Skip to main content
3 months 3 weeks ago

For in every country of the world, I believe, the avarice and injustice of princes and sovereign states, abusing the confidence of their subjects, have by degrees diminished the real quantity of metal, which had been originally contained in their coins.

0
0
Source
source
Chapter IV, p. 34.
3 months 1 week ago

It is your concern when your neighbor's wall is on fire.

0
0
Source
source
Book I, epistle xviii, line 84
4 months 3 weeks ago
Against that positivism which stops before phenomena, saying "there are only facts," I should say: no, it is precisely facts that do not exist, only interpretations...
0
0
7 months 4 weeks ago

I think that the task of philosophy is not to provide answers, but to show how the way we perceive a problem can be itself part of a problem.

0
0
4 months 3 weeks ago

I make no secret about being Jewish ... I just think it's more important to be human and to have a human heritage; and I think it is wrong for anyone to feel that there is anything special about any one heritage of whatever kind. It is delightful to have the human heritage exist in a thousand varieties, for it makes for greater interest, but as soon as one variety is thought to be more important than another, the groundwork is laid for destroying them all.

0
0
1 week 6 days ago

Philosophy is a hypothetical interpretation of the unknown (as in metaphysics), or of the inexactly known (as in ethics or political philosophy); it is the front trench in the siege of truth.

0
0
2 months 3 weeks ago

Imagination places the future world for us either above or below or in reincarnation. We dream of travels throughout the universe: is not the universe within us? We do not know the depths of our spirit. The mysterious path leads within. In us, or nowhere, lies eternity with its worlds, the past and the future. Fragment No. 16 Variant translations: We dream of a journey through the universe. But is the universe then not in us? We do not know the depths of our spirit. Inward goes the secret path. Eternity with its worlds, the past and the future, is in us or nowhere.

0
0
Source
source
As translated in "Bildung in Early German Romanticism" by Frederick C. Beiser, in Philosophers on Education : Historical Perspectives (1998) by Amélie Rorty, p. 294
3 months 3 weeks ago

...it [is] possible to suppose that, if Russia is allowed to have peace, an amazing industrial development may take place, making Russia a rival of the United States.

0
0
Source
source
Part I, Ch. 5: Communism and the Soviet Constitution
1 month 3 weeks ago

There is absolutely no inevitability, so long as there is a willingness to contemplate what is happening.

0
0
Source
source
[A chapter sub-heading attributed by McLuhan to Alfred North Whitehead]
4 months 2 weeks ago

"This is the truth," we say. "You can discuss it as much as you want; we aren't interested. But in a few years there'll be the police who will show you we are right."

0
0

We ought to acquiesce in the reasoning of the Egyptian priests, who raise altars to the Sun conjointly with Jupiter; nay, rather we should assent to Apollo himself (long before them), who sits on the same throne with Jove, and whose words are,

0
0
3 months 3 weeks ago

There is no author to whom my father thought himself more indebted for his own mental culture, than Plato, or whom he more frequently recommended to young student. I can bear similar testimony in regard to myself. The Socratic method, of which the Platonic dialogues are the chief example, is unsurpassed as a discipline for correcting the errors, and clearing up the confusions incident to the intellectus sibi permissus...

0
0
Source
source
(pp. 21-22)
2 months 3 weeks ago

Yes - you, you alone must pay for everything because you turned up like this, because I'm a scoundrel, because I'm the nastiest, most ridiculous, pettiest, stupidest, and most envious worm of all those living on earth who're no better than me in any way, but who, the devil knows why, never get embarrassed, while all my life I have to endure insults from every louse - that's my fate. What do I care that you do not understand any of this?

0
0
Source
source
Part 2, Chapter 9
1 month 3 weeks ago

Every technology contrived and "outered" by man has the power to numb human awareness during the period of its first interiorization.

0
0
Source
source
(p. 174)
4 months 3 weeks ago

How close men, despite all their knowledge, usually live to madness? What is truth but to live for an idea? When all is said and done, everything is based on a postulate; but not until it no longer stands on the outside, not until one lives in it, does it cease to be a postulate.

0
0
3 months 3 weeks ago

Avarice, the spur of industry, is so obstinate a passion, and works its way through so many real dangers and difficulties, that it is not likely to be scared by an imaginary danger, which is so small, that it scarcely admits of calculation. Commerce, therefore, in my opinion, is apt to decay in absolute governments, not because it is there less secure, but because it is less honourable.

0
0
Source
source
Part I, Essay 12: Of Civil Liberty
2 months 3 weeks ago

Every cause produces more than one effect.

0
0
Source
source
On Progress: Its Law and Cause
1 month 1 week ago

Within the last half century, the labours of such men as Von Baer, Rathke, Reichert, Bischof, and Remak, have almost completely unravelled... the successive stages of development which... are now as well known to the embryologist as are the steps of the metamorphosis of the silk-worm moth to the school boy.

0
0
Source
source
Ch.2, p. 75
3 months 3 weeks ago

Truth that is naked is the most beautiful, and the simpler its expression the deeper is the impression it makes; this is partly because it gets unobstructed hold of the hearer's mind without his being distracted by secondary thoughts, and partly because he feels that here he is not being corrupted or deceived by the arts of rhetoric, but that the whole effect is got from the thing itself.

0
0
3 months 3 weeks ago

Philosophy seems to me on the whole a rather hopeless business.

0
0
Source
source
Letter to Gilbert Murray, December 28, 1902
2 months 2 days ago

If we accept values as given and consistent, if we postulate an objective description of the world as it really is, and if we assume that the decision maker's computational powers are unlimited, then two important consequences follow. First, we do not need to distinguish between the real world and the decision maker's perception of it: he or she perceives the world as it really is. Second, we can predict the choices that will be made by a rational decision maker entirely from our knowledge of the real world and without a knowledge of the decision maker's perceptions or modes of calculation. (We do, of course, have to know his or her utility function.)

0
0
3 months 3 weeks ago

The trade of governing has always been monopolized by the most ignorant and the most rascally individuals of mankind.

0
0
Source
source
Earliest citation to Paine appears to be in "Freedom: A Journal of Anarchist Communism Vol. XXIV". Not found in any of his works.
2 months 6 days ago

The mystical impulse in men is somehow a desire to possess the universe. In women, it's a desire to be possessed.

0
0
Source
source
p. 108
3 months 3 weeks ago

Newspapers are the second hand of history. This hand, however, is usually not only of inferior metal to the other hands, it also seldom works properly.

0
0
Source
source
Vol. 2, Ch. 19, § 233
2 months 2 weeks ago

Surrender of individuality by the many to someone who is taken to be a superindividual explains the retrograde movement of society. Dictatorships and totalitarian states, and belief in the inevitability of this or that result coming to pass are, strange as it may sound, ways of denying the reality of time and the creativeness of the individual.

0
0
1 month 2 weeks ago

An appeal to his alarm is never a good plan to rid oneself of a spirited young man.

0
0
Source
source
The Pavilion on the Links, ch. III.
3 months 3 weeks ago

If I could put my hand on the north star, would it be as beautiful? The sea is lovely, but when we bathe in it, the beauty forsakes all the near water. For the imagination and senses cannot be gratified at the same time.

0
0
Source
source
Beauty
2 weeks 5 days ago

Multitude is a class concept. ... Class is determined by class struggle. There are, of course, in infinite number of ways that humans can be grouped into classes - hair color, blood type, and so forth - but the classes that matter are those defined by the lines of collective struggle. Race is just as much a political concept as economic class is in this regard. ... Class is a political concept, in short, in that a class is and can only be a collectivity that struggles in common.

0
0
Source
source
104
4 months 1 day ago

Leave the ass burdened with laws behind in the valley. But your conscience, let it ascend with Isaac into the mountain.

0
0
Source
source
Chapter 2, Verse 14
2 months 4 weeks ago

Be substantially great in thyself, and more than thou appearest unto others.

0
0
Source
source
Part I, Section XIX
2 months 1 week ago

Love is a contradiction if there is no God.

0
0
3 months 3 weeks ago

Obscenity is whatever happens to shock some elderly and ignorant magistrate.

0
0
Source
source
Quoted in Look (New York, 23 February 1954). Cf. Russell (1928), Sceptical Essays
4 months 3 weeks ago

If you're going to write a story, avoid contemporary references. They date a story and they have no staying power.

0
0
4 months 1 day ago

Fame and tranquility can never be bedfellows.

0
0
Source
source
Book I, Ch. 39
1 month 3 weeks ago

Art is not, as the metaphysicians say, the manifestation of some mysterious Idea of beauty or God; it is not, as the aesthetical physiologists say, [play or] a game in which one releases surplus energy, ...not the production of pleasing objects, and is above all, not pleasure itself, but it is the means of union among mankind, joining them in the same feelings, and necessary for the life and progress toward the good of the individual and of humanity.

0
0
4 days ago

To be free from convention is not to spurn it but not to be deceived by it. It is to be able to use it as an instrument instead of being used by it.

0
0
Source
source
p. 11
4 months 3 weeks ago

There is less trouble and trauma involved in writing a new piece than in trying to salvage an unsatisfactory old one.

0
0
3 months 1 week ago

An evil and foolish and intemperate and irreligious life should not be called a bad life, but rather, dying long drawn out.

0
0
3 months 3 weeks ago

The individual, so far as he suffers from his wrongness and criticizes it, is to that extent consciously beyond it, and in at least possible touch with something higher, if anything higher exist. Along with the wrong part there is thus a better part of him, even though it may be but a most helpless germ. With which part he should identify his real being is by no means obvious at this stage; but when stage 2 (the stage of solution or salvation) arrives, the man identifies his real being with the germinal higher part of himself; and does so in the following way. He becomes conscious that this higher part is coterminous and continuous with a more of the same quality, which is operative in the universe outside of him, and which he can keep in working touch with, and in a fashion get on board of and save himself when all his lower being has gone to pieces in the wreck.

0
0
Source
source
Lecture XX, "Conclusions"
4 months 3 weeks ago

Science fiction may be defined as that branch of literature which deals with the response of human beings to advances in science and technology. Actual change in science and technology, occurring quickly enough and striking deeply enough to affect a human being in the course of his normal lifetime, is a phenomenon peculiar to the world only since the Industrial Revolution ... The first well-known writer who responded to this new factor in human affairs by dealing regularly with science fiction, by studying the effect of additional scientific advance upon mankind ... was Jules Verne. In the English language, the early master was H. G. Wells. Between them, they laid the foundation for every theme upon which science fiction writers have been ringing variations ever since.

0
0
1 month 2 weeks ago

To this day, and in quarters where they should know better, Darwinism is widely regarded as a theory of 'chance'.It is grindingly, creakingly, crashingly obvious that, if Darwinism were really a theory of chance, it couldn't work. You don't need to be a mathematician or physicist to calculate that an eye or a haemoglobin molecule would take from here to infinity to self-assemble by sheer higgledy-piggledy luck. Far from being a difficulty peculiar to Darwinism, the astronomic improbability of eyes and knees, enzymes and elbow joints and the other living wonders is precisely the problem that any theory of life must solve, and that Darwinism uniquely does solve.

0
0
Source
source
Chapter 3, "The Message from the Mountain" (p. 77)
3 days ago

First, the physicists in the persons of Faraday and Maxwell, proposed the "electromagnetic field" in contradistinction to matter, as a reality of a different category. Then, during the last century, the mathematicians, ... secretly undermined belief in the evidence of Euclidean Geometry. And now, in our time, there has been unloosed a cataclysm which has swept away space, time, and matter hitherto regarded as the firmest pillars of natural science, but only to make place for a view of things of wider scope and entailing a deeper vision. This revolution was promoted essentially by the thought of one man, Albert Einstein.

0
0
Source
source
Introduction
2 months 1 week ago

And he arrives at the cogito ergo sum, which St. Augustine had already anticipated... "I think therefore I am," can only mean "I think, therefore I am a thinker"; this being of "I am," which is deduced from "I think," is merely a knowing; this being is a knowledge, but not life. And the primary reality is not that I think, but that I live, for those also live who do not think. Although this living may not be a real living. God! what contradictions when we seek to join in wedlock life and reason!

0
0
3 months 3 weeks ago

A commodity appears, at first sight, a very trivial thing, and easily understood.Its analysis shows that it is, in reality, a very queer thing, abounding in metaphysical subtleties and theological niceties.

0
0
Source
source
Vol. I, Ch. 1, Section 4, pg. 81.
2 weeks 4 days ago

The United States has been in a long term decline, with its political institutions decaying. ...The single source of that decline is ...the pervasive polarization ...within American society that has made the United States unable to meet some of the basic governance challenges that it has faced. The most recent example... has been the COVID pandemic... Wearing a mask, instead of becoming a health measure that people take to protect themselves and their loved ones, becomes as political statement... You don't wear a mask if you're a Trump supporter, and you do... if you're a Democrat. This is... not the way that... coherent nations... meet systemic challenges like a global pandemic.

0
0
Source
source
21:57
2 months 2 weeks ago

The three qualities of space and time reciprocally affect and qualify one another in experience. Space is inane save as occupied with active volumes. Pauses are holes when they do not accentuate masses and define figures as individuals. Extension sprawls and finally benumbs if it does not interact with place so as to assume intelligible distribution. Mass is nothing fixed. It contracts and expands, asserts and yields, according to its relations to other spatial and enduring things.... these are then the common properties of the matter of arts because there are general conditions without which an experience is not possible. As we saw earlier, the basic condition is felt relationship between doing and undergoing as the organism and environment interact.

0
0
Source
source
pp. 220-21
3 months 5 days ago

Order thyself so, that thy Soul may always be in good estate; whatsoever become of thy body.

0
0
1 month 2 weeks ago

The individual selectionist would admit that groups do indeed die out, and that whether or not a group goes extinct may be influenced by the behaviour of the individuals in that group. He might even admit that if only the individuals in a group had the gift of foresight they could see that in the long run their own best interests lay in restraining their selfish greed, to prevent the destruction of the whole group. How many times must this have been said in recent years to the working people of Britain? But group extinction is a slow process compared with the rapid cut and thrust of individual competition. Even while the group is going slowly and inexorably downhill, selfish individuals prosper in the short term at the expense of altruists. The citizens of Britain may or may not be blessed with foresight, but evolution is blind to the future.

0
0
Source
source
Ch. 1. Why Are People?

CivilSimian.com created by AxiomaticPanic, CivilSimian, Kalokagathia