I spoke after Sasha, for an hour. I discussed the farce of a government undertaking to carry democracy abroad by suppressing the last vestiges of it at home. I took up the contention of Judge Mayer that only such ideas are permissible as are "within the law." Thus he had instructed the jurymen when he had asked them if they were prejudiced against those who propagate unpopular ideas. I pointed out that there had never been an ideal, however humane and peaceful, which in its time had been considered "within the law." I named Jesus, Socrates, Galileo, Giordano Bruno. "Were they 'within the law"?" I asked. "And the men who set America free from British rule, the Jeffersons and the Patrick Henrys? The William Lloyd Garrisons, the John Browns, the David Thoreaus and Wendell Phillipses-were they within the law?"

Hungary conquered and in chains has done more for freedom and justice than any people for twenty years. But for this lesson to get through and convince those in the West who shut their eyes and ears, it was necessary, and it can be no comfort to us, for the people of Hungary to shed so much blood which is already drying in our memories. In Europe's isolation today, we have only one way of being true to Hungary, and that is never to betray, among ourselves and everywhere, what the Hungarian heroes died for, never to condone, among ourselves and everywhere, even indirectly, those who killed them. It would indeed be difficult for us to be worthy of such sacrifices.

If Man be separated by no greater structural barrier from the brutes than they are from one another-then it seems to follow that if any process of physical causation can be discovered by which the genera and families of ordinary animals have been produced, that process of causation is amply sufficient to account for the origin of Man.

I am almost inclined to set it up as a canon that a children's story which is enjoyed only by children is a bad children's story. The good ones last. A waltz which you can like only when you are waltzing is a bad waltz.

If an action ... involves little profit but much righteousness, do it.

Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.

Homosexuality appears as one of the forms of sexuality when it was transposed from the practice of sodomy onto a kind of interior androgyny, a hermaphroditism of the soul. The sodomite had been a temporary aberration; the homosexual was now a species.

For if experience has ever taught a truth, it is that a plurality in the supreme Executive will forever split into discordant factions, distract the nation, annihilate its energies, and force the nation to rally under a single head, generally an usurper. We have, I think, fallen on the happiest of all modes of constituting the Executive, that of easing and aiding our President, by permitting him to choose Secretaries of State, of Finance, of War, and of the Navy, with whom he may advise, either separately or all together, and remedy their divisions by adopting or controlling their opinions at his discretion; this saves the nation from the evils of a divided will, and secures to it a steady march in the systematic course which the President may have adopted for that of his administration.

Although people seem to be unaware of it today, the development of the faculty of attention forms the real object and almost the sole interest of studies.

Good is a good doctor, but Bad is sometimes a better.

Social Democratic centralism cannot be based on the mechanical subordination and blind obedience of the party membership to the leading party center. The Social Democratic movement cannot allow the erection of an air-tight partition between the class-conscious nucleus of the proletariat already in the party and its immediate popular environment, the nonparty sections of the proletariat.

It is an advantage to all narrow wisdom and narrow morals that their maxims have a plausible air; and, on a cursory view, appear equal to first principles. They are light and portable. They are as current as copper coin; and about as valuable. They serve equally the first capacities and the lowest; and they are, at least, as useful to the worst men as to the best. Of this stamp is the cant of not man, but measures; a sort of charm by which many people get loose from every honourable engagement.

I would have written a shorter letter, but I did not have the time.

Childhood lasts all through life. It returns to animate broad sections of adult life.... Poets will help us to find this living childhood within us, this permanent, durable immobile world.

As civilization advances, poetry almost necessarily declines.

The heathen really make their self-invented notions and dreams of God and idol. Ultimately, they put their trust in that which is nothing. So it is with all idolatry. For it happens not merely by erecting an image and worshipping it, but rather it happens in the heart. For the heart seeks help and consolation from creatures, saints, or devils. It neither cares for God, nor looks to Him for anything better than to believe that He is willing to help.

No psychic value can disappear without being replaced by another of equivalent intensity.

Make yourself necessary to somebody. Do not make life hard to any.

Men are not allowed to think freely about chemistry and biology: why should they be allowed to think freely about political philosophy?

I would rather sleep in the southern corner of a little country churchyard, than in the tombs of the Capulets.

And finally remember that nothing harms him who is really a citizen, which does not harm the state; nor yet does anything harm the state which does not harm law [order]; and of these things which are called misfortunes not one harms law. What then does not harm law does not harm either state or citizen.

There is one thing, and only one, in the whole universe which we know more about than we could learn from external observation. That one thing is Man. We do not merely observe men, we are men. In this case we have, so to speak, inside information; we are in the know.

What once sprung from earth sinks back into the earth.

I understand Being in all and over all, as there is nothing without participation in Being, and there is no being without Essence. Thus nothing can be free of the Divine Presence.

The poor are thought to be dangerous, either morally dangerous because they are unproductive social parasites - thieves, prostitutes, drug addicts, and the like - or potentially dangerous because they are disorganized, unpredictable, and tendentially reactionary. In fact the term lumpenproletariat (or rad proletariat) has functioned for times to demonize the poor as a whole. ... The industrial reserve army is a constant threat hanging over the heads of the existing working class because, first of all, its misery serves as a terrifying example to workers of what could happen to them, and, second, the excess supply of labor it represents lowers the costs of labor and undermines workers' power against employers (by serving potentially as strike breakers, for example).

If the ethical, that is, social morality is the highest ... then no categories are needed other than the Greek philosophical categories.

Benevolence is the tranquil habitation of man, and righteousness is his straight path.

The sun, with all those planets revolving around it and dependent on it, can still ripen a bunch of grapes as if it had nothing else in the universe to do.

...an intellectual concept abstracts from everything sensuous, it is not abstracted from sensuous things, and perhaps would be more correctly called abstracting than abstract. Intellectual concepts it is more cautious, therefore, to call pure ideas, and concepts given only empirically, abstract ideas.

Before Christianity suicide was not in any way troubling. Our lives were our own, and when we tired of them we were at liberty to end them. One might think that as Christianity has declined, this freedom would be reclaimed. Instead secular creeds have sprung up, in which each person's life belongs to everyone else. To hand back the gift of life because it does not please is still condemned as a kind of blasphemy, though the offended deity is now humanity instead of God.

Whenever the general disposition of the people is such, that each individual regards those only of his interests which are selfish, and does not dwell on, or concern himself for, his share of the general interest, in such a state of things, good government is impossible.

Life is our dictionary.

With the greater part of rich people, the chief enjoyment of riches consists in the parade of riches, which in their eye is never so complete as when they appear to possess those decisive marks of opulence which nobody can possess but themselves.

The superior man has three things in which he delights, and to be ruler over the kingdom is not one of them. That his father and mother are both alive, and that the condition of his brothers affords no cause for anxiety;-this is one delight. That, when looking up, he has no occasion for shame before Heaven, and, below, he has no occasion to blush before men;-this is a second delight. That he can get from the whole kingdom the most talented individuals, and teach and nourish them;-this is the third delight.

Useful undertakings which require sustained attention and vigorous precision in order to succeed often end up by being abandoned, for, in America, as elsewhere, the people move forward by sudden impulses and short-lived efforts.

At the age of five years to enter a spinning-cotton or other factory, and from that time forth to sit there daily, first ten, then twelve, and ultimately fourteen hours, performing the same mechanical labour, is to purchase dearly the satisfaction of drawing breath. But this is the fate of millions, and that of millions more is analogous to it.

It is said that truth comes from the mouths of fools and children: I wish every good mind which feels an inclination for satire would reflect that the finest satirist always has something of both in him.

There is a boundary to men's passions when they act from feeling; none when they are under the influence of imagination.

Our plans miscarry because they have no aim. When a man does not know what harbour he is making for, no wind is the right wind.

The inclination to act as the laws command, a virtue, is a synthesis in which the law ... loses its universality and the subject its particularity; both lose their opposition, while in the Kantian conception of virtue this opposition remains, and the universal becomes the master and the particular the mastered.

The Vedas contain a sensible account of God." "The veneration in which the Vedas are held is itself a remarkable feat. Their code embraced the whole moral life of the Hindus and in such a case there is no other truth than sincerity. Truth is such by reference to the heart of man within, not to any standard without.

Men grew desperate and the border between bitter frustration and wild destruction is sometimes easily crossed.

Profound love demands a deep conception and out of this develops reverence for the mystery of life. It brings us close to all beings, to the poorest and smallest as well as all others.