That unwise body, the United Irishmen, have had the folly to represent those Evils as owing to this Country, when in truth its chief guilt is in its total neglect, its utter oblivion, its shameful indifference and its entire ignorance, of Ireland and of every thing that relates to it, and not in any oppressive disposition towards that unknown region.

If you have money, don't lend it at interest. Rather, give it to someone from whom you won't get it back.

The thing I fear most is fear.

There is one mistake we got to avoid, and that is the mistake of supposing that if you simulate it, you duplicate it. This is a deep mistake embedded in our popular culture - that simulation is equivalent to duplication, but of course it isn't. A perfect simulation of the brain - say, on a computer - would no longer thereby be conscious than a perfect simulation of a rainstorm on a weather-predicting computer will leave us all wet.

In public, as well as in private expences, great wealth may, perhaps, frequently be admitted as an apology for great folly.

I was your luxury. For nineteen years I have been put in your man's world and was forbidden to touch anything and you made me think that all was going very well and that I did not have to worry about anything but putting flowers in vases. Why did you lie to me? Why did you keep me ignorant, if it was to admit to me one day that this world is cracking and that you are all powerless and to make me choose between a suicide and a murder?

All for ourselves, and nothing for other people, seems, in every age of the world, to have been the vile maxim of the masters of mankind.

Great feelings take with them their own universe, splendid or abject. They light up with their passion an exclusive world in which they recognize their climate. There is a universe of jealousy, of ambition, of selfishness or generosity. A universe in other words a metaphysic and an attitude of mind.

When one learns something one first performs an act of will, because only by willing to learn can one learn.

Bourgeois class domination is undoubtedly an historical necessity, but, so too, the rising of the working class against it. Capital is an historical necessity, but, so too, its grave digger, the socialist proletariat.

Taught from their infancy that beauty is woman's sceptre, the mind shapes itself to the body, and roaming round its gilt cage, only seeks to adorn its prison.

I consider, that as generally as Chymists are wont to appeal to Experience, and as confidently as they use to instance the several substances separated by the Fire from a Mixt Body, as a sufficient proof of their being its component Elements: Yet those differing Substances are many of them farr enough from Elementary simplicity, and may be yet look'd upon as mixt Bodies, most of them also retaining, somewhat... of the Nature of those Concretes whence they were forc'd.

It is between fifty and sixty years since I read it, and I then considered it merely the ravings of a maniac, no more worthy nor capable of explanation than the incoherences of our own nightly dreams. ... what has no meaning admits no explanation.

The best and greatest winning is a true friend; and the greatest loss is the loss of time.

The old Romans had a custom which survived even into my lifetime. They would add to the opening words of a letter: "If you are well, it is well; I also am well." Persons like ourselves would do well to say. "If you are studying philosophy, it is well." For this is just what "being well" means. Without philosophy the mind is sickly.

To recognize this clearly is enough to drive a man out of his senses or to make him shoot himself. And this is just what does happen, and especially often among military men. A man need only come to himself for an instant to be impelled inevitably to such an end.

For it very rarely otherwise happens, than that theories, that are grounded but upon few and obvious experiments, are subject to be contradicted by some such instances, as more free and diligent inquiries into what of nature is more abstruse, or even into the less obvious qualities of things, are wont to bring to light.

The heart, oddly enough, seems to be the essential organ concerned. When we are in a hurry or doing something we dislike, we clench the heart, exactly like clenching a fist, and nothing can get in. When we are filled with a sense of multiplicity and excitement we somehow 'open' the heart and allow reality to flow in. But in that state we only need to entertain the shadow of some unpleasant thought for it to close again. And human beings are so naturally prone to mistrust that it is hard to maintain the openness for very long. Children on the other hand find it easy to slip into states of wonder and delight when the heart finally opens so wide that the whole world seems magical. the 'trick' of the peak experience lies in this ability to relax out of our usual defensive posture and to 'open the heart'.

We can only learn to love by loving.

True, the law is sacred to the bourgeois, for it is his own composition, enacted with his consent, and for his benefit and protection. He knows that, even if an individual law should injure him, the whole fabric protects his interests; and more than all, the sanctity of the law, the sacredness of order as established by the active will of one part of society, and the passive acceptance of the other, is the strongest support of his social position. Because the English bourgeois finds himself reproduced in his law, as he does in his God, the policeman's truncheon which, in a certain measure, is his own club, has for him a wonderfully soothing power. But for the working-man quite otherwise! The working-man knows too well, has learned from too oft-repeated experience, that the law is a rod which the bourgeois has prepared for him; and when he is not compelled to do so, he never appeals to the law.

If there is a sin against life, it consists perhaps not so much in despairing of life as in hoping for another life and in eluding the implacable grandeur of this life.

With silent strides Odysseus then shot back the bolt,passed lightly through the courtyard and sped down the street.Some saw him take the graveyard's zigzag mountain path,some saw him leap on rocks that edged the savage shore,some visionaries saw him in the dead of nightswimming and talking secretly with the sea-demons,but only a small boy saw him in a lonely dreamsit crouched and weeping by the dark sea's foaming edge.

Why do you lack the strength to escape the obligation to breathe?

In its beginnings, the credit system sneaks in as a modest helper of accumulation and draws by invisible threads the money resources scattered all over the surface of society into the hands of individual or associated capitalists. But soon it becomes a new and formidable weapon in the competitive struggle, and finally it transforms itself into an immense social mechanism for the centralisation of capitals.

Go - take the mother's soul, and learn three truths: Learn What dwells in man, What is not given to man, and What men live by. When thou hast learnt these things, thou shalt return to heaven.

Sometimes one pays most for the things one gets for nothing.

Properly understood, then, the desire to act justly derives in part from the desire to express most fully what we are or can be, namely free and equal rational beings with the liberty to choose.

When you know quite absolutely that everything is unreal, you then cannot see why you should take the trouble to prove it.

You know how much I admire Che Guevara. In fact, I believe that the man was not only an intellectual but also the most complete human being of our age: as a fighter and as a man, as a theoretician who was able to further the cause of revolution by drawing his theories from his personal experience in battle.

The one absolutely, the Intelligible, the ever Preexisting, comprehending all the universe together within the One - nay, more, is not the whole world One living thing - all and everywhere full of life and soul, perfect and made up out of parts likewise perfect? Now of this double unity the most perfect part (I mean of the Unity in the Intelligible World that comprehends all things in One, and of the Unity encompassing the Sensible World, that brings together all things into a single and perfect nature) is the perfection of the sovereign Sun, which is central and single, and placed in the middle of the intermediate Powers.

An arrogant person considers himself perfect. This is the chief harm of arrogance. It interferes with a person's main task in life-becoming a better person.

If an angel were ever to tell us anything of his philosophy I believe many propositions would sound like 2 times 2 equals 13.

Hayek's theory of evolutionary rationality shows how traditions and customs (those surrounding sexual relations, for example) might be reasonable solutions to complex social problems, even when, and especially when, no clear rational grounds can be provided to the individual for obeying them. These customs have been selected by the ''invisible hand'' of social reproduction, and societies that reject them will soon enter the condition of ''maladaptation,'' which is the normal prelude to extinction.

The concept of original sin gives us a penetrating insight into human destiny.

Rohde became more and more firmly bound to the bourgeois world, its institutions and accepted opinions. ... The contrast between the two natures makes Rohde and Nietzsche exemplary representatives of two distinctive worlds. In their youth they both live in the realm of boundless possibilities and feel an affinity through the exuberance of their noble aspirations. Subsequently they go in opposite directions. Nietzsche remains young, leaving concrete reality as his task assumes existential import. Rohde grows old, bourgeois, stable, and skeptical. Hence courage is a fundamental trait in Nietzsche, plaintive self-irony in Rohde. ... Rohde retained the interests but not the attitudes of his youth; he looked to the world of the Greeks for the object of his contemplation rather than the norm of obligation.

But love for an object eternal and infinite feeds the mind with joy alone, and a joy which is free from all sorrow. This is something greatly to be desired and to be sought with all our strength.

Courage, not cleverness; not even inspiration, is the grain of mustard that grows up to be a great tree.

A good conscience is eight parts of courage.

People seem good while they are oppressed, but they only wish to become oppressors in their turn: life is nothing but a competition to be the criminal rather than the victim.

Nature forms us for ourselves, not for others; to be, not to seem.

Music is associated not only with speculation but with morality. When rhythms and modes reach an intellect through the ear, they doubtless affect and reshape that mind according to their particular character.

Nihilism is not overcome by arguments or analyses; it is tamed by love and care. Any disease of the soul must be conquered by a turning of one's soul.

No concrete test of what is really true has ever been agreed upon.

Adorn thyself with simplicity and with indifference towards the things which lie between virtue and vice. Love mankind. Follow God. The poet says that Law rules all. And it is enough to remember that law rules all.

Principles of Earth Democracy, #10: Earth Democracy connects people in circles of care, cooperation, and compassion instead of dividing them through competition and conflict, fear and hatred. In the face of a world of greed, inequality, and overconsumption, Earth Democracy globalizes compassion, justice, and sustainability.

Poverty is the lack of many things, but avarice is the lack of all things.