
It is a very helpful insight to say we are vehicles for our DNA, we are hosts for DNA parasites which are our genes. Those are insights which help us to understand an aspect of life. But it's emotive to say, that's all there is to it, we might as well give up going to Shakespeare plays and give up listening to music and things, because that's got nothing to do with it. That's an entirely different subject.
An 'Artificial System' is one in which the 'smaller' groups (the Genera) are 'natural'; and in which the 'wider' divisions (Classes, Orders) are constructed by the 'peremptory' application of selected Characters
So long as antimilitarists propose no substitute for war's disciplinary function, no moral equivalent of war, analogous, as one might say, to the mechanical equivalent of heat, so long they fail to realize the full inwardness of the situation.
My master Attalus used to say: "Evil herself drinks the largest portion of her own poison." The poison which serpents carry for the destruction of others, and secrete without harm to themselves, is not like this poison; for this sort is ruinous to the possessor.
Amid this life based on coercion, one and the same thought constantly emerged among different nations, namely, that in every individual a spiritual element is manifested that gives life to all that exists, and that this spiritual element strives to unite with everything of a like nature to itself, and attains this aim through love.
Thee will find out in time that I have a great love of professing vile sentiments, I don't know why, unless it springs from long efforts to avoid priggery.
No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life.
The news of this barbaric orgy of military sadism was kept from the world for half a year. A belated commission of inquiry was appointed by the Government. A committee appointed by the Indian National Congress made a more through investigation and reported 1,200 killed, and 3,600 wounded. Gen. Dyer was censured by the House of Commons, exonerated by the House of Lords, and was retired on a pension. Thinking this was insufficient the militarists of the Empire raised a fund of $150,000 for him and presented him with a jeweled sword of honor. (source: The Case for India - By Will Durant Simon and Schuster, New York. 1930 p. This book was banned by the British Government. Durant held the view that no part of the world suffered so much poverty andoppression as India did and that this was largely due to British imperialism).
There is no reason whatever to assume that woman, in her climb to emancipation, has been, or will be, helped by the ballot.
How do we account for the current paranormal vogue in the popular media? Perhaps it has something to do with the millennium - in which case it's depressing to realise that the millennium is still three years away.
I, however, place economy among the first and most important republican virtues, and public debt as the greatest of the dangers to be feared.
For when every judgement is the act of hym that judgeth, it behoveth that every man performe hys worke and purpose, not by any forayne or straunge power or facultie, but by his owne proper power, and strength.
Basically-I speak of life as it is and not of abstract philosophical constructs-life is only bearable because one does not go to the end; doing something is only possible when one has particular illusions and that holds also for friendships, for everything.
Emptiness simply prevents what is individual from insisting on itself.
Life is a task to be done. It is a fine thing to say defunctus est; it means that the man has done his task.
Like many others, I came to philosophy to study matters of life and death, and was taught that professionalization required forgetting them. The more I learned, the more I grew convinced of the opposite: the history of philosophy was indeed animated by the questions that drew us there.
When some one boasted that at the Pythian games he had vanquished men, Diogenes replied, "Nay, I defeat men, you defeat slaves."
Is Man so different from any of these Apes that he must form an order by himself? Or does he differ less from them than they differ from one another, and hence must take his place in the same order with them?
A beautiful face is a silent commendation.
We are apt to imagine that this hubbub of Philosophy, Literature, and Religion, which is heard in pulpits, lyceums, and parlors, vibrates through the universe, and is as catholic a sound as the creaking of the earth's axle. But if a man sleeps soundly, he will forget it all between sunset and dawn.
We are all such accidents. We do not make up history and culture. We simply appear, not by our own choice. We make what we can of our condition with the means available. We must accept the mixture as we find it - the impurity of it, the tragedy of it, the hope of it.
The "through-and-through" universe seems to suffocate me with its infallible impeccable all-pervasiveness. Its necessity, with no possibilities; its relations, with no subjects, make me feel as if I had entered into a contract with no reserved rights ... It seems too buttoned-up and white-chokered and clean-shaven a thing to speak for the vast slow-breathing unconscious Kosmos with its dread abysses and its unknown tides.
Power as is really divided, and as dangerously to all purposes, by sharing with another an Indirect Power, as a Direct one.
Thinking is an expedition into quietness.
Even opinion is of force enough to make itself to be espoused at the expense of life.
I was forced, through seeing the error of their foundation, to abandon all belief in every religion which had been taught to man. But my religious feelings were immediately replaced by the spirit of universal charity - not for a sect, or a party, or for a country or a colour - but for the human race, and with a real and ardent desire to do good.
When scolded for masturbating in public, he said "I wish it were as easy to banish hunger by rubbing my belly."
The God idea is growing more impersonal and nebulous in proportion as the human mind is learning to understand natural phenomena and in the degree that science progressively correlates human and social events.
Let me give you a definition of ethics: It is good to maintain and further life - it is bad to damage and destroy life. And this ethic, profound and universal, has the significance of a religion. It is religion.
Before Descartes, some of the ancients made the essence of matter consist in solid extension. But this opinion, of which all the Cartesians have made much, has at all times been victoriously combated...
"Optimism," said Cacambo, "What is that?" "Alas!" replied Candide, "It is the obstinacy of maintaining that everything is best when it is worst!
What good would it be to possess the whole universe if one were its only survivor?
Unbelievably, there is still here [in Los Angeles] one of my most favorite places-the home of Henry and Ruth Denison at the very top of the hill, at the end of a road going nowhere, hanging above a reservoir-lake surrounded with pines. They have a sundeck under a eucalyptus tree where I have slept some memorably deep sleeps, and awakened very early in the morning, before sunrise, with stars still showing through the branches. In this house I have made some of my greatest friendships, so much so that I cannot think of it without that curious pleasure-pain which the Japanese call aware-the sense of echoes in the courtyards of the mind after the sun has left and the people have gone their ways forever.
Happiness is the proof that time can accommodate eternity.
Organizations and institutions permit stable expectations to be formed by each member of the group as to the behavior of the other members under specified conditions.
A pair of statements may be taken conjunctively or disjunctively; for example, "It lightens and it thunders," is conjunctive, "It lightens or it thunders" is disjunctive. Each such individual act of connecting a pair of statements is a new monad for the mathematician.
The way of Heaven and Earth may be completely declared in one sentence: They are without any doubleness, and so they produce things in a manner that is unfathomable.
There is no conversation more boring than the one where everybody agrees.
Thanks to depression - that alpinism of the indolent - we scale every summit and daydream over every precipice from our bed.
Were art to redeem man, it could do so only by saving him from the seriousness of life and restoring him to an unexpected boyishness. The symbol of art is seen again in the magic flute of the Great God Pan which makes the young goats frisk at the edge of the grove. All modern art begins to appear comprehensible and in a way great when it is interpreted as an attempt to instill youthfulness into an ancient world.
A large part of mankind is angry not with the sins, but with the sinners.
I was convinced - and I am so still - that the fundamental principles of Christianity have to be proved true by reasoning, and by no other method. Reason, I said to myself, is given us that we may bring everything within the range of its action, even the most exalted ideas of religion. And this certainty filled me with joy.
England, it is true, in causing a social revolution in Hindostan, was actuated only by the vilest interests, and was stupid in her manner of enforcing them. But that is not the question. The question is, can mankind fulfil its destiny without a fundamental revolution in the social state of Asia? If not, whatever may have been the crimes of England she was the unconscious tool of history in bringing about that revolution.
Romantic poetry ... recognizes as its first commandment that the will of the poet can tolerate no law above itself.
Books must follow sciences, and not sciences books.
The only possible solution which will preserve Germany's honor and Germany's interest is, we repeat, a war with Russia.
Nothing seems at first sight less important than the outward form of human actions, yet there is nothing upon which men set more store: they grow used to everything except to living in a society which has not their own manners.
If we admit the existence of the prophetic mission, by putting the idea of possibility, which is in fact ignorance, in place of certainty, and make miracles a proof of the truth of man who claims to be a prophet it becomes necessary that they should not be used by a person, who says that they can be performed by others than prophets, as the Mutakallimun do.
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