
If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realise that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you are not conceited, it means you are very conceited indeed.
The science of pure mathematics, in its modern developments, may claim to be the most original creation of the human spirit.
When you close your doors, and make darkness within, remember never to say that you are alone, for you are not alone; nay, God is within, and your genius is within. And what need have they of light to see what you are doing?
He was as great as a man can be without morality.
The wrinkles of a nation are as visible as those of an individual.
The fault of the utilitarian doctrine is that it mistakes impersonality for impartiality.
We live to improve, or we live in vain.
Labour not after riches first, and think thou afterwards wilt enjoy them. He who neglecteth the present moment, throweth away all that he hath. As the arrow passeth through the heart, while the warrior knew not that it was coming; so shall his life be taken away before he knoweth that he hath it.
The blame rests with the government. Why do they not put adulterers to death? Then I would not need to give such advice. Between two evils one is always the lesser, in this case allowing the adulterer to remarry in a distant land in order to avoid fornication . . .
There has been a general trend in recent times toward a Unitarian mythology and the worship of one God. This is the tendency which it is customary to regard as spiritual progress. On what grounds? Chiefly, so far as one can see, because we in the Twentieth Century West are officially the worshippers of a single divinity. A movement whose consummation is Us must be progressive. Quod erat demonstrandum.
This bird sees the white man come and the Indian withdraw, but it withdraws not. Its untamed voice is still heard above the tinkling of the forge... It remains to remind us of aboriginal nature.
What the public wants is the image of passion, not passion itself.
We seek and offer ourselves to be gulled.
I have not been able to discover the cause of those properties of gravity from phenomena, and I frame no hypotheses; for whatever is not deduced from the phenomena is to be called a hypothesis, and hypotheses, whether metaphysical or physical, whether of occult qualities or mechanical, have no place in experimental philosophy.
"What on earth prompted you to take a hand in this?""I don't know. My... my code of morals, perhaps.""Your code of morals. What code, if I may ask?" "Comprehension."
Scientific theories can always be improved and are improved. That is one of the glories of science. It is the authoritarian view of the Universe that is frozen in stone and cannot be changed, so that once it is wrong, it is wrong forever.
You must always be puzzled by mental illness. The thing I would dread most, if I became mentally ill, would be your adopting a common sense attitude; that you could take it for granted that I was deluded.
The history of philosophical system is the picture gallery of reason.
In many cases it is a matter for decision and not a simple matter of fact whether x understands y; and so on.
What then is time? If no one asks me, I know what it is. If I wish to explain it to him who asks, I do not know.
I believe it might interest a philosopher, one who can think himself, to read my notes. For even if I have hit the mark only rarely, he would recognize what targets I had been ceaselessly aiming at.
England's genius filled all measure Of heart and soul, of strength and pleasure, Gave to the mind its emperor, And life was larger than before: Nor sequent centuries could hit Orbit and sum of Shakespeare's wit. The men who lived with him became Poets, for the air was fame.
You know I am not born to tread in the beaten track - the peculiar bent of my nature pushes me on.
It is the duty of the human understanding to understand that there are things which it cannot understand, and what those things are. Human understanding has vulgarly occupied itself with nothing but understanding, but if it would only take the trouble to understand itself at the same time it would simply have to posit the paradox.
Meditation on any theme, if positive and honest, inevitably separates him who does the meditating from the opinion prevailing around him, from that which ... can be called "public" or "popular" opinion.
For two thousand years, Jesus has revenged himself on us for not having died on a sofa.
To have accomplished nothing and to die overworked.
It is our interest and our task to make the revolution permanent until all the more or less propertied classes have been driven from their ruling positions, until the proletariat has conquered state power and until the association of the proletarians has progressed sufficiently far - not only in one country but in all the leading countries of the world - that competition between the proletarians of these countries ceases and at least the decisive forces of production are concentrated in the hands of the workers. Our concern cannot simply be to modify private property, but to abolish it, not to hush up class antagonisms but to abolish classes, not to improve the existing society but to found a new one.
Irony is the form of paradox. Paradox is what is good and great at the same time.
One must look into hell before one has any right to speak of heaven.
It is an unsufferable blasphemy to reject the public ministry or to say that people can become holy without sermons and Church. This involves a destruction of the Church and rebellion against ecclesiastical order; such upheavals must be warded off and punished like all other revolts.
You called and cried out loud and shattered my deafness. You were radiant and resplendent, you put to flight my blindness. You were fragrant, and I drew in my breath and now pant after you. I tasted you, and I feel but hunger and thirst for you. You touched me, and I am set on fire to attain the peace which is yours.
In my opinion, all things in nature occur mathematically.
The Superego, in censoring the unconscious and in implanting conscience, also censors the censor.
The present state of France was ten times worse than a tyranny. The new constitution was said to be an experiment but the assertion was not true. It had already been tried, and had been found to be only productive of evils. They would go on from tyranny to tyranny, from oppression to oppression, till at last the whole system would terminate in the destruction of that miserable and deluded people... He sincerely hoped that no member of that House would ever barter the constitution of this country, the eternal jewel of their souls, for a wild and visionary system, which could only lead to confusion and disorder.
To Harmodius, descended from the ancient Harmodius, when he reviled Iphicrates [a shoemaker's son] for his mean birth, "My nobility," said he, "begins in me, but yours ends in you."
Descartes may have made a lot of mistakes, but he was right about this: you cannot doubt the existence of your own consciousness. That's the first feature of consciousness, it's real and irreducible. You cannot get rid of it by showing that it's an illusion in a way that you can with other standard illusions.
The combination of these two facts - the longing in the depth of the heart for absolute good, and the power, though only latent, of directing attention and love to a reality beyond the world and of receiving good from it - constitutes a link which attaches every man without exception to that other reality. Whoever recognizes that reality recognizes also that link. Because of it, he holds every human being without any exception as something sacred to which he is bound to show respect. This is the only possible motive for universal respect towards all human beings. Whatever formulation of belief or disbelief a man may choose to make, if his heart inclines him to feel this respect, then he in fact also recognizes a reality other than this world's reality. Whoever in fact does not feel this respect is alien to that other reality also.
There is no more important rule of conduct in the world than this: attach yourself as much as you can to people who are abler than you and yet not so very different that you cannot understand them.
It is astounding that man, the instigator, inventor and vehicle of all these developments, the originator of all judgements and decisions and the planner of the future, must make himself such a quantité negligeable.
We must have kings, and we must have nobles. Nature provides such in every society, - only let us have the real instead of the titular. Let us have our leading and our inspiration from the best. In every society some men are born to rule, and some to advise. Let the powers be well directed, directed by love, and they would everywhere be greeted with joy and honor.
Now, as the Word of God is the Son of God, so the love of God is the Holy Spirit.
That I, a funny little gesticulating animal on two legs, should stand beneath the stars and declaim in a passion about my rights - it seems so laughable, so out of all proportion. Much better, like Archimedes, to be killed because of absorption in eternal things... There is a possibility in human minds of something mysterious as the night-wind, deep as the sea, calm as the stars, and strong as Death, a mystic contemplation, the "intellectual love of God." Those who have known it cannot believe in wars any longer, or in any kind of hot struggle. If I could give to others what has come to me in this way, I could make them too feel the futility of fighting. But I do not know how to communicate it: when I speak, they stare, applaud, or smile, but do not understand.
The dullness of fact is the mother of fiction.
The precarious ontological link between Logos and Eros is broken, and scientific rationality emerges as essentially neutral.
None but God is wise.
To talk about religion except in terms of human psychology is an irrelevance.
The Clergy is the greatest hindrance to faith.
I make no doubt... that these rules are simple, artless, and natural.
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