But no mental action seems necessary or invariable in its character. In whatever manner the mind has reacted under a given sensation, in that manner it is the more likely to react again; were this, however, an absolute necessity, habits would become wooden and ineradicable, and no room being left for the formulation of new habits, intellectual life would come to a speedy close. Thus, the uncertainty of the mental law is no mere defect of it, but is on the contrary of its essence. The truth is, the mind is not subject to "law," in the same rigid sense that matter is. It only experiences gentle forces which merely render it more likely to act a given way than it otherwise would be. There always remains a certain amount of arbitrary spontaneity in its action, without which it would be dead.

He advanced toward me without moving his hat, or making the least inclination of his body; but there appeared more real politeness in the open, humane air of his countenance, than in drawing one leg behind the other, and carrying that in the hand which is made to be worn on the head. "Friend," said he, "I perceive thou art a stranger, if I can do thee any service thou hast only to let me know it." "Sir," I replied, bowing my body, and sliding one leg toward him, as is the custom with us, "I flatter myself that my curiosity, which you will allow to be just, will not give you any offence, and that you will do me the honor to inform me of the particulars of your religion." "The people of thy country," answered the Quaker, "are too full of their bows and their compliments; but I never yet met with one of them who had so much curiosity as thyself. Come in and let us dine first together."

If production be capitalistic in form, so, too, will be reproduction.

That persons have opposing interests and seek to advance their own conception of the good is not at all the same thing as their being moved by envy and jealousy.

On the death of a friend, we should consider that the fates through confidence have devolved on us the task of a double living, that we have henceforth to fulfill the promise of our friend's life also, in our own, to the world.

"Education to personality" has become a pedagogical ideal that turns its back upon the standardized-the collective and normal-human being. It thus fittingly recognizes the historical fact that the great, liberating deeds of world history have come from leading personalities and never from the inert mass that is secondary at all times and needs a demagogue if it is to move at all. The paean of the Italian nation is addressed to the personality of the Duce, and dirges of other nations lament the absence of great leaders.

We face eternity now. We have no universe left, no outside phenomena, no emotions, no passions. Nothing but ourselves and thought. We face an eternity of introspection, when all through history we have never known what to do with ourselves on a rainy Sunday.

A theologian is born by living, nay dying and being damned, not by thinking, reading, or speculating.

Strength of body is nobility in beasts of burden, strength of character is nobility in men.

The words that reverberate for us at the confines of this long adventure of rebellion are not formulas for optimism, for which we have no possible use in the extremities of our unhappiness, but words of courage and intelligence which, on the shores of the eternal seas, even have the qualities of virtue.

It cannot be denied that the early Indians possessed knowledge of God. All their writings are replete with sentiments and expressions, noble, clear, severely grand, as deeply conceived in any human language in which men have spoken of their God.

The ground of democratic ideas and practices is faith in the potentialities of individuals, faith in the capacity for positive developments if proper conditions are provided. The weakness of the philosophy originally advanced to justify the democratic movement was that it took individuality to be something given ready-made, that is, in abstraction from time, instead of as a power to develop.

The simple point which I am concerned to make is that where ultimate values are irreconcilable, clear-cut solutions cannot, in principle, be found. To decide rationally in such situations is to decide in the light of general ideals, the overall pattern of life pursued by a man or a group or a society.

The human soul has need of consented obedience and of liberty. Consented obedience is what one concedes to an authority because one judges it to be legitimate. It is not possible in relation to a political power established by conquest or coup d'etat nor to an economic power based upon money. Liberty is the power of choice within the latitude left between the direct constraint of natural forces and the authority accepted as legitimate. The latitude should be sufficiently wide for liberty to be more than a fiction, but it should include only what is innocent and should never be wide enough to permit certain kinds of crime.

I suddenly dreamt that I picked up the revolver and aimed it straight at my heart - my heart, and not my head; and I had determined beforehand to fire at my head, at my right temple. After aiming at my chest I waited a second or two, and suddenly my candle, my table, and the wall in front of me began moving and heaving. I made haste to pull the trigger.

There is surely a Physiognomy, which those experienced and Master Mendicants observe... For there are mystically in our faces certain Characters that carry in them the motto of our Souls, wherein he that cannot read A.B.C. may read our natures.

But the man is a humbug - a vulgar, shallow, self-satisfied mind, absolutely inaccessible to the complexities and delicacies of the real world. He has the journalist's air of being a specialist in everything, of taking in all points of view and being always on the side of the angels: he merely annoys a reader who has the least experience of knowing things, of what knowing is like. There is not two pence worth of real thought or real nobility in him. But he isn't dull.

The third kind of life is the life of contemplation.

As for my own business, even that kind of surveying which I could do with most satisfaction my employers do not want. They would prefer that I should do my work coarsely and not too well, ay, not well enough. When I observe that there are different ways of surveying, my employer commonly asks which will give him the most land, not which is most correct.

Poetry teaches the enormous force of a few words, and, in proportion to the inspiration, checks loquacity.

It was the excess to which imaginary systems of religion had been carried, and the intolerance, persecutions, burnings, and massacres, they occasioned, that first induced certain persons to propagate infidelity; thinking, that upon the whole, that it was better not to believe at all, than to believe a multitude of things and complicated creeds, that occasioned so much mischief in the world. But those days are past, persecution has ceased, and the antidote then set up against it has no longer even the shadow of apology. We profess, and we proclaim in peace, the pure, unmixed, comfortable, and rational belief of a God, as manifested to us in the universe. We do this without any apprehension of that belief being made a cause of persecution as other beliefs have been, or of suffering persecution ourselves. To God, and not to man, are all men to account for their belief.

If the subjectivist view hold true, thinking cannot be of any help in determining the desirability of any goal in itself. The acceptability of ideals, the criteria for our actions and beliefs, the leading principles of ethics and politics, all our ultimate decisions are made to depend upon factors other than reason. They are supposed to be matters of choice and predilection, and it has become meaningless to speak of truth in making practical, moral or esthetic decisions.

Not content with real sufferings, the anxious man imposes imaginary ones on himself; he is a being for whom unreality exists, must exist; otherwise where would he obtain the ration of torment his nature demands?

Thus the sum of things is ever being renewed, and mortal creatures live dependent one upon another. Some species increase, others diminish, and in a short space the generations of living creatures are changed and, like runners, pass on the torch of life.

It is the part of cowardice, not of courage, to go and crouch in a hole under a massive tomb, to avoid the blows of fortune.

He was one of those who wished for the abolition of the Slave Trade. He thought it ought to be abolished on principles of humanity and justice.

When any work seems to have required immense force and labor to affect it, the idea is grand. Stonehenge, neither for disposition nor ornament, has anything admirable; but those huge rude masses of stone, set on end, and piled each on other, turn the mind on the immense force necessary for such a work. Nay, the rudeness of the work increases this cause of grandeur, as it excludes the idea of art and contrivance; for dexterity produces another sort of effect, which is different enough from this.

This body which called itself and which still calls itself the Holy Roman Empire was in no way holy, nor Roman, nor an empire.

Attempt nothing above thy strength!

The machine is only a tool after all, which can help humanity progress faster by taking some of the burdens of calculations and interpretations off its back. The task of the human brain remains what it has always been; that of discovering new data to be analyzed, and of devising new concepts to be tested.

When one learns something one first performs an act of will, because only by willing to learn can one learn.

The doctrine that there is as much science in a subject as... mathematics in it, or as much... measurement or 'precision' in it, rests upon... misunderstanding.

There is as much difference between us and ourselves as between us and others.

Men looke not at the greatnesse of the evill past, but the greatnesse of the good to follow.

One common strategy on which we should all be able to agree is to take steps to reduce the risk of human extinction when those steps are also highly effective in benefiting existing sentient beings. For example, eliminating or decreasing the consumption of animal products will benefit animals, reduce greenhouse gas emissions, and lessen the chances of a pandemic resulting from a virus evolving among the animals crowded into today's factory farms, which are an ideal breeding ground for viruses. That therefore looks like a high-priority strategy.

That passivity was the essence of the problem. The human being was intended to be passive only in a condition of fatigue, and not always then. Too much passivity of body produced surplus fat, short-windedness, indigestion: passivity of mind produced the same symptoms on the mental level. a feeling of spiritual dyspepsia. Since the average human being has no purposes that are not connected with the activities of keeping alive, the black room was bound to produce passivity, increasing dullness, a state in which the mind is at once awake and static, motionless, stagnant. This sense of dullness was nothing less than the collapse of the sense of reality and of values, the retreat into one's inner world.

The idea of Christ is much older than Christianity.

Read not to contradict and confute, nor to believe and take for granted, nor to find talk and discourse, but to weigh and consider.

I like mathematics because it is not human and has nothing particular to do with this planet or with the whole accidental universe - because, like Spinoza's God, it won't love us in return.

Fertilisation of the soul is the reason for the necessity of art.

We can hope that the ways of peace will attract the Arabic nations, for their territory and opportunities are broad enough for immeasurable advance, if the energies vented in spleen, are turned instead to a modernisation of the technology, a restoration of the soil, and a renovation of the economic, social, and political structure of those great and venerable lands.

After experience had taught me that all the usual surroundings of social life are vain and futile; seeing that none of the objects of my fears contained in themselves anything either good or bad, except in so far as the mind is affected by them, I finally resolved to inquire whether there might be some real good having power to communicate itself, which would affect the mind singly, to the exclusion of all else: whether, in fact, there might be anything of which the discovery and attainment would enable me to enjoy continuous, supreme, and unending happiness.

Every other art,-as poetry, music, painting,-may be practised without the process showing forth the rules according to which it is conducted ;-but in the self-cognizant art of the philosopher, no step can be taken without declaring the grounds upon which it proceeds.

...this Jewish doctrine of the primacy of economic values has found the widest acceptance and been most whole-heartedly acted upon. From America it has begun to infect the rest of the world. We may be pardoned for wishing that the Jews had remained not forty, but four thousand years in their repulsive wilderness.

We must all obey the great law of change. It is the most powerful law of nature, and the means perhaps of its conservation.

When power is separated from any communicative context, it becomes naked violence.

When by these steps he has got resolution enough not to be deterr'd from what he ought to do, by the apprehension of danger; when fear does not, in sudden or hazardous occurrences, decompose his mind, set his body a-trembling, and make him unfit for action, or run away from it, he has then the courage of a rational creature: and such an hardiness we should endeavour by custom and use to bring children to, as proper occasions come in our way.

Man does not exercise his thought because he finds it amusing, but because, obliged as he is to live immersed in the world and to force his way among things, he finds himself under the necessity of organizing his psychic activities, which are not very different from those of the anthropoid, in the form of thought - which is what the animal does not do.

Withdraw into yourself and look. And if you do not find yourself beautiful yet, act as does the creator of a statue that is to be made beautiful: he cuts away here, he smoothes there, he makes this line lighter, this other purer. ... Cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labor to make all one glow or beauty and never cease chiseling your statue, until there shall shine out on you from it the godlike splendor of virtue.