You can do everything with bayonets except sit on them. If you want to preserve your power indefinitely you have to get the consent of the ruled. And this they will do partly by drugs as I foresaw in "Brave new World", and partly by these new techniques of propaganda. They will do it by bypassing the sort of rational side of man and appealing to his subconscious, and his deeper emotions, and his physiology, even, and so making him actually love his slavery. I mean I think this is the danger that actually people may be, in some ways, happy under the new regime. But they will be happy in situations when they oughtn't be happy.

In England women are still occasionally used instead of horses for hauling canal boats, because the labour required to produce horses and machines is an accurately known quantity, while that required to maintain the women of the surplus population is below all calculation.

It seems that I have spent my entire time trying to make life more rational and that it was all wasted effort.

The progressive world is necessarily divided into two classes - those who take the best of what there is and enjoy it - those who wish for something better and try to create it. Without these two classes the world would be badly off. They are the very conditions of progress, both the one and the other. Were there none who were discontented with what they have, the world would never reach anything better.

[E]xperience has taught me that those who give their time to the absorbing claims of what is called society, not having leisure to keep up a large acquaintance with the organs of opinion, remain much more ignorant of the general state either of the public mind, or of the active and instructed part of it, than a recluse who reads the newspapers need be.

Power may be defined as the production of intended effects.

Exploitation and manipulation produce boredom and triviality; they cripple man, and all factors that make man into a psychic cripple turn him also into a sadist or a destroyer. This position will be characterized by some as "overoptimistic," "utopian," or "unrealistic." In order to appreciate the merits of such criticism a discussion of the ambiguity of hope and the nature of optimism and pessimism seems called for.

Classics which at home are drowsily read have a strange charm in a country inn, or in the transom of a merchant brig.

Mathematical and physiological researches have shown that the space of experience is simply an actual case of many conceivable cases, about whose peculiar properties experience alone can instruct us.

Do not wonder, if the common people speak more truly than those of high rank; for they speak with more safety.

The surface of American society is covered with a layer of democratic paint, but from time to time one can see the old aristocratic colours breaking through.

At the very beginning of my fevers and sicknesses that cast me down, whilst still entire, and but little, disordered in health, I reconcile myself to Almighty God by the last Christian, offices, and find myself by so doing less oppressed and more easy, and have got, methinks, so much the better of my disease. And I have yet less need of a notary or counsellor than of a physician.

Often what is absent has more power than what is present.

Silent listening unites a people and creates community without communication.

"I will show," said Agesilaus, "that it is not the places that grace men, but men the places."

All government - indeed, every human benefit and enjoyment, every virtue and every prudent act - is founded on compromise and barter.

To free a man from error is to give, not to take away. Knowledge that a thing is false is a truth. Error always does harm; sooner or later it will bring mischief to the man who harbors it. Then give up deceiving people; confess ignorance of what you don't know, and leave everyone to form his own articles of faith for himself. Perhaps they won't turn out so bad, especially as they'll rub one another's corners down, and mutually rectify mistakes. The existence of many views will at any rate lay a foundation of tolerance. Those who possess knowledge and capacity may betake themselves to the study of philosophy, or even in their own persons carry the history of philosophy a step further.

A people that sells its own children is more condemnable than the buyer; this commerce demonstrates our superiority; he who gives himself a master was born to have one.

Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

Sadism is plainly connected with the need for self-assertion. At the same time it cannot be separated from the idea of defeat. A sadist is a man, who, in some sense, has his back to the wall. Nothing is further from sadism, for example, than the cheerful, optimistic mentality of a Shaw or Wells.

The ontological concept of truth is in the centre of a logic which may serve as a model of pre- technological rationality. It is the rationality of a two-dimensional universe of discourse which, contrasts with the of thought and behavior that develop in the execution of the technological project.

He who knows only his own side of the case, knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side; if he does not so much as know what they are, he has no ground for preferring either opinion.

I care not how affluent some may be, provided that none be miserable in consequence of it. But it is impossible to enjoy affluence with the felicity it is capable of being enjoyed, while so much misery is mingled in the scene.

How does it become a man to behave toward this American government today? I answered that he cannot without disgrace be associated with it.

The value of money is in proportion to the quantity of the necessaries of life which it will purchase.

[T]he first philosophers, in investigating the truth and the nature of things, wandered, as if led by ignorance, into a certain... path. Hence, they say that no being is either generated or corrupted, because it is necessary that what is generated should be generated either from being or non-being: but both these are impossible; for neither can being be generated, since it already is; and from nothing, nothing can be generated... And thus... they said that there were not many things, but that being alone had a subsistence. ...the ancient philosophers ...through this ignorance added so much to their want of knowledge, as to fancy that nothing else was generated or had a being; but they subverted all generation.

One common false conclusion is that because someone is truthful and upright towards us he is spreading the truth. Thus the child believes his parents' judgements, the Christian believes the claims of the church's founders. Likewise, people do not want to admit that all those things which men defended with the sacrifice of their lives and happiness in earlier centuries were nothing but errors.

If I were to give a simple formula or recipe for distinguishing between what I consider to be admissible plans for social reform and inadmissible Utopian blueprints, I might say: Work for the elimination of concrete evils rather than for the realization of abstract goods. Do not aim at establishing happiness by political means. Rather aim at the elimination of concrete miseries.

Hast thou named all the birds without a gun; Loved the wood-rose, and left it on its stalk.

Now precisely because Galilean science is, in the formation of its concepts, the technic of a specific Lebenswelt, it does not and cannot transcend this Lebenswelt. It remains essentially within the basic experiential framework and within the universe of ends set by this reality.

Friendship arises out of mere companionship when two or more of the companions discover that they have in common some insight or interest or even taste which the others do not share and which, till that moment, each believed to be his own unique treasure (or burden). The typical expression of opening Friendship would be something like, "What? You too? I thought I was the only one."

If the true is what is grounded, then the ground is not true, nor yet false.

The ground of democratic ideas and practices is faith in the potentialities of individuals, faith in the capacity for positive developments if proper conditions are provided. The weakness of the philosophy originally advanced to justify the democratic movement was that it took individuality to be something given ready-made, that is, in abstraction from time, instead of as a power to develop.

It is enough to ask somebody for his weapons without saying 'I want to kill you with them', because when you have his weapons in hand, you can satisfy your desire.

The criminal law has, from the point of view of thwarted virtue, the merit of allowing an outlet for those impulses of aggression which cowardice, disguised as morality, restrains in their more spontaneous forms. War has the same merit. You must not kill you neighbor, whom perhaps you genuinely hate, but by a little propaganda this hate can be transferred to some foreign nation, against whom all your murderous impulses become patriotic heroism.

This is how one puts an end to totality. If all information can be found in each of its parts, the whole loses its meaning. It is also the end of the body, of this singularity called body, whose secret is precisely that it cannot be segmented into additional cells, that it is an indivisible configuration, to which its sexuation is witness (paradox: cloning will fabricate sexed beings in perpetuity, since they are similar to their model, whereas thereby sex becomes useless-but precisely sex is not a function, it is what makes a body a body, it is what exceeds all the parts, all the diverse functions of this body). Sex (or death: in this sense it is the same thing) is what exceeds all information that can be collected on a body. Well, where is all this information collected? In the genetic formula. This is why it must necessarily want to forge a path of autonomous reproduction, independent of sexuality and of death.

If a person tells me he has been to the worst places I have no reason to judge him; but if he tells me it was his superior wisdom that enabled him to go there, then I know he is a fraud.

Deception, flattering, lying, deluding, talking behind the back, putting up a false front, living in borrowed splendor, wearing a mask, hiding behind convention, playing a role for others and for oneself, in short, a continuous fluttering around the solitary flame of vanity is so much the rule and the law among men that there is almost nothing which is less comprehensible than how an honest and pure drive for truth could have arisen among them. They are deeply immersed in illusions and in dream images; their eyes merely glide over the surface of things and see "forms." Variant translation: The constant fluttering around the single flame of vanity is so much the rule and the law that almost nothing is more incomprehensible than how an honest and pure urge for truth could make its appearance among men.

We all observe that the reality of sexual intercourse is far from perfect; yet this does not convince us that sex is a greatly overrated occupation. Every time a man glimpses a pretty girl pulling up her stocking, he catches a glimpse of what might be called the "primal sexual vision." It is unfortunate that there seems to be a certain disparity between this primal vision and most ordinary sexual experience. But it dances in front of us like a will-o'-the-wisp, luring us into tormented effort. It can lead novelists to write novels, poets to write poems, and musicians to write symphonies.

The most advanced nations are always those who navigate the most.

A naturall foole that could never learn by heart the order of numerall words, as one, two, and three, may observe every stroak of the Clock, and nod to it, or say one, one, one; but can never know what houre it strikes.

The journey of a thousand miles begins with a single step.

The first step to get this noble and manly steadiness, is... carefully keep children from frights of all kinds, when they are young. ...Instances of such who in a weak timorous mind, have borne, all their whole lives through, the effects of a fright when they were young, are every where to be seen, and therefore as much as may be to be prevented.

It is the common wonder of all men, how among so many million of faces there should be none alike.

The undramatic fact is that I just think and think and think until I have something [for a story], and there is nothing marvelous or artistic about the phenomenon.

Have no fear, little flock, for your Father has approved of giving you the Kingdom.

Man has ever expressed some symbolical Philosophy of his Being in his Works and Conduct; he announces himself and his Gospel of Nature; he is the Messiah of Nature.

Shakespeare wrote better poetry for not knowing too much; Milton, I think, knew too much finally for the good of his poetry.

An individual who finds that he enjoys seeing others in positions of lesser liberty understands that he has no claim whatever to this enjoyment.

Having destroyed all my connections, burned my bridges, I should feel a certain freedom, and in fact I do. One so intense I am afraid to rejoice in it.