I felt less alone when I didn't know you yet: I was waiting for the other. I thought only of his strength and never of my weakness. And now here you are, Orestes, it was you. I look at you and I see that we are two orphans.

We take foreigners to be incomplete Americans - convinced that we must help and hasten their evolution.

For tribal man, space was the uncontrollable mystery. For technological man it is time that occupies the same role.

the impressionable mind of the child realizes early enough that the lives of their parents are in contradiction to the ideas they represent; that, like the good Christian who fervently prays on Sunday, yet continues to break the Lord's commands the rest of the week, the radical parent arraigns God, priesthood, church, government, domestic authority, yet continues to adjust himself to the condition he abhors.

Every sensible man, every honorable man, must hold the Christian sect in horror.

It's my belief that the Universe possesses, in its essence, fractal properties of a very complex sort and that the pursuit of science shares those properties. It follows that any part of the Universe that remains un-understood, and any part of scientific investigation that remains unresolved, however small that might be in comparison to what is understood and resolved, contains within it all the complexity of the original. Therefore, we'll never finish. No matter how far we go, the road ahead will be as long as it was at the start, and that's the secret of the Universe.

Knowledge can in part be set aside, and one can then go further in order to collect new; the natural scientist can set aside insects and flowers and then go further, but if the existing person sets aside the decision in existence, it is eo ipso lost, and he is changed.

...what the freedom is that I love, and that to which I think all men intitled. It is not solitary, unconnected, individual, selfish Liberty. As if every Man was to regulate the whole of his Conduct by his own will. The Liberty I mean is social freedom. It is that state of things in which Liberty is secured by the equality of Restraint; A Constitution of things in which the liberty of no one Man, and no body of Men and no Number of men, can find Means to trespass on the liberty of any Person, or any description of Persons in the Society. This kind of liberty is indeed but another name for Justice, as ascertained by wise Laws, and secured by well-constructed institutions.

Diet, injections, and injunctions will combine, from a very early age, to produce the sort of character and the sort of beliefs that the authorities consider desirable, and any serious criticism of the powers that be will become psychologically impossible. Even if all are miserable, all will believe themselves happy, because the government will tell them that they are so.

Mathematics may be compared to a mill of exquisite workmanship, which grinds you stuff of any degree of fineness; but, nevertheless, what you get out depends upon what you put in; and as the grandest mill in the world will not extract wheat-flour from peascod, so pages of formulae will not get a definite result out of loose data.

Either everything is illusion, nature as well as revelation, or experience alone can explain faith.

Let every man be occupied, and occupied in the highest employment of which his nature is capable, and die with the consciousness that he has done his best.

I have written a good number of drafts and small reflections. They are not waiting for the last touch but for the sunlight to wake them up.

The chief requirement of the good life... is to live without any image of oneself.

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep.

The principal means of realizing it will be the formation of an alliance between philosophers and the working classes, for which both are alike prepared by the negative and positive progress of the last five centuries. The direct object of their combined action will be to set in motion the force of Public Opinion.

It is sometimes expedient to forget who we are.

Human knowledge increases, while human irrationality stays the same. Scientific inquiry may be an embodiment of reason, but what such inquiry demonstrates is that humans are not rational animals. The fact that humanists refuse to accept the demonstration only confirms its truth.

Keep cool: it will be all one a hundred years hence.

The legacy of modernity is a legacy of fratricidal wars, devastating "development," cruel "civilization," and previously unimagined violence. Erich Auerbach once wrote that tragedy is the only genre that can properly claim realism in Western literature, and perhaps this is true precisely because of the tragedy Western modernity has imposed on the world.

By a tranquil mind I mean nothing else than a mind well ordered.

At present we live to impede each other's satisfactions; competition, domestic life, society, what is it all but this? We go somewhere where we are not wanted and where we don't want to go. What else is conventional life? Passivity when we want to be active. So many hours spent every day in passively doing what conventional life tells us, when we would so gladly be at work. And is it a wonder that all individual life is extinguished?

Ideally a just constitution would be a just procedure arranged to insure a just outcome.

Love may forgive all infirmities and love still in spite of them: but Love cannot cease to will their removal.

Remember that all is opinion.

I do like clarity and exact thinking and I believe that very important to mankind because when you allow yourself to think inexactly your prejudices, your bias, your self interest comes in in ways you don't notice and you do bad things without knowing that you are doing them: self deception is very easy. So that I do think clear thinking immensely important.

The statesman who should attempt to direct people in what manner they ought to employ their capitals, would not only load himself with a most unnecessary attention, but assume an authority which could safely be trusted, not only to no single person, but to no council or senate whatever, and which would nowhere be so dangerous as in the hands of a man who had folly and presumption enough to fancy himself fit to exercise it.

Seldom, or perhaps never, does a marriage develop into an individual relationship smoothly and without crises; there is no coming to consciousness without pain.

What once sprung from earth sinks back into the earth.

But, if it will help ease your irritated souls, please know, dearly departed, that you have ruined our lives.

Life is a System of Vital Forces ; and the conception of such Forces involves a peculiar Fundamental Idea.

To the man who is truly ethical all life is sacred, including that which from the human point of view seems lower in the scale. He makes distinctions only as each case comes before him, and under the pressure of necessity, as, for example, when it falls to him to decide which of two lives he must sacrifice in order to preserve the other. But all through this series of decisions he is conscious of acting on subjective grounds and arbitrarily, and knows that he bears the responsibility for the life which is sacrificed.

The essence of our God is obscure. It ripens continuously; perhaps victory is strenghened with our every valorous deed, but perhaps even all these agonizing struggles toward deliverance and victory are inferior to the nature of divinity. Whatever it might be, we fight on without certainty, and our virtue, uncertain of any rewards, acquires a profound nobility.

When nature removes a great man, people explore the horizon for a successor; but none comes, and none will. His class is extinguished with him. In some other and quite different field the next man will appear.

...the reality of society involves the socialization of certain unrealities.

Some people, when they do someone a favor, are always looking for a chance to call it in. And some aren't, but they're still aware of it--still regard it as a debt. But others don't even do that. They're like a vine that produces grapes without looking for anything in return. (Hays translation) A man makes no noise over a good deed, but passes on to another as a vine to bear grapes again in season.

Ours is a problem in which deception has become organized and strong; where truth is poisoned at its source; one in which the skill of the shrewdest brains is devoted to misleading a bewildered people.

The utilitarian doctrine is, that happiness is desirable, and the only thing desirable, as an end; all other things being only desirable as means to that end.

For what is a child? Ignorance. What is a child? Want of instruction. For where a child has knowledge, he is no worse than we are.

If you want to deserve Hell, you need only stay in bed. The world is iniquity; if you accept it, you are an accomplice, if you change it you are an executioner.

It is a thorny undertaking, and more so than it seems, to follow a movement so wandering as that of our mind, to penetrate the opaque depths of its innermost folds, to pick out and immobilize the innumerable flutterings that agitate it.

Under the natural course of things each citizen tends towards his fittest function. Those who are competent to the kind of work they undertake, succeed, and, in the average of cases, are advanced in proportion to their efficiency; while the incompetent, society soon finds out, ceases to employ, forces to try something easier, and eventually turns to use.

Resignation as to knowledge of the world is for me not an irretrievable plunge into a scepticism which leaves us to drift about in life like a derelict vessel. I see in it that effort of honesty which we must venture to make in order to arrive at the serviceable world-view which hovers within sight. Every world-view which fails to start from resignation in regard to knowledge is artificial and a mere fabrication, for it rests upon an inadmissible interpretation of the universe.

"And the upshot of all this," so I have been told more than once and by more than one person, "will be simply that all you will succeed in doing will be to drive people to the wildest Catholicism." And I have been accused of being a reactionary and even a Jesuit. Be it so! ...I know very well it is madness to seek to turn the waters of the river back to their source, and that it is only the ignorant who seek to find in the past a remedy for their present ills; but I know too that anyone who fights for any ideal whatever, although his ideal may seem to lie in the past, is driving the world on to the future, and that the only reactionaries are those who find themselves at home in the present. Every supposed restoration of the past is a creation of the future, and if the past which it is sought to restore is a dream, something imperfectly known, so much the better.

Conformity to nature has no connection whatever with right and wrong. The idea can never be fitly introduced into ethical discussions at all, except, occasionally and partially, into the question of degrees of culpability. To illustrate this point, let us consider the phrase by which the greatest intensity of condemnatory feeling is conveyed in connection with the idea of nature - the word "unnatural." That a thing is unnatural, in any precise meaning which can be attached to the word, is no argument for its being blamable; since the most criminal actions are to a being like man not more unnatural than most of the virtues.

The Creation was the first act of sabotage.

By convention sweet is sweet, bitter is bitter, hot is hot, cold is cold, color is color; but in truth there are only atoms and the void.