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8 months 4 days ago

Study carefully, the character of the one you recommend, lest their misconduct bring you shame.

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from Horace, Epistles I.xviii.76
4 months 1 week ago

An empire derives no advantage from the caresses of two turtledoves who spend a year cooing to each other in public meetings.

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Charles Fourier: The Visionary and His World, J. Beecher (1986), p. 315
7 months 2 weeks ago

Clichés, stock phrases, adherence to conventional, standardized codes of expression and conduct have the socially recognized function of protecting us against reality.

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p. 4
7 months 2 weeks ago

There is no more miserable human being than one in whom nothing is habitual but indecision.

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Ch. 4
5 months 2 weeks ago

Although it is commonly supposed that war making is the specific activity of nations, the blind rage that motivates war destroys the very social bonds that make nations possible. Of course, it can fortify the nationalism of a nation, producing a provisional coherence bolstered by war and enmity, but it also erodes the social relations that make politics possible. The power of destruction unleashed by war breaks social ties and produces anger, revenge, and distrust ("embitterment") such that it becomes unclear whether reparation is possible, undermining not only those relations that may have been built in the past, but also the future possibility of peaceful coexistence.

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p. 154
3 months 2 weeks ago

We are alive within mystery, by miracle. "Life," wrote Erwin Chargaff, "is the continual intervention of the inexplicable." We have more than we can know. We know more than we can say. The constructions of language (which is to say the constructions of thought) are formed within experience, not the other way around. Finally we live beyond words, as also we live beyond computation and beyond theory. There is no reason whatever to assume that the languages of science are less limited than other languages.

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5 months 2 weeks ago

Not sure I understand...😁...

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7 months 2 weeks ago

What strength belongs to every plant and animal in nature. The tree or the brook has no duplicity, no pretentiousness, no show. It is, with all its might and main, what it is, and makes one and the same impression and effect at all times. All the thoughts of a turtle are turtles, and of a rabbit, rabbits. But a man is broken and dissipated by the giddiness of his will; he does not throw himself into his judgments; his genius leads him one way but 't is likely his trade or politics in quite another.

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"The Natural History of Intellect", p. 46
8 months 2 weeks ago

Modesty is an unnatural attitude, and one which is only with difficulty taught to children.

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7 months 3 weeks ago

I suppose the body to be nothing but a statue or machine made of earth, which God forms with the explicit intention of making it as much as possible like us.

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Descartes, René (1662). Le Homme (The Treatise on Man), XI:119, CSM I:99 in The Stanford Encyclopedia of Philosophy: "Descartes and the Pineal Gland - 2.1 "The Treatise of Man".
5 months 2 weeks ago

Art is not, as the metaphysicians say, the manifestation of some mysterious Idea of beauty or God; it is not, as the aesthetical physiologists say, [play or] a game in which one releases surplus energy, ...not the production of pleasing objects, and is above all, not pleasure itself, but it is the means of union among mankind, joining them in the same feelings, and necessary for the life and progress toward the good of the individual and of humanity.

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3 months 6 days ago

Our experience hitherto justifies us in trusting that nature is the realization of the simplest that is mathematically conceivable. I am convinced that purely mathematical construction enables us to find those concepts and those lawlike connections between them that provide the key to the understanding of natural phenomena. Useful mathematical concepts may well be suggested by experience, but in no way can they be derived from it. Experience naturally remains the sole criterion of the usefulness of a mathematical construction for physics. But the actual creative principle lies in mathematics. Thus, in a certain sense, I take it to be true that pure thought can grasp the real, as the ancients had dreamed.

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6 months 1 week ago

To venture upon an undertaking of any kind, even the most insignificant, is to sacrifice to envy.

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7 months 2 weeks ago

The "through-and-through" universe seems to suffocate me with its infallible impeccable all-pervasiveness. Its necessity, with no possibilities; its relations, with no subjects, make me feel as if I had entered into a contract with no reserved rights ... It seems too buttoned-up and white-chokered and clean-shaven a thing to speak for the vast slow-breathing unconscious Kosmos with its dread abysses and its unknown tides.

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Essays in Radical Empiricism (1912), Ch. 12 : Absolutism and Empiricism
6 months 1 week ago

The Value or WORTH of a man, is as of all other things, his Price; that is to say, so much as would be given for the use of his Power...

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The First Part, Chapter 10, p. 42
6 months 1 week ago

When we know what words are worth, the amazing thing is that we try to say anything at all, and that we manage to do so. This requires, it is true, a supernatural nerve.

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6 months 2 weeks ago

If we command our wealth, we shall be rich and free; if our wealth commands us, we are poor indeed.

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No. 1
7 months 2 weeks ago

To-day unbind the captive, So only are ye unbound; Lift up a people from the dust, Trump of their rescue, sound!

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Boston Hymn, st. 17
7 months 2 weeks ago

I am a democrat because I believe in the Fall of Man. I think most people are democrats for the opposite reason.

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3 months 3 weeks ago

What we see as death, empty space, or nothingness is only the trough between the crests of this endlessly waving ocean. It is all part of the illusion that there should seem to be something to be gained in the future, and that there is an urgent necessity to go on and on until we get it. Yet just as there is no time but the present, and no one except the all-and-everything, there is never anything to be gained-though the zest of the game is to pretend that there is.

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p. 96
4 months 2 days ago

Because the Egoist is to himself the warder of the human, and has nothing to say to the state except: "Get out of my sunshine!"

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Tucker 1907, p. 307
8 months 2 weeks ago

I get a certain pleasure in knowing that I live not merely in a city but in Manhattan, the center of New York City, a region so unique in many ways that I honestly believe that Earth is divided into halves: Manhattan and non-Manhattan.

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8 months 6 days ago

Chance seldom interferes with the wise man; his greatest and highest interests have been, are, and will be, directed by reason throughout his whole life.

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8 months 2 weeks ago

Certain success evicts one from the paradise of winning against the odds.

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6 months 2 weeks ago

It is the nature of all greatness not to be exact.

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7 months 2 weeks ago

There is always a best way of doing everything, if it be to boil an egg. Manners are the happy ways of doing things; each once a stroke of genius or of love, - now repeated and hardened into usage. They form at last a rich varnish, with which the routine of life is washed, and its details adorned.

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Behavior
6 months 1 week ago

The concept of labor is not peripheral in Hegel's system, but is the central notion through which he conceives the development of society. Driven by the insight that opened this dimension to him, Hegel describes the mode of integration prevailing in a commodity-producing society in terms that clearly fore-shadow Marx's critical approach.

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P. 78
5 months 2 days ago

If a well were sunk at our feet in the midst of the city of Norwich, the diggers would very soon find themselves at work in that white substance almost too soft to be called rock, with which we are all familiar as "chalk".

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3 months 1 week ago

If life is a test, what do you have to defend what you stood for? Your actions in a tumultuous confusing world? If life is a test, you're going to want to have developed your own philosophy to point to.

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4 months 1 week ago

The scientific enterprise as a whole does from time to time prove useful, open up new territory, display order, and test long-accepted belief. Nevertheless, the individual engaged on a normal research problem is almost never doing any one of these things. Once engaged, his motivation is of a rather different sort. What then challenges him is the conviction that, if only he is skillful enough, he will succeed in solving a puzzle that no one before has solved or solved so well.

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p. 38.
6 months 2 weeks ago

The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.

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6 months ago

Haikus allow the whole world to appear within things.

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7 months 3 weeks ago

As to fidelity, there is no animal in the world so treacherous as man. Our histories have recorded the violent pursuits that dogs have made after the murderers of their masters.

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Ch. 12, tr. Cotton, rev. W. Carew Hazlitt, 1877
3 months 6 days ago

As a child, I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene.

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4 months 1 week ago

The true Church of England, at this moment, lies in the Editors of its Newspapers. These preach to the people daily, weekly; admonishing kings themselves; advising peace or war, with an authority which only the first Reformers, and a long-past class of Popes, were possessed of; inflicting moral censure; imparting moral encouragement, consolation, edification; in all ways diligently "administering the Discipline of the Church."

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4 months 3 weeks ago

For a consistent naturalist science can only be a refinement of animal exploration, a practice humans have devised for finding their way in the bit of the universe in which they have so far survived. Instead of thinking of science as a law-seeking activity, we can think of it as a tool humans use to cope with a world they will never understand.

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Sweet Morality (p. 224)
7 months 2 weeks ago

We need a science to save us from science.

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NY Times Magazine, as reported in High Points in the Work of the High Schools of New York City, Vol. 34 (1952), p. 46
5 months 2 weeks ago

To the blind all things are sudden.

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(p. 41)
3 months 3 weeks ago

Not less strong than the will to truth must be the will to sincerity. Only an age, which can show the courage of sincerity, can possess truth, which works as a spiritual force within it.

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8 months 6 days ago

Sincerity becomes apparent. From being apparent, it becomes manifest. From being manifest, it becomes brilliant. Brilliant, it affects others. Affecting others, they are changed by it. Changed by it, they are transformed. It is only he who is possessed of the most complete sincerity that can exist under heaven, who can transform.

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6 months 1 week ago

Philosophy is in history, and is never independent of historical discourse. But for the tacit symbolism of life it substitutes, in principle, a conscious symbolism; for a latent meaning, one that is manifest. It is never content to accept its historical situation. It changes this situation by revealing it to itself.

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p. 57
8 months 6 days ago

I hear and I forget. I see and I remember. I do and I understand.

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7 months 2 weeks ago

The measure of action is the sentiment from which it proceeds. The greatest action may easily be one of the most private circumstance.

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Goethe; or, The Writer
5 months 2 weeks ago

Nonviolent forms of resistance can and must be aggressively pursued. A practice of aggressive nonviolence is, therefore, not a contradiction in terms. Mahatma Gandhi insisted that satyagraha, or "soul force," his name for a practice and politics of nonviolence, is a nonviolent force, one that consists at once of an "insistence on truth ... that arms the votary with matchless power." To understand this force or strength, there can be no simple reduction to physical strength. At the same time, "soul force" takes an embodied form. The practice of "going limp" before political power is, on the one hand, a passive posture, and is thought to belong to the tradition of passive resistance; at the same time, it is a deliberate way of exposing the body to police power, of entering the field of violence, and of exercising an adamant and embodied form of political agency. It requires suffering, yes, but for the purposes of transforming both oneself and social reality.

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pp. 21-22
8 months 2 weeks ago

Who is to blame but her and the third factor, from whence no one knows, which moved me with its stimulus and transformed me? After all, what I have done is praised in others.-Or is becoming a poet my compensation? I reject all compensation, I demand my rights-that is, my honor. I did not ask to become one, I will not buy it at this price. – Or if I am guilty, then I certainly should be able to repent of my guilt and make it good again. Tell me how. On top of that, must I perhaps repent that the world plays with me as a child plays with a beetle?-Or is it perhaps best to forget the whole thing? Forget-indeed, I shall have ceased to be if I forget it. Or what kind of life would it be if along with my beloved I have lost honor and pride and lost them in such a way that no one knows how it happened, for which reason I can never retrieve them again? Shall I allow myself to be shoved out in this manner? Why, then, was I shoved in?

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3 months 2 weeks ago

Joy! Joy! I did not know that all this world is so much part of me, that we are all one army, that windflowers and stars struggle to right and left of me and do not know me; but I turn to them and hail them. The Universe is warm, beloved, familiar, and it smells like my own body. It is Love and War both, a raging restlessness, persistence and uncertainty. Uncertainty and terror. In a violent flash of lightning I discern on the highest peak of power the final, the most fearful pair embracing: Terror and Silence. And between them, a Flame.

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7 months 2 weeks ago

You will have seen that my brother died suddenly in Marseilles. I inherit from him a title, but not a penny of money, as he was bankrupt. A title is a great nuisance to me, and I am at a loss what to do, but at any rate I do not wish it employed in connection with any of my literary work. There is, so far as I know, only one method of getting rid of it, which is to be attainted of high treason, and this would involve my head being cut off on Tower Hill. This method seems to me perhaps somewhat extreme...

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Letter to W. W. Norton, 11 March, 1931

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