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1 month 4 weeks ago

An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws. He that would make his own liberty secure must guard even his enemy from oppression; for if he violates this duty he establishes a precedent that will reach to himself.

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2 months 4 weeks ago

Human justice is very prolix, and yet at times quite mediocre; divine justice is more concise and needs no information from the prosecution, no legal papers, no interrogation of witnesses, but makes the guilty one his own informer and helps him with eternity's memory.

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1 month 4 weeks ago

Good and evil, reward and punishment, are the only motives to a rational creature: these are the spur and reins whereby all mankind are set on work, and guided.

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Sec. 54
3 weeks 4 days ago

All religions, with their gods, their demigods, and their prophets, their messiahs and their saints, were created by the credulous fancy of men who had not attained the full development and full possession of their faculties. Consequently, the religious heaven is nothing but a mirage in which man, exalted by ignorance and faith, discovers his own image, but enlarged and reversed - that is, divinized. The history of religion, of the birth, grandeur, and decline of the gods who have succeeded one another in human belief, is nothing, therefore, but the development of the collective intelligence and conscience of mankind.

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2 months 1 day ago

The universal propensity to believe in invisible, intelligent power, if not an original instinct, being at least a general attendant of human nature, may be considered as a kind of mark or stamp, which the divine workman has set upon his work; and nothing surely can more dignify mankind, than to be thus selected from all other parts of the creation, and to bear the image or impression of the universal Creator. But consult this image, as it appears in the popular religions of the world. How is the deity disfigured in our representations of him! What caprice, absurdity, and immorality are attributed to him! How much is he degraded even below the character, which we should naturally, in common life, ascribe to a man of sense and virtue!

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Part XV - General corollary
1 week 3 days ago

In its mad passion for power, the Communist State even sought to strengthen and deepen the very ideas and conceptions which the Revolution had come to destroy. It supported and encouraged all the worst antisocial qualities and systematically destroyed the already awakened conception of the new revolutionary values.The sense of justice and equality, the love of liberty and of human brotherhood - these fundamentals of the real regeneration of society - the Communist State suppressed to the point of extermination. Man's instinctive sense of equity was branded as weak sentimentality; human dignity and liberty became a bourgeois superstition; the sanctity of life, which is the very essence of social reconstruction, was condemned as unrevolutionary, almost counter-revolutionary. This fearful perversion of fundamental values bore within itself the seed of destruction.

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1 month 3 weeks ago

I find the Englishman to be him of all men who stands firmest in his shoes. They have in themselves what they value in their horses, - mettle and bottom.

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Manners
1 month 4 weeks ago

Popery so threatens and so nearly surrounds us...every sober man would think it seasonable at this time that all dissenting Protestants should be brought to a good understanding and compliance one with another...I think all Protestants ought now by all ways to be stirred up against them [Catholics] as People that have declared themselves ready by blood, violence, and destruction to ruine our Religion and Government...[they] are nothing but either Enemys in our bowells or spies among us, whilst their General commanders whom they blindly obey declare warr, and an unalterable designe to destroy us.

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Critical Notes Upon Edward Stillingfleet's Mischief and Unreasonableness of Separation' (c. May 1681), quoted in John Marshall, John Locke: Resistance, Religion and Responsibility (Cambridge University Press, 1994), p. 110
1 week 3 days ago

Jung fiercely resented the implication that he was a hypocritical, self-seeking Judas, a 'rat'. Yet there was just enough truth in it to strike home. He was undoubtedly a man who liked his own way, no matter what the cost to others.

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p. 72
3 weeks 2 days ago

Glory - once achieved, what is it worth?

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1 week 2 days ago

Optimism is an alienated form of faith, pessimism an alienated form of despair. If one truly responds to man and his future, ie, concernedly and "responsibly." one can respond only by faith or by despair. Rational faith as well as rational despair are based on the most thorough, critical knowledge of all the factors that are relevant for the survival of man.

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p. 483

It is not my aim to surprise or shock you - but the simplest way I can summarize is to say that there are now in the world machines that think, that learn and that create. Moreover, their ability to do these things is going to increase rapidly until - in a visible future - the range of problems they can handle will be coextensive with the range to which the human mind has been applied.

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Newell & Simon (1958), quoted in AI, by Daniel Crevier

Cautiousness in judgment is nowadays to be recommended to each and every one: if we gained only one incontestable truth every ten years from each of our philosophical writers the harvest we reaped would be sufficient. ... To grow wiser means to learn to know better and better the faults to which this instrument with which we feel and judge can be subject.

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A 38
1 month 4 weeks ago

He blamed as severely what he thought a bad action, when the motive was a feeling of duty, as if the agents had been consciously evil doers. He would not have accepted as a plea in mitigation for inquisitors, that they sincerely believed burning heretics to be an obligation of conscience. But though he did not allow honesty of purpose to soften his disapprobation of actions, it had its full effect on his estimation of characters. No one prized conscientiousness and rectitude of intention more highly, or was more incapable of valuing any person in whom he did not feel assurance of it.

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(pp. 49-50)
1 week 2 days ago

It is thought pretty to say that "Women have no passion." If passion is excitement in the daily social intercourse with men, women think about marriage much more than men do; it is the only event of their lives. It ought to be a sacred event, but surely not the only event of a woman's life, as it is now. Many women spend their lives in asking men to marry them, in a refined way. Yet it is true that women are seldom in love. How can they be?

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1 month 4 weeks ago

The ancient Romans built their greatest masterpieces of architecture for wild beasts to fight in.

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Letter addressed to "un premier commis" [name unknown] (20 June 1733), from Oeuvres Complètes de Voltaire: Correspondance [Garnier frères, Paris, 1880], vol. I, letter # 343 (p. 354)
2 months 1 day ago

The slaving Poor are incapable of any Principles: Gentlemen may be converted to true Principles, by Time and Experience. The middling Rank of Men have Curiosity and Knowledge enough to form Principles, but not enough to form true ones, or correct any Prejudices that they may have imbib'd: And 'tis among the middling Rank, that Tory Principles do at present prevail most in England.

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Part I, Essay 9: Of The Parties of Great Britain; final lines of this essay in the 1741 and 1742 editions of Essays, Moral and Political, they were not included in later editions.
1 month 2 days ago

Nothing seems at first sight less important than the outward form of human actions, yet there is nothing upon which men set more store: they grow used to everything except to living in a society which has not their own manners.

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Book Three, Chapter XIV.
1 month 3 weeks ago

There is hardly a philosophy which has not invoked something like the will or desire to know, the love of truth, etcetera. But, in truth, very few philosophers-apart, perhaps, from Spinoza and Schopenhauer-have accorded it more than a marginal status; as if there was no need for philosophy to say first of all what the name that it bears actually refers to. As if placing at the head of its discourse the desire to know, which it repeats in its name, was enough to justify its own existence and show-at a stroke-that it is necessary and natural: All men desire to know. Who, then, is not a philosopher, and how could philosophy not be the most necessary thing in the world?

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pp. 4-5
2 months 3 weeks ago

You want to know whether I can make a long speech, such as you are in the habit of hearing; but that is not my way. Socrates speaking to Alcibiades

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2 months 5 days ago

I assert once again as a truth to which history as a whole bears witness that men may second their fortune, but cannot oppose it; that they may weave its warp, but cannot break it. Yet they should never give up, because there is always hope, though they know not the end and more towards it along roads which cross one another and as yet are unexplored; and since there is hope, they should not despair, no matter what fortune brings or in what travail they find themselves.

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Book 2, Ch. 29 (as translated by LJ Walker and B Crick)
2 weeks 6 days ago

Elias truly shall first come, and restore all things. But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

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17:11-12 (KJV)
2 weeks 4 days ago

It is not a question of the mass-man being a fool. On the contrary, to-day he is more clever, has more capacity of understanding than his fellow of any previous period. But that capacity is of no use to him; in reality, the vague feeling that he possesses it seems only to shut him up more within himself and keep him from using it. Once for all, he accepts the stock of commonplaces, prejudices, fag-ends of ideas or simply empty words which chance has piled up within his mind, and with a boldness only explicable by his ingenuousness, is prepared to impose them everywhere.... Why should he listen if he has within him all that is necessary? There is no reason now for listening, but rather for judging, pronouncing, deciding. There is no question concerning public life, in which he does not intervene, blind and deaf as he is, imposing his "opinions."

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Chap. VIII: The Masses Intervene In Everything, And Why Their Intervention Is Solely By Violence
1 month 2 weeks ago

Lycurgus the Lacedæmonian brought long hair into fashion among his countrymen, saying that it rendered those that were handsome more beautiful, and those that were deformed more terrible. To one that advised him to set up a democracy in Sparta, "Pray," said Lycurgus, "do you first set up a democracy in your own house."

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57 Lycurgus
1 month 3 weeks ago

The effects of opposition are wonderful. There are men who rise refreshed on hearing of a threat, - men to whom a crisis which intimidates and paralyzes the majority - demanding, not the faculties of prudence and thrift, but comprehension, immovableness, the readiness of sacrifice - comes graceful and beloved as a bride!

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p. 189
2 weeks 4 days ago

The quality of the human that precludes identifying the individual with the class is 'metaphysical' and has no place in empiricist epistemology. The pigeon hole into which a man is shoved circumscribes his fate.

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p. 23.
1 week 3 days ago

The period of the actual revolution, the so-called transitory stage, must be the introduction, the prelude to the new social conditions. It is the threshold to the NEW LIFE, the new HOUSE OF MAN AND HUMANITY. As such it must be of the spirit of the new life, harmonious with the construction of the new edifice.

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2 weeks 6 days ago

The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord's favor.

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Luke 4:18-19 NIV
1 month 2 weeks ago

For a man petticoat government is the limit of insolence.

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1 month 3 weeks ago

I am condemned to be free.

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Part 4, chapter 1
2 months 1 week ago

Let each look to his own heart: let him not keep hatred against his brother for any hard word; on account of earthly contention let him not become earth.

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First Homily, Paragraph 11, as translated by H. Browne, Nicene and Post-Nicene Fathers, First Series, Vol. 7 (1888)
1 month 3 weeks ago

In actions of enthusiasm, this drawback appears: but in those lower activities, which have no higher aim than to make us more comfortable and more cowardly, in actions of cunning, actions that steal and lie, actions that divorce the speculative from the practical faculty, and put a ban on reason and sentiment, there is nothing else but drawback and negation.

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Goethe; or, The Writer
2 months 1 week ago

Whilst in speaking of human things, we say that it is necessary to know them before we can love them...the saints on the contrary say in speaking of divine things that it is necessary to love them in order to know them, and that we only enter truth through charity.

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3 weeks 2 days ago

Lassalle. It would be a pity about the fellow because of his great ability, but these goings-on are really too bad. He was always a man one had to keep a devilish sharp eye on and as a real Jew from the Slav border was always to exploit anyone for his own private ends on party pretexts. And then his urge to push his way into polite society, de parvenir, if only for appearance's sake, to disguise the greasy Breslau Jew with all kinds of pomade and paint was always repulsive.

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Letter to Karl Marx (7 March 1856), quoted in The Collected Works of Karl Marx and Friedrich Engels: Volume 40. Letters 1856-59 (2010), p. 27
2 months 1 day ago

Fear is in almost all cases a wretched instrument of government, and ought in particular never to be employed against any order of men who have the smallest pretensions to independency.

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Chapter I, Part III, p. 862.
1 month 3 weeks ago

"Ah, Psyche," I said, "have I made you so little happy as that?"

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Orual

Let's not be dazzled by the sententious glitter with which error and lying often cover themselves. Society is not created by the crowd, and bodies come together in vain when hearts reject each other. The truly sociable man is more difficult in his relationships than others; those which consist only in false appearances cannot suit him. He prefers to live far from wicked men without thinking about them, than to see them and hate them. He prefers to flee his enemy rather than seek him out to harm him. A person who knows no other society than that of the heart will not seek his society in your circles. That is How J.J. must have thought and behaved before the conspiracy of which he is the object.

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Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters

I'm prepared to teach acceptance of religion, but, religion has to agree to the social contract. If we have to do it church by church, I'm ready.

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1 month 4 weeks ago

Separate an individual from society, and give him an island or a continent to possess, and he cannot acquire personal property. He cannot be rich. So inseparably are the means connected with the end, in all cases, that where the former do not exist the latter cannot be obtained. All accumulation, therefore, of personal property, beyond what a man's own hands produce, is derived to him by living in society; and he owes on every principle of justice, of gratitude, and of civilization, a part of that accumulation back again to society from whence the whole came.

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Means by Which the Fund Is to Be Created
3 weeks 2 days ago

Death makes no sense except to people who have passionately loved life. How can one die without having something to part from? Detachment is a negation of both life and death. Whoever has overcome his fear of death has also triumphed over life. For life is nothing but another word for this fear.

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1 week 3 days ago

No sacrifice is lost for a great ideal!

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(p. 135)
2 months 3 weeks ago

People are entirely too disbelieving of coincidence. They are far too ready to dismiss it and to build arcane structures of extremely rickety substance in order to avoid it. I, on the other hand, see coincidence everywhere as an inevitable consequence of the laws of probability, according to which having no unusual coincidence is far more unusual than any coincidence could possibly be.

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2 months 1 day ago

We are delighted to find a person who values us as we value ourselves, and distinguishes us from the rest of mankind, with an attention not unlike that with which we distinguish ourselves.

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Section III, Chap. I.
1 month 3 weeks ago

The imitator dooms himself to hopeless mediocrity. The inventor did it because it was natural to him, and so in him it has a charm. In the imitator something else is natural, and he bereaves himself of his own beauty, to come short of another man's.

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p. 26
2 months 3 weeks ago

Economics is on the side of humanity now.

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1 week 3 days ago

There is no such thing as data-driven thinking.

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1 month 2 days ago

We are far more liable to catch the vices than the virtues of our associates.

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As quoted in Thesaurus of Epigrams: A New Classified Collection of Witty Remarks, Bon Mots and Toasts (1942) by Edmund Fuller
1 month 2 weeks ago

As for me, when you want a good laugh, you will find me in fine state... fat and sleek, a true hog of Epicurus' herd.

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Book I, epistle iv, lines 15-16
1 month 4 weeks ago

All religions promise a reward for excellences of the will or heart, but none for excellences of the head or understanding.

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E. Payne, trans., vol. 2, p. 230
1 month 1 week ago

Happy is that City that hath a wise man to govern it.

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