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6 months 3 weeks ago

A scheme is unjust when the higher expectations, one or more of them, are excessive. If these expectations were decreased, the situation of the less favored would be improved.

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Chapter II, Section 13, pg. 79
7 months 4 weeks ago

Concepts, like individuals, have their histories, and are just as incapable of withstanding the ravages of time as are individuals.

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7 months 5 days ago

I would advise no one to send his child where the Holy Scriptures are not supreme. Every institution that does not unceasingly pursue the study of God's word becomes corrupt. Because of this we can see what kind of people they become in the universities and what they are like now. Nobody is to blame for this except the pope, the bishops, and the prelates, who are all charged with training young people. The universities only ought to turn out men who are experts in the Holy Scriptures, men who can become bishops and priests, and stand in the front line against heretics, the devil, and all the world. But where do you find that? I greatly fear that the universities, unless they teach the Holy Scriptures diligently and impress them on the young students, are wide gates to hell.

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To the Christian Nobility of the German States (1520), translated by Charles M. Jacobs, reported in rev. James Atkinson, The Christian in Society, I (Luther's Works, ed. James Atkinson, vol. 44), p. 207
7 months 2 weeks ago

When one cultivates to the utmost the principles of his nature, and exercises them on the principle of reciprocity, he is not far from the path. What you do not like when done to yourself, do not do to others.

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7 months 6 days ago

A speech comes alive only if it rises from the heart, not if it floats on the lips.

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in The Erasmus Reader (1990), p. 130.
6 months 4 weeks ago

The title wise is, for the most part, falsely applied. How can one be a wise man, if he does not know any better how to live than other men? - if he is only more cunning and intellectually subtle?

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p. 487
4 months 1 week ago

Whether we take these characters then, or such minor ones as those which are derivable from the proportional length of the spines in the cervical vertebrae, and the like, there is no doubt whatsoever as to the marked difference between Man and the Gorilla; but there is as little, that equally marked differences, of the very same order, obtain between the Gorilla and the lower apes.

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Ch.2, p. 92
4 months 1 week ago

I believe Gandhi is the only person who knew about real democracy - not democracy as the right to go and buy what you want, but democracy as the responsibility to be accountable to everyone around you. Democracy begins with freedom from hunger, freedom from unemployment, freedom from fear, and freedom from hatred. To me, those are the real freedoms on the basis of which good human societies are based.

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1998
5 months 2 weeks ago

Be it well understood, I am free by compulsion, whether I wish to be or not. Freedom is not an activity pursued by an entity that, apart from and previous to such pursuit, is already possessed of a fixed being. To be free means to be lacking in constitutive identity, not to have subscribed to a determined being, to be able to be other than what one was, to be unable to install oneself once and for all in any given being. The only attribute of the fixed, stable being in the free being is this constitutive instability.

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"Man has no nature"
6 months 4 weeks ago

But there is a devil of a difference between barbarians who are fit by nature to be used for anything, and civilized people who apply them selves to everything.

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Introduction, p. 25.
5 months 1 week ago

Conscience is deceived by the social. Our supplementary energy (imaginative) is to a great extent taken up with the social. It has to be detached from it. That is the most difficult of detachments.

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p. 123
2 months 3 weeks ago

That then, that I wish for, as to systems, is this, that men, in the first place, would forbear to establish any theory, till they have consulted with (though not a fully competent number of experiments, such as may afford them all the phænomena to be explicated by that theory, yet) a considerable number of experiments, in proportion to the comprehensiveness of the theory to be erected on them. And, in the next place, I would have such kind of supestructures looked upon only as temporary ones; which though they may be preferred before any others, as being the least imperfect, or, if you please, the best in their kind that we yet have, yet are they not entirely to be acquiesced in, as absolutely perfect, or uncapable of improving alterations.

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3 months 1 week ago

Tell me what to avoid, what to seek, by what studies to strengthen my tottering mind, how I may rebuff the waves that strike me abeam and drive me from my course, by what means I may be able to cope with all my evils, and by what means I can be rid of the calamities that have plunged in upon me and those into which I myself have plunged. Teach me how to bear the burden of sorrow without a groan on my part, and how to bear prosperity without making others groan; also, how to avoid waiting for the ultimate and inevitable end, and to beat a retreat of my own free will, when it seems proper to me to do so.

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2 months 3 weeks ago

Nothing is troublesome that we do willingly.

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6 months 4 weeks ago

New opinions are always suspected, and usually opposed, without any other reason but because they are not already common.

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Dedicatory epistle, as quoted in Fred R Shapiro (2006). The Yale Book of Quotations. Yale University Press. p. 468. ISBN 0-300-10798-6.
3 months 1 week ago

In recent times it has been fashionable to talk of the levelling of nations, of the disappearance of different races in the melting-pot of contemporary civilization. I do not agree with this opinion, but its discussion remains another question. Here it is merely fitting to say that the disappearance of nations would have impoverished us no less than if all men had become alike, with one personality and one face. Nations are the wealth of mankind, its collective personalities; the very least of them wears its own special colours and bears within itself a special facet of divine intention.

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6 months 3 weeks ago

The meaning of a question is the method of answering it: then what is the meaning of 'Do two men really mean the same by the word "white"?' Tell me how you are searching, and I will tell you what you are searching for.

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Philosophical Remarks (1991), Part III (27), pp.66-67
7 months 4 weeks ago

One could construe the life of man as a great discourse in which the various people represent different parts of speech (the same might apply to states). How many people are just adjectives, interjections, conjunctions, adverbs? How few are substantives, active verbs, how many are copulas? Human relations are like the irregular verbs in a number of languages where nearly all verbs are irregular.

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3 months 2 weeks ago

The cultural atmosphere of Russia in those years had an adolescent quality, common to all periods of revolution: the belief that life is just beginning, that the future is unlimited, and that mankind is no longer bound by the shackles of history.

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(pg. 47)
6 months 4 weeks ago

The religious world is but the reflex of the real world.

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Vol. I, Ch. 1, Section 4, pg. 91.
6 months 4 weeks ago

Physics is mathematical not because we know so much about the physical world, but because we know so little: it is only its mathematical properties that we can discover.

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An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics, 1927
5 months 3 weeks ago

As far as we can discern, the sole purpose of human existence is to kindle a light in the darkness of mere being.

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p. 326
7 months 2 weeks ago

A prudent man, in order to secure his tranquility, will consult his natural disposition in the choice of his plan of life. If, for example, he be persuaded that he should be happier in a state of marriage than in celibacy, he ought to marry; but if he be convinced that matrimony would be an impediment to his happiness, he ought to remain single.

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6 months 3 weeks ago

If we must absolutely mention this state of affairs, I suggest that we call ourselves "absent", that is more proper.

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Estelle, refusing to use the word "dead", Act 1, sc. 5
2 months 3 weeks ago

No freeman shall be debarred the use of arms within his own lands.

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Draft Constitution for Virginia (June 1776)
5 months 4 weeks ago

If not reason, then the devil.

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3 months 3 weeks ago

It is certain that nature inclines us toward the amorous orgy, just as much as toward the gastronomic orgy, and that while both are blameworthy in the excess, they would become praiseworthy in an order in which they could be equilibrated.

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Charles Fourier: The Visionary and His World, J. Beecher (1986), p. 310
7 months 4 weeks ago

People are scarcely aware that it is a slavery they are creating; they forget this in their zeal to make people free by overthrowing dominions. They are scarcely aware that it is slavery; how could it be possible to be a slave in relation to equals?

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3 months 3 weeks ago

It always seems to me extreme rashness on the part of some when they want to make human abilities the measure of what nature can do. On the contrary, there is not a single effect in nature, even the least that exists, such that the most ingenious theorists can arrive at a complete understanding of it. This vain presumption of understanding everything can have no other basis than never understanding anything. For anyone who had experienced just once the perfect understanding of one single thing, and had truly tasted how knowledge is accomplished, would recognize that of the infinity of other truths he understands nothing.

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Day One
7 months 2 weeks ago

Against the diseases of the mind, philosophy provides sufficient antidotes. The instruments which it employs for this purpose are the virtues; the root of which, whence all the rest proceed, is prudence. This virtue comprehends the whole art of living discreetly, justly, and honorably, and is, in fact, the same thing with wisdom. It instructs men to free their understandings from the clouds of prejudice; to exercise temperance and fortitude in the government of themselves: and to practice justice towards others. Although pleasure, or happiness, which is the end of living, be superior to virtue, which is only the means, it is every one's interest to practice all the virtues; for in a happy life, pleasure can never be separated from virtue.

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6 months 3 weeks ago

In actions of enthusiasm, this drawback appears: but in those lower activities, which have no higher aim than to make us more comfortable and more cowardly, in actions of cunning, actions that steal and lie, actions that divorce the speculative from the practical faculty, and put a ban on reason and sentiment, there is nothing else but drawback and negation.

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Goethe; or, The Writer
3 months 2 weeks ago

He that works and does some Poem, not he that merely says one, is worthy of the name of Poet.

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Introduction to Cromwell's Letters and Speeches (1845).
5 months 2 weeks ago

The sin of pride may be a small or a great thing in someone's life, and hurt vanity a passing pinprick or a self-destroying or even murderous obsession. Possibly, more people kill themselves and others out of hurt vanity than out of envy, jealousy, malice or desire for revenge.

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The Philosopher's Pupil (1983) p. 76.
3 months 1 week ago

A free man must be able to endure it when his fellow men act and live otherwise than he considers proper. He must free himself from the habit, just as soon as something does not please him, of calling for the police.

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Ch. 1 : The Foundations of Liberal Policy § 11 : The Limits of Governmental Activity
3 months 1 week ago

We await the Indian thinker who will expound to us the mysticism of spiritual union with infinite Being as it is in itself, not as it is set down in the ancient texts or according to the meaning read into them by their interpreters. It belongs to the nature of mysticism that it is timeless and appeals to no other authority than that of the truth which it carries within it. The pathway from imperfect to perfect recognised truth leads through the valley of reality.

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Ch. XVI : Looking Backward and Forward, p. 256
5 months 1 week ago

The very proclaimers of "America first" have long before this betrayed the fundamental principles of real Americanism...the other truly great Americans who aimed to make of this country a haven of refuge, who hoped that all the disinherited and oppressed people in coming to these shores would give character, quality and meaning to the country.

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6 months 3 weeks ago

Never have so many been manipulated so much by so few.

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Chapter 3 (pp. 19-20)
4 months 6 days ago

To understand how indirect communication is possible we must grasp what it is about ordinary communication that is being changed.

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Chapter 6, Indirect Communication, p. 110
5 months 2 weeks ago

Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

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12:6-7
3 months 2 weeks ago

These things, which we state lightly enough here, are yet of deep import, and indicate a mighty change in our whole manner of existence. For the same habit regulates not our modes of action alone, but our modes of thought and feeling. Men are grown mechanical in head and in heart, as well as in hand. They have lost faith in individual endeavour, and in natural force, of any kind. Not for internal perfection, but for external combinations and arrangements, for institutions, constitutions, for Mechanism of one sort or other, do they hope and struggle. Their whole efforts, attachments, opinions, turn on mechanism, and are of a mechanical character.

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7 months ago

To require that a so-called layman should not use his own reason in religious matters, particularly since religion is to be appreciated as moral, but instead follow the appointed clergyman and thus someone else's reason, is an unjust demand because as to morals every man must account for all his doings. The clergyman will not and even cannot assume such a responsibility.

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Kant, Immanuel (1996), pages 94-95
7 months 3 weeks ago

Doing what is for the good of the people, this must be the truest criterion of right government, in accordance with which the wise and good man will govern the affairs of his subjects. Just as the captain of a ship keeps watch for what is at any moment for the good of the vessel and the sailors, not by writing rules, but by making his science his law, and thus preserves his fellow voyagers, so may not a right government be established in the same way by men who could rule by this principle, making science more powerful than the laws? And whatever the wise rulers do, they can commit no error, so long as they maintain one great principle and by always dispensing absolute justice to them with wisdom and science are able to preserve the citizens and make them better than they were, so far as that is possible.

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5 months 3 weeks ago

Democracy would be wholly valueless to the proletariat if it were not immediately used as a means for putting through measures directed against private property and ensuring the livelihood of the proletariat.

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7 months 5 days ago

Faith is born and preserved in us by preaching why Christ came, what he brought and gave to us, and the benefits we obtain when we receive him. This happens when Christian liberty - which he gives to us - is rightly taught and we are told in what way as Christians we are all kings and priests and therefore lords of all.

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p. 70
4 months 1 week ago

I wonder why I bother to tell the truth when people ask me what I think of this and that and how I feel about this and that. I get so complicated and introspective that people often don't understand and are frankly puzzled and (naturally enough) bored. So why bother! It would be so much easier to say what they expected you to, and everything would be easy and pleasant.

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4 months 3 weeks ago

No one has yet added up all the heavy, stress-filled workdays as well as the hundreds, perhaps thousands, of lives that are wasted to produce the world's amusements. It is for this reason that "amusements" are not so amusing.

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p. 81

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