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4 months 1 week ago

There is a freemasonry among the dull by which they recognize and are sociable with the dull, as surely as a correspondent tact in men of genius.

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1827
5 months 1 week ago

Parmenides: Whatever the subject of your hypothesis, if you suppose that it is or is not, or that it experiences any other affection, you must consider what happens to it and to any other particular things you may choose, and to a greater number and to all in the same way; and you must consider other things in relation to themselves and to anything else you may choose in any instance, whether you suppose that the subject of your hypothesis exists or does not exist, if you are to train yourself completely to see the truth perfectly.

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3 weeks 6 days ago

The tiger that assails me is in the right, and I who strike him down am also in the right. I defend against him not my right, but myself.

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S. Byington, trans. (1913), p. 191
4 months 3 weeks ago

They are ill discoverers that think there is no land, when they can see nothing but sea.

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Book II, vii, 5
4 months 2 days ago

With a malicious man carry on no conflict, and do not molest him in any way whatever.

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3 months 1 week ago

To dream of an enterprise of demolition that would spare none of the traces of the original Big Bang.

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3 months 1 week ago

The fear of your own solitude, of its vast surface and its infinity... Remorse is the voice of solitude. And what does this whispering voice say? Everything in us that is not human anymore.

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4 months 3 weeks ago

Let us rejoice and give thanks. Not only are we become Christians, but we are become Christ. My brothers, do you understand the grace of God that is given us? Wonder, rejoice, for we are made Christ! If He is the Head, and we the members, then together He and we are the whole man.... This would be foolish pride on our part, were it not a gift of his bounty. But this is what He promised by the mouth of the Apostle: You are the body of Christ, and severally His members.

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(1 Cor. 12:27). p. 415
4 months 2 weeks ago

I am at heart more of a United-States-man than an Englishman.

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Letter to Andrew Jackson (14 June 1830), quoted in Correspondence of Andrew Jackson, Volume 4, ed. David Maydole Matteson (1929), p. 146
4 months 1 week ago

Raphael paints wisdom, Handel sings it, Phidias carves it, Shakespeare writes it, Wren builds it, Columbus sails it, Luther preaches it, Washington arms it, Watt mechanizes it.

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Art
5 months 1 week ago

At that moment he knew what his mother was thinking, and that she loved him. But he knew, too, that to love someone means relatively little; or, rather, that love is never wrong enough to find the word befitting it.

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1 week 4 days ago

It is useless to try to adjudicate a long-standing animosity by asking who started it or who is the most wrong. The only sufficient answer is to give up the animosity and try forgiveness, to try to love our enemies and to talk to them and (if we pray) to pray for them. If we can't do any of that, then we must begin again by trying to imagine our enemies' children who, like our children, are in mortal danger because of enmity that they did not cause.

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4 months 1 week ago

If I have exhausted the justifications, I have reached bedrock and my spade is turned. Then I am inclined to say: "This is simply what I do."

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§ 217
2 months 1 week ago

Societies have always been shaped more by the nature of the media by which humans communicate than by the content of the communication.

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(p. 23)
1 month 3 weeks ago

There is no such thing as gratitude in international politics.

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Abridgement of Vols. 7-10 by D. C. Somervell
1 week 5 days ago

I put my body through its paces like a war horse; I keep it lean, sturdy, prepared. I harden it and I pity it. I have no other steed. I keep my brain wide awake, lucid, unmerciful. I unleash it to battle relentlessly so that, all light, it may devour the darkness of the flesh. I have no other workshop where I may transform darkness into light. I keep my heart flaming, courageous, restless. I feel in my heart all commotions and all contradictions, the joys and sorrows of life. But I struggle to subdue them to a rhythm superior to that of the mind, harsher than that of my heart - to the ascending rhythm of the Universe.

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1 week 5 days ago

No experiment can be more interesting than that we are now trying, and which we trust will end in establishing the fact, that man may be governed by reason and truth. Our first object should therefore be, to leave open to him all the avenues to truth. The most effectual hitherto found, is the freedom of the press. It is, therefore, the first shut up by those who fear the investigation of their actions.

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Letter to Judge John Tyler (June 28, 1804); in: The Writings of Thomas Jefferson, Memorial Edition (ME) (Lipscomb and Bergh, editors), 20 Vols., Washington, D.C., 1903-04, Volume 11, page 33
3 months 1 week ago

God, I have said, is the fulfiller, or the reality, of the human desires for happiness, perfection, and immortality. From this it may be inferred that to deprive man of God is to tear the heart out of his breast. But I contest the premises from which religion and theology deduce the necessity and existence of God, or of immortality, which is the same thing. I maintain that desires which are fulfilled only in the imagination, or from which the existence of an imaginary being is deduced, are imaginary desires, and not the real desires of the human heart; I maintain that the limitations which the religious imagination annuls in the idea of God or immortality, are necessary determinations of the human essence, which cannot be dissociated from it, and therefore no limitations at all, except precisely in man's imagination.

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Lecture XXX, Atheism alone a Positive View
3 months 2 weeks ago

He was as great as a man can be without morality.

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Said of Napoleon (1842)
4 months 2 weeks ago

This I know, that between finite and infinite there is no comparison; so that the difference between God and the greatest and most excellent created thing is no less than the difference between God and the least created thing.

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Letter to Hugo Boxel (October 1674) The Chief Works of Benedict de Spinoza (1891) Tr. R. H. M. Elwes, Vol. 2, Letter 58 (54).
2 weeks 6 days ago

The Chinese believe that when there are too many policemen, there can be no individual liberty, when there are too many lawyers, there can be no justice, and when there are too many soldiers, there can be no peace.

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Between Tears And Laughter (1943), p. 71.
3 months 2 weeks ago

I have often seen an actor laugh off the stage, but I don't remember ever having seen one weep.

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"Paradox on Acting" (1830), as quoted in Selected Writings (1966) edited by Lester G. Crocker
3 weeks 1 day ago

If wandering is the liberation from every given point in space, and thus the conceptional opposite to fixation at such a point, the sociological form of the "stranger" presents the unity, as it were, of these two characteristics.

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p. 402; Opening line.
4 months 1 week ago

Similarly, individual acts of aristocratic generosity do not eliminate pauperism; they perpetuate it.

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p. 219
4 months 2 days ago

With a foolish man make no dispute.

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1 month 2 weeks ago

When I was 15 years old, or 16, I carried around on the streets of Brooklyn a paperback copy of Plato's Republic, front cover facing outward. I had read only some of it and understood less, but I was excited by it and knew it was something wonderful.

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The Examined Life
3 weeks 5 days ago

Press on, therefore, as you have begun; perhaps you will be led to perfection, or to a point which you alone understand is still short of perfection.

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2 months 3 weeks ago

The natural impulse of the primitive man to strike back, to avenge a wrong, is out of date. Instead, the civilized man, stripped of courage and daring, has delegated to an organized machinery the duty of avenging his wrongs, in the foolish belief that the State is justified in doing what he no longer has the manhood or consistency to do.

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4 months 1 week ago

The advance of liberalism, so-called, in Christianity, during the past fifty years, may fairly be called a victory of healthy-mindedness within the church over the morbidness with which the old hell-fire theology was more harmoniously related. We have now whole congregations whose preachers, far from magnifying our consciousness of sin, seem devoted rather to making little of it. They ignore, or even deny, eternal punishment, and insist on the dignity rather than on the depravity of man. They look at the continual preoccupation of the old-fashioned Christian with the salvation of his soul as something sickly and reprehensible rather than admirable; and a sanguine and 'muscular' attitude, which to our forefathers would have seemed purely heathen, has become in their eyes an ideal element of Christian character. I am not asking whether or not they are right, I am only pointing out the change.

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Lectures IV and V, "The Religion of Healthy-Mindedness"
4 months 1 week ago

Democracy is still upon its trial. The civic genius of our people is its only bulwark.

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Robert Gould Shaw: Oration upon the Unveiling of the Shaw Monument
5 months 1 week ago

It is of this sort of divine service I used the expression that, in comparison with the Christianity of the New Testament, it is playing Christianity. The expression is essentially true and characterizes the thing perfectly. For what does it mean to play, when one reflects how the word must be understood in this connection? It means to imitate, to counterfeit, a danger when there is no danger, and to do it in such a way that the more art is applied to it, the more delusive the pretense is that the danger is present.

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1 week 1 day ago

Acquire the contemplative way of seeing how all things change into one another, and constantly attend to it, and exercise thyself about this part [of philosophy]. For nothing is so much adapted to produce magnanimity. ...But as to what any man shall say or think about him, or do against him, he never even thinks of it, being himself contented with these two things: with acting justly in what he now does, and being satisfied with what is now assigned to him; and he lays aside all distracting and busy pursuits, and desires nothing else than to accomplish the straight course through the law, and by accomplishing the straight course to follow God.

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X, 11
3 months 2 weeks ago

How old the world is! I walk between two eternities... What is my fleeting existence in comparison with that decaying rock, that valley digging its channel ever deeper, that forest that is tottering and those great masses above my head about to fall? I see the marble of tombs crumbling into dust; and yet I don't want to die!

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Salon of 1767 (1798), Oeuvres esthétiques
2 months 2 weeks ago

[In cloning,] the Father and the Mother have disappeared, not in the service of an aleatory liberty of the subject, but in the service of a matrix called code.

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"Clone Story," p. 96
3 months 2 days ago

We are sorely deficient in talking with each other and listening to each other. We lack mobility, criticism and self-criticism. We incline to doctrinism. What makes it worse is that so many people do not really want to think. They want only slogans and obedience. They ask no questions and they give no answers, except by repeating drilled-in phrases. They can only assert and obey, neither probe nor apprehend. Thus they cannot be convinced, either. How shall we talk with people who will not go where others probe and think, where men seek independence in insight and conviction?

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3 months 1 week ago

The Teutons believed that the only possible way to get rid of barbarism was to become Romans. The immigrants to what was formerly Roman soil became as Roman as they possibly could. But in their imagination the term "barbarous" soon acquired the secondary meaning of " common, plebeian, and loutish," and in this way "Roman," on the contrary, became synonymous with " distinguished."

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Consequences of the Difference p. 81

In history, we are concerned with what has been and what is; in philosophy, however, we are concerned not with what belongs exclusively to the past or to the future, but with that which is, both now and eternally - in short, with reason.

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As translated by H. B. Nisbet, 1975
3 months 1 week ago

If instead of expanding you, putting you in a state of energetic euphoria, your ordeals depress and embitter you, you can be sure you have no spiritual vocation.

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1 week 5 days ago

"Fire is the first and final mask of my God. We dance and weep between two enormous pyres." Our thoughts and our bodies flash and glitter with reflected light. Between the two pyres I stand serenely, my brain unshaken amid the vertigo, and I say: "Time is most short and space most narrow between these two pyres, the rhythm of this life is most sluggish, and I have no time, nor a place to dance in. I cannot wait." Then all at once the rhythm of the earth becomes a vertigo, time disappears, the moment whirls, becomes eternity, and every point in space - insect or star or idea - turns into dance.

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3 months 1 week ago

I am a strange compound of weakness and resolution! However, if I must suffer, I will endeavour to suffer in silence. There is certainly a great defect in my mind - my wayward heart creates its own misery - Why I am made thus I cannot tell; and, till I can form some idea of the whole of my existence, I must be content to weep and dance like a child - long for a toy, and be tired of it as soon as I get it.

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Undated letter to Joseph Johnson (October? 1792), published in The Collected Letters of Mary Wollstonecraft (2004), edited by Janet Todd, p. 206.
5 months 1 day ago

They who know the truth are not equal to those who love it, and they who love it are not equal to those who delight in it.

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1 month 6 days ago

It is the sidereal day, that is, the duration of the rotation of the earth, which is the constant unit of time. ...However ...many astronomers ...think that the tides act as a check on our globe, and that the rotation of the earth is becoming slower and slower. Thus would be explained the apparent acceleration of the motion of the moon...

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4 months 2 weeks ago

There will always be some people who think for themselves, even among the self-appointed guardians of the great mass who, after having thrown off the yoke of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself.

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3 months 3 weeks ago

None but a Craftsman can judge of a craft.

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3 months 1 week ago

Since in the Middle Ages the psychic relation to woman was expressed in the collective worship of Mary, the image of woman lost a value to which human beings had a natural right. This value could find its natural expression only through individual choice, and it sank into the unconscious when the individual form of expression was replaced by a collective one. In the unconscious the image of woman received an energy charge that activated the archaic and infantile dominants. And since all unconscious contents, when activated by dissociated libido, are projected upon the external object, the devaluation of the real woman was compensated by daemonic features. She no longer appeared as an object of love, but as a persecutor or witch. The consequence of increasing Mariolatry was the witch hunt, that indelible blot on the later Middle Ages.

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Psychological Types (1921), CW 6. P.344
4 months 2 weeks ago

It is an unsufferable blasphemy to reject the public ministry or to say that people can become holy without sermons and Church. This involves a destruction of the Church and rebellion against ecclesiastical order; such upheavals must be warded off and punished like all other revolts.

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In Luther, Hartmann Grisar, 1915, London, Kegan Paul, Trench, vol. 4, p. 126,
3 months 2 weeks ago

I have often admired the mystical way of Pythagoras, and the secret Magic of numbers.

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Section 12
4 months 1 week ago

If people did not sometimes do silly things, nothing intelligent would ever get done.

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p. 50e
4 months 2 weeks ago

Theologian: But what is to love? Philosopher: To be delighted by the happiness of another.

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Confessio philosophi, 1673
4 months 1 week ago

Though love repine, and reason chafe, There came a voice without reply, - "'T is man's perdition to be safe When for the truth he ought to die."

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Sacrifice

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