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2 months 3 days ago

The question will be asked and ought to be looked at, what is to be the resource if loans cannot be obtained? There is but one, "Carthago delenda est." Bank paper must be suppressed, and the circulating medium must be restored to the nation to whom it belongs. It is the only fund on which they can rely for loans; it is the only resource which can never fail them, and it is an abundant one for every necessary purpose. Treasury bills, bottomed on taxes, bearing or not bearing interest, as may be found necessary, thrown into circulation will take the place of so much gold and silver, which last, when crowded, will find an efflux into other countries, and thus keep the quantum of medium at its salutary level. Let banks continue if they please, but let them discount for cash alone or for treasury notes.

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11 September 1813, ME 13:361
6 months 4 days ago

I don't care for the applause one gets by saying what others are thinking; I want actually to change people's thoughts. Power over people's minds is the main personal desire of my life; and this sort of power is not acquired by saying popular things.

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Letter to Lucy Martin Donnelly, February 10, 1916
6 months 5 days ago

A mother gave her children Aesop's fables to read, in the hope of educating and improving their minds; but they very soon brought the book back, and the eldest, wise beyond his years, delivered himself as follows: This is no book for us; it's much too childish and stupid. You can't make us believe that foxes and wolves and ravens are able to talk; we've got beyond stories of that kind! In these young hopefuls you have the enlightened Rationalists of the future.

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"Similes, Parables and Fables" Parerga and Paralipomena
4 months 2 weeks ago

Underlying even the so-called problem of knowledge there is simply this human feeling, just as underlying the inquiry into the "why," the cause, there is simply the search for the "wherefore," the end. All the rest is either to deceive oneself or to wish to deceive others; and to wish to deceive others in order to deceive oneself.

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5 months 4 days ago

One may observe, that men of all persuasions confine the word persecution, and all the ill ideas of injustice and violence which belong to it, solely to those severities which are exercised upon themselves, or upon the party they are inclined to favour. Whatever is inflicted upon others, is a just punishment upon obstinate impiety, and not a restraint upon conscientious differences.

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Volume II, p. 146
5 months 4 days ago

To care only for well-being seems to me positively ill-bred. Whether it's good or bad, it is sometimes very pleasant, too, to smash things.

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Part 1, Chapter 9
4 months 2 weeks ago

And if the immortality of the soul had been unable to find vindication in rational empiricism, neither is it satisfied with pantheism. To say that everything is God, and that when we die, we return to God, or more accurately, continue in Him, avails our longing nothing; for if this indeed be so, then we were in God before we were born, and if we die we return to where we were before being born, then the human soul, the individual consciousness, is perishable. And since we know very well that God, the personal and conscious God of Christian monotheism, is simply the provider, and above all the guarantor, of our immortality, pantheism is said, and rightly said to be merely atheism disguised; and in my opinion, undisguised.

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2 months 4 weeks ago

The final thing... the question of the nation, and the role of the nation in liberalism...There would seem to be a tension between liberalism's belief that all human beings enjoy... the same basic set of human rights, and the fact that we are divided up into nation states, in which the authority to enforce those rights is territorially limited. ...This contradiction can be bridged because... there is a liberal form of national identity which is not only possible, but... necessary if a liberal society is going to succeed.

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23:22
5 months 2 weeks ago

Patience cometh by the grace of the Soul.

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6 months 6 days ago

Human reason has this peculiar fate that in one species of its knowledge it is burdened by questions which, as prescribed by the very nature of reason itself, it is not able to ignore, but which, as transcending all its powers, it is also not able to answer.

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Preface, A vii
4 months 2 weeks ago

Life was given to me as a favor, so I may abandon it when it is one no longer.

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No. 76. (Usbek writing to Ibben)
7 months 1 day ago

What I will be remembered for are the Foundation Trilogy and the Three Laws of Robotics. What I want to be remembered for is no one book, or no dozen books. Any single thing I have written can be paralleled or even surpassed by something someone else has done. However, my total corpus for quantity, quality and variety can be duplicated by no one else. That is what I want to be remembered for.

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2 months 4 weeks ago

On the more conservative side... Liberalism has been associated with... the right to own private property... one of the most fundamental individual rights that is protected in true liberal societies, and that right is... what made possible the modern economic world. As any economist would tell you, without secure property rights and contract enforcement, you don't get investment and therefore economic growth.

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13:44
6 months 3 days ago

The best lightning-rod for your protection is your own spine.

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p. 236
1 month 4 weeks ago

Militarism in both its forms - as war and as armed peace - is a legitimate child, a logical result of capitalism, which can only be overcome with the destruction of capitalism, and that hence whoever honestly desires world peace and liberation from the tremendous burden of armaments must also desire Socialism. Only in this way can real Social Democratic enlightenment and recruiting be carried on in connection with the armaments debate.

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4 months 3 weeks ago

Thought without language, says Lavelle, would not be a purer thought; it would be no more than the intention to think. And his last book offers a theory of expressiveness which makes of expression not "a faithful image of an already realized interior being, but the very means by which it is realized."

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p. 8
4 months 4 weeks ago

We are all of us in error, the humorists excepted. They alone have discerned, as though in jest, the inanity of all that is serious and even of all that is frivolous.

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4 months 2 weeks ago

I have tried to show how religion, the backbone of civilisation, hardens into a Church that is unacceptable to Outsiders, and the Outsiders - the men who strive to become visionaries - become the Rebels. In our case, the scientific progress that has brought us closer than ever before to conquering the problems of civilisation, has also robbed us of spiritual drive; and the Outsider is doubly a rebel: a rebel against the Established Church , a rebel against the unestablished church of materialism. Yet for all this, he is the real spiritual heir of the prophets, of Jesus and St. Peter, of St. Augustine and Peter Waldo. The purest religion of any age lies in the hands of its spiritual rebels. The twentieth century is no exception.

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p. 320
7 months ago

To two men living the same number of years, the world always provides the same sum of experiences. It is up to us to be conscious of them.

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6 months 4 days ago

What strikes one here above all is the crudely empirical conception of profit derived from the outlook of the ordinary capitalist, which wholly contradicts the better esoteric understanding of Adam Smith.

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Vol. II, Ch. X, p. 202.
5 months 1 day ago

Nature too remains, so far as we have yet come, ever a frightful Machine of Death: everywhere monstrous revolution, inexplicable vortices of movement; a kingdom of Devouring, of the maddest tyranny; a baleful Immense: the few light-points disclose but a so much the more appalling Night, and terrors of all sorts must palsy every observer.

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4 months 3 weeks ago

Nobody really thinks who does not abstract from that which is given, who does not relate the facts to the factors which have made them, who does not - in his mind - undo the facts. Abstractness is the very life of thought, the token of its authenticity.

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p. 134
2 months 2 weeks ago

That you may know that they whom anger possesses are not sane, look at their appearance; for as there are distinct symptoms which mark madmen, such as a bold and menacing air, a gloomy brow, a stern face

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4 months 3 weeks ago

All which a man loves, for which he leaves everything else but that, is his god, thus the glutton and drunkard has for his idol his own flesh, the fornicator has for his idol the harlot and the greedy has for his idol silver and gold, and so the same for every other sinner.

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Ch. 33
6 months 3 days ago

Every one is familiar with the phenomenon of feeling more or less alive on different days. Every one knows on any given day that there are energies slumbering in him which the incitements of that day do not call forth, but which he might display if these were greater. Most of us feel as if we lived habitually with a sort of cloud weighing on us, below our highest notch of clearness in discernment, sureness in reasoning, or firmness in deciding. Compared with what we ought to be, we are only half-awake. Our fires are damped, our drafts are checked. We are making use of only a small part of our possible mental and physical resources.

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The Energies of Men
6 months 3 days ago

The faith that stands on authority is not faith.

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The Over-soul
6 months 4 days ago

If the Russians still adhered to the Greek Orthodox religion, if they had instituted parliamentary government, and if they had a completely free press which daily vituperated us, then - provided they still had armed forces as powerful as they have now - we should still hate them if they gave us ground for thinking them hostile.

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6 months 1 week ago

How selfish soever man may be supposed, there are evidently some principles in his nature, which interest him in the fortune of others, and render their happiness necessary to him, though he derives nothing from it except the pleasure of seeing it.

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Section I, Chap. I
2 weeks 2 days ago

A revised utilitarian perspective that reseats the ideal and supports universality....

axiomaticpanic.substack.com/p/eve…

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5 months 4 weeks ago

Frazer's account of the magical and religious views of mankind is unsatisfactory; it makes these views look like errors.

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Ch. 7 : Remarks on Frazer's Golden Bough, p. 119
6 months 3 days ago

It is a political axiom that power follows property.

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Chapter 12 (p. 113)
4 months 6 days ago

Where questions of style and exposition are concerned I try to follow a simple maxim: if you can't say it clearly you don't understand it yourself.

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P. x.
2 months 3 days ago

You will recollect that before the Revolution, Coke Littleton was the universal elementary book of law students, and a sounder Whig never wrote, nor of profounder learning in the orthodox doctrines of the British constitution, or in what were called English liberties. You remember also that our lawyers were then all Whigs. But when his black-letter text, and uncouth, but cunning learning got out of fashion, and the honeyed Mansfieldism of Blackstone became the students' hornbook, from that moment, that profession (the nursery of our Congress) began to slide into toryism, and nearly all the young brood of lawyers now are of that hue. They suppose themselves, indeed, to be Whigs, because they no longer know what Whigism or republicanism means.

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Letter to James Madison (February 17, 1826), quoted in The Writings of Thomas Jefferson, Vol. XVI (1905; 1907), p. 156
6 months 4 days ago

The progress from an absolute to a limited monarchy, from a limited monarchy to a democracy, is a progress toward a true respect for the individual.

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6 months 4 days ago

From each according to his abilities, to each according to his needs.

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The Criticism of the Gotha Program (1875) Variant translation: From each according to his ability, to each according to his need.
3 months 3 weeks ago

The advanced members of the medical profession know that the health of society is not to be obtained or maintained by medicines; - that it is far better, far more easy and far wiser, to adopt substantive measures to prevent disease of body or mind, than to allow substantive measure to remain continually to generate causes to produce physical and mental disorders.

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3rd Part
5 months 4 weeks ago

Don't for heaven's sake, be afraid of talking nonsense! But you must pay attention to your nonsense.

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p. 56e
7 months 1 day ago

Start with a planet like the earth, with a complement of simple compounds bound to exist upon it, add the energy of a nearby sun, and you are bound to end with nucleic acids. You can't avoid it.

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5 months 4 days ago

Religion is usually nothing but a supplement to or even a substitute for education, and nothing is religious in the strict sense which is not a product of freedom.

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"Selected Aphorisms from the Athenaeum (1798)", Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #233
4 months 4 weeks ago

"You really should come to the house - one of these days we might die without having seen each other again." - "Since we have to die in any case, what's the use of seeing each other again?"

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6 months 4 days ago

All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses, his real conditions of life, and his relations with his kind.

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Section 1, paragraph 18, lines 12-14.
4 months 3 days ago

The appreciation of the merits of art (of the emotions it conveys) depends upon an understanding of the meaning of life, what is seen as good and evil. Good and evil are defined by religions.

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2 months 3 weeks ago

Who would govern that can get along without governing? He that is fittest for it, is of all men the unwillingest unless constrained.

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6 months 3 weeks ago

Since it is every man's interest to be happy through the whole of life, it is the wisdom of every one to employ philosophy in the search of felicity without delay; and there cannot be a greater folly, than to be always beginning to live.

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2 months 2 weeks ago

The individual who is subordinate to an objective law feels himself determined by it, while he, in turn, in no way determines the law, and has no possibility of reacting to it in a manner which could influence it-quite in contrast to even the most miserable slave, who, in some fashion at last, can still in this sense react to his master.

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"Domination" (1908), in On Individuality and Social Forms (1971), pp. 113-114
2 months 3 days ago

Timid men prefer the calm of despotism to the tempestuous sea of liberty.

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Letter to his Italian friend, Philip Mazzei

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