
Beauty is no quality in things themselves: It exists merely in the mind which contemplates them; and each mind perceives a different beauty. One person may even perceive deformity, where another is sensible of beauty; and every individual ought to acquiesce in his own sentiment, without pretending to regulate those of others.
Of all that makes us suffer, nothing - so much as disappointment - gives us the sensation of at last touching Truth.
Artistic creation is a demand for unity and a rejection of the world.
One cannot ignore half of life for the purposes of science, and then claim that the results of science give a full and adequate picture of the meaning of life. All discussions of 'life' which begin with a description of man's place on a speck of matter in space, in an endless evolutionary scale, are bound to be half-measures, because they leave out most of the experiences which are important to use as human beings.
Having destroyed all my connections, burned my bridges, I should feel a certain freedom, and in fact I do. One so intense I am afraid to rejoice in it.
It seemed perfectly possible that, in spite of my certainty of my own genius, I might die of some illness, or perhaps even in a street accident, before I had ever glimpsed the meaning of life. My moods of happiness and self-confidence convinced me that I had a "destiny" to become a famous writer, and to be remembered as one of the most important thinkers of the century.
There are many difficulties impeding the rapid spread of reasonableness. One of the main difficulties is that it always takes two to make a discussion reasonable. Each of the parties must be ready to learn from the other. You cannot have a rational discussion with a man who prefers shooting you to being convinced by you.
How many we know who have fled the sweetness of a tranquil life in their homes, among their friends, to seek the horror of uninhabitable deserts; who have flung themselves into humiliation, degradation, and the contempt of the world, and have enjoyed these and even sought them out.
The preceding merely defines a way of thinking. But the point is to live.
All law is "situational law." The sovereign produces and guarantees the situation in its totality. He has the monopoly over this last decision.
The things you think about determine the quality of your mind. Your soul takes on the color of your thoughts.
When you love someone, you hope - the more closely to be attached - that a catastrophe will strike your beloved.
We are not arrogant, not hubristic, to celebrate the sheer bulk and detail of what we know through science. We are simply telling the honest and irrefutable truth. Also honest is the frank admission of how much we don't yet know - how much more work remains to be done. That is the very antithesis of hubristic arrogance. Science combines a massive contribution, in volume and detail, of what we do know with humility in proclaiming what we don't. Religion, by embarrassing contrast, has contributed literally zero to what we know, combined with huge hubristic confidence in the alleged facts it has simply made up.
In the course of evolution nature has gone to endless trouble to see that every individual is unlike every other individual.... Physically and mentally, each one of us is unique. Any culture which, in the interests of efficiency or in the name of some political or religious dogma, seeks to standardize the human individual, commits an outrage against man's biological nature.
It is high time that Communists should openly, in the face of the whole world, publish their views, their aims, their tendencies, and meet this nursery tale of the spectre of Communism with a Manifesto of the party itself.
All things are changing; and thou thyself art in continuous mutation and in a manner in continuous destruction and the whole universe to.
And at once I saw with great clarity that human beings possess two bodies. One is the physical body, the other -- just as real, just as self-contained -- is the emotional body. Like the physical body, the emotional body reaches a certain level of growth, and then stops. But it stops rather sooner than the physical body. So most of us possess the emotional body of a retarded adolescent.
If man has learned to see and know what really is, he will act in accordance with truth, Epistemology is in itself ethics, and ethics is epistemology.
The hand that rounded Peter's dome, And groined the aisles of Christian Rome, Wrought in a sad sincerity, Himself from God he could not free; He builded better than he knew, The conscious stone to beauty grew.
If A were not allowed his better position, B would be even worse off than he is.
Anyone who can understand that the Buddhist idea of Nirvana is not merely negative, and that the Buddha himself who (like the Superman) 'looks down on suffering humanity like a hillsman on the planes' is not an atheistic monster, will instantly see how this misses the point. Nietzsche was not an atheist, any more than the Buddha was. Anyone who reads the Night Song and the Dance Song in Zarathustra will recognize that they spring out of the same emotion as the Vedic or Gathic hymns or the Psalms of David. The idea of the Superman is a response to the need for salvation in precisely the same way that Buddhism was a response to the 'three signs'.
There are few with whom I can communicate so freely as with Pope. But Pope cannot bear every truth. He has a timidity which hinders the full exertion of his faculties, almost as effectually as bigotry cramps those of the general herd of mankind. But whoever is a genuine follower of truth keeps his eye steady upon his guide, indifferent whither he is led, provided that she is the leader. And, my Lord, if it may be properly considered, it were infinitely better to remain possessed by the whole legion of vulgar mistakes, than to reject some, and, at the same time, to retain a fondness for others altogether as absurd and irrational. The first has at least a consistency, that makes a man, however erroneously, uniform at least; but the latter way of proceeding is such an inconsistent chimera and jumble of philosophy and vulgar prejudice, that hardly anything more ridiculous can be conceived.
The rapid development of science... has, as it were, burst its old shell, now become too narrow.
Since we live in a society that promotes faddism and temporary superficial adaptation of different values, we are easily convinced that changes have occurred in arenas where there has been little or no change.
When things fall out opportunely for the person concerned, he is not apt to be critical about the how or why, his own immediate personal convenience seeming a sufficient reason for the strangest oddities and revolutions in our sublunary things.
Every morning I shall concern myself anew about the boundary Between the love-deed-Yes and the power-deed-No And pressing forward honor reality. We cannot avoid Using power, Cannot escape the compulsion To afflict the world, So let us, cautious in diction And mighty in contradiction, Love powerfully.
The moral consciousness can sustain the mocking gaze of the political man only if the certitude of peace dominates the evidence of war. Such a certitude is not obtained by a simple play of antitheses. The peace of empires issued from war rests on war. It does not restore to the alienated beings their lost identity. For that a primordial and original relation with being is needed.
Alas! the fearful Unbelief is unbelief in yourself.
We shall, therefore, assume the complete physical equivalence of a gravitational field and a corresponding acceleration of the reference system.
It is not by the consolidation or concentration, of powers, but by their distribution that good government is effected.
Give us grace and strength to forbear and to persevere. Give us courage and gaiety and the quiet mind, spare to us our friends, soften to us our enemies.
I will remark again, however, as a fact not unimportant to be understood, that the different sphere constitutes the grand origin of such distinction; that the Hero can be Poet, Prophet, King, Priest or what you will, according to the kind of world he finds himself born into. I confess, I have no notion of a truly great man that could not be all sorts of men.
It is the vital asserting itself, and in order to assert itself it creates, with the help of its enemy, the rational, a complete dogmatic structure, and this the Church defends against rationalism, against Protestantism, and against Modernism. The Church defends life. It stood up against Galileo, and it did right; for his discovery, in its inception and until it became assimilated to the general body of human knowledge, tended to shatter the anthropomorphic belief that the universe was created for man. It opposed Darwin, and it did right, for Darwinism tends to shatter our belief that man is an exceptional animal, created expressly to be eternalized. And lastly, Pius IX, the first Pontiff to be proclaimed infallible, declared he was irreconcilable with the so-called modern civilization. And he did right.
To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large - this is an experience of inestimable value to everyone and especially to the intellectual.
For the Supernatural, entering a human soul, opens to it new possibilities both of good and evil. From that point the road branches: one way to sanctity, love, humility, the other to spiritual pride, self-righteousness, persecuting zeal. And no way back to the mere humdrum virtues and vices of the unawakened soul. If the Divine call does not make us better, it will make us very much worse. Of all bad men religious bad men are the worst. Of all created beings the wickedest is one who originally stood in the immediate presence of God.
First, the physicists in the persons of Faraday and Maxwell, proposed the "electromagnetic field" in contradistinction to matter, as a reality of a different category. Then, during the last century, the mathematicians, ... secretly undermined belief in the evidence of Euclidean Geometry. And now, in our time, there has been unloosed a cataclysm which has swept away space, time, and matter hitherto regarded as the firmest pillars of natural science, but only to make place for a view of things of wider scope and entailing a deeper vision. This revolution was promoted essentially by the thought of one man, Albert Einstein.
Thinking is more erotic than calculating.
Systems, scientific and philosophic, come and go. Each method of limited understanding is at length exhausted. In its prime each system is a triumphant success: in its decay it is an obstructive nuisance.
There is thus a certain plausibility to Nietzsche's doctrine, though it is dynamite. He maintains in effect that the gulf separating Plato from the average man is greater than the cleft between the average man and a chimpanzee.
What an incalculable debt do we owe to that little speck of land, Greece.-The principles of taste, the finest models of composition, the doctrines and the glorious examples to which we owe political freedom, the arts, the sciences, architecture, sculpture, every thing that is great and splendid in literature and politics, must be considered as ultimately derived from that little peninsula.
Literacy affects the physiology as well as the psychic life of the African.
I believe in clear-cut positions. I think that the most arrogant position is this apparent, multidisciplinary modesty of "what I am saying now is not unconditional, it is just a hypothesis," and so on. It really is a most arrogant position. I think that the only way to be honest and expose yourself to criticism is to state clearly and dogmatically where you are. You must take the risk and have a position.
In all probability, the proletarian revolution will transform existing society gradually and will be able to abolish private property only when the means of production are available in sufficient quantity. What will be the course of this revolution? Above all, it will establish a democratic constitution, and through this, the direct or indirect dominance of the proletariat.
External things are not the problem. It's your assessment of them. Which you can erase right now.
The Bible is literature, not dogma.
No collection of facts is ever complete, because the Universe is without bounds. And no synthesis or interpretation is ever final, because there are always fresh facts to be found after the first collection has been provisionally arranged.
The cup of life is not so shallow
That we have drained the best
That all the wine at once we swallow
And lees make all the rest.
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