We know no spectacle so ridiculous as the British public in one of its periodical fits of morality.

Perhaps we cannot prevent this world from being a world in which children are tortured. But we can reduce the number of tortured children. And if you don't help us, who else in the world can help us do this?

Of course, the aim of a constitutional democracy is to safeguard the rights of the minority and avoid the tyranny of the majority. Yet the concrete practice of the US legal system from 1883 to 1964 promoted a tyranny of the white majority much more than a safeguarding of the rights of black Americans.

It is not easy for any of us to stop measuring the world against the standard of Europe, but the concept of the multitude requires it of us. It is a challenge. Embrace it.

The fact of the religious vision, and its history of persistent expansion, is our one ground for optimism. Apart from it, human life is a flash of occasional enjoyments lighting up a mass of pain and misery, a bagatelle of transient experience.

Instruction, that mysterious communing of Wisdom with Ignorance, is no longer an indefinable tentative process, requiring a study of individual aptitudes, and a perpetual variation of means and methods, to attain the same end; but a secure, universal, straightforward business, to be conducted in the gross, by proper mechanism.

In the present state of society it appears necessary to go back to first principles in search of the most simple truths, and to dispute with some prevailing prejudice every inch of ground. To clear my way, I must be allowed to ask some plain questions, and the answers will probably appear as unequivocal as the axioms on which reasoning is built; though, when entangled with various motives of action, they are formally contradicted either by the words or conduct of men.

Your church is a whore: she sells her favors to the rich.

Superstition is more injurious to God than atheism.

The work of each individual contributes to a totality and so becomes an undying part of the totality. That totality of human lives - past and present and to come - forms a tapestry that has been in existence now for many thousands of years and has been growing more elaborate and, on the whole, more beautiful in all that time. Even the Spacers are an offshoot of the tapestry and they, too, add to the elaborateness and beauty of the pattern. An individual life is one thread in the tapestry and what is one thread compared to the whole?

Gutenberg made all history available as classified data: the transportable book brought the world of the dead into the space of the gentlemen's library; the telegraph brought the entire world of the living to the workman's breakfast table.

The scientific enterprise as a whole does from time to time prove useful, open up new territory, display order, and test long-accepted belief. Nevertheless, the individual engaged on a normal research problem is almost never doing any one of these things. Once engaged, his motivation is of a rather different sort. What then challenges him is the conviction that, if only he is skillful enough, he will succeed in solving a puzzle that no one before has solved or solved so well.

Certainly one may, with as much reason and decency, plead for murder, robbery, lewdness, and barbarity, as for this practice: They are not more contrary to the natural dictates of Conscience, and feelings of Humanity; nay, they are all comprehended in it.

What does not exist must be something, or it would be meaningless to deny its existence; and hence we need the concept of being, as that which belongs even to the non-existent.

Metaphysical fallacies contain the only clues we have to what thinking means to those who engage in it.

In matter of writing or reading thou must needs be taught before thou can do either: much more in matter of life.

Every man, as the Stoics used to say, is first and principally recommended to his own care; and every man is certainly, in every respect, fitter and abler to take care of himself than of any other person. Every man feels his own pleasures and his own pains more sensibly than those of other people. The former are the original sensations; the latter the reflected or sympathetic images of those sensations. The former may be said to be the substance; the latter the shadow.

Once ... I was offered a lift by some carters ... It was the Thursday before Easter. I was seated in the first cart, with a strong, red, coarse carman, who evidently drank. On entering a village we saw a well-fed, naked, pink pig being dragged out of the first yard to be slaughtered. It squealed in a dreadful voice, resembling the shriek of a man. Just as we were passing they began to kill it. A man gashed its throat with a knife. The pig squealed still more loudly and piercingly, broke away from the men, and ran off covered with blood. Being near-sighted I did not see all the details. I saw only the human-looking pink body of the pig and heard its desperate squeal; but the carter saw all the details and watched closely. They caught the pig, knocked it down, and finished cutting: its throat. When its squeals ceased the carter sighed heavily. 'Do men really not have to answer for such things?' he said.

It is my opinion that the present subject interests all: "Whatever breathes, and moves upon the earth," all that are endowed with existence, with a rational soul, and with a mind: but that above all others it interests myself, inasmuch as I am a votary of the Sun.

It is a rough road that leads to the heights of greatness.

All mathematical laws which we find in Nature are always suspect to me, in spite of their beauty. They give me no pleasure. They are merely auxiliaries. At close range it is all not true.

Remember that it is not he who gives abuse or blows who affronts, but the view we take of these things as insulting. When, therefore, any one provokes you, be assured that it is your own opinion which provokes you.

Europeans are awakening more and more to a sense that beasts have rights, in proportion as the strange notion is being gradually overcome and outgrown, that the animal kingdom came into existence solely for the benefit and pleasure of man. This view, with the corollary that non-human living creatures are to be regarded merely as things, is at the root of the rough and altogether reckless treatment of them, which obtains in the West.

I believe that man is in the last resort so free a being that his right to be what he believes himself to be cannot be contested.

Friedrich Engels once said: "Bourgeois society stands at the crossroads, either transition to socialism or regression into barbarism." What does "regression into barbarism" mean to our lofty European civilization? Until now, we have all probably read and repeated these words thoughtlessly, without suspecting their fearsome seriousness. A look around us at this moment shows what the regression of bourgeois society into barbarism means. This world war is a regression into barbarism. The triumph of imperialism leads to the annihilation of civilization.

No one is guiltless...But no one is beyond the pale of human existence, provided he pays for his guilt.

People continued - regardless of all that leads man forward - to try to unite the incompatibles : the virtue of love, and what is opposed to love, namely, the restraining of evil by violence. And such a teaching, despite its inner contradiction, was so firmly established that the very people who recognize love as a virtue accept as lawful at the same time an order of life based on violence and allowing men not merely to torture but even to kill one another.

The virtue of frugality lies in a middle between avarice and profusion, of which the one consists in an excess, the other in a defect of the proper attention to the objects of self-interest.

There were two brothers called Both and Either; perceiving Either was a good, understanding, busy fellow, and Both a silly fellow and good for little, Philip said, "Either is both, and Both is neither."

During the last three centuries, there has been, by virtue of the Inquisition, a greater enjoyment of peace, and happiness, in Spain, than in the other nations of Europe.

Hooks is a contentious writer, and I don't always agree with her contentions, but Ain't I a Woman has an intellectual vitality and daring that should set new standards for the discussion of race and sex.

If you let people follow their feelings, they will be able to do good. This is what is meant by saying that human nature is good.

A people cannot be free otherwise than at the individual's expense; for it is not the individual that is the main point in this liberty, but the people. The freer the people, the more bound the individual; the Athenian people, precisely at its freest time, created ostracism, banished the atheists, poisoned the most honest thinker.

Virtue is a state of war, and to live in it means one always has some battle to wage against oneself.

IF the passions and characters of man were not subject, like the material kingdoms, to distribution in series of groups, man would be out of unity with the universe; there would be duplicity of system in creation, and incoherence between the material and the passional worlds. If man would attain to social uniy, he should seek for the means in the serial order, to which God has subject all nature.

Many city-dwellers have a romanticized conception of the living world. From another perspective, some "conservation biologists" favour e.g. "Pleistocene rewilding". By contrast, I think any truly compassionate person should be horrified at the terrible suffering of Nature "red in tooth and claw". Why not aim for a cruelty-free world instead?

There is geometry in the humming of the strings. There is music in the spacings of the spheres.

Epochs do not rise from the dead.... [W]hereas you can make a replica of an ancient statue, there is no possible replica of an ancient state of mind. There can be no nearer approximation than that which a masquerade bears to real life. There may be understanding of the past, but there is a difference between the modern and the ancient reactions to the same stimuli.

Rules for Demonstrations. I. Not to undertake to demonstrate any thing that is so evident of itself that nothing can be given that is clearer to prove it. II. To prove all propositions at all obscure, and to employ in their proof only very evident maxims or propositions already admitted or demonstrated. III. To always mentally substitute definitions in the place of things defined, in order not to be misled by the ambiguity of terms which have been restricted by definitions.

The soul is subject to dollars.

But if we judge only those things which are in our power to be good or bad, there remains no reason either for finding fault with God or standing in a hostile attitude to man.

Life inspires more dread than death - it is life which is the great unknown.

There is a connected set of events (light-waves) travelling outward from a centre... there are some respects in which all events are alike, and others in which they differ... We must not think of a light-wave as a 'thing', but as a connected group of rhythmical events. The mathematical characteristics of such a group can be inferred by physics, but the intrinsic character of the component events cannot be inferred.

Just because emotion is essential to that act of expression which produces a work of art, it is easy for inaccurate analysis to misconceive its mode of operation and conclude that the work of art has emotion for its significant content. One may cry out with joy or even weep upon seeing a friend from whom one has been long separated. The outcome is not an expressive object -- save to the onlooker. But if the emotion leads one to gather material that is affiliated to the mood which is aroused, a poem may result. In the direct outburst, an objective situation is the stimulus, the cause, of the emotion. In the poem, objective material becomes the content and matter of the emotion, not just its evocative occasion.

You do not attain to knowledge by remaining on the shore and watching the foaming waves, you must make the venture and cast yourself in, you must swim, alert and with all your force, even if a moment comes when you think you are losing consciousness; in this way, and in no other, do you reach anthropological insight.

For every one feels to what purpose he can use his own powers. Before the horns of a calf appear and sprout from his forehead, he butts with them when angry, and pushes passionately.

Something that is merely negative creates nothing.