The remedy for loneliness is human fellowship, the warmth of real, live, flesh-and-blood companions and loved-ones; not prating in a vacuum to an imaginary friend for whose existence there is no vestige of serious evidence. Even an AI robot is better than that. At least ChatGPT exists, really talks back at you, will actually hold a friendly conversation. But talk to the imaginary friend which is God (Allah, Virgin Mary, Lord Krishna, Thor, Zeus, Mithras, name yours) and the only reply you'll get is conjured within your own imagination. You'll be talking to yourself, which is really rather sad, and hardly an antidote to loneliness. No Satisfying Alternative to Religion? Try Reality.

The presence of a proletarian aspect in Nazism is undeniable, as in the figure of Hitler himself, who had none of the traits of a 'gentleman,' of an aristocratic type di razza. This proletarian aspect and even vulgarity of National Socialism was often noticed, especially in Austria after its annexation to the Reich and after the phase of a rash 'national' infatuation of Austrians for 'Greater Germany.'

The national debt has given rise to joint stock companies, to dealings in negotiable effects of all kinds, and to agiotage, in a word to stock-exchange gambling and the modern bankocracy.

I can calculate the motions of erratic bodies, but not the madness of a multitude.

I had better never see a book than to be warped by its attraction clean out of my own orbit, and made a satellite instead of a system. The one thing in the world, of value, is the active soul.

Until now a culture has been a mechanical fate for societies, the automatic interiorization of their own technologies.

A wrongdoer is often a man who has left something undone, not always one who has done something.

When you have reached your own room, be kind to those who have chosen different doors and to those who are still in the hall. If they are wrong they need your prayers all the more; and if they are your enemies, then you are under orders to pray for them. That is one of the rules common to the whole house.

Abstain from animals.

I use the word nursing for want of a better. It has been limited to signify little more than the administration of medicines and the application of poultices. It ought to signify the proper use of fresh air, light, warmth, cleanliness, quiet, and the proper selection and administration of diet - all at the least expense of vital power to the patient.

Every utopia about to be realized resembles a cynical dream.

True, the law is sacred to the bourgeois, for it is his own composition, enacted with his consent, and for his benefit and protection. He knows that, even if an individual law should injure him, the whole fabric protects his interests; and more than all, the sanctity of the law, the sacredness of order as established by the active will of one part of society, and the passive acceptance of the other, is the strongest support of his social position. Because the English bourgeois finds himself reproduced in his law, as he does in his God, the policeman's truncheon which, in a certain measure, is his own club, has for him a wonderfully soothing power. But for the working-man quite otherwise! The working-man knows too well, has learned from too oft-repeated experience, that the law is a rod which the bourgeois has prepared for him; and when he is not compelled to do so, he never appeals to the law.

But though much may be said to Excuse the Chymists when they write Darkly, and Ænigmatically, about the Preparation of their Elixir, and Some few other grand Arcana, the divulging of which they may upon Grounds Plausible enough esteem unfit; yet when they pretend to teach the General Principles of Natural Philosophers, this Equivocall Way of Writing is not to be endur'd. For in such Speculative Enquiries, where the naked Knowledge of the Truth is the thing Principally aim'd at, what does he teach me worth thanks that does not, if he can, make his Notion intelligible to me, but by Mystical Termes, and Ambiguous Phrases darkens what he should clear up; and makes me add the Trouble of guessing at the sence of what he Equivocally expresses, to that of examining the Truth of what he seems to deliver.

Pettiness separates; breadth unites. Let us be broad and big. Let us not overlook vital things because of the bulk of trifles confronting us. A true conception of the relation of the sexes will not admit of conqueror and conquered; it knows of but one great thing: to give of one's self boundlessly, in order to find one's self richer, deeper, better. That alone can fill the emptiness, and transform the tragedy of woman's emancipation into joy, limitless joy.

Consumption is also immediately production, just as in nature the consumption of the elements and chemical substances is the production of the plant.

If you say to someone who has ears to hear: "What you are doing to me is not just," you may touch and awaken at its source the spirit of attention and love. But it is not the same with words like, "I have the right..." or "you have no right to..." They evoke a latent war and awaken the spirit of contention.

To recognize this clearly is enough to drive a man out of his senses or to make him shoot himself. And this is just what does happen, and especially often among military men. A man need only come to himself for an instant to be impelled inevitably to such an end.

If the world were clear, art would not exist.

No nobler feeling than this of admiration for one higher than himself dwells in the breast of man. It is to this hour, and at all hours, the vivifying influence in man's life.

Be not unwilling in what thou doest, neither selfish nor unadvised nor obstinate; let not over-refinement deck out thy thought; be not wordy nor a busybody.

That body is heavier than another which, in an equal bulk, moves downward quicker.

If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?

Ambition is the death of thought.

This inner revolution is realistic because it maintains itself deliberately within the framework of existing institutions; the oppressed reckon with the real situation.

This is the worst trait of minds rendered arrogant by prosperity, they hate those whom they have injured.

An unpleasant nest of nasty, materialistic and aggressive people, careless of the rights of others, imperfectly democratic at home though quick to see the minor slaveries of others, and greedy without end.

Greatness by nature includes a power, but not a will to power.

Our greatest stupidities may be very wise.

The theme of Cosmology, which is the basis of all religions, is the story of the dynamic effort of the World passing into everlasting unity, and of the static majesty of God's vision, accomplishing its purpose of completion by absorption of the World's multiplicity of effort.

If our universe is one of many, unlike others in containing observers like ourselves, there is no need to posit a designer. Most universes will be too chaotic to allow the emergence of life or mind. In that case, the fact that humans exist in this universe needs no special explanation.

Why in the world shouldn't they have regarded with awe and reverence that act by which the human race is perpetuated. Not every religion has to have St. Augustine's attitude to sex. Why even in our culture marriages are celebrated in a church, everyone present knows what is going to happen that night, but that doesn't prevent it being a religious ceremony.

The fact of being within capital and sustaining capital is what defines the proletariat as a class.

All natural philosophers, who wished to proceed mathematically in their work, have hence invariably (although unknown to themselves) made use of metaphysical principles, and must make use of such, it matters not how energetically they may otherwise repudiate any claim of metaphysics on their science.

The bow too tensely strung is easily broken.

Where the preamble declares, that coercion is a departure from the plan of the holy author of our religion, an amendment was proposed by inserting "Jesus Christ," so that it would read "A departure from the plan of Jesus Christ, the holy author of our religion;" the insertion was rejected by the great majority, in proof that they meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mohammedan, the Hindoo and Infidel of every denomination.

Identical in the physical processes by which he originates-identical in the early stages of his formation-identical in the mode of his nutrition before and after birth, with the animals which lie immediately below him in the scale-Man, if his adult and perfect structure be compared with theirs, exhibits, as might be expected, a marvellous likeness of organization. He resembles them as they resemble one another-he differs from them as they differ from one another.-And, though these differences and resemblances cannot be weighed and measured, their value may be readily estimated; the scale or standard of judgment, touching that value, being afforded and expressed by the system of classification of animals now current among zoologists.

If a big diamond is cut up into pieces, it immediately loses its value as a whole; or if an army is scattered or divided into small bodies, it loses all its power; and in the same way a great intellect has no more power than an ordinary one as soon as it is interrupted, disturbed, distracted, or diverted; for its superiority entails that it concentrates all its strength on one point and object, just as a concave mirror concentrates all the rays of light thrown upon it. Noisy interruption prevents this concentration. This is why the most eminent intellects have always been strongly averse to any kind of disturbance, interruption and distraction, and above everything to that violent interruption which is caused by noise; other people do not take any particular notice of this sort of thing.

This is the Outsider's extremity. He does not prefer not to believe; he doesn't like feeling that futility gets the last word in the universe; his human nature would like to find something it can answer to with complete assent. But honesty prevents his accepting a solution that he cannot reason about.

O immortal gods! Men do not realize how great a revenue parsimony can be!

Physiology does not teach us how to digest, nor logic how to discourse, nor esthetics how to feel beauty or express it, nor ethics how to be good. And indeed it is well if they do not teach us how to be hypocrites; for pedantry, whether it be pedantry of logic, or of esthetics, or of ethics, is at bottom nothing but hypocrisy.

The principles of logic and mathematics are true simply because we never allow them to be anything else. And the reason for this is that we cannot abandon them without contradicting ourselves, without sinning against the rules which govern the use of language, and so making our utterances self-stultifying. In other words, the truths of logic and mathematics are analytic propositions or tautologies.

Hasten to examine thy own ruling faculty and that of the universe and that of thy neighbor: thy own, that thy may make it just; and that of the universe, that thou mayst remember of what thou art a part; and that of thy neighbor, that thy mayst know whether he has acted ignorantly or with knowledge, and that thou mayst also consider that his ruling faculty is akin to thine.

Within a nominally Christian world, chivalry upheld without any substantial alterations an Aryan ethics in the following things: (1) upholding the ideal of the hero rather than the saint, and of the conqueror rather than of the martyr; (2) regarding faithfulness and honor, rather than caritas and humbleness, as the highest virtues; (3) regarding cowardice and dishonor, rather than sin, as the worst possible evil; (4) ignoring or hardly putting into practice the evangelical precepts of not opposing evil and not retaliating against offenses, but rather, methodically punishing unfairness and evil; (5) excluding from its ranks those who followed the Christian precept 'Thou Shalt Not Kill' to the letter; and (6) refusing to love one's enemy and instead fighting him and being magnanimous only after defeating him.

Men's works also are naturally perishable and mutable and subject to every kind of alteration. But since God is eternal, it follows that of such sort are his ordinances also. And since they are such, they are either the natures of things or are accordant with the nature of things. For how could nature be at variance with the ordinance of God? How could it fall out of harmony therewith?

It is natural for us to seek a Standard of Taste; a rule, by which the various sentiments of men may be reconciled; at least, a decision, afforded, confirming one sentiment, and condemning another.

Of all the animals kept by the farmer, the labourer, the instrumentum vocale, was,thenceforth, the most oppressed, the worst nourished, the most brutally treated.