Indian thought has greatly attracted me since in my youth I first became acquainted with it through reading the works of Arthur Schopenhauer. From the very beginning I was convinced that all thought is really concerned with the great problem of how man can attain to spiritual union with infinite Being. My attention was drawn to Indian thought because it is busied with this problem and because by its nature it is mysticism. What I liked about it also was that Indian ethics are concerned with the behaviour of man to all living beings and not merely with his attitude to his fellow-man and to human society.

Three in the morning. I realize this second, then this one, then the next: I draw up the balance sheet for each minute. And why all this? Because I was born. It is a special type of sleeplessness that produces the indictment of birth.

Everyone is entitled to commit murder in the imagination once in a while, not to mention lesser infractions.

I wished, by treating Psychology like a natural science, to help her to become one.

The idea that in order to get clear about the meaning of a general term one had to find the common element in all its applications has shackled philosophical investigation; for it has not only led to no result, but also made the philosopher dismiss as irrelevant the concrete cases, which alone could have helped him understand the usage of the general term.

When the representative body have lost the confidence of their constituents, when they have notoriously made sale of their most valuable rights, when they have assumed to themselves powers which the people never put into their hands, then indeed their continuing in office becomes dangerous to the state, and calls for an exercise of the power of dissolution.

Attention spans get very weak at the speed of light, and that goes along with a very weak identity.

Speech is human, silence is divine, yet also brutish and dead: therefore we must learn both arts.

Get hold of yourself, be confident once more, don't forget that it is not given to just anyone to have idolized discouragement without succumbing to it.

Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.

There is nothing that comes closer to true humility than the intelligence. It is impossible to feel pride in one's intelligence at the moment when one really and truly exercises it.

It appears, accordingly, from the experience of all ages and nations, I believe, that the work done by freemen comes cheaper in the end than that performed by slaves.

I am Alpha and Omega, the beginning and the end, the first and the last.

Courtiers don't take wagers against the king's skill.

Second, in the presence of this continuity of feeling, nominalistic maxims appear futile. There is no doubt about one idea affecting another, when we can directly perceive the one generally modified and shaping itself into the other. Nor can there any longer be any difficulty about one idea resembling another, when we can pass along the continuous field of quality from one to the other and back again to the point which we had marked.

Means at our disposal should be regarded as a bulwark against the many evils and misfortunes that can occur. We should not regard such wealth as a permission or even an obligation to procure for ourselves the pleasures of the world.

All men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves; and above all others the sense of sight. For not only with a view to action, but even when we are not going to do anything, we prefer sight to almost everything else. The reason is that this, most of all the senses, makes us know and brings to light many differences between things.

Even the mathematical framework helps nothing, I would first like to understand how Nature avoids the contradictions.

If there is a devil in human history, that devil is the principle of command. It alone, sustained by the ignorance and stupidity of the masses, without which it could not exist, is the source of all the catastrophes, all the crimes, and all the infamies of history.

If two men who were friends in their youth meet again when they are old, after being separated for a life-time, the chief feeling they will have at the sight of each other will be one of complete disappointment at life as a whole; because their thoughts will be carried back to that earlier time when life seemed so fair as it lay spread out before them in the rosy light of dawn, promised so much - and then performed so little.

"They would say," he answered, "that you do not fail in obedience through lack of love, but have lost love because you never attempted obedience."

The world would be a happier place than it is if acquisitiveness were always stronger than rivalry. But in fact, a great many men will cheerfully face impoverishment if they can thereby secure complete ruin for their rivals. Hence the present level of taxation. Vanity is a motive of immense potency. Anyone who has much to do with children knows how they are constantly performing some antic, and saying "Look at me." "Look at me" is one of the most fundamental desires of the human heart. It can take innumerable forms, from buffoonery to the pursuit of posthumous fame.

When I started life Hegelianism was the basis of everything: it was in the air, found expression in magazine and newspaper articles, in novels and essays, in art, in histories, in sermons, and in conversation. A man unacquainted with Hegel had no right to speak: he who wished to know the truth studied Hegel. Everything rested on him; and suddenly forty years have gone by and there is nothing left of him, he is not even mentioned - as though he had never existed. And what is most remarkable is that, like pseudo-Christianity, Hegelianism fell not because anyone refuted it, but because it suddenly became evident that neither the one nor the other was needed by our learned, educated world.

Being doesn't know.

No mathematician can give any meaning to language about matter, force, inertia, used in text-books of mechanics.

Shakespeare's fault is not the greatest into which a poet may fall. It merely indicates a deficiency of taste.

A mere nothing, a tiny fibre, something that could never be found by the most delicate anatomy, would have made of Erasmus and Fontenelle two idiots, and Fontenelle himself speaks of this very fact in one of his best dialogues.

If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.

All forms of tampering with human beings, getting at them, shaping them against their will to your own pattern, all thought control and conditioning is, therefore, a denial of that in men which makes them men and their values ultimate.

History is full of religious wars; but, we must take care to observe, it was not the multiplicity of religions that produced these wars, it was the intolerating spirit which animated that one which thought she had the power of governing.

Evolution is a fact. Beyond reasonable doubt, beyond serious doubt, beyond sane, informed, intelligent doubt, beyond doubt evolution is a fact. The evidence for evolution is at least as strong as the evidence for the Holocaust, even allowing for eye witnesses to the Holocaust. It is the plain truth that we are cousins of chimpanzees, somewhat more distant cousins of monkeys, more distant cousins still of aardvarks and manatees, yet more distant cousins of bananas and turnips... continue the list as long as desired.

War is never anything less than accelerated technological change.

The highest manifestation of life consists in this: that a being governs its own actions. A being that is always subject to the direction of another is somewhat of a dead thing. Variant translation: Now slavery has a certain likeness to death, hence it is also called civil death. For life is most evident in a thing's moving itself, while what can only be moved by another, seems to be as if dead. But it is manifest that a slave is not moved by himself, but only at his master's command.

There are two famous labyrinths where our reason very often goes astray. One concerns the great question of the free and the necessary, above all in the production and the origin of Evil. The other consists in the discussion of continuity, and of the indivisibles which appear to be the elements thereof, and where the consideration of the infinite must enter in.

You ask particularly after my health. I suppose that I have not many months to live; but, of course, I know nothing about it. I may add that I am enjoying existence as much as ever, and regret nothing.

"Young men," said Cæsar, "hear an old man to whom old men hearkened when he was young."

The community is a fictitious body, composed of the individual persons who are considered as constituting as it were its members. The interest of the community then is what? The sum of the interests of the several members who compose it.

How many together with whom I came into the world are already gone out of it.

I think being a woman is like being Irish... Everyone says you're important and nice, but you take second place all the same.

The concept of justice I take to be defined, then, by the role of its principles in assigning rights and duties and in defining the appropriate division of social advantages. A conception of justice is an interpretation of this role.

I like to think of criticism as the highest intellectual effort that mankind is capable of, and above all, I like to think of self-criticism as the most difficult attainment of an educated man.

But what is liberty without wisdom, and without virtue? It is the greatest of all possible evils; for it is folly, vice, and madness, without tuition or restraint.

I might try to save the view that 'future contingents' have no truth value by saying that even present-tense statements have no truth value if they refer to the outcome of events that are so far away that a causal signal informing me of the outcome could not have reached me-now without traveling faster than light. In other words, I might attempt saying that statements about events that are in neither the upper half nor the lower half of my light-cone have no truth value. In addition, statements about events in the upper half of my light-cone have no truth value, since they are in my future according to every coordinate system. So only statements about events in the lower half of my light-cone have a truth value; only events that are in 'my past* according to all observers are determined.

A city that outdistances Man's walking powers is a trap for Man. It threatens to become a prison from which he cannot escape unless he has mechanical means of transport, the thoroughfares for carrying these, and the purchasing power for commanding the use of artificial means of communication.

Thus, where'er the drift of hazardSeems most unrestrained to flow,Chance herself is reined and bitted,And the curb of law doth know.

Once the good man was dead, one wore his hat and another his sword as he had worn them, a third had himself barbered as he had, a fourth walked as he did, but the honest man that he was - nobody any longer wanted to be that.

Pain is not the only essence of our God, nor is hope in a future life or a life on this earth, neither joy nor victory. Every religion that holds up to worship one of these primordial aspects of God narrows our hearts and our minds. The essence of our God is STRUGGLE. Pain, joy, and hope unfold and labor within this struggle, world without end.