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6 months 1 week ago

I call upon you, young men, to obey your heart, and be the nobility of this land. In every age of the world, there has been a leading nation, one of a more generous sentiment, whose eminent citizens were willing to stand for the interests of general justice and humanity, at the risk of being called, by the men of the moment, chimerical and fantastic. Which should be that nation but these States? Which should lead that movement, if not New England? Who should lead the leaders, but the Young American?

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6 months 1 week ago

Wit and good nature meeting in a fair young lady as they do in you make the best resemblance of an angel that we know; and he that is blessed with the conversation and friendship of a person so extraordinary enjoys all that remains of paradise in this world.

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Letter to Mary Clarke (7 May 1682), quoted in Maurice Cranston, John Locke: A Biography (1957; 1985), p. 221
5 months 4 weeks ago

What is to prevent one from telling truth as he laughs, even as teachers sometimes give cookies to children to coax them into learning their A B C?

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Book I, satire i, line 24 (translation by H. Fairclough)
6 months 1 week ago

No concrete test of what is really true has ever been agreed upon.

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"The Will to Believe" p. 15
6 months 1 week ago

Monotheistic religions alone furnish the spectacle of religious wars, religious persecutions, heretical tribunals, that breaking of idols and destruction of images of the gods, that razing of Indian temples and Egyptian colossi, which had looked on the sun 3,000 years: just because a jealous god had said, 'Thou shalt make no graven image.'

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6 months 1 week ago

Assembled in a crowd, people lose their powers of reasoning and their capacity for moral choice.

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Chapter 5 (p. 42)
2 months 3 weeks ago

But both courses are to be avoided; you should not copy the bad simply because they are many, nor should you hate the many because they are unlike you.

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2 months 1 week ago

We need to confront honestly the issue of scale. Bigness has a charm and a drama that are seductive, especially to politicians and financiers; but bigness promotes greed, indifference, and damage, and often bigness is not necessary. You may need a large corporation to run an airline or to manufacture cars, but you don't need a large corporation to raise a chicken or a hog. You don't need a large corporation to process local food or local timber and market it locally.

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"Compromise, Hell!"
6 months 1 week ago

One can forget everything, everything, only not oneself, one's own being.

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3 months 2 days ago

Among all the great men who have philosophized about this remarkable effect, I am more astonished at Kepler than at any other. Despite his open and acute mind, and though he has at his fingertips the motions attributed to the earth, he nevertheless lent his ear and his assent to the moon's dominion over the waters, to occult properties, and to such puerilities.

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In regard to Kepler's belief of the moon affecting the tides of the Earth, p. 328
2 months 3 weeks ago

Besides, he who is feared, fears also; no one has been able to arouse terror and live in peace of mind.

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6 months 1 week ago

If the Jew did not exist, the anti-Semite would invent him.

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p. 8
2 months 1 week ago

The question Whether one generation of men has a right to bind another, seems never to have been started either on this or our side of the water. Yet it is a question of such consequences as not only to merit decision, but place also, among the fundamental principles of every government. The course of reflection in which we are immersed here on the elementary principles of society has presented this question to my mind; & that no such obligation can be so transmitted I think very capable of proof. I set out on this ground, which I suppose to be self-evident, 'that the earth belongs in usufruct to the living': that the dead have neither powers nor rights over it. The portion occupied by any individual ceases to be his when himself ceases to be, & reverts to the society.

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Letter to James Madison,
5 months 3 weeks ago

The mathematician speculates the causes of a certain sensible effect, without considering its actual existence; for the contemplation of universals excludes the knowledge of particulars; and he whose intellectual eye is fixed on that which is general and comprehensive, will think but little of that which is sensible and singular.

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A Dissertation on the Doctrine of Ideas, &c.
5 months ago

Simon Peter said to Him, "Let Mary leave us, for women are not worthy of Life." Jesus said, "I myself shall lead her in order to make her male, so that she too may become a living spirit resembling you males. For every woman who will make herself male will enter the Kingdom of Heaven."

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6 months 2 weeks ago

To call out for the hand of the enemy is a rather extreme measure, yet a better one, I think, than to remain in continual fever over an accident that has no remedy. But since all the precautions that a man can take are full of uneasiness and uncertainty, it is better to prepare with fine assurance for the worst that can happen, and derive some consolation from the fact that we are not sure that it will happen.

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Ch. 25
6 months 1 week ago

I have no knowledge of myself as I am, but merely as I appear to myself.

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B 158
6 months 1 week ago

By 'arguing...' I mean... criticizing... inviting... criticism; and trying to learn from it.

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3 months 2 weeks ago

Money is everywhere but so is poetry. What we lack are the poets.

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Poets
6 months 2 weeks ago

A speech comes alive only if it rises from the heart, not if it floats on the lips.

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in The Erasmus Reader (1990), p. 130.
6 months 2 days ago

The harmony between word and deed in Socrates' life is Dorian... manifested in the courage he showed at Delium. This harmonic accord... distinguishes Socrates from a sophist... [who] can give... fine and beautiful discourses on courage, but is not courageous... [U]nlike the sophist, he can use parrhesia and speak freely because what he says accords... with what he thinks... [which] accords... with what he does.

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2 months 2 weeks ago

Recognition of the subjectivity of the qualities of sense is found in Galilei (and also in Descartes and Hobbes) in a form closely related to the principle underlying the constructive mathematical method of our modern physics which repudiates" qualities".

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Introduction
5 months 1 week ago

There are at the present time two great nations in the world-allude to the Russians and the Americans- All other nations seem to have nearly reached their national limits, and have only to maintain their power; these alone are proceeding-along a path to which no limit can be perceived.

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Chapter XVIII.
6 months 2 days ago

The task of universal pragmatics is to identify and reconstruct universal conditions of possible mutual understanding.

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p. 21
10 months 2 weeks ago

In the electoral campaign, President Bush named as the most important person in his life Jesus. Now he has a unique chance to prove that he meant it seriously: for him, as for all Americans today, "Love thy neighbor!" means "Love the Muslims!" OR IT MEANS NOTHING AT ALL.

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5 months ago

Being good is just a matter of temperament in the end.

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The Nice and the Good (1968), ch. 14, p. 127. Murdoch attributed this opinion to her character Kate Gray. It was not her own.
5 months 1 week ago

A man may be in as just possession of Truth as of a City, and yet be forced to surrender.

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Section 6
5 months 1 week ago

The Revolution and Hanover succession had been objects of the highest veneration to the old Whigs. They thought them not only proofs of the sober and steady spirit of liberty which guided their ancestors; but of their wisdom and provident care of posterity.-The modern Whigs have quite other notions of these events and actions. They do not deny that Mr. Burke has given truly the words of the acts of parliament which secured the succession, and the just sense of them. They attack not him but the law.

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p. 436
4 months 4 days ago

Vanity dies hard; in some obstinate cases it outlives the man.

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Prince Otto, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
5 months 3 weeks ago

Lycurgus the Lacedæmonian brought long hair into fashion among his countrymen, saying that it rendered those that were handsome more beautiful, and those that were deformed more terrible. To one that advised him to set up a democracy in Sparta, "Pray," said Lycurgus, "do you first set up a democracy in your own house."

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57 Lycurgus
2 months 2 weeks ago

The Chinese do not draw any distinction between food and medicine.

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Ch. IX : The Enjoyment of Living, p. 249, as quoted in Fred R Shapiro (2006). The Yale Book of Quotations. Yale University Press. p. 467. ISBN 0-300-10798-6.
2 months 3 weeks ago

I propose to value them according to their character, and not according to their duties. Each man acquires his character for himself, but accident assigns his duties.

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2 months 4 days ago

For Lenin, the difference between the Social Democracy and Blanquism is reduced to the observation that in place of a handful of conspirators we have a class-conscious proletariat. He forgets that this difference implies a complete revision of our ideas on organization and, therefore, an entirely different conception of centralism and the relations existing between the party and the struggle itself.

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6 months 3 days ago

As soon as we cease to believe in such an engineer and in a discourse which breaks with the received historical discourse, and as soon as we admit that every finite discourse is bound by a certain bricolage and that the engineer and the scientist are also species of bricoleurs, then the very idea of bricolage is menaced and the difference in which it took on its meaning breaks down.

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"Structure, Sign, and Play in the Discourse of the Human Sciences," Writing and Difference, tr. w/ intro & notes by Alan Bass. The University of Chicago Press. Chicago, 1978. p. 285
6 months 2 weeks ago

A little of all things, but nothing of everything, after the French manner.

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Chapter 26. Of the Education of Children
6 months 2 weeks ago

Besides, you also have many Jews living in the country, who do much harm... You should know the Jews blaspheme and violate the name of our Savior day for day... for that reason you, Milords and men of authority, should not tolerate but expel them. They are our public enemies and incessantly blaspheme our Lord Jesus Christ, they call our Blessed Virgin Mary a harlot and her Holy Son a bastard and to us they give the epithet of changelings and abortions. Therefore deal with them harshly as they do nothing but excruciatingly blaspheme our Lord Jesus Christ, trying to rob us of our lives, our health, our honor and belongings.

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Sermon at Eisleben, a few days before his death, February, 1546. See The Jews by Zuhdī Fātiḥ, 1972
6 months 3 weeks ago

To the divine providence it has seemed good to prepare in the world to come for the righteous good things, which the unrighteous shall not enjoy; and for the wicked evil things, by which the good shall not be tormented. But as for the good things of this life, and its ills, God has willed that these should be common to both; that we might not too eagerly covet the things which wicked men are seen equally to enjoy, nor shrink with an unseemly fear from the ills which even good men often suffer. There is, too, a very great difference in the purpose served both by those events which we call adverse and those called prosperous. For the good man is neither uplifted with the good things of time, nor broken by its ills; but the wicked man, because he is corrupted by this world's happiness, feels himself punished by its unhappiness.

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I, 8
6 months 1 week ago

Justice is the first virtue of social institutions, as truth is of systems of thought. A theory however elegant and economical must be rejected or revised if it is untrue; likewise laws and institutions no matter how efficient and well-arranged must be reformed or abolished if they are unjust. Each person possesses an inviolability founded on justice that even the welfare of society as a whole cannot override. For this reason justice denies that the loss of freedom for some is made right by a greater good shared by others. It does not allow that the sacrifices imposed on a few are outweighed by the larger sum of advantages enjoyed by many. Therefore in a just society the liberties of equal citizenship are taken as settled; the rights secured by justice are not subject to political bargaining or to the calculus of social interests.

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Chapter I, Section 1, pg. 3-4
6 months 1 week ago

Wherever one finds oneself inclined to bitterness, it is a sign of emotional failure: a larger heart, and a greater self-restraint, would put a calm autumnal sadness in the place of the instinctive outcry of pain.

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The Collected Papers of Bertrand Russell: Contemplation and Action, 1902-1914, ed. Richard A. Rempel, Andrew Brink and Margaret Moran (Routledge, 1993
4 months 3 weeks ago

The thought of being under absolute compulsion, the plaything of another, is unendurable for a human being. Hence, if every way of escape from the constraint is taken from him, there is nothing left for him to do but to persuade himself that he does the things he is forced to do willingly, that is to say, to substitute devotion for obedience. ... It is by this twist that slavery debases the soul: this devotion is in fact based on a lie, since the reasons for it cannot bear investigation. ... Moreover, the master is deceived too by the fallacy of devotion.

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p. 142
4 months 3 weeks ago

In the general tendency toward specialization, philosophy too has established itself as a specialized discipline, one purified of all specific content. In so doing, philosophy has denied its own constitutive concept: the intellectual freedom that does not obey the dictates of specialized knowledge.

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p. 6
6 months 1 week ago

The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronising and spoiling sport, and back-biting; the pleasures of power, of hatred. For there are two things inside me, competing with the human self which I must try to become. They are the Animal self, and the Diabolical self. The Diabolical self is the worse of the two. That is why a cold, self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute. But, of course, it is better to be neither.

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Book III, Chapter 5, "Sexual Morality"
2 months 4 days ago

What was was ever, and ever shall be. For, if it had come into being, it needs must have been nothing before it came into being. Now, if it were nothing, in no wise could anything have arisen out of nothing.

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5 months 1 week ago

These Lectures, conjoined with those which have already appeared under the titles of "The Characteristics of the Present Age," and "The Nature of the Scholar," in the latter of which the tone of thought that governs the present course is applied to a particular subject, form a complete scheme of popular instruction, of which the present work exhibits the highest and clearest summit; and, taken together, they are the result of a process of self-culture, unceasingly pursued during the last six or seven years of my life, with greater leisure and in riper maturity, by means of that Philosophy in which I have been a partaker for thirteen years, and which, although, I hope, it has changed many things in me, has nevertheless itself suffered no change whatever during that period.

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Preface
4 months 4 weeks ago

In ordinary visual perception, we see by means of light; we distinguish by means of reflected and refracted colors. But in ordinary perception, this medium of color is mixed, adulterated. While we see, we also hear; we feel pressures, and heat and cold. In a painting, color renders the scene without these alloys and impurities. They are part of the dross that is squeezed out and left behind in an act of intensified expression. The medium becomes color alone, and since color alone must now carry the qualities of movement, touch, sound, etc., that are present physically on their own account in ordinary vision, the expressiveness and energy of color are enhanced.

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p. 203
2 months 1 week ago

It is literally true that the toleration of banks of paper discount costs the United States one-half their war taxes; or, in other words, doubles the expenses of every war. Now think but for a moment, what a change of condition that would be, which should save half our war expenses, require but half the taxes, and enthral us in debt but half the time.

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ME 13:364
5 months 1 week ago

There are three successive states of morality answering to the three principal stages of human life; the personal, the domestic, and the social stage.

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p. 104
6 months 1 week ago

But why,' (some ask), 'why, if you have a serious comment to make on the real life of men, must you do it by talking about a phantasmagoric never-never land of your own?' Because, I take it, one of the main things the author wants to say is that the real life of men is of that mythical and heroic quality. One can see the principle at work in his characterization. Much that in a realistic work would be done by 'character delineation' is here done simply by making the character an elf, a dwarf, or a hobbit. The imagined beings have their insides on the outside; they are visible souls. And Man as a whole, Man pitted against the universe, have we seen him at all till we see that he is like a hero in a fairy tale?

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p. 89
5 months 1 week ago

The most dangerous madmen are those created by religion, and ... people whose aim is to disrupt society always know how to make good use of them on occasion.

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4 months 4 days ago

It is as natural and as right for a young man to be imprudent and exaggerated, to live in swoops and circles, and beat about his cage like any other wild thing newly captured, as it is for old men to turn gray, or mothers to love their offspring, or heroes to die for something worthier than their lives.

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Crabbed Age and Youth.

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