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4 months 4 weeks ago

The errors of the times of superstition and bigotry still hold some sway, and compel those who wish to preserve a regard to their respectability in society to an over strained demeanor; and this demeanor sometimes degenerates into hypocrisy, and is often the cause of great inconsistency. It is destructive of every open, honest, generous, and manly feeling. It disgusts many, and drives them to the opposite extreme. It is sometimes the cause of insanity. It is founded in ignorance. While erroneous customs prevail in any country, it would evince an ignorance of human nature in any individual to offend against them, until he has convinced the community of their error.

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Essay Third
8 months 3 days ago

Inspect every piece of pseudoscience and you will find a security blanket, a thumb to suck, a skirt to hold. What does the scientist have to offer in exchange? Uncertainty! Insecurity!

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3 months 2 weeks ago

There are two threats to reason, the opinion that one knows the truth about the most important things and the opinion that there is no truth about them. Both of these opinions are fatal to philosophy; the first asserts that the quest for truth is unnecessary, while the second asserts that it is impossible. The Socratic knowledge of ignorance, which I take to be the beginning point of all philosophy, defines the sensible middle ground between two extremes.

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"Western Civ," p. 18.
4 months 1 week ago

Progress in civilization seems possible only in interludes when history is idling.

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An Old Chaos: The Emperor's Tomb (p. 35)
5 months 2 weeks ago

Sexual activity is driven by the same aims and motives as reading poetry or listening to music: to escape the limitations imposed by the need for particularity in the consciousness.

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p. 75
6 months 6 days ago

You women could make someone fall in love even with a lie.

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Act I.
7 months 5 days ago

Religion, therefore, as I now ask you arbitrarily to take it, shall mean for us the feelings, acts, and experiences of individual men in their solitude, so far as they apprehend themselves to stand in relation to whatever they may consider the divine. Since the relation may be either moral, physical, or ritual, it is evident that out of religion in the sense in which we take it, theologies, philosophies, and ecclesiastical organizations may secondarily grow.

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Lecture II, "Circumscription of the Topic"
5 months 3 weeks ago

Genuine time, if it exists as anything else except the measure of motions in space, is all one with the existence of individuals as individuals, with the creative, with the occurrence of unpredictable novelties. Everything that can be said contrary to this conclusion is but a reminder that an individual may lose his individuality, for individuals become imprisoned in routine and fall to the level of mechanisms. Genuine time then ceases to be an integral element of their being. Our behavior becomes predictable, because it is but an external rearrangement of what went before.

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5 months 2 weeks ago

The most important misunderstanding seems to me to lie in a confusion between the human necessities which I consider part of human nature, and the human necessities as they appear as drives, needs, passions, etc., in any given historical period. This division is not very different from Marx's concept of "human nature in general", to be distinguished from "human nature as modified in each historical period". The same distinction exists in Marx when he distinguishes between "constant" or "fixed" drives and "relative" drives. The constant drives "exist under all circumstances and ... can be changed by social conditions only as far as form and direction are concerned". The relative drives "owe their origin only to a certain type of social organization".

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7 months 5 days ago

Mr. Galton ...in his English Men of Science, has given ...cases showing individual variations in the type of memory... Some have it verbal. Others... for facts and figures, others for form. Most say... [it] must first be rationally conceived and assimilated.

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Ch. 16
5 months 3 weeks ago

The rise of new science in the seventeenth century laid hold upon general culture in the next century. The enlightenment... testified to the widespread belief that at last light had dawned, that dissipation of ignorance, superstition, and bigotry was at hand, and the triumph of reason was assured -- for reason was counterpart in man of the laws of nature which science was disclosing. The reign of law in the natural world was to be followed by the reign of law in human affairs.

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3 months 5 days ago

Riemann has shewn that as there are different kinds of lines and surfaces, so there are different kinds of space of three dimensions; and that we can only find out by experience to which of these kinds the space in which we live belongs. In particular, the axioms of plane geometry are true within the limits of experiment on the surface of a sheet of paper, and yet we know that the sheet is really covered with a number of small ridges and furrows, upon which (the total curvature not being zero) these axioms are not true. Similarly, he says although the axioms of solid geometry are true within the limits of experiment for finite portions of our space, yet we have no reason to conclude that they are true for very small portions; and if any help can be got thereby for the explanation of physical phenomena, we may have reason to conclude that they are not true for very small portions of space.

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Abstract
7 months 2 weeks ago

Practice yourself, for heaven's sake, in little things; and thence proceed to greater.

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Book I, ch. 18, 18.
7 months 4 days ago

He was free, free in every way, free to behave like a fool or a machine, free to accept, free to refuse, free to equivocate; to marry, to give up the game, to drag this death weight about with him for years to come. He could do what he liked, no one had the right to advise him, there would be for him no Good or Evil unless he thought them into being.

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L'âge de raison (The Age of Reason)

Fundamentally we are highly social creatures. We feel a big sense of anomie and discomfort when we are isolated from our fellow human beings. …We seek community in different ways. There's a right wing... and... a left wing version of this.

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15:58
5 months 2 weeks ago

These left me in no doubt that something was trying to communicate with us, but that direct communication would be counterproductive. It seemed to be an important part of the scheme to create a sense of mystery.

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p. 352
5 months 2 weeks ago

Someone has said that it requires less mental effort to condemn than to think. The widespread mental indolence, so prevalent in society, proves this to be only too true. Rather than to go to the bottom of any given idea, to examine into its origin and meaning, most people will either condemn it altogether, or rely on some superficial or prejudicial definition of non-essentials.

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In history, we are concerned with what has been and what is; in philosophy, however, we are concerned not with what belongs exclusively to the past or to the future, but with that which is, both now and eternally - in short, with reason.

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As translated by H. B. Nisbet, 1975
5 months 3 weeks ago

Freedom of thought and of expression are not mere rights to be claimed. They have their roots deep in the existence of individuals as developing careers in time. Their denial and abrogation is an abdication of individuality and a virtual rejection of time as opportunity.

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5 months 2 weeks ago

Feminism is the struggle to end sexist oppression. Therefore, it is necessarily a struggle to eradicate the ideology of domination that permeates Western culture on various levels, as well as a commitment to reorganizing society so that the self-development of people can take precedence over imperialism, economic expansion, and material desires.

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7 months 1 week ago

I would take to be quite a fool any man who would make a book full of laws and statutes for an apple tree telling it how to bear apples and not thorns, when the tree is able by its own nature to do this better than the man with all his books can describe and demand.

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p. 89
5 months 2 weeks ago

It cannot be sufficiently emphasized that revolution is in vain unless inspired by its ultimate ideal. Revolutionary methods must be in tune with revolutionary aims. The means used to further the revolution must harmonize with its purposes. In short, the ethical values which the revolution is to establish in the new society must be initiated with the revolutionary activities of the so-called transitional period. The latter can serve as a real and dependable bridge to the better life only if built of the same material as the life to be achieved.

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7 months 1 week ago

Thus, because Christian morals leave animals out of consideration ... therefore in philosophical morals they are of course at once outlawed; they are merely "things," simply means to ends of any sort; and so they are good for vivisection, for deer-stalking, bull-fights, horse-races, etc., and they may be whipped to death as they struggle along with heavy quarry carts. Shame on such a morality ... which fails to recognize the Eternal Reality immanent in everything that has life, and shining forth with inscrutable significance from all eyes that see the sun!

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Part II, Ch. VI, pp. 94-95
8 months 6 days ago

Irony is a qualification of subjectivity.

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6 months 3 weeks ago

Fools learn wisdom through misfortune.

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7 months 1 week ago

Nature forms us for ourselves, not for others; to be, not to seem.

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Book II, Ch. 37. Of the Resemblance of Children to their Brothers
3 months 2 weeks ago

Kindly remember that he whom you call your slave sprang from the same stock, is smiled upon by the same skies, and on equal terms with yourself breathes, lives and dies. It is just as possible for you to see in him a free-born man as for him to see in you a slave.

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Line 10.
7 months 4 days ago

As for Adler, I was much impressed by a personal experience. Once, in 1919, I reported to him a case which to me did not seem particularly Adlerian, but which he found no difficulty in analyzing in terms of his theory of inferiority feelings, although he had not even seen the child. Slightly shocked, I asked him how he could be so sure. "Because of my thousandfold experience," he replied; whereupon I could not help saying: "And with this new case, I suppose, your experience has become thousand-and-one-fold."

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3 months 5 days ago

Botany is the school for patience, and it's amateurs learn resignation from daily disappointments.

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Thomas Jefferson, in letter to Madame de Tessé (25 Apr 1788). In Thomas Jefferson Correspondence: Printed from the Originals (1916), 7.
5 months 3 days ago

Great ages of innovation are the ages in which entire cultures are junked or scrapped.

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(p. 309)
5 months 2 weeks ago

You've got the temperament of a scholar, and you live on your own and write books. You don't have anything to do with civilization. You've been in London a few days and you can't wait to get back home. But how about the people who can't write books -- people there's no outlet for in this civilization? What about your new men who don't know what to do?

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p. 200
3 months 3 weeks ago

Literary men are...a perpetual priesthood.

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The State of German Literature.
8 months 3 days ago

Ten years on the moon could tell us more about the universe than a thousand years on the earth might be able to.

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6 months 5 days ago

The first philosophers were astronomers. The heavens remind man ... that he is destined not merely to act, but also to contemplate.

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Introduction, Z. Hanfi, trans., in The Fiery Brook (1972), pp. 101-102
6 months 2 days ago

There is only this swarm of dying creatures stricken with longevity, all the more hateful in that they are so good at organizing their agony. p. 120, first American edition

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1970
7 months 3 weeks ago

So the Church too, like Mary, enjoys perpetual virginity and uncorrupted fecundity.

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195:2
4 months 1 week ago

Is there really someone who, searching for a group of wise and sensitive persons to regulate him for his own good, would choose that group of people that constitute the membership of both houses of Congress?

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Ch. 2 : The State of Nature; Protective Associations, p. 14
3 months 2 weeks ago

And we cannot change this order of things; but what we can do is to acquire stout hearts, worthy of good men, thereby courageously enduring chance and placing ourselves in harmony with Nature.

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5 months 2 days ago

The population of the US is nearly 300 million, including many of the best educated, most talented, most resourceful, humane people on earth. By almost any measure of civilised attainment, from Nobel prize-counts on down, the US leads the world by miles. You would think that a country with such resources, and such a field of talent, would be able to elect a leader of the highest quality. Yet, what has happened? At the end of all the primaries and party caucuses, the speeches and the televised debates, after a year or more of non-stop electioneering bustle, who, out of that entire population of 300 million, emerges at the top of the heap? George Bush.

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"Bin Laden's victory " The Guardian
7 months 1 week ago

We think it also necessary to express our astonishment that a government, desirous of being called free, should prefer connection with the most despotic and arbitrary powers in Europe.

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Address and Declaration at a Select Meeting of the Friends of Universal Peace and Liberty (August 20, 1791) p. 5
4 months 2 weeks ago

One cannot collect all the beautiful shells on the beach. One can collect only a few, and they are more beautiful if they are few.

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p. 114
5 months 3 weeks ago

A man, in so far as he is an individual, may be very sharply detached from others, a sort of spiritual crustacean, and yet be very poor in differentiating content. And further, it is true on the other hand that the more personality a man has and the greater his interior riches and the more he is a society within himself, the less brusquely he is divided from his fellows.

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6 months 6 days ago

I think that the principal and most basic spiritual need of the Russian People is the need for suffering, incessant and unslakeable suffering, everywhere and in everything. I think the Russian People have been infused with this need to suffer from time immemorial. A current of martyrdom runs through their entire history, and it flows not only from external misfortunes and disasters but springs from the very heart of the People themselves. There is always an element of suffering even in the happiness of the Russian People, and without it their happiness is incomplete.

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A Writer's Diary, Vol. 1: 1873-1876 (1994), pp. 161-162
5 months 3 weeks ago

That Marxism should triumph in Russia, where there is no industry, would be the greatest contradiction that Marxism could undergo. But there is no such contradiction, for there is no such triumph. Russia is Marxist more or less as the Germans of the Holy Roman Empire were Romans.

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Chapter XIV: Who Rules The World?
3 months 2 weeks ago

Ivanov came to quite the same conclusion, though life supplied him with quite different material to think about. He puts it like this: many lives have a mystical sense, but not everyone reads it right; more often than not it is given to us in cryptic form, and when we fail to decipher it we despair because our lives seem meaningless... the secret of a great life is often a man's success in deciphering the mysterious symbols vouchsafed to him, understanding them, and so learning to walk in the true path.

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5 months 3 weeks ago

In ressentiment morality, love for the "small," the "poor," the "weak," and the "oppressed" is really disguised hatred, repressed envy, an impulse to detract, etc., directed against the opposite phenomena: "wealth," "strength," "power," "largesse." When hatred does not dare to come out into the open, it can be easily expressed in the form of ostensible love-love for something which has features that are the opposite of those of the hated object. This can happen in such a way that the hatred remains secret. When we hear that falsely pious, unctuous tone (it is the tone of a certain "socially-minded" type of priest), sermonizing that love for the "small" is our first duty, love for the "humble" inspirit, since God gives "grace" to them, then it is often only hatred posing as Christian love.

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L. Coser, trans. (1961), pp. 96-97
5 months 2 weeks ago

Courage, garrulousness and the mob are on our side. What more do we want?

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E 32

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