They are trying as directly as possible to sell you experiences, i.e. what you are able to do with the car, not the car as a product itself. An extreme example of this is this existing economic marketing concept, which basically evaluates the value of you as a potential consumer of your own life. Like how much are you worth, in the sense of all you will spend to buy back your own life as a certain quality life. You will spend so much in doctors, so much in beauty, so much in transcendental meditation, so much for music, and so on. What you are buying is a certain image and practice of your life. So what is your market potential, as a buyer of your own life in this sense?
For a thinking man is where Wisdom is at home.
He that is not with me is against me: and he that gathereth not with me scattereth.
Poems are magic ceremonies of language.
Find time still to be learning somewhat good, and give up being desultory.
A person who is transformed by the instructions of a teacher, devotes himself to study, and abides by ritual and rightness may become a noble person, while one who follows his nature and emotions, is content to give free play to his passions, and abandons ritual and rightness is a lesser person.
Arts and sciences are not cast in a mould, but are formed and perfected by degrees, by often handling and polishing, as bears leisurely lick their cubs into form.
My desire and wish is that the things I start with should be so obvious that you wonder why I spend my time stating them. This is what I aim at because the point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.
But if Germany, thanks to Hitler and his successors, were to enslave the European nations and destroy most of the treasures of their past, future historians would certainly pronounce that she had civilized Europe.
The best effect of fine persons is felt after we have left their presence.
Need and struggle are what excite and inspire us; our hour of triumph is what brings the void. Not the Jews of the captivity, but those of the days of Solomon's glory are those from whom the pessimistic utterances in our Bible come.
In a single second we do away with all seconds; God himself could not do as much.
Of all the schools of patience and lucidity, creation is the most effective. It is also the staggering evidence of man's sole dignity: the dogged revolt against his condition, perseverance in an effort considered sterile. It calls for a daily effort, self-mastery, a precise estimate of the limits of truth, measure, and strength. It constitutes an ascesis. All that "for nothing," in order to repeat and mark time. But perhaps the great work of art has less importance in itself than in the ordeal it demands of a man and the opportunity it provides him of overcoming his phantoms and approaching a little closer to his naked reality.
"You're a gentleman," they used to say to him. "You shouldn't have gone murdering people with a hatchet; that's no occupation for a gentleman."
People crushed by law, have no hopes but from power. If laws are their enemies, they will be enemies to laws; and those who have much to hope and nothing to lose, will always be dangerous.
Nothing is so difficult as not deceiving oneself.
She has forgotten speech and language and the restlessness of thoughts, has forgotten what is even greater restlessness, this self, has forgotten herself-she, the lost woman, who is now lost in her Savior, who, lost in him, rests at his feet-like a picture. He speaks about her; he says: Her many sins are forgiven her, because she loved much. Although she is present, it is almost as if she were absent; it is almost as if he changed her into a picture, a parable.
I feel awe of the gods, I love, I revere, I venerate them, and in short have precisely the same feelings towards them as one would have towards kind masters or teachers or fathers or guardians or any beings of that sort.
All meaning alters with acceleration, because all patterns of personal and political interdependence change with any acceleration of information.
I tell you in truth: all men are Prophets or else God does not exist.
Try to exclude the possibility of suffering which the order of nature and the existence of free-wills involve, and you find that you have excluded life itself.
Aristotle, a mere bond-servant to his logic, thereby rendering it contentious and well nigh useless.
Depression is a narcissistic malady.
During and after World War II, a large number of academic economists were exposed directly to business life, and had more or less extensive opportunities to observe how decisions were actually made in business organizations. Moreover, those who became active in the development of the new management science were faced with the necessity of developing decision-making procedures that could actually be applied in practical situations. Surely these trends would be conducive to moving the basic assumptions of economic rationality in the direction of greater realism.
Every new discovery may be considered as a new species of manufacture, awakening moral industry and sagacity, and employing, as it were, new capital of mind.
Amid this life based on coercion, one and the same thought constantly emerged among different nations, namely, that in every individual a spiritual element is manifested that gives life to all that exists, and that this spiritual element strives to unite with everything of a like nature to itself, and attains this aim through love.
Deny them this participation of freedom, and you break that sole bond, which originally made, and must still preserve the unity of the empire.
Chinese script is not visual but iconic and tactile. It does not disturb the tribal bonds.
Choose a wife who is of character, because that one is good who in the end is more respected.
There is a left wing version of this longing for community... because in a liberal society we never move as quickly as we should towards full equality, and therefore there are many marginalized groups who feel that the liberal society is... hypocritical, that it's promising an equality of recognition, and of rights, but it is not delivering... and therefore the very concept of liberal universalism is challenged in favor of a definition of rights that is tied to the specific groups.
Inferiority is always with us, and merciless scorn of it is the keynote of the military temper.
The slave frees himself when, of all the relations of private property, he abolishes only the relation of slavery and thereby becomes a proletarian; the proletarian can free himself only by abolishing private property in general.
Persons of genius, it is true, are, and are always likely to be, a small minority; but in order to have them, it is necessary to preserve the soil in which they grow. Genius can only breathe freely in an atmosphere of freedom.
Eh bien, continuons... Well, let's get on with it.
Withdraw into yourself, as far as you can. Associate with those who will make a better man of you. Welcome those whom you yourself can improve. The process is mutual; for men learn while they teach.
The terrifying experience and obsession of death, when preserved in consciousness, becomes ruinous. If you talk about death, you save part of yourself. But at the same time, something of your real self dies, because objectified meanings lose the actuality they have in consciousness.
One reason an egalitarian approach to the value of life is important is that it draws from ideals of radical democracy at the same time that it enters into ethical considerations about how best to practice nonviolence. The institutional life of violence will not be brought down by a prohibition, but only by a counter-institutional ethos and practice.
Individualism is going around these days in uniform, handing out the party line on individualism.
TO LOVE is to find pleasure in the happiness of others. Thus the habit of loving someone is nothing other than BENEVOLENCE by which we want the good of others, not for the profit that we gain from it, but because it is agreeable to us in itself. CHARITY is a general benevolence. And JUSTICE is charity in accordance with wisdom. ... so that one does not do harm to someone without necessity, and that one does as much good as one can, but especially where it is best employed.
Kierkegaard was by far the most profound thinker of the last century. Kierkegaard was a saint.
To know something is to make this something that I know myself; but to avail myself of it, to dominate it, it has to remain distinct from myself.
The simultaneous existence of opposite virtues in the soul - like pincers to catch hold of God.
Nothing of the All is either empty or superfluous.
So many men are deprived of grace. How can one live without grace? One has to try it and do what Christianity never did: be concerned with the damned.
Lichtenberg ... held something of the following kind: one should neither affirm the existence of God nor deny it. ... It is not that he wished to leave certain perspectives open, nor to please everyone. It is rather that he was identifying himself, for his part, with a consciousness of self, of the world, and of others that was "strange" (the word is his) in a sense which is equally well destroyed by the rival explanations.
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