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7 months 3 weeks ago

Society undergoes continual changes; it is barbarous, it is civilized, it is Christianized, it is rich, it is scientific; but this change is not amelioration. For everything that is given something is taken. Society acquires new arts, and loses old instincts. The civilized man has built a coach, but has lost the use of his feet; he has a fine Geneva watch, but cannot tell the hour by the sun.

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p. 243
1 month 2 weeks ago

Humanity can survive with religion IF:

1) Religion respects obvious reality.
2) Religion respects universal human rights.

Quit lying and dreaming of killing. Is that really too much to ask?

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6 months 3 weeks ago

In the torments of the intellect, there is a certain bearing which is to be sought in vain among those of the heart. Skepticism is the elegance of anxiety.

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7 months 3 weeks ago

I trust a good deal to common fame, as we all must. If a man has good corn, or wood, or boards, or pigs, to sell, or can make better chairs or knives, crucibles or church organs, than anybody else, you will find a broad hard-beaten road to his house, though it be in the woods.

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February 1855
4 months 3 weeks ago

A person who is transformed by the instructions of a teacher, devotes himself to study, and abides by ritual and rightness may become a noble person, while one who follows his nature and emotions, is content to give free play to his passions, and abandons ritual and rightness is a lesser person.

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Sources of Chinese Tradition (1999), vol. 1, p. 180
8 months 1 week ago

The steady drip of water causes stone to hollow and yield.

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Book I, line 313 (tr. Stallings) Variant translation: Continual dropping wears away a stone. Compare: "The soft droppes of rain pierce the hard marble; many strokes overthrow the tallest oaks", John Lyly, Euphues, 1579 (Arber's reprint), p. 81
8 months 1 week ago

The first duty of a man is the seeking after and the investigation of truth.

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As quoted in A Crowd of One: The Future of Individual Identity (2007) by John Clippinger, p. 130 Compare: "The distinguishing property of man is to search for and to follow after truth." – De Officiis, Book I, 13
5 months 4 days ago

Too many of our preferences reflect nasty behaviours and states of mind that were genetically adaptive in the ancestral environment. Instead, wouldn't it be better if we rewrote our own corrupt code?

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The Abolitionist Project, Talks given at the FHI (Oxford University) and the Charity International Happiness Conference, 2007
8 months 3 weeks ago

Concerning the generation of animals akin to them, as hornets and wasps, the facts in all cases are similar to a certain extent, but are devoid of the extraordinary features which characterize bees; this we should expect, for they have nothing divine about them as the bees have.

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3 months 3 weeks ago

Not that I at all disallow the use of reasoning upon experiments, or the endeavouring to discern as early as we can the confederations, and differences, and tendencies of things: for such an absolute suspension of the exercise of reasoning were exceeding troublesome, if not impossible. And, as in that rule of arithmetic, which is commonly called regula falsi by proceeding upon a conjecturally-supposed number, as if it were that, which we inquire after, we are wont to come to the knowledge of the true number sought for; so in physiology it is sometimes conducive to the discovery of truth, to permit the understanding to make an hypothesis, in order to the explication of this or that difficulty, that by examining how far the phænomena are, or are not, capable of being solved by that hypothesis, the understanding may, even by its own errors, be instructed.

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5 months 1 week ago

The great tragedy of Science - the slaying of a beautiful hypothesis by an ugly fact.

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Presidential Address at the British Association, "Biogenesis and abiogenesis" (1870); later published in Collected Essays, Vol. 8, p. 229
8 months 2 days ago

Bad company will lead a man to the gallows!

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Act IV, scene vi
4 months 2 weeks ago

So this is something... we see happening... in the war in Ukraine. A lot of people raise the question, "Why are Ukrainians resisting the Russian invasion as ferociously as they are?" and there's been a little bit of a debate over whether this is due to the fact that Ukrain is democratic, a liberal democracy, and Russia is not, or whether it's simply a fight over sovereignty... I think that that's a false dichotomy because you really don't fight for liberalism as an abstract principle. You fight for it as it is embedded in... your nation... From my... frequent visits to Ukraine... I believe... that's what's really going on, that Ukrainians want their sovereignty, but the reason they want it so desperately is that they want to have a free Ukraine and not Putin's Ukraine, not a... centralized dictatorship, and that's why they're willing to fight so tenaciously.

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25:44:00
7 months 3 weeks ago

It is the duty of every man, so far as his ability extends, to detect and expose delusion and error.

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The Theophilanthropist: Containing Critical, Moral, Theological and Literary Essays, in Monthly Numbers, p. 387
6 months 5 days ago

Second, we make no distinction between man and nature: the human essence of nature and the natural essence of man become one within nature in the form of production or industry, just as they do within the life of man as a species. Industry is then no longer considered from the extrinsic point of view of utility, but rather from the point of view of its fundamental identity with nature as production of man and by man.

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The Desiring Machine
4 months 1 week ago

The will is not fundamentally right, as the practical ones would like very much to assure us; one may not pass over the desire for knowledge in order to stand immediately in the will, but knowledge perfects itself to will when it desensualizes itself and creates itself as a spirit "which builds its own body."

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p. 21
7 months 3 weeks ago

One cannot become a saint when one works sixteen hours a day.

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Act 5, sc. 2
4 months 2 weeks ago

A certain degree of blindness as to the absoluteness of one's own values may be indispensable to extract the valuable qualities from the world, the qualities whose value is believed to be the highest. It is possible that in order to realize one's values one must have faith in their exclusive character.

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Chapter Eight, Logical Empiricism, p. 202-203
5 months 3 weeks ago

In many ways an artistic nature unfits a man for practical existence.

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A Lodging for the Night.
8 months 4 weeks ago
One must have a good memory to be able to keep the promises one makes.
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4 months 2 weeks ago

Man is not the creature and product of Mechanism; but, in a far truer sense, its creator and producer: it is the noble People that makes the noble Government; rather than conversely.

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6 months 2 weeks ago

The first act by virtue of which the State really constitutes itself the representative of the whole of society-the taking possession of the means of production in the name of society-this is, at the same time, its last independent act as a State. State interference in social relations becomes, in one domain after another, superfluous, and then dies out of itself; the government of persons is replaced by the administration of things, and by the conduct of processes of production. The State is not "abolished." It dies out.

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Socialism, Utopian and Scientific
7 months 3 weeks ago

Considering the optimistic turn taken by world trade AT THIS MOMENT...it is some consolation at least that the revolution has begun in Russia, for I regard the convocation of 'notables' to Petersburg as such a beginning. ... On the Continent revolution is imminent and will, moreover, instantly assume a socialist character.

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Letter to Friedrich Engels (8 October 1858), quoted in The Collected Works of Karl Marx and Friedrich Engels: Volume 40. Letters 1856-59 (2010), pp. 346-347
8 months 3 weeks ago

The similarity between Christ and Socrates consists essentially in their dissimilarity. Just as philosophy begins with doubt, so also a life that may be called human begins with irony.

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6 months 4 weeks ago

To prove the Gospels by a miracle is to prove an absurdity by something contrary to nature.

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As quoted in The Anchor Book of French Quotations with English Translations (1963) by Norbert Gutermam
7 months 3 weeks ago

For the world to become philosophic amounts to philosophy's becoming world-order reality; and it means that philosophy, at the same time that it is realized, disappears.

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To him who looks upon the world rationally, the world in its turn presents a rational aspect. The relation is mutual.

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7 months 3 weeks ago

Do not most of us resemble that old general of ninety who, having come upon some young officers debauching some girls, said to them angrily: "Gentlemen, is that the example I give you?" "Character"

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1764
7 months 3 weeks ago

In the visible world, the Milky Way is a tiny fragment; within this fragment, the solar system is an infinitesimal speck, and of this speck our planet is a microscopic dot. On this dot, tiny lumps of impure carbon and water, of complicated structure, with somewhat unusual physical and chemical properties, crawl about for a few years, until they are dissolved again into the elements of which they are compounded. They divide their time between labour designed to postpone the moment of dissolution for themselves and frantic struggles to hasten it for others of their kind.

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Dreams and Facts, 1919
7 months 3 weeks ago

While there are manners and compliments we do not meet, we do not teach one another the lessons of honesty and sincerity that the brutes do, or of steadiness and solidity that the rocks do. The fault is commonly mutual, however; for we do not habitually demand any more of each other.

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p. 490
7 months 3 weeks ago

Is dogmatic or scholastic theology less doubted in point of fact for claiming, as it does, to be in point of right undoubtable? And if not, what command over truth would this kind of theology really lose if, instead of absolute certainty, she only claimed reasonable probability for her conclusions? If we claim only reasonable probability, it will be as much as men who love the truth can ever at any given moment hope to have within their grasp. Pretty surely it will be more than we could have had, if we were unconscious of our liability to err.

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Lectures XIV and XV, "The Value of Saintliness"

Discord which appears at first to be a lamentable breach and dissolution of the unity of a party, is really the crowning proof of its success.

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§ 575
4 months 2 weeks ago

There is in our souls some native seed of reason, which, if nourished by good counsel and training, flowers into virtue, but which, on the other hand, if unable to resist the vices surrounding it, is stifled and blighted.

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Part 2
6 months 2 weeks ago

The fundamental sense of freedom is freedom from chains, from imprisonment, from enslavement by others. The rest is extension of this sense, or else metaphor.

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6 months 3 weeks ago

"You really should come to the house - one of these days we might die without having seen each other again." - "Since we have to die in any case, what's the use of seeing each other again?"

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7 months 3 weeks ago

How you produce volume after volume the way you do is more than I can conceive. ...But you haven't to forge every sentence in the teeth of irreducible and stubborn facts as I do. It is like walking through the densest brush wood.

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Letter to Henry James (ca. 1890) as quoted by Robert D. Richardson, William James: In the Maelstrom of American Modernism (2007) p. 297.
3 months 3 weeks ago

As for others whose lives are not so ordered, he reminds himself constantly of the characters they exhibit daily and nightly at home and abroad, and of the sort of society they frequent; and the approval of such men, who do not even stand well in their own eyes has no value for him.

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III. 4, trans. Maxwell Staniforth
7 months 3 weeks ago

The directing motive, the end and aim of capitalist production, is to extract the greatest possible amount of surplus value, and consequently to exploit labor-power to the greatest possible extent.

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Vol. I, Ch. 13, pg. 363.
4 months 6 days ago

This dogma had first to be shattered before men could once more go out in quest of the historical Jesus, before they could even grasp the thought of His existence. That the historic Jesus is something different from the Jesus Christ of the doctrine of the Two Natures seems to us now self-evident. We can, at the present day, scarcely imagine the long agony in which the historical view of the life of Jesus came to birth. And even when He was once more recalled to life. He was still, like Lazarus of old, bound hand and foot with grave-clothes - the grave-clothes of the dogma of the Dual Nature.

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p. 3
3 months 2 weeks ago

But to return to the Jewish question. Other groups and nations cultivate their individual traditions. There is no reason why we should sacrifice ours. Standardization robs life of its spice. To deprive every ethnic group of its special traditions is to convert the world into a huge Ford plant. I believe in standardizing automobiles. I do not believe in standardizing human beings. Standardization is a great peril which threatens American culture.

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7 months 3 weeks ago

Children are nowhere taught, in any systematic way, to distinguish true from false, or meaningful from meaningless, statements. Why is this so? Because their elders, even in the democratic countries, do not want them to be given this kind of education.

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Chapter 11 (p. 106)
2 weeks 3 days ago

Sometimes I can agree with Adam. Universal Humanism, in one of its rule sets starts with individual survival:

1) Survive
2) Don't prevent another from surviving.
3) Help the less fortunate other.

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He who knows himself properly can very soon learn to know all other men. It is all reflection.

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G 8
8 months 3 days ago

Faith is a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it. Such confidence and knowledge of God's grace makes you happy, joyful and bold in your relationship to God and all creatures. The Holy Spirit makes this happen through faith. Because of it, you freely, willingly and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace.

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An Introduction to St. Paul's Letter to the Romans fromDr. Martin Luthers Vermischte Deutsche Schriften. Johann K. Irmischer, ed. Vol. 63(Erlangen: Heyder and Zimmer, 1854), pp. 124-125. (EA 63:124-125)
6 months 2 weeks ago

Even at the outset, the total and massive quality has its uniqueness; even when vague and undefined, it is just that which it is and not anything else. If the perception continues, discrimination inevitably sets in. Attention must move, and as it moves, parts, members, emerge from the background. And if attention moves in a unified direction instead of wandering, it is controlled by the pervading qualitative unity; attention is controlled by it because it operates within it.

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p. 199
3 months 3 weeks ago

One of the roots of the problem is the focus of environmentalists. The conservation movement, for one hundred years, has, at least in this country, focused on wilderness preservation-places of spectacular rocks and waterfalls-at the expense of what I would call the "economic landscapes" of farming, forestry, and mining.

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4 months 2 weeks ago

It has been observed that missiles and projectiles describe a curved path of some sort; however no one has pointed out the fact that this path is a parabola. But this and other facts, not few in number or less worth knowing, I have succeeded in proving; and what I consider more important, there have been opened up to this vast and most excellent science, of which my work is merely the beginning, ways and means by which other minds more acute than mine will explore its remote corners.

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Author, Third Day. Change of Position
7 months 2 weeks ago

The painter is turning his eyes towards us only in so far as we happen to occupy the same position as his subject. We, the spectators, are an additional factor. Though greeted by that gaze, we are also dismissed by it, replaced by that which was always there before we were: the model itself. But, inversely, the painter's gaze, addressed to the void confronting him outside the picture, accepts as many models as there are spectators; in this precise but neutral place, the observer and the observed take part in a ceaseless exchange.

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