
Death's dry bones glowed with light in the erotic darkbut he woke not nor felt the two warm bodies merge;the male worm then took heart and in his wife's ear whispered:"With one sweet kiss, dear wife, we've conquered conquering Death!"
The general interest of the masses might take the place of the insight of genius if it were allowed freedom of action.
It is better, of course, to know useless things than to know nothing.
The great decisions of human life have as a rule far more to do with the instincts and other mysterious unconscious factors than with conscious will and well-meaning reasonableness. The shoe that fits one person pinches another; there is no recipe for living that suits all cases. Each of us carries his own life-form-an indeterminable form which cannot be superseded by any other.
All persons possessing any portion of power ought to be strongly and awfully impressed with an idea that they act in trust and that they are to account for their conduct in that trust to the one great Master, Author, and Founder of society.
Even when there is no law, there is conscience.
It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure.
The world thought well of my schoolmaster guardian, because he was neither a liar, nor a scamp, nor a gambler; but he was coarse, avaricious, and ignorant; he knew nothing beyond the confused lessons which he taught to his classes. He imagined that in forcing a youth to become a monk he would be offering a sacrifice acceptable to God. He used to boast of the many victims which he devoted annually to Dominic and Francis and Benedict.
Once more I realized to what an extent earthly happiness is made to the measure of man. It is not a rare bird which we must pursue at one moment in heaven, at the next in our minds. Happiness is a domestic bird found in our own courtyards.
Corn is a necessary, silver is only a superfluity.
Like computer viruses, successful mind viruses will tend to be hard for their victims to detect. If you are the victim of one, the chances are that you won't know it, and may even vigorously deny it. Accepting that a virus might be difficult to detect in your own mind, what tell-tale signs might you look out for? I shall answer by imaging how a medical textbook might describe the typical symptoms of a sufferer (arbitrarily assumed to be male).
Rules necessary for demonstrations. To prove all propositions, and to employ nothing for their proof but axioms fully evident of themselves, or propositions already demonstrated or admitted; Never to take advantage of the ambiguity of terms by failing mentally to substitute definitions that restrict or explain them.
All-powerful god, who am I but the fear that I inspire in others?
This idea of weapons of mass extermination is utterly horrible and is something which no one with one spark of humanity can tolerate. I will not pretend to obey a government which is organising a mass massacre of mankind.
The history of mankind could... be described as a history of outbreaks of fashionable philosophical and religious maladies. These... have... one serious function... evoking criticism.
The dead? But the dead have no rights. They are nothing; and nothing cannot own something. Where there is no substance, there can be no accident. This corporeal globe, and everything upon it, belong to its present corporeal inhabitants, during their generation. They alone have a right to direct what is the concern of themselves alone, and to declare the law of that direction; and this declaration can only be made by their majority. That majority, then, has a right to depute representatives to a convention, and to make the constitution what they think will be the best for themselves.
Whatever we know without inference is mental.
I know of no country in which there is so little independence of mind and real freedom of discussion as in America.
Nowhere is there more constancy and more unanimity than among the French to subordinate that sex which they pretend to honor so highly.
Love is not consolation, it is light.
Staying as I am, one foot in one country and the other in another, I find my condition very happy, in that it is free.
There is wishful thinking in Hell as well as on Earth.
The need to devour oneself absolves one of the need to believe.
The discourse on the Text should itself be nothing other than text, research, textual activity, since the Text is that social space which leaves no language safe, outside, nor any subject of the enunciation in position as judge, master, analyst, confessor, decoder. The theory of the Text can coincide only with a practice of writing.
Influences of various kinds conspire to increase corporate action and decrease individual action. And the change is being on all sides aided by schemers, each of whom thinks only of his pet plan and not at all of the general reorganization which his plan, joined with others such, are working out. It is said that the French Revolution devoured its own children. Here, an analogous catastrophe seems not unlikely. The numerous socialistic changes made by Act of Parliament, joined with the numerous others presently to be made, will by-and-by be all merged in State-socialism-swallowed in the vast wave which they have little by little raised."But why is this change described as 'the coming slavery'?," is a question which many will still ask. The reply is simple. All socialism involves slavery.
Act as if what you do makes a difference. It does.
Who Rebels? Who rises in arms? Rarely the slave, but almost always the oppressor turned slave.
Have we really the right to speak of the cause of a phenomenon?
From another side: is Achilles possible with powder and lead? Or the Iliad with the printing press, not to mention the printing machine? Do not the song and saga of the muse necessarily come to an end with the printer's bar, hence do not the necessary conditions of epic poetry vanish?
While in the West, the insane are so many that they are put in an asylum, in China the insane are so unusual that we worship them, as anybody who has a knowledge of Chinese literature will testify.
Agreeably to the request of the House of Representatives, communicated in their resolution of the 16th instant, I proceed to state under the reserve therein expressed, information received touching an illegal combination of private individuals against the peace and safety of the Union, and a military expedition planned by them against the territories of a power in amity with the United States, with the measures I have pursued for suppressing the same....
The sun, with all those planets revolving around it and dependent on it, can still ripen a bunch of grapes as if it had nothing else in the universe to do.
It seems as if the female spirit of the world were mourning everlastingly over blessings, not lost, but which she has never had, and which, in her discouragement she feels that she never will have, they are so far off.
Catherine: Why commit Evil? Goetz: Because Good has already been done. Catherine: Who has done it? Goetz: God the Father. I, on the other hand, am improvising.
The greater part of human activity is designed to make permanent those experiences and joys which are only lovable because they are changing.
To throw oneself into strange teachings is quite dangerous.
Science is not distinguished from myth by science being literally true and myth only a type of poetic analogy. While their aims are different, both are composed of symbols we use to deal with a slippery world.
It is true that if philosophers have suffered their cause has been amply avenged. Extinguished theologians lie about the cradle of every science as the strangled snakes beside that of Hercules; and history records that whenever science and orthodoxy have been fairly opposed, the latter has been forced to retire from the lists, bleeding and crushed if not annihilated; scotched, if not slain. But orthodoxy is the Bourbon of the world of thought. It learns not, neither can it forget; and though, at present, bewildered and afraid to move, it is as willing as ever to insist that the first chapter of Genesis contains the beginning and the end of sound science... Darwiniana: the Origin of Species
Every act of courage is the work of an unbalanced man. Animals, normal by definition, are always cowardly except when they know themselves to be stronger, which is cowardice itself.
I am for freedom of religion, & against all maneuvres to bring about a legal ascendancy of one sect over another, for freedom of the press, and against all violations of the Constitution to silence by force and not by reason the complaints or criticisms, just or unjust, of our citizens against the conduct of their agents.
I believe that freedom is not a constant attribute that "we have" or "we don't have"; perhaps there is only one reality: the act of liberating ourselves in the process of using choices. Every step in life that heightens the maturity of man heightens his ability to choose the freeing alternative. I believe that "freedom of choice" is not always equal for all men at every moment. The man with an exclusively necrophilic orientation; who is narcissistic; or who is symbiotic-incestuous, can only make a regressive choice. The free man, freed from irrational ties, can no longer make a regressive choice.
Out of love, God becomes man. He says: Here you see what it is to be a human being; but he adds: Take care, for I am also God - blessed is he who takes no offense at me.
Fear of evil is greater than the evil itself.
But as far as our own world is concerned, its gradual leveling-down - or, we might say, its death - appears to be proved. And how will this process affect the fate of our spirit? Will it wane with the degradation of the energy of our world and return to unconsciousness, or will it grow according as the utilizable energy diminishes and by virtue of the very efforts that it makes to retard this degradation and to dominate Nature? - for this it is that constitutes the life of the spirit. May it be that consciousness and its extended support are two powers in contraposition, the one growing at the expense of the other?
Civil government does by its nature include much that is mechanical, and must be treated accordingly. We term it indeed, in ordinary language, the Machine of Society, and talk of it as the grand working wheel from which all private machines must derive, or to which they must adapt, their movements.
The evil effect of science upon men is principally this, that by far the greatest number of those who wish to display a knowledge of it accomplish no improvement at all of the understanding, but only a perversity of it, not to mention that it serves most of them as a tool of vanity.
And virtue they will curse, speaking harsh words.
To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large - this is an experience of inestimable value to everyone and especially to the intellectual.
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