It is remarkable that, notwithstanding the universal favor with which the New Testament is outwardly received, and even the bigotry with which it is defended, there is no hospitality shown to, there is no appreciation of, the order of truth with which it deals.

As long as you live, keep learning how to live.

A word spoken in season, at the right moment, is the mother of ages.

England, it is true, in causing a social revolution in Hindostan, was actuated only by the vilest interests, and was stupid in her manner of enforcing them. But that is not the question. The question is, can mankind fulfil its destiny without a fundamental revolution in the social state of Asia? If not, whatever may have been the crimes of England she was the unconscious tool of history in bringing about that revolution.

When we see a great man desiring power instead of his real goal we soon recognize that he is sick, or more precisely that his attitude to his work is sick. He overreaches himself, the work denies itself to him, the incarnation of the spirit no longer takes place, and to avoid the threat of senselessness he snatches after empty power. This sickness casts the genius on to the same level as those hysterical figures who, being by nature without power, slave for power, in order that they may enjoy the illusion that they are inwardly powerful, and who in this striving for power cannot let a pause intervene, since a pause would bring with it the possibility of self-reflection and self-reflection would bring collapse.

The sculptural qualities of the image dim down the purely personal identity.

Pornography and violence are by-products of societies in which private identity has been...destroyed by sudden environmental change.

Some philosophers fail to distinguish propositions from judgments; ... But in the real world it is more important that a proposition be interesting than that it be true. The importance of truth is that it adds to interest.

The little world of childhood with its familiar surroundings is a model of the greater world. The more intensively the family has stamped its character upon the child, the more it will tend to feel and see its earlier miniature world again in the bigger world of adult life. Naturally this is not a conscious, intellectual process.

That most knowing of persons - gossip.

Aeschylus had a clear eye for the commonest things. His genius was only an enlarged common sense. He adverts with chaste severity to all natural facts. His sublimity is Greek sincerity and simpleness, naked wonder which mythology had not helped to explain... Whatever the common eye sees at all and expresses as best it may, he sees uncommonly and describes with rare completeness. The multitude that thronged the theatre could no doubt go along with him to the end... The social condition of genius is the same in all ages. Aeschylus was undoubtedly alone and without sympathy in his simple reverence for the mystery of the universe.

To found a great empire for the sole purpose of raising up a people of customers, may at first appear a project fit only for a nation of shopkeepers. It is however, a project altogether unfit for a nation of shopkeepers; but extremely fit for a nation whose government is influenced by shopkeepers.

If one only wished to be Sad, this could be horrible for the rest of civilisation; but we wish to be happier than other people, and this is always difficult, for we believe others to be happier than they are.

The lowest degree of education is to distinguish oneself from the ignorant ordinary man. The educated man does not loathe honey even if he finds it in the surgeon's cupping-glass; he realizes that the cupping glass does not essentially alter the honey. The natural aversion from it in such a case rests on popular ignorance, arising from the fact that the cupping-glass is made only for impure blood. Men imagine that the blood is impure because it is in the cupping-glass, and are not aware that the impurity is due to a property.

Self-pity is not as sterile as we suppose. Once we feel its mere onset, we assume a thinker's attitude, and come to think of it, we come to think!

One always dies too soon - or too late. And yet, life is there, finished: the line is drawn, and it must all be added up. You are nothing other than your life.

Melancholy redeems this universe, and yet it is melancholy that separates us from it.

Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them. (KJV) 9:55-56 Rebuking James and John for asking if he would command fire to come down from heaven, to consume a village of Samaritans for not receiving them, because they seemed to be headed for Jerusalem.

Undeterred by this examination, the French Revolution gave rise to ideas which led beyond the ideas of the entire old world order. The revolutionary movement which began in 1789 in the Cercle Social, which in the middle of its course had as its chief representatives Leclerc and Roux, and which finally with Babeuf's conspiracy was temporarily defeated, gave rise to the communist idea which Babeuf's friend Buonarroti re-introduced in France after the Revolution of 1830. This idea, consistently developed, is the idea of the new world order.

It is impossible for motion to subsist without place, and void, and time.

Visual space is the space of detachment. Audile-tactile space is the space of involvement.

I also am other than what I imagine myself to be. To know this is forgiveness.

Opinion is ultimately determined by the feelings, and not by the intellect.

The heroes in paganism correspond exactly to the saints in popery, and holy dervises in MAHOMETANISM. The place of, HERCULES, THESEUS, HECTOR, ROMULUS, is now supplied by DOMINIC, FRANCIS, ANTHONY, and BENEDICT. Instead of the destruction of monsters, the subduing of tyrants, the defence of our native country; whippings and fastings, cowardice and humility, abject submission and slavish obedience, are become the means of obtaining celestial honours among mankind.

One common strategy on which we should all be able to agree is to take steps to reduce the risk of human extinction when those steps are also highly effective in benefiting existing sentient beings. For example, eliminating or decreasing the consumption of animal products will benefit animals, reduce greenhouse gas emissions, and lessen the chances of a pandemic resulting from a virus evolving among the animals crowded into today's factory farms, which are an ideal breeding ground for viruses. That therefore looks like a high-priority strategy.

There is no means of proving it is preferable to be than not to be.

Our plans miscarry because they have no aim. When a man does not know what harbour he is making for, no wind is the right wind.

That children dream not the first half year, that men dream not in some countries, with many more, are unto me sick men's dreams, dreams out of the Ivory gate, and visions before midnight.

Fear? If I have gained anything by damning myself, it is that I no longer have anything to fear.

I live in the Managerial Age, in a world of "Admin." The greatest evil is not now done in those sordid "dens of crime" that Dickens loved to paint. It is not done even in concentration camps and labour camps. In those we see its final result. But it is conceived and ordered (moved, seconded, carried, and minuted) in clean, carpeted, warmed, and well-lighted offices, by quiet men with white collars and cut fingernails and smooth-shaven cheeks who do not need to raise their voice. Hence, naturally enough, my symbol for Hell is something like the bureaucracy of a police state or the offices of a thoroughly nasty business concern.

Those who will not worship at the shrine of money, need not hope for recognition. On the other hand, they will also not have to think other people's thoughts or wear other people's political clothes. They will not have to proclaim as true that which is false, nor praise that as humanitarian which is brutal.

Of the truths within our reach... the mind and the heart are as doors by which they are received into the soul, but... few enter by the mind, whilst they are brought in crowds by the rash caprices of the will, without the council of reason.

Our life is a hope which is continually converting itself into memory and memory in its turn begets hope. Give us leave to live! The eternity that is like an eternal present, without memory and without hope, is death. Thus do ideas exist in the God-Idea, but not thus do men live in the living God, in the God-Man.

In reality, the labourer belongs to capital before he has sold himself to capital.

Scientific theories are distinguished from myths... in being criticizable, and... open to modifications... They can be neither verified nor probabilified.

Between the fine point of the brush and the steely gaze, the scene is about to yield up its volume.

I see that sensible men and conscientious men all over the world were of one religion.

Never till now, in the history of an Earth which to this hour nowhere refuses to grow corn if you will plough it, to yield shirts if you will spin and weave in it, did the mere manual two-handed worker (however it might fare with other workers) cry in vain for such "wages" as he means by "fair wages," namely food and warmth!

Not because Socrates said so, but because it is in truth my own disposition - and perchance to some excess - I look upon all men as my compatriots, and embrace a Pole as a Frenchman, making less account of the national than of the universal and common bond.

By nature a philosopher is not in genius and disposition half so different from a street porter, as a mastiff is from a greyhound.

The circulation of commodities is the original precondition of the circulation of money.

The human soul has need of truth and of freedom of expression. The need for truth requires that intellectual culture should be universally accessible, and that it should be able to be acquired in an environment neither physically remote nor psychologically alien.

One crime has to be concealed by another.

A religious symbol does not rest on any opinion. And error belongs only with opinion. One would like to say: This is what took place here; laugh, if you can.

Wonder is the foundation of all philosophy, research is the means of all learning, and ignorance is the end.

Our conviction that the world is meaningless is due in part to the fact (discussed in a later paragraph) that the philosophy of meaningless lends itself very effectively to furthering the ends of political and erotic passion; in part to a genuine intellectual error - the error of identifying the world of science, a world from which all meaning has deliberately been excluded, with ultimate reality.

Go where he will, the wise man is at home, His hearth the earth, his hall the azure dome.

Blood doubly unites us, for we share the same blood and we have spilled blood.

Ethics increases the range of what it is about ourselves that we can will-extending it from our actions to the motives and character traits and dispositions from which they arise. We want to be able to will the sources of our actions down to the very bottom.