What is the first business of one who practices philosophy? To get rid of self-conceit. For it is impossible for anyone to begin to learn that which he thinks he already knows.

Then it is that the height of unhappiness is reached, when men are not only attracted, but even pleased, by shameful things, and when there is no longer any room for a cure, now that those things which once were vices have become habits.

We are on a mission: we are called to the cultivation of the earth.

If our Bodily Life is a burning, our Spiritual Life is a being burnt, a Combustion (or, is precisely the inverse the case?); Death, therefore, perhaps a Change of Capacity.

One always speaks badly when one has nothing to say.

Show me what thou truly lovest, what thou seekest and strivest for with thy whole heart when thou hopest to attain to true en joyment of thyself-and thou hast thereby shown me thy Life. What thou lovest, in that thou livest. This very Love is thy Life, the root, the seat, the central point of thy being. All other emotions within thee have life only in so far as they are governed by this one central emotion.

I wish it were possible to obtain a single amendment to our Constitution. I would be willing to depend on that alone for the reduction of the administration of our government to the genuine principles of its Constitution; I mean an additional article, taking from the federal government the power of borrowing.

If, as I believe, the ends of men are many, and not all of them are in principle compatible with each other, then the possibility of conflict - and of tragedy - can never wholly be eliminated from human life, either personal or social. The necessity of choosing between absolute claims is then an inescapable characteristic of the human condition. This gives its value to freedom as Acton conceived of it - as an end in itself, and not as a temporary need, arising out of our confused notions and irrational and disordered lives, a predicament which a panacea could one day put right.

You shall find, that there cannot be a greater spur to the attaining what you would have the eldest learn, and know himself, than to set him upon teaching it his younger brothers and sisters.

People from a planet without flowers would think we must be mad with joy the whole time to have such things about us.

The methods of coping with crime have no doubt undergone several changes, but mainly in a theoretic sense. In practice, society has retained the primitive motive in dealing with the offender; that is, revenge.

When speaking of the new testament that you should read all the histories of Christ, as well of those whom a council of ecclesiastics have decided for us to be Pseudo-evangelists, as those they named Evangelists. Because these Pseudo-evangelists pretended to inspiration as much as the others, and you are to judge their pretensions by your own reason, & not by the reason of those ecclesiastics. Most of these are lost. There are some however still extant, collected by Fabricius which I will endeavor to get & send you.

There's something about a pious man such as he. He will cheerfully cut your throat if it suits him, but he will hesitate to endanger the welfare of your immaterial and problematical soul.

The healthy man does not torture others-generally it is the tortured who turn into torturers.

The Value of myth is that it takes all the things you know and restores to them the rich significance which has been hidden by the veil of familiarity.

Affectation is a very good word when someone does not wish to confess to what he would none the less like to believe of himself.

Only to the rational animal is it given to follow voluntarily what happens; but simply to follow is a necessity imposed on all.

So people should abstain from other animals just as they should from the human.

The most advanced nations are always those who navigate the most.

Virtue by premeditation isn't worth much.

Apparently the rise of consciousness is linked to certain kinds of privation. It is the bitterness of self-consciousness that we knowers know best. Critical of the illusions that sustained mankind in earlier times, this self-consciousness of ours does little to sustain us now. The question is: which is disenchanted, the world itself or the consciousness we have of it?

The history of metaphysics, like the history of the West, is the history of these metaphors and metonymies. It's matrix-If you will pardon me for demonstrating so little and for being elliptical in order to come more quickly to my principle theme-is the determination of Being as presence in all sense of this word.