It is easier for the prince to make friends of those men who were contented under the former government, and are therefore his enemies, than of those who, being discontented with it, were favourable to him and encouraged him to seize it. Ch. 20

Let each look to his own heart: let him not keep hatred against his brother for any hard word; on account of earthly contention let him not become earth.

I speak truth, not so much as I would, but as much as I dare; and I dare a little the more as I grow older.

Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me. 18:22 (KJV)

Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions." And he told them this parable: "The ground of a certain rich man produced a good crop. He thought to himself, 'What shall I do? I have no place to store my crops.' "Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." ' "But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?' "This is how it will be with anyone who stores up things for himself but is not rich toward God." 12:15-21 (NIV)

Everything has two handles, the one by which it may be carried, the other by which it cannot. If your brother acts unjustly, don't lay hold on the action by the handle of his injustice, for by that it cannot be carried; but by the opposite, that he is your brother, that he was brought up with you; and thus you will lay hold on it, as it is to be carried.

It is truly a marvelous thing to consider to what greatness Athens arrived in the space of one hundred years after she freed herself from the tyranny of Pisistratus; but, above all, it is even more marvelous to consider the greatness Rome reached when she freed herself from her kings. The reason is easy to understand, for it is the common good and not private gain that makes cities great. Yet, without a doubt, this common good is observed only in republics, for in them everything that promotes it is practised, and however much damage it does to this or that private individual, those who benefit from the said common good are so numerous that they are able to advance in spite of the inclination of the few citizens who are oppressed by it.

Out of love, God becomes man. He says: Here you see what it is to be a human being; but he adds: Take care, for I am also God - blessed is he who takes no offense at me. As translated by Howard V. Hong and EdnaH. Hong (1980) Variant translation; Out of love, God becomes man. He says: "See, here is what it is to be a human being."

All which a man loves, for which he leaves everything else but that, is his god, thus the glutton and drunkard has for his idol his own flesh, the fornicator has for his idol the harlot and the greedy has for his idol silver and gold, and so the same for every other sinner. Ch. 33

Cunning and deceit will every time serve a man better than force to rise from a base condition to great fortune.

No thing great is created suddenly, any more than a bunch of grapes or a fig. If you tell me that you desire a fig, I answer you that there must be time. Let it first blossom, then bear fruit, then ripen.

It is manifest that there is no danger at all in the proportion or quantity of knowledge, how large soever, lest it should make it swell or out-compass itself; no, but it is merely the quality of knowledge, which, be it in quantity more or less, if it be taken without the true corrective thereof, hath in it some nature of venom or malignity, and some effects of that venom, which is ventosity or swelling. This corrective spice, the mixture whereof maketh knowledge so sovereign, is charity, which the Apostle immediately addeth to the former clause; for so he saith, "Knowledge bloweth up, but charity buildeth up".

Man is the only creature who refuses to be what he is.

And surely to know what this good is, is of great importance for the conduct of life, for in that case we shall be like archers shooting at a definite mark, and shall be more likely to do what is right. But, if this is the case, we must try to comprehend, in outline at least, what it is and to which of the sciences it belongs.

Shut out the evil love of the world, that you may be filled with the love of God. You are a vessel that was already full: you must pour away what you have, that you may take in what you have not.

As for the life of money-making, it is one of constraint, and wealth is manifestly not the good of which we are in search, for it is only useful as a means to something else, and for this reason there is less to be said for it than for the ends mentioned before, which are, at any rate, desired for their own sakes.

To which we may add this other Aristotelian consideration, that he who confers a benefit on any one loves him better than he is beloved by him again.

How many loaves have ye? 15:34 (KJV)

The job of science will never be done, it will just sink deeper and deeper into never-ending complexity.

To no one but the Son of Heaven does it belong to order ceremonies, to fix the measures, and to determine the written characters.

Rhetoric is the counterpart of Dialectic. Both alike are concerned with such things as come, more or less, within the general ken of all men and belong to no definite science. Accordingly, all men make use, more or less, of both; for to a certain extent all men attempt to discuss statements and to maintain them, to defend themselves and to attack others.

Every revolutionary ends as an oppressor or a heretic.

Yes, you see the Trinity if you see charity.

The next thing you can learn from the woman who was a sinner, something she herself understood, is that with regard to finding forgiveness she is able to do nothing at all.

The superior man is modest in his speech, but exceeds in his actions. James Legge translation. Variant translations: The superior man acts before he speaks, and afterwards speaks according to his actions. The greater man does not boast of himself, But does what he must do. A good man does not give orders, but leads by example.

Adam was created righteous, acceptable, and without sin. He had no need from his labor in the garden to be made righteous and acceptable to God. Rather, the Lord gave Adam work in order to cultivate and protect the garden. This would have been the freest of all works because they were done simply to please God and not to obtain righteousness. ... The works of the person who trusts God are to be understood in a similar manner. Through faith we are restored to paradise and created anew. We have no need of works in order to be righteous; however, in order to avoid idleness and so that the body might be cared for an disciplined, works are done freely to please God.

Concepts, like individuals, have their histories, and are just as incapable of withstanding the ravages of time as are individuals.

The principles of pleasure are not firm and stable. They are different in all mankind, and variable in every particular with such a diversity that there is no man more different from another than from himself at different times.

What a human being believes, however, no matter with what ardor, is not necessarily objective truth.

This world, the whole of the planet called earth, is the common country of all who live and breathe upon it.

Ideology is not a dreamlike illusion that we build to escape insupportable; in its basic dimension, it is a fantasy-construction which serves as a support for our reality itself; an illusion which structures our effective, real social relations and thereby masks some insupportable, real, impossible kernel.

There lay certitude; there, in the daily round. All the rest hung on mere threads and trivial contingencies; you couldn't waste your time on it. The thing was to do your job as it should be done.

There is as much difference between us and ourselves as between us and others.

Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. (Matthew 12:31-32) (KJV)

By the law is the knowledge of sin [Rom 3:20], so the word of grace comes only to those who are distressed by a sense of sin and tempted to despair.

The ancients, even though they believed in destiny, believed primarily in nature, in which they participated wholeheartedly. To rebel against nature amounted to rebelling against oneself.

The thing I fear most is fear.

Lastly, there are Idols which have immigrated into men's minds from the various dogmas of philosophies, and also from wrong laws of demonstration. These I call Idols of the Theater, because in my judgment all the received systems are but so many stage plays, representing worlds of their own creation after an unreal and scenic fashion.

No one is so modest as not to believe himself a competent amateur sleuth.

Great novelists are philosopher novelists, that is, the contrary of thesis-writers.

My dear reader, read aloud, if possible! If you do so, allow me to thank you for it: if you not only do it yourself, if you also influence others to do it, allow me to thank each one of them, and you again and again!

Those who have handled sciences have been either men of experiment or men of dogmas. The men of experiment are like the ant, they only collect and use; the reasoners resemble spiders, who make cobwebs out of their own substance. But the bee takes a middle course: it gathers its material from the flowers of the garden and of the field, but transforms and digests it by a power of its own. Not unlike this is the true business of philosophy; for it neither relies solely or chiefly on the powers of the mind, nor does it take the matter which it gathers from natural history and mechanical experiments and lay it up in the memory whole, as it finds it, but lays it up in the understanding altered and digested. Therefore from a closer and purer league between these two faculties, the experimental and the rational (such as has never yet been made), much may be hoped.

If, as I maintain and firmly believe, there is no objective definition of intelligence, and what we call intelligence is only a creation of cultural fashion and subjective prejudice, what the devil is it we test when we make use of an intelligence test?

The greatest thing in the world is to know how to belong to oneself.

The superior man governs men, according to their nature, with what is proper to them, and as soon as they change what is wrong, he stops.

We face eternity now. We have no universe left, no outside phenomena, no emotions, no passions. Nothing but ourselves and thought. We face an eternity of introspection, when all through history we have never known what to do with ourselves on a rainy Sunday.