
A transition, therefore, is not undeservedly made from sense to consideration, and from this to the nobler energies of intellect. Hence, as the certain knowledge of numbers received its origin among the Phœnicians, on account of merchandise and commerce, so geometry was found out among the Egyptians from the distribution of land. When Thales, therefore, first went into Egypt, he transferred this knowledge from thence into Greece: and he invented many things himself, and communicated to his successors the principles of many. Some of which were, indeed, more universal, but others extended to sensibles.
A human being possessed by a belief and not eager to pass it on to others is a phenomenon alien to the earth, where our mania for salvation makes life unbreathable.
Taught from their infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.
No congress, nor mob, nor guillotine, nor fire, nor all together, can avail, to cut out, burn, or destroy the offense of superiority in persons. The superiority in him is inferiority in me.
There's nothing like deduction. We've determined everything about our problem but the solution.
"Fare well!" "A whole world of pain is contained in these words." How can it be contained in them? - It is bound up in them. The words are like an acorn from which an oak tree can grow.
The fundamental criterion for judging any procedure is the justice of its likely results.
No sane person should believe that something is 'subjective' merely because it cannot be settled beyond controversy.
The homosexual never thinks of himself when someone is branded in his presence with the name homosexual. ...His sexual tastes will doubtless lead him to enter into relationships with this suspect category, but he would like to make use of them without being likened to them. Here, too, the ban that is cast on certain men by society has destroyed all possibility of reciprocity among them. Shame isolates.
Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
When a person inflates his own importance, he does not see his own sins; and his sins get bigger right along with him.
To tax and to please, no more than to love and to be wise, is not given to men.
If there is to be any philosophy at all, this contradiction must be resolved - and the solution of this problem, or answer to the question: how can we think both of Presentations as conforming to objects, and objects as conforming to presentations? is, not the first, but the highest task of transcendental philosophy.
No particular experiences are linked with any particular statements in the interior of the field, except indirectly through considerations of equilibrium affecting the field as a whole.
There is an innate anxiety which supplants in us both knowledge and intuition.
I daresay anything can be made holy by being sincerely worshipped.
...a monarchy is a thing perfectly susceptible of reform; perfectly susceptible of a balance of power; and that, when reformed and balanced, for a great country, it is the best of all governments. The example of our country might have led France, as it has led him, to perceive that monarchy is not only reconcilable to liberty, but that it may be rendered a great and stable security to its perpetual enjoyment.
And though this may seem to subtile a deduction of the Lawes of Nature, to be taken notice of by all men;whereof the most part are too busie in getting food, and the rest too negligent to understand; yet to leave all men unexcusable, they have been contracted into one easie sum, intelligble, even to the meanest capacity; and that is, Do not that to another, which thou wouldest not have done to thyselfe; which sheweth him, that he has no more to do in learning the Lawes of Nature, but, when weighing the actions of other men with his own, they seem too heavy, to put them into the other part of the balance, and his own into their place, that his own passions, and selfe love, may adde nothing to the weight; and then there is none of these Laws of Nature that will not appear unto him very reasonable.
This language controls by reducing the linguistic forms and symbols of reflection, abstraction, development, contradiction; by substituting images for concepts. It denies or absorbs the transcendent vocabulary; it does not search for but establishes and imposes truth and falsehood.
Even when the experts all agree, they may well be mistaken.
By what aberration has suicide, the only truly normal action, become the attribute of the flawed?
We need to recognize the destructive role played by the media in fanning the flames of the "Black-Jewish Conflict." Cornel West, bell hooks, Richard Green, Barbara Christian, Henry Louis Gates, Marian Wright Edelman, Nell Painter, Albert Raby....Why are these names not as well known outside the African American community as the names of Louis Farrakhan or Leonard Jeffries? Are they, in their diversity and dynamism, less representative of the African American community?
All human activities are equivalent ... and ... all are on principle doomed to failure.
He who helps the guilty, shares the crime.
Asceticism is the trifling of an enthusiast with his power, a puerile coquetting with his selfishness or his vanity, in the absence of any sufficiently great object to employ the first or overcome the last.
The rather more dubious side of Nietzsche's 'evolutionism' is his glorification of the warrior -- particularly when, as an exemplification of the warrior-hero, he chooses an archetypal 'spoilt brat' like Cesare Borgia. Nietzsche's own physical weakness and consequent inability to escape the atmosphere of the study leads him to take a rather unrealistic view of the man of action.
Much reading has brought upon us a learned barbarism.
Once conform, once do what others do because they do it, and a kind of lethargy steals over all the finer senses of the soul.
There is one very serious defect to my mind in Christ's moral character, and that is that He believed in hell. I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment.
Courtship is the time for sowing those seeds which will grow up ten years into domestic hatred.
I always made one prayer to God, a very short one. Here it is: "O Lord, make our enemies quite ridiculous!" God granted it.
A man of intellect is like an artist who gives a concert without any help from anyone else, playing on a single instrument - a piano, say, which is a little orchestra in itself. Such a man is a little world in himself; and the effect produced by various instruments together, he produces single-handed, in the unity of his own consciousness. Like the piano, he has no place in a symphony; he is a soloist and performs by himself - in solitude, it may be; or if in the company with other instruments, only as principal; or for setting the tone, as in singing.
A merchant, it has been said very properly, is not necessarily the citizen of any particular country.
Solitude is the mother of anxieties.
Philosophy's position with regard to science, which at one time could be designated with the name "theory of knowledge," has been undermined by the movement of philosophical thought itself. Philosophy was dislodged from this position by philosophy.
Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason.
We set the treatment of bodies so high above the treatment of souls, that the physician occupies a higher place in society than the school-master. The governess is to have every one of God's gifts; she is to do that which the mother herself is incapable of doing; but our son must not degrade himself by marrying the governess, nor our daughter the tutor, though she might marry the medical man.
Silent listening unites a people and creates community without communication.
People do not go into the company of their fellow-creatures for what would seem a very sufficient reason, namely, that they have something to say to them, or something that they want to hear from them; but in the vague hope that they may find something to say.
The coming of Buddhism to the West may well prove to be the most important event of the Twentieth Century.
Some philosophers fail to distinguish propositions from judgments; ... But in the real world it is more important that a proposition be interesting than that it be true. The importance of truth is that it adds to interest.
As long as I live I shall not allow myself to forget that I shall die; I am waiting for death so that I can forget about it.
The intellect is at home in that which is fixed only because it is done and over with, for intellect is itself just as much a deposit of past life as is the matter to which it is congenial. Intuition alone articulates in the forward thrust of life and alone lays hold of reality.
No doubt, when modesty was made a virtue, it was a very advantageous thing for the fools, for everybody is expected to speak of himself as if he were one.
Lord Jesus Christ, the birds had nests, the foxes had dens, and you had no place where you could lay your head. You were homeless in the world-yet you yourself were a hiding place, the only place where the sinner could flee. And so even this very day you are a hiding place. When the sinner flees to you, hides himself with you, is hidden in you, he is eternally kept safe, since love hides a multitude of sins.
The whole nature of man presupposes woman, both physically and spiritually. His system is tuned into woman from the start, just as it is prepared for a quite definite world where there is water, light, air, salt, carbohydrates etc.
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