Don't say: "They must have something in common, or they would not be called 'games'" but look and see whether there is anything common to all. For if you look at them, you won't see something that is common to all, but similarities, affinities, and a whole series of them at that.

It is by logic that we prove, but by intuition that we discover. To know how to criticize is good, to know how to create is better.

If we must absolutely mention this state of affairs, I suggest that we call ourselves "absent", that is more proper.

We have Divine Wisdom in the mortal body.Whatever does harm to the body, ruins the House of the Eternal.

During the last quarter of a century all the authority associated with the function of spiritual guidance ... has seeped down into the lowest publications. ... Between a poem by Valéry and an advertisement for a beauty cream promising a rich marriage to anyone who used it there was at no point a breach of continuity. So as a result of literature's spiritual usurpation a beauty cream advertisement possessed, in the eyes of little village girls, the authority that was formerly attached to the words of priests.

What an incitation to hilarity, hearing the word goal while following a funeral procession!

All our problems are caused by forgetting what lives within us, and we sell our souls for the "bowl of stew" of bodily satisfactions.

Rollers on the beach, wind in the pines, the slow flapping of herons across sand dunes, drown out the hectic rhythms of city and suburb, time tables and schedules. One falls under their spell, relaxes, stretches out prone. One becomes, in fact, like the element on which one lies, flattened by the sea; bare, open, empty as the beach, erased by today's tides of all yesterday's scribblings.

The language of the chalk is not hard to learn, not nearly so hard as Latin, if you only want to get at the broad features of the story it has to tell; and I propose that we now set to work to spell that story out together.

The word of man is the most durable of all material.

In the immense sphere of living things, the obvious rule is violence, a kind of inevitable frenzy which arms all things in mutua funera. Once you leave the world of insensible substances, you find the decree of violent death written on the very frontiers of life. Even in the vegetable kingdom, this law can be perceived: from the huge catalpa to the smallest of grasses, how many plants die and how many are killed!

All the science in the world began in temples, and the first astronomers especially were priests. I do not say that it necessary to begin again with the antique initiation, and to change the presidents of our academies into hierophants, but I say that all things begin again as they began, that they all carry an original principle that modifies itself according to the different character of nations and the progressive advance of the human mind, but which however always shows itself in one way or another. Priests have preserved everything, brooded over everything, and taught us everything.

I do not speak here of divine truths... because they are infinitely superior to nature: God alone can place them in the soul... I know that he has desired that they should enter from the heart into the mind, and not from the mind into the heart, to humiliate that proud power of reasoning that pretends to the right to be the judge of the things that the will chooses; and to cure this infirm will which is wholly corrupted by its filthy attachments.

If there is a kind of "proof" of the sincerity of the parrhesiastes, it is his courage... Saying something dangerous-different from what the majority believes-is a strong indication that he is a parrhesiastes.

When they have really learned to love their neighbours as themselves, they will be allowed to love themselves as their neighbours.

Anything can be made to look good or bad by being redescribed.

The universities are schools of education, and schools of research. But the primary reason for their existence is not to be found either in the mere knowledge conveyed to the students or in the mere opportunities for research afforded to the members of the faculty. Both these functions could be performed at a cheaper rate, apart from these very expensive institutions. Books are cheap, and the system of apprenticeship is well understood. So far as the mere imparting of information is concerned, no university has had any justification for existence since the popularization of printing in the fifteenth century. Yet the chief impetus to the foundation of universities came after that date, and in more recent times has even increased. The justification for a university is that it preserves the connection between knowledge and the zest of life, by uniting the young and the old in the imaginative consideration of learning.

Society ... can afford to grant more than before because its interests have become the innermost drives of its citizens.

Science is meaningless because it gives no answer to our question, the only question important for us: 'what shall we do and how shall we live.

Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.

Where conscious subjectivity is concerned, there is no distinction between the observation and the thing observed.

Far from diminishing the appetite for power, suffering exasperates it; hence the mind feels more comfortable in the society of a braggart than in that of a martyr; and nothing is more repugnant to it than the spectacle of dying for an idea.

When the leaders choose to make themselves bidders at an auction of popularity, their talents, in the construction of the state, will be of no service. They will become flatterers instead of legislators; the instruments, not the guides, of the people.

The beauty or uncomeliness of many things, in good and ill breeding, will be better learnt, and make deeper impressions on them, in the examples of others, than from any rules or instructions can be given about them.

Why dost thou not pray... to give thee the faculty of not fearing any of the things which thou fearest, or of not desiring any of the things which thou desirest, or not being pained at anything, rather than pray that any of these things should not happen or happen?

What can you ever really know of other people's souls - of their temptations, their opportunities, their struggles? One soul in the whole creation you do know: and it is the only one whose fate is placed in your hands. If there is a God, you are, in a sense, alone with Him. You cannot put Him off with speculations about your next door neighbours or memories of what you have read in books.

Now about your family. Do you know that since your daughter came out everyone has been enraptured by her? They say she is amazingly beautiful.

Here then we may learn the fallacy of the remark... that any particular state is weak, though fertile, populous, and well cultivated, merely because it wants money. It appears that the want of money can never injure any state within itself: For men and commodities are the real strength of any community. It is the simple manner of living which here hurts the public, by confining the gold and silver to few hands, and preventing its universal diffusion and circulation. On the contrary, industry and refinements of all kinds incorporate it with the whole state, however small its quantity may be: They digest it into every vein, so to speak; and make it enter into every transaction and contract.

God, what is all this talk put out by the popes? Paradise is here, my good man. God, give me no other paradise!

Before a man can do things there must be things he will not do.

If you well apprehend and keep in mind these things, nature free at once and rid of her haughty lords is seen to do all things spontaneously of herself without the meddling of the gods.

As the biggest library if it is in disorder is not as useful as a small but well-arranged one, so you may accumulate a vast amount of knowledge but it will be of far less value to you than a much smaller amount if you have not thought it over for yourself; because only through ordering what you know by comparing every truth with every other truth can you take complete possession of your knowledge and get it into your power. You can think about only what you know, so you ought to learn something; on the other hand, you can know only what you have thought about.

The gods sell anything to everybody at a fair price.

Literacy remains even now the base and model of all programs of industrial mechanization; but, at the same time, locks the minds and senses of its users in the mechanical and fragmentary matrix that is so necessary to the maintenance of mechanized society.

Not only does democracy make every man forget his ancestors, but also clouds their view of their descendants and isolates them from their contemporaries. Each man is for ever thrown back on himself alone, and there is danger that he may be shut up in the solitude of his own heart.

Wealth brings a heavy purse; poverty, a light spirit.

And yet it is hard to believe that anything in nature could stand revealed as solid matter.The lightning of heaven goes through the walls of houses,like shouts and speech; iron glows white in fire; red-hot rocks are shattered by savage steam; hard gold is softened and melted down by heat; chilly brass, defeated by heat, turns liquid; heat seeps through silver, so does piercing cold;by custom raising the cup, we feel them bothas water is poured in, drop by drop, above.

Happily for poor traduced and degraded human nature, the principle for which we now content will speedily divest it of all the ridiculous and absurd mystery with which it has been hitherto enveloped by the ignorance of preceding times: and all the ''complicated'' and ''counteracting'' motives for good conduct, which have been multiplied almost to infinity, will be reduced to ''one single principle of action'', which, by its evident operation and sufficiency, shall render this intricate system ''unnecessary'', and ultimately supersede it in all parts of the earth. That principle is THE HAPPINESS OF SELF CLEARLY UNDERSTOOD AND UNIFORMLY PRACTICED; WHICH CAN ONLY BE ATTAINED BY CONDUCT THAT MUST PROMOTE THE HAPPINESS OF THE COMMUNITY.

This mutual dependencies no longer the dialectical relationship between master and servant, which has been broken in the struggle for mutual recognition, but rather a vicious circle which encloses both the master and the servant. Do the technicians rule, or is their rule that of the others, who rely on the technicians as their planners and executors?

If we study the history of science we see happen two inverse phenomena... Sometimes simplicity hides under complex appearances; sometimes it is the simplicity which is apparent, and which disguises extremely complicated realities....No doubt, if our means of investigation should become more and more penetrating, we should discover the simple under the complex, then the complex under the simple, then again the simple under the complex, and so on, without our being able to foresee what will be the last term. We must stop somewhere, and that science may be possible, we must stop when we have found simplicity. This is the only ground on which we can rear the edifice of our generalizations.

No production without a need. But consumption reproduces the need.

In all the areas of life where people have sought and found consolation through forbidding their desires-sex in particular, and taste in general-the habit of judgment is now to be stamped out.

The representation of the self-sufficiency of the I can certainly co-exist with a representation of the self-sufficiency of the thing, though the self-sufficiency of the I itself cannot co-exist with that of the thing. Only one of these two can come first, only one can be the starting point; only one can be independent. The one that comes second, just because it comes second, necessarily becomes dependent upon the one that comes first, with which it is supposed to be connected. Which of these two should come first?

The most important feature of natural selection is that it is a process of drift. Evolution has no end-point or direction, so if the development of society is an evolutionary process it is one that is going nowhere.

Inuring children gently to suffer some degrees of pain without shrinking, is a way to gain firmness to their minds, and lay a foundation for courage and resolution in the future part of their lives.

Talk never yet could guide any man's or nation's affairs; nor will it yours, except towards the Limbus Patrum, where all talk, except a very select kind of it, lodges at last.