The bourgeoisie is defined as the social class which does not want to be named.

America, you have it better than our continent, the old one.

If the very essence of knowledge changes, at the moment of the change to another essence of knowledge there would be no knowledge, and if it is always changing, there will always be no knowledge, and by this reasoning there will be neither anyone to know nor anything to be known. But if there is always that which knows and that which is known if the beautiful, the good, and all the other verities exist I do not see how there is any likeness between these conditions of which I am now speaking and flux or motion.

That is precisely what we should have expected, since Genet wants to live simultaneously creation, destruction, the impossibility of destroying and the impossibility of creating, since he wants both to show his rejection of the divine creation and to manifest, in the absolute, human impotence as man's reproval of God and as the testimony of his grandeur.

There are necessities and impossibilities in reality which do not obtain in fiction, any more than the law of gravity to which we are subject controls what is represented in a picture. ... It is the same with pure good; for a necessity as strong as gravity condemns man to evil and forbids him any good, or only within the narrowest limits and laboriously obtained and soiled and adulterated with evil. ... The simplicity which makes the fictional good something insipid and unable to hold the attention becomes, in the real good, an unfathomable marvel.

Who is to blame but her and the third factor, from whence no one knows, which moved me with its stimulus and transformed me? After all, what I have done is praised in others.-Or is becoming a poet my compensation? I reject all compensation, I demand my rights-that is, my honor. I did not ask to become one, I will not buy it at this price. – Or if I am guilty, then I certainly should be able to repent of my guilt and make it good again. Tell me how. On top of that, must I perhaps repent that the world plays with me as a child plays with a beetle?-Or is it perhaps best to forget the whole thing? Forget-indeed, I shall have ceased to be if I forget it. Or what kind of life would it be if along with my beloved I have lost honor and pride and lost them in such a way that no one knows how it happened, for which reason I can never retrieve them again? Shall I allow myself to be shoved out in this manner? Why, then, was I shoved in?

One should never direct people towards happiness, because happiness too is an idol of the market-place. One should direct them towards mutual affection. A beast gnawing at its prey can be happy too, but only human beings can feel affection for each other, and this is the highest achievement they can aspire to.

The advantage of pure, and the disadvantage of impure air are experienced each time we breathe, and all who understand the causes of disease know that an impure atmosphere is most unfavourable to the enjoyment of health, and an efficient cause to shorten human existence within the natural life of man. It is therefore most desirable that decisive measures should be devised and generally adopted to ensure to all a pure atmosphere, in which to live during their lives.

One is rarely an impulsive innovator after the age of sixty, but one can still be a very fine orderly and inventive thinker. One rarely procreates children at that age, but one is all the more skilled at educating those who have already been procreated, and education is procreation of another kind.

So far from the posterior lobe, the posterior cornu, and the hippocampus minor, being structures peculiar to and characteristic of man, as they have been over and over again asserted to be, even after the publication of the clearest demonstration of the reverse, it is precisely these structures which are the most marked cerebral characters common to man with the apes. They are among the most distinctly Simian peculiarities which the human organism exhibits.

In his arms, my lady lay asleep, wrapped in a veil. He woke her then and trembling and obedient. She ate that burning heart out of his hand; Weeping I saw him then depart from me.

The Thou encounters me by grace - it cannot be found by seeking. But that I speak the basic word to it is a deed of my whole being, is my essential deed.

In religions which have lost their creative spark, the gods eventually become no more than poetic motifs or ornaments for decorating human solitude and walls.

I shall never be ashamed of citing a bad author if the line is good.

The public health authorities never mention the main reason many Americans have for smoking heavily, which is that smoking is a fairly sure, fairly honorable form of suicide.

As a way of maintaining relative intellectual independence, having the attitude of an amateur instead of a professional is a better course.

After these matters we ought perhaps next to discuss pleasure. For it is thought to be most intimately connected with our human nature, which is the reason why in educating the young we steer them by the rudders of pleasure and pain; it is thought, too, that to enjoy the things we ought and to hate the things we ought has the greatest bearing on virtue of character. For these things extend right through life, with a weight and power of their own in respect both to virtue and to the happy life, since men choose what is pleasant and avoid what is painful; and such things, it will be thought, we should least of all omit to discuss, especially since they admit of much dispute.

The value of money is in proportion to the quantity of the necessaries of life which it will purchase.

If there is a devil in human history, that devil is the principle of command. It alone, sustained by the ignorance and stupidity of the masses, without which it could not exist, is the source of all the catastrophes, all the crimes, and all the infamies of history.

The only interesting philosophers are the ones who have stopped thinking and have begun to search for happiness.

The superior man, while there is anything he has not studied, or while in what he has studied there is anything he cannot understand, Will not intermit his labor. While there is anything he has not inquired about, or anything in what he has inquired about which he does not know, he will not intermit his labor. While there is anything which he has not reflected on, or anything in what he has reflected on which he does not apprehend, he will not intermit his labor. While there is anything which he has not discriminated or his discrimination is not clear, he will not intermit his labor. If there be anything which he has not practiced, or his practice fails in earnestness, he will not intermit his labor. If another man succeed by one effort, he will use a hundred efforts. If another man succeed by ten efforts, he will use a thousand. Let a man proceed in this way, and, though dull, he will surely become intelligent; though weak, he will surely become strong.

Most people, at a crisis, feel more loyalty to their nation than to their class.

Forgetting when God does it in relation to sin, is the opposite of creating, since to create is to bring forth from nothing and to forget is to take back into nothing. What is hidden from my eyes, that I have never seen; but what is hidden behind my back, that I have seen. The one who loves forgives in this way; he forgives, he forgets, he blots out the sin, in love he turns toward the one he forgives; but when he turns toward him, he of course, cannot see what is lying behind his back.

Since a great part of those Learned Men, especially Physicians who have discerned the defects of the vulgar Philosophy, but are not yet come to understand and relish the Corpuscularian, have slid into the Doctrine of the Chymists; and since the Spagyrists are wont to pretend to make out all the Qualities of bodies from the Predominancy of some one of their three Hypostatical Principles, I suppose it may both keep my opinion from appearing too presumptuous, and (which is far more considerable) may make way for the fairer Reception of the Mechanical Hypothesis about Qualities, if I here intimate (though but briefly and in general) some of those defects, that I have observed in Chymists Explications of Qualities.

The orators and the despots have the least power in their cities since they do nothing that they wish to do, practically speaking, though they do whatever they think to be best.

I know every numbskull will babble on about "black man," "maneater," "chance," and "retrospective interpretation," in order to banish something terribly inconvenient that might sully the familiar picture of childhood innocence. Ah, these good, efficient, healthy-minded people, they always remind me of those optimistic tadpoles who bask in a puddle in the sun, in the shallowest of waters, crowding together and amiably wriggling their tails, totally unaware that the next morning the puddle will have dried up and left them stranded. On a phallic dream he had as a young child.

A good mind possesses a kingdom.

We sometimes imagine, under the influence of Spenglerian philosophy or some other kind of "historical morphology," that we live in a similar age [to the Romans], the last witnesses of a condemned civilization. But condemned by whom? Not by God, but by some supposed "historical laws." For although we do not know any historical laws, we are in fact able of inventing them quite freely, and such laws, once invented, can then be realized in the form of self-fulfilling prophecies.

I am much more open about categories of gender, and my feminism has been about women's safety from violence, increased literacy, decreased poverty and more equality. I was never against the category of men. "As a Jew, I was taught it was ethically imperative to speak up" in Haaretz.

Need and struggle are what excite and inspire us; our hour of triumph is what brings the void. Not the Jews of the captivity, but those of the days of Solomon's glory are those from whom the pessimistic utterances in our Bible come.

To feel most beautifully alive means to be reading something beautiful, ready always to apprehend in the flow of language the sudden flash of poetry.

Wilt thou seal up the avenues of ill? Pay every debt as if God wrote the bill.

There were two brothers called Both and Either; perceiving Either was a good, understanding, busy fellow, and Both a silly fellow and good for little, Philip said, "Either is both, and Both is neither."

I am sure that university life would be better, both intellectually and morally, if most university students had temporary childless marriages. This would afford a solution to the sexual urge neither restless nor surreptitious, neither mercenary nor casual, and of such a nature that it need not take up time which ought to be given to work.

Erosion of our being by our infirmities: the resulting void is filled by the presence of consciousness, what am I saying? - that void is consciousness itself.

The one is ready even to sacrifice itself for the good of others, the other to plunge into peril provided it drags others with it.

Shakespeare wrote better poetry for not knowing too much; Milton, I think, knew too much finally for the good of his poetry.

Art is a human activity consisting in this, that one consciously, by means of certain external symbols, conveys to others the feelings one has experienced, whereby people so infected by these feelings, also experience them.

Be attentive therefore, according to the instruction of the Gospel, to learn obedience from the lily and the bird. Be not affrighted, do no despair, when thou comparest thy life with these teachers. There is nothing to despair about, for indeed thou shalt learn from them; and the Gospel first comforts thee by telling thee that God is the God of patience, and then it adds: 'Thou shalt learn from the lilies and the birds, learn to be absolutely obedient like the lilies and the birds, learn not to serve two masters; for no man can serve two masters, he must either ... or.

Bourgeois civilization has built railroads and electric power plants, has invented explosives and airplanes, in order to create wealth. Imperialism has placed the tools of peace in the service of destruction. With modern means it would be easy to wipe out humanity at one blow.

I am not sure but I should betake myself in extremities to the liberal divinities of Greece, rather than to my country's God. Jehovah, though with us he has acquired new attributes, is more absolute and unapproachable, but hardly more divine, than Jove. He is not so much of a gentleman, not so gracious and catholic, he does not exert so intimate and genial an influence on nature, as many a god of the Greeks.

Disobedience to authority is one of the most natural and healthy acts.

We, holding Art in our hands, confidently consider ourselves to be its masters; boldly we direct it, we renew, reform and manifest it; we sell it for money, use it to please those in power; turn to it at one moment for amusement - right down to popular songs and night-clubs, and at another - grabbing the nearest weapon, cork or cudgel - for the passing needs of politics and for narrow-minded social ends. But art is not defiled by our efforts, neither does it thereby depart from its true nature, but on each occasion and in each application it gives to us a part of its secret inner light.

The ethical life... is maintained in being by a common culture, which also upholds the togetherness of society... Unlike the modern youth culture, a common culture sanctifies the adult state, to which it offers rites of passage.

On another possible world or another planet a word might be associated with much the same stereotype and much the same criteria as our term 'water', but it might designate XYZ and not H₂O. At least this could happen in a prescientific era. And it would not follow that XYZ was water; it would only follow that XYZ could look like water, taste like water, etc. What 'water' refers to depends on the actual nature of the paradigms, not just on what is in our heads.