Homeliness is almost as great a merit in a book as in a house, if the reader would abide there. It is next to beauty, and a very high art.

Forgetting when God does it in relation to sin, is the opposite of creating, since to create is to bring forth from nothing and to forget is to take back into nothing. What is hidden from my eyes, that I have never seen; but what is hidden behind my back, that I have seen. The one who loves forgives in this way; he forgives, he forgets, he blots out the sin, in love he turns toward the one he forgives; but when he turns toward him, he of course, cannot see what is lying behind his back.

Every human being is the natural guardian of his own importance.

A created thing is never invented and it is never true: it is always and ever itself.

It would be an endless task to trace the variety of meannesses, cares, and sorrows, into which women are plunged by the prevailing opinion that they were created rather to feel than reason, and that all the power they obtain, must be obtained by their charms and weakness.

The Christian Religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one. Mere reason is insufficient to convince us of its veracity: and whoever is moved by Faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.

There is a left wing version of this longing for community... because in a liberal society we never move as quickly as we should towards full equality, and therefore there are many marginalized groups who feel that the liberal society is... hypocritical, that it's promising an equality of recognition, and of rights, but it is not delivering... and therefore the very concept of liberal universalism is challenged in favor of a definition of rights that is tied to the specific groups.

Some words shall herein be capitalised when used, not as vernacular, but as terms defined. Thus an "idea" is the substance of an actual unitary thought or fancy; but "Idea," nearer Plato's idea of ἰδέα, denotes anything whose Being consists in its mere capacity for getting fully represented, regardless of any person's faculty or impotence to represent it.

A man of understanding has lost nothing, if he has himself.

This fact, that the opposite of sin is by no means virtue, has been overlooked. The latter is partly a pagan view, which is content with a merely human standard, and which for that very reason does not know what sin is, that all sin is before God. No, the opposite of sin is faith.

The coming of Buddhism to the West may well prove to be the most important event of the Twentieth Century.

The intellectual world is divided into two classes - dilettantes, on the one hand, and pedants, on the other.

A whole dimension of human activity and passivity has been de-eroticized. The environment from which the individual could obtain pleasure-which he could cathect as gratifying almost as an extended zone of the body-has been rigidly reduced. Consequently, the "universe" of libidinous cathexis is likewise reduced. The effect is a localization and contraction of libido, the reduction of erotic to sexual experience and satisfaction.

The natural effort of every individual to better his own condition, when suffered to exert itself with freedom and security is so powerful a principle that it is alone, and without any assistance, not only capable of carrying on the society to wealth and prosperity, but of surmounting a hundred impertinent obstructions with which the folly of human laws too often incumbers its operations; though the effect of these obstructions is always more or less either to encroach upon its freedom, or to diminish its security.

I decline the election. - It has ever been my rule through life, to observe a proportion between my efforts and my objects. I have never been remarkable for a bold, active, and sanguine pursuit of advantages that are personal to myself.

I doubt not, but from self-evident Propositions, by necessary Consequences, as incontestable as those in Mathematics, the measures of right and wrong might be made out.

The pornographic face says nothing. It has no expressivity or mystery.

Whoever drinks from my mouth will become like me; I myself shall become that person, and the hidden things will be revealed to him.

Wherever you encounter truth, look upon it as Christianity.

All registers which, it is acknowledged, ought to be kept secret, ought certainly never to exist.

Talent works for money and fame; the motive which moves genius to productivity is, on the other hand, less easy to determine. It isn't money, for genius seldom gets any. It isn't fame: fame is too uncertain and, more closely considered, of too little worth. Nor is it strictly for its own pleasure, for the great exertion involved almost outweighs the pleasure. It is rather an instinct of a unique sort by virtue of which the individual possessed of genius is impelled to express what he has seen and felt in enduring works without being conscious of any further motivation. It takes place, by and large, with the same sort of necessity as a tree brings forth fruit, and demands of the world no more than a soil on which the individual can flourish.

Yes, everyone sleeps at that hour, and this is reassuring, since the great longing of an unquiet heart is to possess constantly and consciously the loved one...

Science is meaningless because it gives no answer to our question, the only question important for us: 'what shall we do and how shall we live.

But, braggart demons, we postpone our end: how could we renounce the display of our freedom, the show of our pride?

A great pilot can sail even when his canvas is rent.

The fall of Empire, gentlemen, is a massive thing, however, and not easily fought. It is dictated by a rising bureaucracy, a receding initiative, a freezing of caste, a damming of curiosity, a hundred other factors. It has been going on, as I have said, for centuries, and it is too majestic and massive a movement to stop.

To make more plans than an explorer or a crook, yet to be infected at the will's very root.

He who knows only his own side of the case, knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side; if he does not so much as know what they are, he has no ground for preferring either opinion.

Much learning does not teach understanding.

Think of something finite molded into the infinite, and you think of man.

The idea that the poor should have leisure has always been shocking to the rich.

Let us now enquire whether anger be in accordance with nature, and whether it be useful and worth entertaining in some measure.

Struggling to be brief I become obscure.

No place in the world has had a comparable role to that of the nameless mountain or valley where mankind first attained self-consciousness. Let us be proud ... of the old patriarchs who, at the foot of Imaiis, laid the foundations of what we are and of what we shall become.

A schoolteacher or professor cannot educate individuals, he educates only species.

Does anything genuinely beautiful need supplementing? No more than justice does-or truth, or kindness, or humility. Are any of those improved by being praised? Or damaged by contempt? Is an emerald suddenly flawed if no one admires it? Or gold, or ivory, or purple? Lyres? Knives? Flowers? Bushes?

Technology discloses the active relation of man towards nature, as well as the direct process of production of his very life, and thereby the process of production of his basic societal relations, of his own mentality, and his images of society, too.

Use harms and even destroys beauty. The noblest function of an object is to be contemplated.

This great increase of the quantity of work which, in consequence of the division of labour, the same number of people are capable of performing, is owing to three different circumstances; first, to the increase of dexterity in every particular workman; secondly, to the saving of the time which is commonly lost in passing from one species of work to another; and lastly, to the invention of a great number of machines which facilitate and abridge labour, and enable one man to do the work of many.

There never was in the world two opinions alike, no more than two hairs or two grains; the most universal quality is diversity.

It is impossible for motion to subsist without place, and void, and time.

A fair exterior is a silent recommendation.

Precisely as an enigma, the symptom, so to speak, announces its dissolution through interpretation: the aim of psychoanalysis is to re-establish the broken network of communication by allowing the patient to verbalize the meaning of his symptom: through this verbalization the symptom is automatically dissolved. This, then is the basic point: in its very construction, the symptom implies the field of the big Other as consistent, complete, because its very function is an appeal to the Other which contains its meaning.

Subject matters in general do not exist. There are no subject matters; no branches of learning-or, rather, of inquiry: there are only problems, and the urge to solve them.