Reaching and understanding is the process of bringing about an agreement on the presupposed basis of validity claims that are mutually recognized.

We are born believing. A man bears beliefs as a tree bears apples.

How absurd it must seem for an immortal soul to be destined for Heaven or Hell, and yet be sitting in a kitchen, as a maid, or to see oneself objectified as a mechanic! how falsely the usual sunrise waked us, the clock dial, the city street the job! How wrongfully people find themselves in these systems - our time isn't there, our space isn't there, our space isn't even here... the whole social story of waking, and certainly the day of the mechanic, is false.

No freeman shall be debarred the use of arms within his own lands.

If we already lived in a cruelty-free world, the notion of re-introducing suffering, exploitation and creatures eating each other would seem not so much frightful as unimaginable - no more seriously conceivable than reverting to surgery without anaesthesia today.

To be independent of public opinion is the first formal condition of achieving anything great or rational whether in life or in science. Great achievement is assured, however, of subsequent recognition and grateful acceptance by public opinion, which in due course will make it one of its own prejudices.

The interiorization of the technology of the phonetic alphabet translates man from the magical world of the ear to the neutral visual world.

I have known only one person in my life who claimed to have seen a ghost. It was a woman; and the interesting thing is that she disbelieved in the immortality of the soul before seeing the ghost and still disbelieves after having seen it. She thinks it was a hallucination. In other words, seeing is not believing. This is the first thing to get clear in talking about miracles.

A belief in hell and the knowledge that every ambition is doomed to frustration at the hands of a skeleton have never prevented the majority of human beings from behaving as though death were no more than an unfounded rumour, and survival a thing beyond the bounds of possibility.

In America the majority raises formidable barriers around the liberty of opinion; within these barriers an author may write what he pleases, but woe to him if he goes beyond them.

Often injustice lies in what you aren't doing, not only in what you are doing.

... in such a matter he would never have been guided by his first thoughts (which would probably have been right) nor even by his twenty-first (which would have at least been explicable). Beyond doubt he would have prolonged deliberation till his hundred-and-first; and they would be infallibly and invincibly wrong. This is what always happens to the deliberations of a simple man who thinks he is a subtle one.

I shall doubtless outlive some troublesome desires; but I am in no hurry about that; nor, when the time comes, shall I plume myself on the immunity just in the same way, I do not greatly pride myself on having outlived my belief in the fairy tales of Socialism. Old people have faults of their own; they tend to become cowardly, niggardly, and suspicious. Whether from the growth of experience or the decline of animal heat, I see that age leads to these and certain other faults; and it follows, of course, that while in one sense I hope I am journeying towards the truth, in another I am indubitably posting towards these forms and sources of error.

The ordinary person senses the greatness of the odds against him even without thought or analysis, and he adapts his attitudes unconsciously. A huge passivity has settled on industrial society. For people carried about in mechanical vehicles, earning their living by waiting on machines, listening much of the waking day to canned music, watching packaged movie entertainment and capsulated news, for such people it would require an exceptional degree of awareness and an especial heroism of effort to be anything but supine consumers of processed goods.

Seek first God's Kingdom, that is, become like the lilies and the birds, become perfectly silent - then shall the rest be added unto you.

Nature is a structure of evolving processes. The reality is the process.

Quite apart from assiduous efforts to restrict the use of violence as means rather than an end, the actualization of violence as a means can inadvertently become its own end, producing new violence, producing violence anew, reiterating the license, and licensing further violence. Violence does not exhaust itself in the realization of a just end; rather, it renews itself in directions that exceed both deliberate intention and instrumental schemes. In other words, by acting as if the use of violence can be a means to achieve a nonviolent end, one imagines that the practice of violence does not in the act posit violence as its own end. The technē is undermined by the praxis, and the use of violence only makes the world into a more violent place, by bringing more violence into the world.

Men may one day feel that they are partakers of a common nature, and that true freedom and perfect equity, like food and air, are pregnant with benefit to every constitution.

More controversially, technology can accelerate the transition from harming to helping free-living sentient beings: mankind's fitfully expanding "circle of compassion". The civilising process needn't be species-specific but instead extend to free-living dwellers in tomorrow's wildlife parks. Every cubic metre of the biosphere will soon be computationally accessible to surveillance, micro-management and control. Fertility regulation via immunocontraception can replace Darwinian ecosystems governed by starvation and predation. Any species of obligate carnivore we choose to preserve can be genetically and behaviourally tweaked into harmlessness. Asphyxiation, disembowelling, and agonies of being eaten alive can pass into the dustbin of history.

The vicomte was a nice-looking young man with soft features and polished manners, who evidently considered himself a celebrity but out of politeness modestly placed himself at the disposal of the circle in which he found himself. Anna Pávlovna was obviously serving him up as a treat to her guests. As a clever maître d'hôtel serves up as a specially choice delicacy a piece of meat that no one who had seen it in the kitchen would have cared to eat, so Anna Pávlovna served up to her guests, first the vicomte and then the abbé, as peculiarly choice morsels. The group about Mortemart immediately began discussing the murder of the Duc d'Enghien. The vicomte said that the Duc d'Enghien had perished by his own magnanimity, and that there were particular reasons for Buonaparte's hatred of him.

The greatest ideal that man can aspire to is not to be a show-case of virtue, but just to be a genial, likable and reasonable human being.

Drunkenness is temporary suicide.

Anyone who actually admires money as the most precious thing in life, and rests his security on it to the extent of believing that as long as he possesses it he will be happy, has fashioned too many false gods for himself. Too many people put money in the place of Christ, as if it alone has the key to their happiness or unhappiness.

This is the terrible fix we are in. If the universe is not governed by an absolute goodness, then all our efforts are in the long run hopeless. But if it is, then we are making ourselves enemies to that goodness every day, and are not in the least likely to do any better tomorrow, and so our case is hopeless again....God is the only comfort, He is also the supreme terror: the thing we most need and the thing we most want to hide from.

To have time was at once the most magnificent and the most dangerous of experiments. Idleness is fatal only to the mediocre.

It is only by risking our persons from one hour to another that we live at all. And often enough our faith beforehand in an uncertified result is the only thing that makes the result come true.

A pair of statements may be taken conjunctively or disjunctively; for example, "It lightens and it thunders," is conjunctive, "It lightens or it thunders" is disjunctive. Each such individual act of connecting a pair of statements is a new monad for the mathematician.

In its beginnings, the credit system sneaks in as a modest helper of accumulation and draws by invisible threads the money resources scattered all over the surface of society into the hands of individual or associated capitalists. But soon it becomes a new and formidable weapon in the competitive struggle, and finally it transforms itself into an immense social mechanism for the centralisation of capitals.

From each as they choose, to each as they are chosen.

Married people pledge love for each other throughout eternity. Well, now, that is easy enough but does not mean very much, for if one is finished with time one is probably finished with eternity. If, instead of saying "throughout eternity," the couple would say, "until Easter, until next May Day," then what they say would make some sense, for then they would be saying something and also something they perhaps could carry out.

A person is strong only when he stands upon his own truth, when he speaks and acts from his deepest convictions. Then, whatever the situation he may be in, he always knows what he must say and do. He may fall, but he cannot bring shame upon himself or his cause. If we seek the liberation of the people by means of a lie, we will surely grow confused, go astray, and lose sight of our objective, and if we have any influence at all on the people we will lead them astray as well - in other words, we will be acting in the spirit of reaction and to its benefit.

I want to be seen here in my simple, natural, ordinary fashion, without straining or artifice; for it is myself that I portray...I am myself the matter of my book. To the Reader

In particular, it is certainly wrong to condemn poor old Homo sapiens as the only species to kill his own kind, the only inheritor of the mark of Cain, and similar melodramatic charges. Whether a naturalist stresses the violence or the restraint of animal aggression depends partly on the kinds of animals he is used to watching, and partly on his evolutionary preconceptions-Lorenz is, after all, a 'good of the species' man. Even if it has been exaggerated, the gloved fist view of animal fights seems to have at least some truth. Superficially this looks like a form of altruism. The selfish gene theory must face up to the difficult task of explaining it. Why is it that animals do not go all out to kill rival members of their species at every possible opportunity?

Predicting the future is a hopeless, thankless task, with ridicule to begin with and, all too often, scorn to end with.

Man has ever expressed some symbolical Philosophy of his Being in his Works and Conduct; he announces himself and his Gospel of Nature; he is the Messiah of Nature.

Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

What the rest of us see only under the influence of mescalin, the artist is congenitally equipped to see all the time. His perception is not limited to what is biologically or socially useful.

For truth itself does not have the privilege to be employed at any time and in every way; its use, noble as it is, has its circumscriptions and limits.

The best and safest method of philosophizing seems to be, first to enquire diligently into the properties of things, and to establish these properties by experiment, and then to proceed more slowly to hypothesis for the explanation of them. For hypotheses should be employed only in explaining the properties of things, but not assumed in determining them, unless so far as they may furnish experiments.

Most of us are not neutral in feeling, but, as human beings, we have to remember that, if the issues between East and West are to be decided in any manner that can give any possible satisfaction to anybody, whether Communist or anti-Communist, whether Asian or European or American, whether White or Black, then these issues must not be decided by war. We should wish this to be understood, both in the East and in the West.

"The cardinal difficulty," said MacPhee, "in collaboration between the sexes is that women speak a language without nouns. If two men are doing a bit of work, one will say to the other, 'Put this bowl inside the bigger bowl which you'll find on the top shelf of the green cupboard.' The female for this is, 'Put that in the other one in there.' And then if you ask them, 'in where?' they say, 'in there, of course.' There is consequently a phatic hiatus."

Respectable scientists like de Broglie himself accept wave mechanics because it confers coherence and unity upon the experimental findings of contemporary science, and in spite of the astonishing changes it implies in connection with ideas of causality, time, and space, but it is because of these changes that it wins favor with the public. The great popular success of Einstein was the same thing. The public drinks in and swallows eagerly everything that tends to dispossess the intelligence in favor of some technique; it can hardly wait to abdicate from intelligence and reason and from everything that makes man responsible for his destiny.

Every other art,-as poetry, music, painting,-may be practised without the process showing forth the rules according to which it is conducted ;-but in the self-cognizant art of the philosopher, no step can be taken without declaring the grounds upon which it proceeds.

Unlimited exploitation of cheap labour-power is the sole foundation of their power to compete.

My aim is: to teach you to pass from a piece of disguised nonsense to something that is patent nonsense.

In conclusion, then, no satisfactory interpretation of quantum mechanics exists today. The questions posed by the confrontation between the Copenhagen interpretation and the hidden variable theorists go to the very foundations of microphysics, but the answers given by hidden variable theorists and Copenhagenists are alike unsatisfactory. Human curiosity will not rest until those questions are answered, but whether they will be answered by conceptual innovations within the framework of the present theory or only within the framework of an as yet unforeseen theory is unknown. The first step toward answering them has been attempted here. It is the modest but essential step of becoming clear on the nature and magnitude of the difficulties.

The fly that doesn't want to be swatted is most secure when it lights on the fly-swatter.

It is from the Bible that man has learned cruelty, rapine, and murder; for the belief of a cruel God makes a cruel man.