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6 months 6 days ago

I need not repeat, that the most savage of the savage tribes in the forest, live among each other in amity. Lions show no fierceness to the lion race. The boar does not brandish his deadly tooth against his brother boar. The lynx lives in peace with the lynx. The serpent shews no venom in his intercourse with his fellow serpent; and the loving kindness of wolf to wolf is proverbial.

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3 months 3 weeks ago

Orb webs in real life do their business largely in two dimensions. If the mesh is too coarse, flies pass straight through. If the mesh is too fine, rival spiders will achieve nearly the same result at less cost in silk, and will therefore leave behind more progeny to carry on their economically more prudent genes. Natural selection finds the efficient compromise.

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Chapter 2, "Silken Fetters" (p. 58)
4 months 2 weeks ago

Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them. (KJV) 9:55-56 Rebuking James and John for asking if he would command fire to come down from heaven, to consume a village of Samaritans for not receiving them, because they seemed to be headed for Jerusalem.

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Jesus on usury from the Sermon on the Mount, Luke 6:34-35
4 months 2 weeks ago

The man with the clear head is the man who frees himself from those fantastic "ideas" and looks life in the face, realises that everything in it is problematic, and feels himself lost. As this is the simple truth - that to live is to feel oneself lost - he who accepts it has already begun to find himself, to be on firm ground. Instinctively, as do the shipwrecked, he will look round for something to which to cling, and that tragic, ruthless glance, absolutely sincere, because it is a question of his salvation, will cause him to bring order into the chaos of his life.

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Chapter XIV: Who Rules The World?
5 months 4 weeks ago

Just as we teach children to avoid being destroyed by motor cars if they can, so we should teach them to avoid being destroyed by cruel fanatics, and to this end we should seek to produce independence of mind, somewhat sceptical and wholly scientific, and to preserve, as far as possible, the instinctive joy of life that is natural to healthy children. This is the task of a liberal education: to give a sense of the value of things other than domination, to help create wise citizens of a free community, and through the combination of citizenship with liberty in individual creativeness to enable men to give to human life that splendour which some few have shown that it can achieve.

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Ch. 18: The Taming of Power
5 months 4 weeks ago

A Turk thinks, or used to think (for even Turks are wiser now-a-days), that society would be on a sandbank if women were suffered to walk about the streets with their faces uncovered. Taught by these and many similar examples, I look upon this expression of loosening the foundations of society, unless a person tells in unambiguous terms what he means by it, as a mere bugbear to frighten imbeciles with.

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Stability of Society (17 August 1850), quoted in Ann P. Robson and John M. Robson (eds.), The Collected Works of John Stuart Mill, XXV - Newspaper Writings December 1847 - July 1873 Part IV, 1986
6 months 4 weeks ago

Everything that depends on the action of nature is by nature as good as it can be, and similarly everything that depends on art or any rational cause, and especially if it depends on the best of all causes. To entrust to chance what is greatest and most noble would be a very defective arrangement.

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5 months 2 weeks ago

He was breakfasting in the marketplace, and the bystanders gathered round him with cries of "dog." "It is you who are dogs," cried he, "when you stand round and watch me at my breakfast."

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Diogenes Laërtius, vi. 61
3 months 3 weeks ago

Age may have one side, but assuredly Youth has the other. There is nothing more certain than that both are right, except perhaps that both are wrong. Let them agree to differ; for who knows but what agreeing to differ may not be a form of agreement rather than a form of difference?

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Crabbed Age and Youth.
6 months 1 day ago

I. The subjects of every state ought to contribute towards the support of the government, as nearly as possible, in proportion to their respective abilities, that is, in proportion to the revenue which they respectively enjoy under the protection of the state.

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Chapter II, Part II, p. 892.
1 month 3 weeks ago

Politics, like religion, hold up the torches of martyrdom to the reformers of error.

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Letter to James Ogilvie
6 months 4 weeks ago

A man who for a long time has gone around hiding a secret becomes mentally deranged. At this point one would imagine that his secret would have to come out, but despite his derangement his soul still sticks to its hideout, and those around him become even more convinced that the false story he told to deceive them is the truth. He is healed of his insanity, knows everything that has gone on, and thereby perceives that nothing has been betrayed. Was this gratifying to him or not; he might wish to have disposed of his secret in his madness; it seems as if there were a fate which forced him to remain in his secret and would not let him go away from it. Or was it for the best, was there a guardian spirit who helped him keep his secret.

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5 months 4 weeks ago

The tool, as we have seen, is not exterminated by the machine.

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Vol. I, Ch. 15, Section 2, pg. 422.
6 months 2 weeks ago

If the people have no faith in their rulers, there is no standing for the state.

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5 months 3 weeks ago

Men became scientific because they expected law in Nature; and they expected law in Nature because they believed in a Legislator.

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Ch. 3: "The Cardinal Difficulty of Naturalism"
2 months 2 weeks ago

Our grand business undoubtedly is, not to see what lies dimly at a distance, but to do what lies clearly at hand.

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5 months 2 days ago

It has been said that love robs those who have it of their wit, and gives it to those who have none.

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Paradoxe sur le Comédien
5 months 2 days ago

An American cannot converse, but he can discuss, and his talk falls into a dissertation. He speaks to you as if he was addressing a meeting; and if he should chance to become warm in the discussion, he will say "Gentlemen" to the person with whom he is conversing.

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Chapter XIV.
4 months 3 weeks ago

Lucidity is not necessarily compatible with life, actually not at all.

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5 months 3 weeks ago

Whenever a theory appears to you as the only possible one, take this as a sign that you have neither understood the theory nor the problem which it was intended to solve.

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Objective Knowledge: An Evolutionary Approach
5 months 4 weeks ago

Correct and accurate conclusions may be arrived at if we carefully observe the relation of the spheres of concepts, and only conclude that one sphere is contained in a third sphere, when we have clearly seen that this first sphere is contained in a second, which in its turn is contained in the third. On the other hand, the art of sophistry lies in casting only a superficial glance at the relations of the spheres of the concepts, and then manipulating these relations to suit our purposes, generally in the following way: - When the sphere of an observed concept lies partly within that of another concept, and partly within a third altogether different sphere, we treat it as if it lay entirely within the one or the other, as may suit our purpose.

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Vol. I, Ch. 10, as translated by R. B. Haldane

Let's go dance under the elms:

Step lively, young lassies.

Let's go dance under the elms:

Gallants, take up your pipes.

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Le devin du village, 1752
3 months 3 weeks ago

The second requirement of a virus-friendly environment - that it should obey a program of coded instructions - is again only quantitatively less true for brains than for cells or computers. We sometimes obey orders from one another, but also we sometimes don't. Nevertheless, it is a telling fact that, the world over, the vast majority of children follow the religion of their parents rather than any of the other available religions. Instructions to genuflect, to bow towards Mecca, to nod one's head rhythmically towards the wall, to shake like a maniac, to "speak in tongues" - the list of such arbitrary and pointless motor patterns offered by religion alone is extensive - are obeyed, if not slavishly, at least with some reasonably high statistical probability.

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4 months 3 weeks ago

The blindness of those who think it absurd to suppose that complex organic forms may have arisen by successive modifications out of simple ones becomes astonishing when we remember that complex organic forms are daily being thus produced. A tree differs from a seed immeasurably in every respect... Yet is the one changed in the course of a few years into the other: changed so gradually, that at no moment can it be said - Now the seed ceases to be, and the tree exists.

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5 months 3 weeks ago

I will not be modest. Humble, as much as you like, but not modest. Modesty is the virtue of the lukewarm.

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Act 4, sc. 5
5 months 3 weeks ago

But if you say: "How am I to know what he means, when I see nothing but the signs he gives?" then I say: "How is he to know what he means, when he has nothing but the signs either?"

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§ 504
2 months 1 week ago

A thatched roof once covered free men; under marble and gold dwells slavery.

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5 months 3 weeks ago

Truth lives, in fact, for the most part on a credit system. Our thoughts and beliefs 'pass,' so long as nothing challenges them, just as bank-notes pass so long as nobody refuses them.

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Lecture VI, Pragmatism's Conception of Truth
6 months 3 weeks ago

I may not have been sure about what really did interest me, but I was absolutely sure about what didn't.

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4 months 1 week ago

It is true that parents today are learning to enhance the physical qualities of their children. But their minds and characters they cannot mould. The antiquated system of education and our perverse social influences unfortunately do that. In view of the numerous misfit and marred children these institutions have created, I am quite content not to have contributed any of my own.

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6 months 6 days ago

Hurl your calumnies boldly; something is sure to stick.

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De Augmentis Scientiarum
6 months 6 days ago

I bequeath my soul to God (...). My body to be buried obscurely. For my name and memory, I leave it to men's charitable speeches, and to foreign nations, and the next age.

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His Will, 1626
6 months 2 weeks ago

When a man at forty is the object of dislike, he will always continue what he is.

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5 months 4 weeks ago

It is a want of feeling to talk of priests and bells while so many infants are perishing in the hospitals, and aged and infirm poor in the streets, from the want of necessaries.

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Worship and Church Bells, 1797
1 month 3 weeks ago

Respect the faculty that forms thy judgments.

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III, 9
2 months 1 week ago

The prevalent sensation of oneself as a separate ego enclosed in a bag of skin is a hallucination which accords neither with Western science nor with the experimental philosophy-religions of the East - in particular the central and germinal Vedanta philosophy of Hinduism. This hallucination underlies the misuse of technology for the violent subjugation of man's natural environment and, consequently, its eventual destruction. We are therefore in urgent need of a sense of our own existence which is in accord with the physical facts and which overcomes our feeling of alienation from the universe.

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3 months 1 week ago

If some great Power would agree to make me always think what is true and do what is right, on condition of being turned into a sort of clock and wound up every morning before I got out of bed, I should instantly close with the offer. The only freedom I care about is the freedom to do right; the freedom to do wrong I am ready to part with on the cheapest terms to any one who will take it of me.

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"On Descartes' Discourse touching the method of using one's reason rightly and of seeking scientific truth"
6 months 3 weeks ago

I consider one of the most important duties of any scientist the teaching of science to students and to the general public.

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3 months 6 days ago

Cinema is an old whore, like circus and variety, who knows how to give many kinds of pleasure. Besides, you can't teach old fleas new dogs.

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As quoted in in The Atlantic
1 month 3 weeks ago

There is perhaps nothing more interesting than to listen to a superior man talk of what he does not know. He advances slowly, and scarcely puts his foot down without knowing if the ground is solid; he looks for plausible analogies; he tries to attach his ideas to higher and incontestable principles; he always has the tone of looking, never that of teaching; and it often happens that, even if he is mistaken, he leaves a great enough idea of his mental honesty.

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p. 43
5 months 2 weeks ago

Bear in mind, that if through toil you accomplish a good deed, that toil will quickly pass from you, the good deed will not leave you so long as you live; but if through pleasure you do anything dishonourable, the pleasure will quickly pass away, that dishonourable act will remain with you for ever.

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In the speech which he delivered ('At Numantia to the Knights'); quoted by Aulus Gellius, Attic Nights, XVI, i, 4 John C. Rolfe, ed. The Attic Nights of Aulus Gellius, Vol. 3, LCL 212 (1928), p. 131
4 months 3 weeks ago

I have distinctly announced the grounds upon which I regard the Apostle John as the only teacher of true Christianity:-namely, that the Apostle Paul and his party, as the authors of the opposite system of Christianity, remained half Jews, and left unaltered the fundamental error of Judaism as well as of Heathenism, which we must afterwards notice. For the present the following may be enough: -It is only with John that the philosopher can deal, for he alone has respect for Reason, and appeals to that evidence which alone has weight with the philosopher-the internal. "If any man will do the will of him that sent me, he shall know of the doctrine, whether it be of God." But this Will of God, accord ing to John, is, that we should truly believe in God, and in Jesus Christ whom he hath sent. The other promulgators of Christianity, however, rely upon the external evidence of Miracle, which, to us at least, proves nothing.

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P. 96-97
5 months 3 weeks ago

I like a church, I like a cowl, I love a prophet of the soul, And on my heart monastic aisles Fall like sweet strains or pensive smiles; Yet not for all his faith can see, Would I that cowled churchman be. Why should the vest on him allure, Which I could not on me endure?

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The Problem, st. 1
2 months 1 week ago

Reverence for life, veneratio vitæ, is the most direct and at the same time the profoundest achievement of my will-to-live. In reverence for life my knowledge passes into experience. The simple world- and life-affirmation which is within me just because I am will-to-live has, therefore, no need to enter into controversy with itself, if my will-to-live learns to think and yet does not understand the meaning of the world. In spite of the negative results of knowledge, I have to hold fast to world- and life-affirmation and deepen it. My life carries its own meaning in itself. This meaning lies in my living out the highest idea which shows itself in my will-to-live, the idea of reverence for life. With that for a starting-point I give value to my own life and to all the will-to-live which surrounds me, I persevere in activity, and I produce values.

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4 months 1 week ago

In spite of the universalistic spirit of the monotheistic Western religions and of the progressive political concepts that are expressed in the idea "that all men are created equal," love for mankind has not become a common experience. Love for mankind is looked upon as an achievement which, at best, follows love for an individual or as an abstract concept to be realized only in the future. But love for man cannot be separated from love for one individual. To love one person productively means to be related to his human core, to him as representing mankind. Love for one individual, in so far as it is divorced from love for man, can refer only to the superficial and to the accidental; of necessity it remains shallow.

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Ch. 2
2 months 5 days ago

We must be clear that when it comes to atoms, language can be used only as in poetry. The poet, too, is not nearly so concerned with describing facts as with creating images and establishing mental connections.

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In his first meeting with Werner Heisenberg in early summer 1920, in response to questions on the nature of language, as reported in Discussions about Language (1933)
6 months 4 weeks ago

If one prefers to have little with blessing, to have truth with concern, to suffer instead of exulting over imagined victories, then one presumably will not be disposed to praise the knowledge, as if what it bestows were at all proportionate to the trouble it causes, although one would not therefore deny that through its pain it educates a person, if he is honest enough to want to be educated rather than to be deceived, out of the multiplicity to seek the one, out of abundance to seek the one thing needful, as this is plainly and simply offered precisely according to the need for it.

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