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The free expression of the hopes and aspirations of a people is the greatest and only safety in a sane society.

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1 week 3 days ago

You shall know the truth, and the truth shall set you free.

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8:32
1 month 1 week ago

Without some redistribution of wealth and power, downward mobility and debilitating poverty will continue to drive people into desperate channels. And without principled opposition to xenophobias from above and below, these desperate channels will produce a cold-hearted and mean-spirited America no longer worth fighting for or living in.

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(p79)

If consciousness is, as some inhuman thinker has said, nothing more than a flash of light between two eternities of darkness, then there is nothing more execrable than existence.

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1 month 2 weeks ago

From the fundamental nature of the Philistine, it follows that, in regard to others, as he has no intellectual but only physical needs, he will seek those who are capable of satisfying the latter not the former. And so of all the demands he makes of others the very smallest will be that of any outstanding intellectual abilities. On the contrary, when he comes across these they will excite his antipathy and even hatred. For here he has a hateful feeling of inferiority and also a dull secret envy which he most carefully attempts to conceal even from himself; but in this way it grows sometimes into a feeling of secret rage and rancour. Therefore it will never occur to him to assess his own esteem and respect in accordance with such qualities, but they will remain exclusively reserved for rank and wealth, power and influence, as being in his eyes the only real advantages to excel in which is also his desire.

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E. Payne, trans. (1974) Vol. 1, pp. 344-345
2 months 5 days ago

The greatest states have been overthrown by the young and sustained and restored by the old. ... Rashness is the product of the budding-time of youth, prudence of the harvest-time of age.

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section 20
2 weeks 4 days ago

If I understand at all the true Spirit of the present contest, We are engaged in a Civil War ... I consider the Royalists of France, or, as they are (perhaps more properly) called, the Aristocrates, as of the party which we have taken in this civil war.

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Letter to Sir Gilbert Elliot (22 September 1793), quoted in P. J. Marshall and John A. Woods (eds.)
1 month 2 weeks ago

And we feel that the hero has lived all the details of this night like annunciations, promises, or even that he lived only those that were promises, blind and deaf to all that did not herald adventure. We forget that the future was not yet there; the man was walking in the night without forethought, a night which offered him a choice of dull rich prizes, and he did not make his choice.

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Diary entry of Saturday noon (10 February?)
1 week 3 days ago

Have no fear, little flock, for your Father has approved of giving you the Kingdom.

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12:32
2 weeks 3 days ago

Freedom and whores are the most cosmopolitan items under the sun. .

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Act IV
1 month 2 weeks ago

Philosophy stands in the same relation to the study of the actual world as masturbation to sexual love.

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The German Ideology, International Publishers, ed. Chris Arthur, p. 103.
1 week 6 days ago

:...Vienna is the origin of so many schools of its own which were dominant in the 1920s. And one of the most fundamental and influential, in which we all were partially caught, was logical positivism. In fact, Mises' brother, Richard von Mises, became one of the leading figures. Now he and I all grew up in this Ernst Mach philosophy that ultimately everything must be rationally justified...

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Friedrich Hayek, in 1985 interview, quoted in Alan Ebenstein, Hayek's Journey: The Mind of Friedrich Hayek (2003), Ch. 10. Epistemology, Psychology, and Methodology
1 month 1 week ago

Commit no lustfulness, so that harm and regret may not reach thee from thine own actions.

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1 month 2 weeks ago

The greatest challenge to any thinker is stating the problem in a way that will allow a solution.

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Attributed to Russell in Crainer's The Ultimate Book of Business Quotations (1997), p. 258
1 week 3 days ago

At midday the daily food of all Spaniards was the puchero or cocido, as the dish is really called which the foreigners call pot-pourri or olla podrida. This contains principally yellow chick-peas, with a little bacon, some potatoes or other vegetables and normally also small pieces of beef or sausage, all boiled in one pot at a very slow fire; the liquid of the same makes the substantial broth that is served first.

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p. 14
1 month 2 weeks ago

All-powerful god, who am I but the fear that I inspire in others?

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King Aegistheus to Jupiter, Act 2
3 weeks 2 days ago

It is the common wonder of all men, how among so many million of faces there should be none alike.

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Section 2
1 week 6 days ago

Consciousness is nature's nightmare.

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1 month 3 weeks ago

It may be observed, that provinces amid the vicissitudes to which they are subject, pass from order into confusion, and afterward recur to a state of order again; for the nature of mundane affairs not allowing them to continue in an even course, when they have arrived at their greatest perfection, they soon begin to decline. In the same manner, having been reduced by disorder, and sunk to their utmost state of depression, unable to descend lower, they, of necessity, reascend; and thus from good they gradually decline to evil, and from evil again return to good. The reason is, that valor produces peace; peace, repose; repose, disorder; disorder, ruin; so from disorder order springs; from order virtue, and from this, glory and good fortune.

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Book V, Chapter 1
1 month 1 week ago

You could attach prices to thoughts. Some cost a lot, some a little. And how does one pay for thoughts? The answer, I think, is: with courage.

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p. 52e
1 month 3 weeks ago

Great abuses in the world are begotten, or, to speak more boldly, all the abuses of the world are begotten, by our being taught to be afraid of professing our ignorance, and that we are bound to accept all things we are not able to refute: we speak of all things by precepts and decisions. The style at Rome was that even that which a witness deposed to having seen with his own eyes, and what a judge determined with his most certain knowledge, was couched in this form of speaking: "it seems to me." They make me hate things that are likely, when they would impose them upon me as infallible.

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Ch. 12, tr. Cotton, rev. W. Carew Hazlitt, 1877

We might liken the 'two selves' to Laurel and Hardy. Ollie is the objective mind, 'you'. Stan is the subjective mind, the 'hidden you'. But Stan happens to be in control of your energy supply. So if you wake up feeling low and discouraged, you (Ollie) tend to transmit your depression to Stan, who fails to send you energy, which makes you feel lower than ever. This vicious circle is the real cause of most mental illness.

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p. 121
4 weeks 1 day ago

Friends share all things.

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As quoted in Lives and Opinions of Eminent Philosophers, "Pythagoras", Sect. 10
1 month 1 week ago

False men and shams talk big and do nothing.

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2 months 6 days ago

To master this instrument the religious thinker must make a preliminary study of logic, just as the lawyer must study legal reasoning. This is no more heretical in the one case than in the other. And logic must be learned from the ancient masters, regardless of the fact that they were not Muslims.

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2 months 2 weeks ago

There is no fate that can not be surmounted by scorn. If the descent is thus sometimes performed in sorrow, it can also take place in joy. This word is not too much. Again I fancy Sisyphus returning toward his rock, and the sorrow was in the beginning.

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2 months 1 week ago

Among the things held to be just by law, whatever is proved to be of advantage in men's dealings has the stamp of justice, whether or not it be the same for all; but if a man makes a law and it does not prove to be mutually advantageous, then this is no longer just. And if what is mutually advantageous varies and only for a time corresponds to our concept of justice, nevertheless for that time it is just for those who do not trouble themselves about empty words, but look simply at the facts.

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1 month 1 week ago

If life becomes hard to bear we think of a change in our circumstances. But the most important and effective change, a change in our own attitude, hardly even occurs to us, and the resolution to take such a step is very difficult for us.

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p. 53e
1 month 1 week ago

One day, observing a child drinking out of his hands, he cast away the cup from his wallet with the words, "A child has beaten me in plainness of living."

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Diogenes Laërtius, vi. 37
1 month 2 weeks ago

I wanted pure love: foolishness; to love one another is to hate a common enemy: I will thus espouse your hatred. I wanted Good: nonsense; on this earth and in these times, Good and Bad are inseparable: I accept to be evil in order to become good.

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Act 11, sc. 2
1 month 1 week ago

What we are destroying is nothing but houses of cards and we are clearing up the ground of language on which they stood.

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§ 118
1 month 2 weeks ago

Die before you Die. There is no chance after.

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2 months 3 days ago

When the apostle James was talking about faith and works against those who thought their faith was enough, and didn't want to have good works, he said, You believe God is one; you do well; the demons also believe, and tremble.

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(Jas 2:19) 183:13:2
1 month 2 weeks ago

The way for a person to develop a [writing] style is (a) to know exactly what he wants to say, and (b) to be sure he is saying exactly that. The reader, we must remember, does not start by knowing what we mean. If our words are ambiguous, our meaning will escape him. I sometimes think that writing is like driving sheep down a road. If there is any gate open to the left or the right the readers will most certainly go into it.

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As quoted in part 2 of Sherwood Eliot Wirt in "The Final Interview of C. S. Lewis", 1963
1 month 2 weeks ago

Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew that those jobs needed doing and so you are not surprised. But presently he starts knocking the house about in a way that hurts abominably and does not seem to make sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of-throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were going to be made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.

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Book IV, Chapter 9, "Counting the Cost"
2 weeks 4 days ago

It is the nature of all greatness not to be exact.

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1 week 2 days ago

All forms of tampering with human beings, getting at them, shaping them against their will to your own pattern, all thought control and conditioning is, therefore, a denial of that in men which makes them men and their values ultimate.

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1 month 2 weeks ago

Look for yourself, and you will find in the long run only hatred, loneliness, despair, rage, ruin, and decay. But look for Christ and you will find Him, and with Him everything else thrown in.

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Book IV, Chapter 10, "The New Men"
1 month 5 days ago

Philip being arbitrator betwixt two wicked persons, he commanded one to fly out of Macedonia and the other to pursue him.

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36 Philip
1 month 2 weeks ago

If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realise that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you are not conceited, it means you are very conceited indeed.

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Book III, Chapter 8, "The Great Sin"
1 month 2 weeks ago

May we not return to those scoundrels of old, the illustrious founders of superstition and fanaticism, who first took the knife from the altar to make victims of those who refused to be their disciples?

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Letter to Frederick II of Prussia (December 1740), published in Oeuvres complètes de Voltaire, Vol. 7 (1869), edited by Georges Avenel, p. 105; as translated by Richard Aldington
1 month 3 weeks ago

When evening comes, I return home and enter my study; on the threshold I take off my workday clothes, covered with mud and dirt, and put on the garments of court and palace. Fitted out appropriately, I step inside the venerable courts of the ancients, where, solicitously received by them, I nourish myself on that food that alone is mine and for which I was born; where I am unashamed to converse with them and to question them about the motives for their actions, and they, out of their human kindness, answer me. And for four hours at a time I feel no boredom, I forget all my troubles, I do not dread poverty, and I am not terrified by death. I absorb myself into them completely.

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Letter to Francesco Vettori (10 December 1513), as translated by James Atkinson, in Prince Machiavelli (1976), p. 19
2 months 2 weeks ago

What, then, of human activities? Is humankind itself hastening its own end? Man has, for instance, been burning carbon-containing fuel — wood, coal, oil, gas — at a steadily accelerating rate. All these fuels form carbon dioxide. Some is absorbed by plants and the oceans but not as fast as it is produced. This means the carbon dioxide content of the air is going up — slightly but nevertheless up. Carbon dioxide retains heat, and even a small rise means a warming of the Earth's atmosphere. This may result in the melting of the polar ice caps with unusual speed, flooding the world before we have learned climate control. In reverse, our industrial civilization is making our atmosphere dustier so that it reflects more sunlight away and cools the Earth slightly — thus making possible a glacial advance in a few centuries, also before we have learned climate control.

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1 month 2 weeks ago

He will better comprehend the foundations and measures of decency and justice, and have livelier, and more lasting impressions of what he ought to do, by giving his opinion on cases propos'd, and reasoning with his tutor on fit instances, than by giving a silent, negligent, sleepy audience to his tutor's lectures; and much more than by captious logical disputes, or set declamations of his own, upon any question. The one sets the thoughts upon wit and false colours, and not upon truth; the other teaches fallacy, wrangling, and opiniatry; and they are both of them things that spoil the judgment, and put a man out of the way of right and fair reasoning; and therefore carefully to be avoided by one who would improve himself, and be acceptable to others.

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Sec. 98
1 week 6 days ago

Not one moment when I have not been conscious of being outside Paradise.

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1 week 3 days ago

The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.

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13:33 (KJV)
2 months 1 week ago

It is better to conceal ignorance than to expose it.

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Architecture is a way for power to achieve eloquence through form.

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In a book called Symbolism, Its Meaning and Effect, Whitehead points out that perception is usually a matter of symbols, just like language; I say I see a book when I actually see a red oblong. The Transactionists (who have been influenced by Whitehead rather than Husserl) take this one stage further, and point out that when I 'perceive' something, I am actually making a bet with myself that what I perceive is what I think it is. In order to act and live at all, I have to make these bets; I cannot afford to make absolutely certain that things are what I think they are. But this means that we should not take our perceptions at face value, any more than Nietzsche was willing to take philosophy at its face value; we must allow for prejudice and distortion.

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p. 66
1 month 2 weeks ago

When equality is treated not as a medicine or a safety-gadget, but as an ideal, we begin to breed that stunted and envious sort of mind which hates all superiority. That mind is the special disease of democracy, as cruelty and servility are the special diseases of privileged societies. It will kill us all if it grows unchecked. The man who cannot conceive a joyful and loyal obedience on the one hand, nor an unembarrassed and noble acceptance of that obedience on the other - the man who has never even wanted to kneel or to bow - is a prosaic barbarian. But it would be wicked folly to restore these old inequalities on the legal or external plane. Their proper place is elsewhere.

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