Our legislators are not sufficiently apprized of the rightful limits of their power; that their true office is to declare and enforce only our natural rights and duties, and to take none of them from us. No man has a natural right to commit aggression on the equal rights of another; and this is all from which the laws ought to restrain him; every man is under the natural duty of contributing to the necessities of the society; and this is all the laws should enforce on him; and, no man having a natural right to be the judge between himself and another, it is his natural duty to submit to the umpirage of an impartial third. When the laws have declared and enforced all this, they have fulfilled their functions, and the idea is quite unfounded, that on entering into society we give up any natural right.

Empire is a very stimulating account of globalisation, but it is hopelessly wrong on two central issues. The state has not withered away. Strong states still exist-USA, China, Germany, etc-but the difference with the past is that there is now only one Empire and this is not the nebulous entity imagined by Cultural Studies, but a real, living organism and it has a name; the United States of America.

Virtue is the same for a man and for a woman.

The mosaic form of the TV image demands participation and involvement in depth, of the whole being, as does the sense of touch.

The highest compact we can make with our fellow, is, - "Let there be truth between us two forevermore".

For what are they all in their high conceit, When man in the bush with God may meet?

When I'm bored, my sense of values goes to sleep. But it's not dead, only asleep. A crisis can wake it up and make the world seem infinitely important and interesting. But what I need to learn is the trick of shaking them awake myself . . . And incidentally, another name for the sense of values is intelligence. A stupid person is a person whose values are narrow.

The genius of democracies is seen not only in the great number of new words introduced but even more in the new ideas they express.

Rather than trying to escape violence, human beings more often become habituated to it. History abounds with long conflicts - the Thirty Years' War in early seventeenth-century Europe, the Time of Troubles in Russia, twentieth-century guerrilla conflicts - in which continuous slaughter has been accepted as normal. Famously adaptable, the human animal quickly learns to live with violence and soon comes to find satisfaction in it.

To a wise man, the whole earth is open; for the native land of a good soul is the whole earth.

If the many, the specialists, gain the day, it will be the end of science as we know it - of great science. It will be a spiritual catastrophe comparable in its consequences to nuclear armament.

Those who purge the soul believe that the soul can receive no benefit from any teachings offered to it until someone by cross-questioning reduces him who is cross-questioned to an attitude of modesty, by removing the opinions that obstruct the teachings, and thus purges him and makes him think that he knows only what he knows, and no more.

Merely to come into the world the heir of a fortune is not to be born, but to be still-born, rather. To be supported by the charity of friends, or a government-pension, - provided you continue to breathe, - by whatever fine synonymes you describe these relations, is to go into the almshouse.

The reason that I call my doctrine logical atomism is because the atoms that I wish to arrive at as the sort of last residue in analysis are logical atoms and not physical atoms. Some of them will be what I call "particulars" - such things as little patches of color or sounds, momentary things - and some of them will be predicates or relations and so on.

It depends on what we read, after all manner of Professors have done their best for us.

Next to the originator of a good sentence is the first quoter of it.

Woe to the book you can read without constantly wondering about the author!

One cannot be deeply responsive to the world without being saddened very often.

Philosophy is like trying to open a safe with a combination lock: each little adjustment of the dials seems to achieve nothing, only when everything is in place does the door open.

As Christ had recommended peace during the whole of his life, mark with what anxiety he enforces it at the approach of his dissolution. Love one another, says he; as I have loved you, so love one another; and again, my peace I give unto you, my peace I leave you. Do you observe the legacy he leaves to those whom he loves? Is it a pompous retinue, a large estate, or empire? Nothing of this kind. What is it then? Peace he giveth, his peace he leaveth; peace, not only with our near connections, but with enemies and strangers!

Dumb creatures have not human feelings, but have certain impulses which resemble them: for if it were not so, if they could feel love and hate, they would likewise be capable of friendship and enmity, of disagreement and agreement. Some traces of these qualities exist even in them, though properly all of them, whether good or bad, belong to the human breast alone.

Whatever you see in the more material part of yourself, learn to refer to God and to the invisible part of yourself. In that way, whatever offers itself to the senses will become for you an occasion for the practice of piety.

Darwin made it possible to be an intellectually fulfilled atheist.

Of corruption, the principal and direct use is, to engage the representatives of the people to betray their trust, and sell themselves and the people to the universal corrupter-the monarch, in his capacity of corrupter-general.

The times when the centre of gravity of political development and the crystallising agent of capitalist contradictions lay on the European continent, are long gone by. To-day Europe is only a link in the tangled chain of international connections and contradictions.

When I obey a rule, I do not choose. I obey the rule blindly.

The scene has thoroughly changed. The six weeks' march to Paris has come world drama. Mass murder has become a monotonous task, and yet the final solution is not one step nearer. Capitalist rule is caught in its own trap, and cannot ban the spirit that it has Gone is the first mad delirium. Gone are the patriotic street demonstrations, the chase after suspicious-looking automobiles; the false telegrams, the cholera-poisoned wells. Gone the mad stories of Russian students who hurl bombs from every bridge of Berlin, or French men flying over Nuremberg; gone the excesses of spy-hunting populace, the singing through, the coffee shops with their patriotic songs; gone the violent mobs, ready to denounce, ready to persecute women, ready to whip themselves into a delirious frenzy over every wild rumor; gone the atmosphere of ritual murder, the Kishinev air that left the policeman at the corner as the only remaining representative of human dignity.

Believing that the happiness of mankind is best promoted by the useful pursuits of peace, that on these alone a stable prosperity can be founded, that the evils of war are great in their endurance, and have a long reckoning for ages to come, I have used my best endeavors to keep our country uncommitted in the troubles which afflict Europe, and which assail us on every side. Letter to the Young Republicans of Pittsburg and its vicinities

Heaven and Hell suppose two distinct species of men, the good and the bad; but the greatest part of mankind float betwixt vice and virtue. -- Were one to go round the world with an intention of giving a good supper to the righteous, and a sound drubbing to the wicked, he would frequently be embarrassed in his choice, and would find that the merits and the demerits of most men and women scarcely amount to the value of either.

He that uses his words loosely and unsteadily will either not be minded or not understood.

The groups are not unified under any single authority but rather relate to each other in a network structure. Social forums, affinity groups, and other forms of democratic decision-making are the basis of the movements, and they manage to act together based on what they have in common. ... These globalization protest movements are obviously limited in many regards. First of all, although their vision and desire is global in scope, they have thus far only involved significant numbers in North America and Europe. Second, so long, as they remain merely protests movements, traveling from one summit meeting to the next, they will be incapable of becoming a foundational struggle and of articulating an alternative to social relations. These limitations may only be temporary obstacles, and the movements may discover ways to overcome them.

Of all passions, that which inclineth men least to break the laws is fear.

The meaning and design of a problem seem not to lie in its solution, but in our working at it incessantly.

If someone incessantly drops the word "life," you know he's a sick man.

The necessity of faith as an ingredient in our mental attitude is strongly insisted on by the scientific philosophers of the present day; but by a singularly arbitrary caprice they say that it is only legitimate when used in the interests of one particular proposition, - the proposition, namely, that the course of nature is uniform. That nature will follow to-morrow the same laws that she follows to-day is, they all admit, a truth which no man can know; but in the interests of cognition as well as of action we must postulate or assume it.

Headlines are icons, not literature.

Antagoras the poet was boiling a conger, and Antigonus, coming behind him as he was stirring his skillet, said, "Do you think, Antagoras, that Homer boiled congers when he wrote the deeds of Agamemnon?" Antagoras replied, "Do you think, O king, that Agamemnon, when he did such exploits, was a peeping in his army to see who boiled congers?"

Dionysius the Elder, being asked whether he was at leisure, he replied, "God forbid that it should ever befall me!"

Nature made women mature early and had them demand gentle and polite treatment from men, so that they would find themselves imperceptibly fettered by a child due to their own magnanimity; and they would find themselves brought, if not quite to morality itself, then at least to that which cloaks it, moral behavior, which is the preparation and introduction to morality.

Hegel determines and presents only the most striking differences of various religions, philosophies, time and peoples, and in a progressive series of stages, but he ignores all that is common and identical in all of them. ... His system knows only subordination and succession; coordination and coexistence are unknown to it.

The way for a person to develop a [writing] style is (a) to know exactly what he wants to say, and (b) to be sure he is saying exactly that. The reader, we must remember, does not start by knowing what we mean. If our words are ambiguous, our meaning will escape him. I sometimes think that writing is like driving sheep down a road. If there is any gate open to the left or the right the readers will most certainly go into it.

I would have written a shorter letter, but I did not have the time.

Genes do indirectly control the manufacture of bodies, and the influence is strictly one way: acquired characteristics are not inherited. No matter how much knowledge and wisdom you acquire during your life, not one jot will be passed on to your children by genetic means. Each new generation starts from scratch.