The precepts "Love your enemies, do good to them which hate you, bless them that curse you" ... are born from the Gospel's profound spirit of individualism, which refuses to let one's own actions and conduct depend in any way on somebody else's acts. The Christian refuses to let his acts be mere reactions-such conduct would lower him to the level of his enemy. The act is to grow organically from the person, "as the fruit from the tree." ... What the Gospel demands is not a reaction which is the reverse of the natural reaction, as if it said: "Because he strikes you on the cheek, tend the other"-but a rejection of all reactive activity, of any participation in common and average ways of acting and standards of judgment.

The moment we choose to love we begin to move against domination, against oppression. The moment we choose to love we begin to move towards freedom, to act in ways that liberate ourselves and others.

Physics is mathematical not because we know so much about the physical world, but because we know so little: it is only its mathematical properties that we can discover.

You are never too old to set another goal, or to dream a new dream. Unknown, but also attributed to Les Brown, a motivational speaker. Commonly attributed to C.S. Lewis, but never with a primary source listed.

Culture is an instrument wielded by professors to manufacture professors, who, when their turn comes, will manufacture professors.

I know nothing, I am neither woman nor girl; I have been living in a dream and when someone kissed me, it made me want to laugh. Now I am here before you, it seems as though I have just awakened and it is morning.

The mind understands something only insofar as it absorbs it like a seed into itself, nurtures it, and lets it grow into blossom and fruit. Therefore scatter holy seeds into the soil of the spirit.

If things are deprived of memory, they become information or commodities. They are pushed into a time-free, ahistorical place.

The notion that truths external to the mind may be known by intuition or consciousness, independently of observation and experience, is, I am persuaded, in these times, the great intellectual support of false doctrines and bad institutions. By the aid of this theory, every inveterate belief and every intense feeling, of which the origin is not remembered, is enabled to dispense with the obligation of justifying itself by reason, and is erected into its own all-sufficient voucher and justification. There never was such an instrument devised for consecrating all deep-seated prejudices.

Fools, art is a heavy task, more heavy than gold crowns;it's far more difficult to match firm words than armies,they're disciplined troops, unconquered, to be placed in rhythm,the mind's most mighty foe, and not disperse in air.I'd give, believe me, a whole land for one good song,for I know well that only words, that words alone,like the high mountains, have no fear of age or death.

What is an artist? A provincial who finds himself somewhere between a physical reality and a metaphysical one... It's this in-between that I'm calling a province, this frontier country between the tangible world and the intangible one - which is really the realm of the artist.

A reproach can only hurt if it hits the mark. Whoever knows that he does not deserve a reproach can treat it with contempt.

A happy man or woman is a better thing to find than a five-pound note. He or she is a radiating focus of goodwill; and their entrance into a room is as though another candle had been lighted. We need not care whether they could prove the forty-seventh proposition; they do a better thing than that, they practically demonstrate the great Theorem of the Liveableness of Life.

A prating barber asked Archelaus how he would be trimmed. He answered, "In silence."

A right exists in theory... All human beings have the same set of rights, but rights need to be enforced by the state. It needs to rely on the coercive power of the state... its army, its police force, to actually make those rights something real that citizens can enjoy, and the enforcement power is not universal. ...We wouldn't want to live in a world in which every liberal state wanted to enforce liberal rights in every other state in the world.

On a certain level of generality A which I call the ground level, you have certain theorems that have been proved and certain unsolved problems P of recognised interest. Suppose you discover a generalisation of one of these theorems and thereby rise to a higher level of generality A'. Write it up, but lock it away in a drawer - unless or until it serves to solve one of the problems P on the ground level... But the deeper one drives the spade the harder the digging gets; maybe it has become too hard for us unless we are not given some outside help, be it even by such devilish devices as high-speed computing machines.

The art of being wise is the art of knowing what to overlook.

What we do need to worry about is the possibility that we will be reduced, in the face of the enormities of our time, to silence or to mere protest.

Each human reality is at the same time a direct project to metamorphose its own For-itself into an In-itself-For-itself, a project of the appropriation of the world as a totality of being-in-itself, in the form of a fundamental quality. Every human reality is a passion in that it projects losing itself so as to found being and by the same stroke to constitute the In-itself which escapes contingency by being its own foundation, the Ens causa sui, which religions call God. Thus the passion of man is the reverse of that of Christ, for man loses himself as man in order that God may be born. But the idea of God is contradictory and we lose ourselves in vain.

The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed.

At every moment of crisis an array of men risk their lives in the front ranks as standard-bearers of God to fight and take upon themselves the whole responsibility of the battle. Once long ago it was the priests, the kings, the noblemen, or the burghers who created civilizations and set divinity free. Today God is the common worker made savage by toil and rage and hunger

The victory of vivisection marks a great advance in the triumph of ruthless, non-moral utilitarianism over the old world of ethical law; a triumph in which we, as well as animals, are already the victims, and of which Dachau and Hiroshima mark the more recent achievements.

I consider, that as generally as Chymists are wont to appeal to Experience, and as confidently as they use to instance the several substances separated by the Fire from a Mixt Body, as a sufficient proof of their being its component Elements: Yet those differing Substances are many of them farr enough from Elementary simplicity, and may be yet look'd upon as mixt Bodies, most of them also retaining, somewhat... of the Nature of those Concretes whence they were forc'd.

We are responsible not only for what we do but also for what we could have prevented.

He who takes not counsel of the Unseen and Silent, from him will never come real visibility and speech.

There is one particular property of living things, however, that I want to single out as explicable only by Darwinian selection. This property is the one that has been the recurring topic of this book: adaptive complexity.

All teems with symbol; the wise man is the man who in any one thing can read another.

Our profound human duty is not to interpret or to cast light on the rhythm of God's arch, but to adjust, as much as we can, the rhythm of our small and fleeting life to his. Only thus may we mortals succeed in achieving something immortal, because then we collaborate with One who is Deathless. Only thus may we conquer mortal sin, the concentration on details, the narrowness of our brains; only thus may we transubstantiate into freedom the slavery of earthen matter given us to mold.

There is no greater impediment to progress in the sciences than the desire to see it take place too quickly.

None can be free who is a slave to, and ruled by, his passions.

We assert then that nothing has been accomplished without interest on the part of the actors; and - if interest be called passion, inasmuch as the whole individuality, to the neglect of all other actual or possible interests and claims, is devoted to an object with every fibre of volition, concentrating all its desires and powers upon it - we may affirm absolutely that nothing great in the World has been accomplished without passion. Often abbreviated to: Nothing great in the World has been accomplished without passion. Variant translation: We may affirm absolutely that nothing great in the world has ever been accomplished without enthusiasm.

After all, in the poets love has its priests, and sometimes one hears a voice which knows how to defend it; but of faith one hears never a word. Who speaks in honor of this passion? Philosophy goes further. Theology sits rouged at the window and courts its favor, offering to sell her charms to philosophy. it is supposed to be difficult to understand Hegel, but to understand Abraham is a trifle. To go beyond Hegel's is a miracle, but to get beyond Abraham is the easiest thing of all.

Though the principles of the banking trade may appear somewhat abstruse, the practice is capable of being reduced to strict rules. To depart upon any occasion from these rules, in consequence of some flattering speculation of extraordinary gain, is almost always extremely dangerous, and frequently fatal to the banking company which attempts it.

We can define rituals as symbolic techniques of making oneself at home in the world. They transforming being at home to being in the world. They turn the world into a reliable place. They are to time what a home is to space. They render time habitable.

Men do not sufficiently realise that their future is in their own hands. Theirs is the task of determining first of all whether they want to go on living or not. Theirs is the responsibility, then, for deciding if they want merely to live, or intend to make just the extra effort required for fulfilling, even on their refractory planet, the essential function of the universe, which is a machine for the making of gods.

Throughout your treatment you forget that you said that 'free-will' can do nothing without grace, and you prove that 'free-will' can do all things without grace! Your inferences and analogies "For if man has lost his freedom, and is forced to serve sin, and cannot will good, what conclusion can more justly be drawn concerning him, than that he sins and wills evil necessarily?

The history of all hitherto existing societies is the history of class struggles.

In a traditional reading eating the apple was the original sin; but, as Gnostics understood the story, the two primordial humans were right to eat the apple. The God that commanded them not to do so was not the true God but only a demiurge, a tyrannical underling exulting in its power, while the serpent came to free them from slavery. True, when they ate the apple Adam and Eve fell from grace. This was indeed the Fall of Man - a fall into the dim world of everyday consciousness. But the Fall need not be final. Having eaten its fill from the Tree of Knowledge, humankind can then rise into a state of conscious innocence. When this happens, Herr C. declares, it will be 'the final chapter in the history of the world'.

In the development of any science, the first received paradigm is usually felt to account quite successfully for most of the observations and experiments easily accessible to that science's practitioners. Further development, therefore, ordinarily calls for the construction of elaborate equipment, the development of an esoteric vocabulary and skills, and a refinement of concepts that increasingly lessens their resemblance to their usual common-sense prototypes. That professionalization leads, on the one hand, to an immense restriction of the scientist's vision and to a considerable resistance to paradigm change. The science has become increasingly rigid. On the other hand, within those areas to which the paradigm directs the attention of the group, normal science leads to a detail of information and to a precision of the observation-theory match that could be achieved in no other way.

When you move into a new area, a new territory and learn a new language, the language is not a new subject, it is an environment, it is total.

I am normally said to be free to the degree to which no man or body of men interferes with my activity. Political liberty in this sense is simply the area within which a man can act unobstructed by others. If I am prevented by others from doing what I could otherwise do, I am to that degree unfree; and if this area is contracted by other men beyond a certain minimum, I can be described as being coerced, or, it may be, enslaved. Coercion is not, however, a term that covers every form of inability. If I say that I am unable to jump more than ten feet in the air, or cannot read because I am blind, or cannot understand the darker pages of Hegel, it would be eccentric to say that I am to that degree enslaved or coerced. Coercion implies the deliberate interference of other human beings within the area in which I could otherwise act.