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1 month 3 weeks ago

A vehement eros runs through the Universe. It is like the ether: harder than steel, softer than air. It cuts through and passes beyond all things, it flees and escapes.

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6 months 2 weeks ago

Since it is every man's interest to be happy through the whole of life, it is the wisdom of every one to employ philosophy in the search of felicity without delay; and there cannot be a greater folly, than to be always beginning to live.

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4 months 3 weeks ago

The political freedom of conscience and of the press, so far from being as it is commonly supposed an extension, is a new case of the limitation of rights and discretion. Conscience and the press ought to be unrestrained, not because men have a right to deviate from the exact line that duty prescribes, but because society, the aggregate of individuals, has no right to assume the prerogative of an infallible judge, and to undertake authoritatively to prescribe to its members in matters of pure speculation.

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Vol. 1, bk 2 : Principles of Society , Ch. 5 : Of Rights
2 months 2 weeks ago

Every noble work is at first impossible.

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From Past and Present (1843), Chapter XI : Labour
5 months 6 days ago

Envy has been, is, and shall be, the destruction of many. What is there, that Envy hath not defamed, or Malice left undefiled? Truly, no good thing.

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1 month 3 weeks ago

Dispersed as the Jews are, they still form one nation, foreign to the land they live in.

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As quoted in The Americans by Daniel Boorstin. See Truth from the "Zog Bog" by Gyeorgos Ceres Hatonn, 1993, 224 p.
3 months 3 weeks ago

If the slave-owner of our times has no slave, John, whom he can send to the cesspool, he has five shillings, of which hundreds of such Johns are in such need that the slave-owner of our times may choose any one out of hundreds of Johns and be a benefactor to him by giving him the preference, and allowing him, rather than another, to climb down into the cesspool.

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Chapter 8: Slavery Exists Among Us
4 months 2 weeks ago

"Education to personality" has become a pedagogical ideal that turns its back upon the standardized-the collective and normal-human being. It thus fittingly recognizes the historical fact that the great, liberating deeds of world history have come from leading personalities and never from the inert mass that is secondary at all times and needs a demagogue if it is to move at all. The paean of the Italian nation is addressed to the personality of the Duce, and dirges of other nations lament the absence of great leaders.

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Lecture, The Inner Voice, Kulturbund, Vienna (1932); quoted in The Integration of Personality, Farrar & Rinehart, NY
6 months 1 week ago

Practice yourself, for heaven's sake, in little things; and thence proceed to greater.

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Book I, ch. 18, 18.
6 months 2 days ago

The people resemble a wild beast, which, naturally fierce and accustomed to live in the woods, has been brought up, as it were, in a prison and in servitude, and having by accident got its liberty, not being accustomed to search for its food, and not knowing where to conceal itself, easily becomes the prey of the first who seeks to incarcerate it again.

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Book 1, Ch. 16
5 months 3 weeks ago

But since he has decided to have the impossibility of living, every misfortune is an opportunity which lays this importance of living before his eyes and obliges him to decide, once again, to die.

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p. 158
2 months 2 weeks ago

But these labels can only be finite in number. On that score, psychologic time should be discontinuous.

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5 months 3 weeks ago

A house may be large or small; as long as the neighboring houses are likewise small, it satisfies all social requirement for a residence. But let there arise next to the little house a palace, and the little house shrinks to a hut. The little house now makes it clear that its inmate has no social position at all to maintain, or but a very insignificant one; and however high it may shoot up in the course of civilization, if the neighboring palace rises in equal or even in greater measure, the occupant of the relatively little house will always find himself more uncomfortable, more dissatisfied, more cramped within his four walls.

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Wage Labour and Capital (December 1847), in Marx Engels Selected Works, Volume I, p. 163.
3 months 1 day ago

Human beings act, certainly. But none of them knows why they act as they do. There is a scattering of facts, which can be known and reported. Beyond these facts are the stories that are told. Human beings may behave like puppets, but no one is pulling the strings.

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In The Puppet Theatre: Puppetry, Conspiracy and Ouija Boards (p. 136)
2 months 2 weeks ago

We are no longer instinctively driven to apprehend, and lay to heart, what is Good and Lovely, but rather to inquire, as onlookers, how it is produced, whence it comes, whither it goes. Our favourite Philosophers have no love and no hatred; they stand among us not to do, nor to create anything, but as a sort of Logic mills, to grind out the true causes and effects of all that is done and created.

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1 month 3 weeks ago

Let what will be said or done, preserve your sang-froid immovably, and to every obstacle, oppose patience, perseverance, and soothing language.

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Letter to William Short
1 month 3 weeks ago

Let it not be in any man's power to say truly of thee that thou art not simple or that thou art not good; but let him be a liar whoever shall think anything of this kind about thee; and this is altogether in thy power.

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X, 32
3 months 3 weeks ago

It is not sufficient to observe our mysteries in the seclusion of our lodge-we must act-act! We are drowsing, but we must act. (Pierre raised his notebook and began to read.) For the dissemination of pure truth and to secure the triumph of virtue," he read, "we must cleanse men from prejudice, diffuse principles in harmony with the spirit of the times, undertake the education of the young, unite ourselves in indissoluble bonds with the wisest men, boldly yet prudently overcome superstitions, infidelity, and folly, and form of those devoted to us a body linked together by unity of purpose and possessed of authority and power.

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4 months 4 weeks ago

I intend no Monopoly, but a Community in Learning; I study not for my own sake only, but for theirs that study not for themselves.

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Section 3
4 months 1 week ago

It is impossible to feel equal respect for things that are in fact unequal unless the respect is given to something that is identical in all of them. Men are unequal in all their relations with the things of this world, without exception. The only thing that is identical in all men is the presence of a link with the reality outside the world. All human beings are absolutely identical in so far as they can be thought of as consisting of a centre, which is an unquenchable desire for good, surrounded by an accretion of psychical and bodily matter.

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4 months 2 weeks ago

When we have no further desire to show ourselves, we take refuge in music, the Providence of the abulic.

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5 months 5 days ago

If melodiously piping flutes sprang from the olive, would you doubt that a knowledge of flute-playing resided in the olive? And what if plane trees bore harps which gave forth rhythmical sounds? Clearly you would think in the same way that the art of music was possessed by plane trees. Why, then, seeing that the universe gives birth to beings that are animate and wise, should it not be considered animate and wise itself?

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As quoted in De Natura Deorum by Cicero, ii. 8.
2 months 2 weeks ago

[on Epicurus] His starting point is a conviction that apathy is impossible, and that pleasure - though not necessarily sensual pleasure - is the only conceivable, and quite legitimate, end of life and action. "Nature leads every organism to prefer its own good to every other good" - even the stoic finds a subtle pleasure in renunciation. "We must not avoid pleasures, but we must select them". Epicurus, then, is no epicurean, he exalts the joys of intellect rather than those of sense; he warns against pleasures that excite and disturb the soul which they should rather quite and appease. In the end he proposes to seek not pleasure in its usual sense, but ataraxia - tranquility, equaninimity, repose of mind; all of which trembles on the verge of Zeno's "Apathy"

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1 month 3 weeks ago

When you wake up in the morning, tell yourself: The people I deal with today will be meddling, ungrateful, arrogant, dishonest, jealous, and surly. They are like this because they can't tell good from evil. (Hays translation) Say to yourself in the early morning: I shall meet today inquisitive, ungrateful, violent, treacherous, envious, uncharitable men. All these things have come upon them through ignorance of real good and ill.

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II, 1
3 months 3 days ago

I predict we will abolish suffering throughout the living world. Our descendants will be animated by gradients of genetically pre-programmed well-being that are orders of magnitude richer than today's peak experiences.

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Quoted in Ethics Matters (2012) by Peter and Charlotte Vardy, p. 114 ISBN 978-0334043911
2 months 1 week ago

As long as you live, keep learning how to live.

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3 months 1 week ago

The whole analogy of natural operations furnishes so complete and crushing an argument against the intervention of any but what are termed secondary causes, in the production of all the phenomena of the universe; that, in view of the intimate relations between Man and the rest of the living world; and between the forces exerted by the latter and all other forces, I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed-from the inorganic to the organic-from blind force to conscious intellect and will.

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Ch.1 (1884 edition) p. 28
5 months 3 weeks ago

The typical Westerner wishes to be the cause of as many changes as possible in his environment; the typical Chinaman wishes to enjoy as much and as delicately as possible.

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The Problem of China (1922), Ch. XII: The Chinese Character
5 months 2 weeks ago

It is better to fight with a few good men against all the wicked, than with many wicked men against a few good men.

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§ 5
5 months 3 weeks ago

The first step to get this noble and manly steadiness, is... carefully keep children from frights of all kinds, when they are young. ...Instances of such who in a weak timorous mind, have borne, all their whole lives through, the effects of a fright when they were young, are every where to be seen, and therefore as much as may be to be prevented.

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Sec. 115
4 months 1 week ago

There is something between the gross specialised values of the mere practical man, and the thin specialised values of the mere scholar. Both types have missed something; and if you add together the two sets of values, you do not obtain the missing elements.

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Ch. 13: "Requisites for Social Progress", p. 279
4 months 2 weeks ago

Nobody really thinks who does not abstract from that which is given, who does not relate the facts to the factors which have made them, who does not - in his mind - undo the facts. Abstractness is the very life of thought, the token of its authenticity.

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p. 134
2 months 1 week ago

The archer must know what he is seeking to hit; then he must aim and control the weapon by his skill. Our plans miscarry because they have no aim. When a man does not know what harbour he is making for, no wind is the right wind. Chance must necessarily have great influence over our lives, because we live by chance. It is the case with certain men, however, that they do not know that they know certain things. Just as we often go searching for those who stand beside us, so we are apt to forget that the goal of the Supreme Good lies near us.

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Line 3
2 months 2 weeks ago

Sarcasm I now see to be, in general, the language of the Devil; for which reason I have, long since, as good as renounced it.

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Bk. II, ch. 4.
5 months 3 weeks ago

Tout existant naît sans raison, se prolonge par faiblesse et meurt par rencontre. Every existing thing is born without reason, prolongs itself out of weakness and dies by chance.

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5 months 3 weeks ago

You shall have joy, or you shall have power, said God; you shall not have both.

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October 1842
4 months 2 weeks ago

To get up in the morning, wash and then wait for some unforeseen variety of dread or depression. I would give the whole universe and all of Shakespeare for a grain of ataraxy.

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3 months 3 weeks ago

Learn to see in another's calamity the ills which you should avoid.

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Maxim 120
5 months 3 weeks ago

The public is a ferocious beast: one must chain it up or flee from it.

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Letter to Mademoiselle Quinault, quoted in Charles Sainte-Beuve, "Lettres inédites de Voltaire," Causeries de Lundi (20 October 1856) ; an English translation can be found on this page:
6 months 3 weeks ago
One will rarely err if extreme actions be ascribed to vanity, ordinary actions to habit, and mean actions to fear.
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6 months 1 week ago

The Apostle says: I make up in my flesh what is lacking to the sufferings of Christ (Col. 1:24). I make up, he tells us, not what is lacking to my sufferings, but what is lacking to the sufferings of Christ; not in Christ flesh, but in mine. not in Christ's flesh, but in mine. Christ is still suffering, not in His own flesh which He took with Him into heaven, but in my flesh, which is still suffering on earth.

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p.423
4 months 2 weeks ago

My mission is to see things as they are. Exactly the contrary of a mission.

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5 months 6 days ago

A solitary man is a God, or a beast.

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