When we rise out of [the night] into the new life and there begin to receive the signs, what can we know of that which - of him who gives them to us? Only what we experience from time to time from the signs themselves. If we name the speaker of this speech God, then it is always the God of a moment, a moment God.

The business of grabbing and money-making, through a violent extractive economy that the 1% have built, is burdening the earth and humanity with unbearable and non-sustainable costs, and has brought us to the brink of extinction. We do not have to escape from the earth; we have to escape from the illusions that enslave our minds and make extinction look inevitable.

For love of bustle is not industry - it is only the restlessness of a hunted mind.

Open, honest, truth-telling individuals value privacy. We all need spaces where we can be alone with thoughts and feelings - where we can experience healthy psychological autonomy and can choose to share when we want to.

Creation is in fact a fault, man's famous sin thereby appearing as a minor version of a much graver one. What are we guilty of, except of having followed, more or less slavishly, the Creator's example? Easy to recognize in ourselves the fatality which was His: not for nothing have we issued from the hands of a wicked and woebegone god, a god accursed.

In the Koran as in the Bible, politics is divinized, and human reason, crushed by the religious ascendancy, cannot insinuate its isolating and corrosive poison into the mechanisms of government, so that citizens are believers whose loyalty is exalted to faith, and obedience to enthusiasm and fanaticism.

The product of mental labor - science - always stands far below its value, because the labor-time necessary to reproduce it has no relation at all to the labor-time required for its original production.

Have no fear, little flock, for your Father has approved of giving you the Kingdom.

How I wish I didn't know anything about myself and this world!

O sons of Peace, sons of the One Catholic [Church], walk in your way, and sing as you walk. Travelers do this in order to keep up their spirits.

This book, admirable in so many respects, power in its break and style, is even more intimidating for me in that, having formely had the good fortune to study under Michel Foucault, I retain the consciousness of an admiring and grateful disciple. Now, the disciple's consciousness, when he starts, I would not say to dispute, but to engage in dialogue with the master or, better, to articulate the interminable and silent dialogue which made him into a disciple-this disciple's consciousness is an unhappy consciousness.

Government was intended to suppress injustice, but its effect has been to embody and perpetuate it.

A global transition to a cruelty-free vegan diet won't just help non-human animals. The transition will also help malnourished humans who could benefit from the grain currently fed to factory-farmed animals. For factory-farming is not just cruel; it's energy-inefficient. Let's take just one example. Over the past few decades, millions of Ethiopians have died of "food shortages" while Ethiopia grew grain to sell to the West to feed cattle. Western meat-eating habits prop up the price of grain so that poor people in the developing world can't afford to buy it. In consequence, they starve by the millions.In my work, I explore futuristic, hi-tech solutions to the problem of suffering. But anybody who seriously wants to reduce human and non-human suffering alike should adopt a cruelty-free vegan lifestyle today.

Understanding finds nothing but itself when it seeks the essence behind the appearance of things. 'It is manifest that behind the so-called curtain, which is to hide the inner world, there is nothing to be seen unless we ourselves go behind there, as much in order that we may thereby see, as that there may be something behind there which can be seen.'

I never believed in a God. There may have been times when I wondered if there might be a God, but it always seemed to me wildly implausible that a God worth worshipping could allow the Holocaust to occur.

A house sold by A to B does not wander from one place to another, although it circulates as a commodity.

The old dualistic notion of mind and matter, so prominent in Cartesianism, as two radically different kinds of substance, will hardly find defenders to-day. Rejecting this, we are driven to some form of hylopathy, otherwise called monism.

The Outsider has his proper place in the Order of Society, as the impractical dreamer.

Everything great glitters, glitter begets ambition, and ambition can easily have caused the inspiration or what we thought to be inspiration. But reason can no longer restrain one who is lured by the fury of ambition. He tumbles where his vehement drive calls him; no longer does he choose his position, but rather chance and luster determine it.

Some of the wisest of men have in consequence of this called anger a short madness: for it is equally devoid of self control, regardless of decorum, forgetful of kinship, obstinately engrossed in whatever it begins to do, deaf to reason and advice, excited by trifling causes, awkward at perceiving what is true and just, and very like a falling rock which breaks itself to pieces upon the very thing which it crushes.

There are two atheisms of which one is a purification of the notion of God.

Belief in God and a future life makes it possible to go through life with less of stoic courage than is needed by skeptics. A great many young people lose faith in these dogmas at an age at which despair is easy, and thus have to face a much more intense unhappiness than that which falls to the lot of those who have never had a religious upbringing. Christianity offers reasons for not fearing death or the universe, and in so doing it fails to teach adequately the virtue of courage. The craving for religious faith being largely an outcome of fear, the advocates of faith tend to think that certain kinds of fear are not to be deprecated. In this, to my mind, they are gravely mistaken. To allow oneself to entertain pleasant beliefs as a means of avoiding fear is not to live in the best way. In so far as religion makes its appeal to fear, it is lowering to human dignity.

It is an article of passionate faith among "politically correct" biologists and anthropologists that brain size has no connection with intelligence; that intelligence has nothing to do with genes; and that genes are probably nasty fascist things anyway.

The art of life is more like the wrestler's art than the dancer's, in respect of this, that it should stand ready and firm to meet onsets which are sudden and unexpected.

A judgment, for me is not the mere grasping of a thought, but the admission of its truth.

Nostalgia, more than anything, gives us the shudder of our own imperfection.

If one choose the goods of the soul, he chooses the diviner portion; if the goods of the body, the merely mortal.

The principal source of the harm done by the State is the fact that power is its chief end.

In Administrative Behavior, bounded rationality is largely characterized as a residual category - rationality is bounded when it falls short of omniscience. And the failures of omniscience are largely failures of knowing all the alternatives, uncertainty about relevant exogenous events, and inability to calculate consequences. There was needed a more positive and formal characterization of the mechanisms of choice under conditions of bounded rationality... Two concepts are central to the characterization: search and satisficing.

All right, men are as they should be, can be. What should they be? Surely not more than they can be! And what can they be? Not more, again, than they - can, than they have the competence, the force, to be. But this they really are, because what they are not, they are incapable of being; for to be capable means - really to be. One is not capable for anything that one really is not; one is not capable of anything that one does not really do. Could a man blinded by cataract see? Oh, yes, if he had his cataract successfully removed. But now he cannot see because he does not see. Possibility and reality always coincide. One can do nothing that one does not, as one does nothing that one cannot.

We cannot always choose the vocation to which we believe we are called. Our social relations, to some extent, have already begun to form before we are in a position to determine them.

How very paltry and limited the normal human intellect is, and how little lucidity there is in the human consciousness, may be judged from the fact that, despite the ephemeral brevity of human life, the uncertainty of our existence and the countless enigmas which press upon us from all sides, everyone does not continually and ceaselessly philosophize, but that only the rarest of exceptions do.

Echoing the Christian faith in free will, humanists hold that human beings are - or may someday become - free to choose their lives. They forget that the self that does the choosing has not itself been chosen.

It is a bad plan that admits of no modification.

By the disposition of a stupendous wisdom, moulding together the great mysterious incorporation of the human race, the whole, at one time, is never old, or middle-aged, or young; but, in a condition of unchangeable constancy, moves on through the varied tenor of perpetual decay, fall, renovation, and progression.

All the evolution we know of proceeds from the vague to the definite.

Organizations are systems of coordinated action among individuals and groups whose preferences, information, interests, or knowledge differ. Organization theories describe the delicate conversion of conflict into cooperation, the mobilization of resources, and the coordination of effort that facilitate the joint survival of an organization and its members.

I might try to save the view that 'future contingents' have no truth value by saying that even present-tense statements have no truth value if they refer to the outcome of events that are so far away that a causal signal informing me of the outcome could not have reached me-now without traveling faster than light. In other words, I might attempt saying that statements about events that are in neither the upper half nor the lower half of my light-cone have no truth value. In addition, statements about events in the upper half of my light-cone have no truth value, since they are in my future according to every coordinate system. So only statements about events in the lower half of my light-cone have a truth value; only events that are in 'my past* according to all observers are determined.

It is enough to ask somebody for his weapons without saying 'I want to kill you with them', because when you have his weapons in hand, you can satisfy your desire.

A good means to discovery is to take away certain parts of a system to find out how the rest behaves.

If people did not sometimes do silly things, nothing intelligent would ever get done.

When the apostle James was talking about faith and works against those who thought their faith was enough, and didn't want to have good works, he said, You believe God is one; you do well; the demons also believe, and tremble.

What is commonly called friendship even is only a little more honor among rogues.

When it comes to consideration of how to do well in running the city, which must proceed entirely through justice and soundness of mind.

When things fall out opportunely for the person concerned, he is not apt to be critical about the how or why, his own immediate personal convenience seeming a sufficient reason for the strangest oddities and revolutions in our sublunary things.