
At the very high speed of living, everybody needs a new career and a new job and a totally new personality every ten years.
It seemed perfectly possible that, in spite of my certainty of my own genius, I might die of some illness, or perhaps even in a street accident, before I had ever glimpsed the meaning of life. My moods of happiness and self-confidence convinced me that I had a "destiny" to become a famous writer, and to be remembered as one of the most important thinkers of the century.
Religion is always falling apart. Buddhism, the Religion of No-Religion.
Real culture lives by sympathies and admirations, not by dislikes and disdain - under all misleading wrappings it pounces unerringly upon the human core.
Try to be free: you will die of hunger.
Tis only from the selfishness and confin'd generosity of men, along with the scanty provision nature has made for his wants, that justice derives its origin.
Let us not underrate the value of a fact; it will one day flower in a truth.
The harmony between word and deed in Socrates' life is Dorian... manifested in the courage he showed at Delium. This harmonic accord... distinguishes Socrates from a sophist... [who] can give... fine and beautiful discourses on courage, but is not courageous... [U]nlike the sophist, he can use parrhesia and speak freely because what he says accords... with what he thinks... [which] accords... with what he does.
She with one breath attunes the spheres, And also my poor human heart.
We are living in what the Greeks called the right time for a "metamorphosis of the gods," i.e. of the fundamental principles and symbols. This peculiarity of our time, which is certainly not of our conscious choosing, is the expression of the unconscious man within us who is changing. Coming generations will have to take account of this momentous transformation if humanity is not to destroy itself through the might of its own technology and science.
Men do not sufficiently realise that their future is in their own hands. Theirs is the task of determining first of all whether they want to go on living or not. Theirs is the responsibility, then, for deciding if they want merely to live, or intend to make just the extra effort required for fulfilling, even on their refractory planet, the essential function of the universe, which is a machine for the making of gods.
Most men's conscience, habits, and opinions are borrowed from convention and gather continual comforting assurances from the same social consensus that originally suggested them.
Benevolence is the tranquil habitation of man, and righteousness is his straight path.
The bourgeoisie ... lets him have the appearance of acting from a free choice, of making a contract with free, unconstrained consent, as a responsible agent who has attained his majority. Fine freedom, where the proletarian has no other choice than that of either accepting the conditions which the bourgeoisie offers him, or of starving, of freezing to death, of sleeping naked among the beasts of the forests!
How many women thus waste life away the prey of discontent, who might have practised as physicians, regulated a farm, managed a shop, and stood erect, supported by their own industry, instead of hanging their heads surcharged with the dew of sensibility, that consumes the beauty to which it at first gave lustre.
Naturalism is a word of many meetings in philosophy as well as in art. like most isms - classicism and romanticism, idealism and realism in art - it's has become an emotional term, a war cry of partisans.
To counter the fixation on a rhetoric of victimhood, black folks must engage in a discourse of self-determination.
Man's greatest concern is to know how he shall properly fill his place in the universe and correctly understand what he must be in order to be a man.
Avarice and injustice are always shortsighted, and they did not foresee how much this regulation must obstruct improvement, and thereby hurt in the long-run the real interest of the landlord.
What we should be after death, we have to attain in life, i.e. holiness and bliss. Here on earth the Kingdom of God begins.
The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Propaganda:
Good = God (take a letter)
Evil = Devil (add a letter)
😁🚀📖
Imagination is not an empirical or superadded power of consciousness, it is the whole of consciousness as it realizes its freedom.
I would in fact tend to have more confidence in the outcome of a democratic decision if there was a minority that voted against it, than if it was unanimous... Social psychology has amply shown the strength of this bandwagon effect.
You can never plan the future by the past.
It is Christ Himself, not the Bible, who is the true Word of God. The Bible, read in the right spirit and with the guidance of good teachers, will bring us to Him.
Gradually the village murmur subsided, and we seemed to be embarked on the placid current of our dreams, floating from past to future as silently as one awakes to fresh morning or evening thoughts.
A man's character is formed by the Odes, developed by the Rites and perfected by music.
What renders man an imaginative and moral being is that in society he gives new aims to his life which could not have existed in solitude: the aims of friendship, religion, science, and art.
It is better to fight with a few good men against all the wicked, than with many wicked men against a few good men.
Since the great foundation of fear is pain, the way to harden and fortify children against fear and danger is to accustom them to suffer pain. This 'tis possible will be thought, by kind parents, a very unnatural thing towards their children; and by most, unreasonable...
Receive an injury rather than do one.
We cannot abdicate our conscience to an organization, nor to a government. 'Am I my brother's keeper?' Most certainly I am! I cannot escape my responsibility by saying the State will do all that is necessary. It is a tragedy that nowadays so many think and feel otherwise.
I am convinced that everything has come down to us from the banks of the Ganges, - astronomy, astrology, metempsychosis, etc.
Christian Apocalyptic offers us no such hope. It does not even foretell, (which would be more tolerable to our habits of thought) a gradual decay. It foretells a sudden, violent end imposed from without; an extinguisher popped onto the candle, a brick flung at the gramophone, a curtain rung down on the play - "Halt!"
The repression of liberty that took place in the countries in which Communist regimes were established cannot be adequately explained as a product of backwardness, or of errors in the application of Marxian theory. It was the result of a resolute attempt to realize an Enlightenment utopia - a condition of society in which no serious form of conflict any longer exists.
To all men it is evident that the social interests of one hundred and fifty Millions of us depend on the mysterious industry there carried on; and likewise that the dissatisfaction with it is great, universal, and continually increasing in intensity,-in fact, mounting, we might say, to the pitch of settled despair.
Life is complex in its expression, involving more than percipience, namely desire, emotion, will, and feeling. ... identification of rhythm as the causal counterpart of life; wherever there is some life, only perceptible to us when the analogies are sufficiently close ... The rhythm is then the life, in the sense in which it can be said to be included within nature.
It would be too ridiculous to go about seriously to prove that wealth does not consist in money, or in gold and silver; but in what money purchases, and is valuable only for purchasing. Money no doubt, makes always a part of the national capital; but it has already been shown that it generally makes but a small part, and always the most unprofitable part of it.
It's better to bet on this life than on the next.
It is a great force, and a great fortune, to be able to live without any ambition whatever. I aspire to it, but the very fact of so aspiring still participates in ambition.
All the world's not a stage.
Even those who have renounced Christianity and attack it, in their inmost being still follow the Christian ideal, for hitherto neither their subtlety nor the ardor of their hearts has been able to create a higher ideal of man and of virtue than the ideal given by Christ.
The owl of Minerva first begins her flight with the onset of dusk.
The evil of totalitarianism is not only that it fails to protect specific liberties but that it extinguishes the very possibility of freedom.
Humans are amphibians - half spirit and half animal.... As spirits they belong to the eternal world, but as animals they inhabit time.
In modern eyes, precious though wars may be they must not be waged solely for the sake of the ideal harvest. Only when forced upon one, is a war now thought permissible. It was not thus in ancient times. The earlier men were hunting men, and to hunt a neighboring tribe, kill the males, loot the village and possess the females, was the most profitable, as well as the most exciting, way of living. Thus were the more martial tribes selected, and in chiefs and peoples a pure pugnacity and love of glory came to mingle with the more fundamental appetite for plunder. Modern war is so expensive that we feel trade to be a better avenue to plunder; but modern man inherits all the innate pugnacity and all the love of glory of his ancestors. Showing war's irrationality and horror is of no effect on him. The horrors make the fascination. War is the strong life; it is life in extremis; war taxes are the only ones men never hesitate to pay, as the budgets of all nations show us.
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