This is probably the fundamental dimension of 'ideology': ideology is not simply a 'false consciousness', an illusory representation of reality, it is rather this reality itself which is already to be conceived as 'ideological' - 'ideological' is a social reality whose very existence implies the non-knowledge of its participants as to its essence -that is, the social effectivity, the very reproduction of which implies that the individuals 'do not know what they are doing'. 'Ideological is not the false consciousness of a (social) being but this being itself in so far as it is supported by "false consciousness"'. Thus we have finally reached the dimension of the symptom, because one of its possible definitions would also be 'a formation whose very consistency implies a certain non-knowledge on the part of the subject': the subject can 'enjoy his symptom' only in so far as its logic escapes him - the measure of the success of its interpretation is precisely its dissolution.

The question will be asked and ought to be looked at, what is to be the resource if loans cannot be obtained? There is but one, "Carthago delenda est." Bank paper must be suppressed, and the circulating medium must be restored to the nation to whom it belongs. It is the only fund on which they can rely for loans; it is the only resource which can never fail them, and it is an abundant one for every necessary purpose. Treasury bills, bottomed on taxes, bearing or not bearing interest, as may be found necessary, thrown into circulation will take the place of so much gold and silver, which last, when crowded, will find an efflux into other countries, and thus keep the quantum of medium at its salutary level. Let banks continue if they please, but let them discount for cash alone or for treasury notes.

O ye of little faith, why reason ye among yourselves, because ye have brought no bread? Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up? Neither the seven loaves of the four thousand, and how many baskets ye took up? How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Go where he will, the wise man is at home, His hearth the earth, his hall the azure dome.

The rule, acknowledged or not, seems to be that if we have great power we must use it. We would use a steam shovel to pick up a dime. We have experts who can prove there is no other way to do it.

Volumes might be written upon the impiety of the pious.

Yes, everyone sleeps at that hour, and this is reassuring, since the great longing of an unquiet heart is to possess constantly and consciously the loved one...

This is the real secret of life-to be completely engaged with what you are doing in the here and now. And instead of calling it work, realize it is play.

Americans need rest, but do not know it. I believe this to be a large part of the explanation of the crime wave in the United States.

Consider the great elements of human enjoyment, the attainments and possessions that exalt man's life to its present height, and see what part of these he owes to institutions, to Mechanism of any kind; and what to the instinctive, unbounded force, which Nature herself lent him.

The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.

The war against war is going to be no holiday excursion or camping party. The military feelings are too deeply grounded to abdicate their place among our ideals until better substitutes are offered than the glory and shame that come to nations as well as to individuals from the ups and downs of politics and the vicissitudes of trade.

The public use of a man's reason must be free at all times, and this alone can bring enlightenment among men...

Let us now consider whether justice requires the toleration of the intolerant, and if so under what conditions. There are a variety of situations in which this question arises. Some political parties in democratic states hold doctrines that commit them to suppress the constitutional liberties whenever they have the power. Again, there are those who reject intellectual freedom but who nevertheless hold positions in the university. It may appear that toleration in these cases is inconsistent with the principles of justice, or at any rate not required by them.

Every substance is as a world apart, independent of everything else except God.

I was assailed by memories of a life that wasn't mine anymore, but one in which I'd found the simplest and most lasting joys.

The great secret of success is to go through life as a man who never gets used up. That is possible for him who never argues and strives with men and facts, but in all experience retires upon himself, and looks for the ultimate cause of things in himself.

Three conceptions are perpetually turning up at every point in every theory of logic, and in the most rounded systems they occur in connection with one another. They are conceptions so very broad and consequently indefinite that they are hard to seize and may be easily overlooked. I call them the conceptions of First, Second, Third. First is the conception of being or existing independent of anything else. Second is the conception of being relative to, the conception of reaction with, something else. Third is the conception of mediation, whereby a first and second are brought into relation.

So remember this principle when something threatens to cause you pain: the thing itself was no misfortune at all; to endure it and prevail is great good fortune.

The return to order will not be painful, because it will be natural and because it will be favoured by a secret force whose action is wholly creative. We will see precisely the opposite of what we have seen. Instead of these violent commotions, painful divisions, and perpetual and desperate oscillations, a certain stability, and indefinable peace, a universal well-being will announce the presence of sovereignty. There will be no shocks, no violence, no punishment even, except those which the true nation will approve. Even crime and usurpation will be treated with a measured severity, with a calm justice that belongs to legitimate power only. The king will bind up the wounds of the state with a gentle and paternal hand. In conclusion, this is the great truth with which the French cannot be too greatly impressed: the restoration of the monarchy, what they call the counter-revolution, will be not a contrary revolution, but the contrary of revolution.

I am glad (sayes Eleutherius) to see the Vanity or Envy of the canting Chymists thus discover'd and chastis'd; and I could wish, that Learned Men would conspire together to make these deluding Writers sensible, that they must no longe[r] hope with Impunity to abuse the World. For whilst such Men are quietly permitted to publish Books with promising Titles, and therein to Assert what they please, and contradict others, and ev'n themselves as they please, with as little danger of being confuted as of being understood, they are encourag'd to get themselves a name, at the cost of the Readers, by finding that intelligent Men are wont for the reason newly mention'd, to let their Books and Them alone: And the ignorant and credulous (of which the number is still much greater then that of the other) are forward to admire most what they least understand.

"What is a thing?" is historical, because every report of the past, that is of the preliminaries to the question about the thing, is concerned with something static. This kind of historical reporting is an explicit shutting down of history, whereas it is, after all, a happening. We question historically if we ask what is still happening even if it seems to be past. We ask what is still happening and whether we remain equal to this happening so that it can really develop.

In order to be able to go on living it is possible that the bankrupt peoples will have to enter on a new path of self-denial, by curbing their covetousness and putting a check on the indefinite expansion of their wants, and by having smaller families.

He maintained this attitude up to the very end, and no man ever saw Socrates too much elated or too much depressed. Amid all the disturbance of Fortune, he was undisturbed.

There is only one way to defeat the enemy, and that is to write as well as one can. The best argument is an undeniably good book.

I do not mean to be disrespectful, but the attempt of the Lords to stop the progress of reform reminds me very forcibly of the great storm at Sidmouth, and of the conduct of the excellent Mrs Partington on that occasion. In the winter of 1824 there set in a great flood upon that town - the tide rose to an incredible height - the waves rushed in upon the houses, and everything was threatened with destruction. In the midst of this sublime and terrible storm, Dame Partington, who lived upon the beach, was seen at the door of her house with mop and pattens, trundling her mop, squeezing out the sea-water, and vigorously pushing away the Atlantic Ocean. The Atlantic was roused; Mrs. Partington's spirit was up. But I need not tell you that the contest was unequal.

The greatest compliment that was ever paid me was when one asked me what I thought, and attended to my answer. I am surprised, as well as delighted, when this happens, it is such a rare use he would make of me, as if he were acquainted with the tool.

The problem is one of opposition between subjective and objective points of view. There is a tendency to seek an objective account of everything before admitting its reality. But often what appears to a more subjective point of view cannot be accounted for in this way. So either the objective conception of the world is incomplete, or the subjective involves illusions that should be rejected.

Entertainment and learning are not opposites; entertainment may be the most effective mode of learning.

It is not proper either to have a blunt sword or to use freedom of speech ineffectually. Neither is the sun to be taken from the world, nor freedom of speech from erudition.

Sadism is plainly connected with the need for self-assertion. At the same time it cannot be separated from the idea of defeat. A sadist is a man, who, in some sense, has his back to the wall. Nothing is further from sadism, for example, than the cheerful, optimistic mentality of a Shaw or Wells.

Fame and tranquility can never be bedfellows.

Times are bad. Children no longer obey their parents, and everyone is writing a book.

The world becomes full of organisms that have what it takes to become ancestors. That, in a sentence, is Darwinism.

It would be better for me that multitudes of men should disagree with me rather than that I, being one, should be out of harmony with myself.

Moreover, there is a victory and defeat, the first and best of victories, the lowest and worst of defeat, which each man gains or sustains at the hands, not of another, but of himself; this shows that there is a war against ourselves going on within every one of us. Book I Sometimes paraphrased as "The first and best victory is to conquer self".

Among civilized and thriving nations, on the contrary, though a great number of people do no labor at all, many of whom consume the produce of ten times, frequently of a hundred times more labour than the greater part of those who work; yet the produce of the whole labour of the society is so great, that all are often abundantly supplied, and a workman, even of the lowest and poorest order, if he is frugal and industrious, may enjoy a greater share of the necessaries and conveniencies of life than it is possible for any savage to acquire.

For it is extremely absurd to expect to be enlightened by reason, and yet to prescribe to her beforehand on which side she must incline.

To expect, indeed, that the freedom of trade should ever be entirely restored in Great Britain, is as absurd as to expect that an Oceana or Utopia should never be established in it.

It's gravity is the cause; and that which is heavy abides in the middle, and the earth is in the middle: in like manner also, the infinite will abide in itself, through some other cause... and will itself support itself. ..The places of the whole and the part are of the same species; as of the whole earth and a clod, the place is downward; and of the whole of fire, and a spark, the place is upward. So that if the place of the infinite is in itself, there will be the same place also of a part of the infinite.

Never accept compliments or criticism from someone you wouldn't take advice from.

Philosophy is by its nature something esoteric, neither made for the mob nor capable of being prepared for the mob.

Ancient philosophy will always hold its own among those who are worthy to judge it, because it forms... a system that is solid and well articulated like the body, whereas all these scattered members of modern philosophy form no system.

Never spend your money before you have it.