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1 month 1 week ago

It is true that every increase of knowledge may possibly render depravity more depraved, as well as it may increase the strength of virtue. It is in itself only power; and its value depends on its application.

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"Female Education" (review of Thomas Broadhurst, Advice to Young Ladies on the Improvement of Mind, 1808), in The Edinburgh Review, No. 30 (January 1810), p. 314
3 weeks 4 days ago

The essence of liberalism is negotiation, a cautious half measure, in the hope that the definitive dispute, the decisive bloody battle, can be transformed into a parliamentary debate and permit the decision to be suspended forever in an everlasting discussion.

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3 months 3 weeks ago

Three in the morning. I realize this second, then this one, then the next: I draw up the balance sheet for each minute. And why all this? Because I was born. It is a special type of sleeplessness that produces the indictment of birth.

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3 months 3 weeks ago

Evil perpetually tends to disappear.

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Part I, Ch. 2 : The Evanescence of Evil, § 2
4 months 3 weeks ago

Kant [...] stated that he had "found it necessary to deny knowledge [...] to make room for faith," but all he had "denied" was knowledge of things that are unknowable, and he had not made room for faith but for thought.

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p. 63
5 months ago

Labour was the first price, the original purchase-money that was paid for all things. It was not by gold or by silver, but by labour, that all the wealth of the world was originally purchased; and its value, to those who possess it, and who want to exchange it for some new productions, is precisely equal to the quantity of labour which it can enable them to purchase or command.

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Chapter V, p. 38.
4 months 1 week ago

When Eudæmonidas heard a philosopher arguing that only a wise man can be a good general, "This is a wonderful speech," said he; "but he that saith it never heard the sound of trumpets."

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62 Eudæmonidas
3 months 3 weeks ago

Their principles always go to the extreme. They who go with the principles of the ancient Whigs, which are those contained in Mr. Burke's book, never can go too far. ... The opinions maintained in that book never can lead to an extreme, because their foundation is laid in an opposition to extremes.

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p. 470
2 months 3 weeks ago

It is the poets and painters who react instantly to a new medium like radio or TV.

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(p. 53)
3 weeks 2 days ago

I had been virtually a Unitarian (as I still am) but without knowing it. The experience of being among Unitarians who did know what they were, and attached much importance to it, was entirely novel to me, but I soon fell into their ways and found it easy to go forward on their road, the more so because the other roads became closed to me.

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The Confession of an Octogenarian (1942), p. 99.
3 months 2 weeks ago

Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me. But all this was done, that the scriptures of the prophets might be fulfilled.

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26:55-56 (KJV)
2 months 4 weeks ago

We do not have to love one another to be obligated to build a world in which all lives are sustainable. The right to persist can only be understood as a social right, as the subjective instance of a social and global obligation we bear toward one another.

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p. 64
3 months 3 days ago

We favor hypotheses for their simplicity and explanatory power, much as the architect of the world might have done in choosing which possibility to create.

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Chapter 15, Inductive Logic, p. 142.
1 month 3 weeks ago

To speak frankly, the family bond in the civilizee regime' causes fathers to desire the death of their children and children to desire the death of their fathers.

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2 months 3 weeks ago

All our problems are caused by forgetting what lives within us, and we sell our souls for the "bowl of stew" of bodily satisfactions.

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p. 17
5 months 3 weeks ago

My doubt goes like this: How could the Loving One have the heart to let human beings become so guilty that they got his murder on their consciences?

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4 months 2 weeks ago

It is no more evident that democratic institutions are to be measured by the sort of person they create than that they are to be measured against divine commands. ... Even if the typical character types of liberal democracies are bland, calculating, petty, and unheroic, the prevalence of such people may be a reasonable price to pay for political freedom.

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They all attributed the peaceful dominion of religion in their country mainly to the separation of church and state. I do not hesitate to affirm that during my stay in America I did not meet a single individual, of the clergy or the laity, who was not of the same opinion on this point.

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Chapter XVII.
3 months 2 weeks ago

On fact, the whole machinery of our intelligence, our general ideas and laws, fixed and external objects, principles, persons, and gods, are so many symbolic, algebraic expressions. They stand for experience; experience which we are incapable of retaining and surveying in its multitudinous immediacy. We should flounder hopelessly, like the animals, did we not keep ourselves afloat and direct our course by these intellectual devices.

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Theory helps us to bear our ignorance of fact. Pt. III, Form; § 30: "The average modified in the direction of pleasure.", p. 125
4 months 3 weeks ago

Yes, I am so free. And what a superb absence is my soul.

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Orestes, Act 1
1 month 1 week ago

Faith which refuses to face indisputable facts is but little faith. Truth is always gain, however hard it is to accommodate ourselves to it. To linger in any kind of untruth proves to be a departure from the straight way of faith.

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p. 290
1 month 3 weeks ago

We need a good alternative to Trumpism. There is a majority in favor of that, but... the other party is really not providing that alternative in a very clear way.

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46:46:00
5 months 3 weeks ago

It occurs to me that artists go forward by going backward, something which I have nothing against intrinsically when it is a reproduced retreat - as is the case with the better artists. But it does not seem right that they stop with the historical themes already given and, so to speak, think that only these are suitable for poetic treatment, because these particular themes, which intrinsically are no more poetic than others, are now again animated and inspirited by a great poetic nature. In this case the artists advance by marching on the spot. - Why are modern heroes and the like not just as poetic? Is it because there is so much emphasis on clothing the content in order that the formal aspect can be all the more finished?

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3 weeks 2 days ago

The most beautiful monuments of Athens belong to the century of Pericles. In Rome, what writers were produced under the Republic? Only Plautus and Terence. Lucretius, Sallust, and Cicero saw the Republic die. Then came the century of Augustus when the nation was all that it could be by way of talents. The arts, in general, need a king; they only flourish under the influence of sceptres. Even in Greece, the only country where they flourished in the milieu of a republic, Lysippos and Apelles worked for Alexander. Aristotle owed to Alexander's generosity the means to compose his history of animals; and, after the death of this monarch, the poets, scholars, and artists went to look for protection and rewards in the courts of his successors.

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p. 179
3 months 3 weeks ago

We Shall Naturally look round in vain the macrophysical world for acausal events, for the simple reason that we cannot imagine events that are connected non-causally and are capable of a non-causal explanation. But that does not mean that such events do not exist... The so-called "scientific view of the world" based on this can hardly be anything more than a psychologically biased partial view which misses out all those by no means unimportant aspects that cannot be grasped statistically.

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p. 5
3 months 2 weeks ago

Resignation' is a keynote in Comte's writings, deriving directly from assent to invariable social laws. 'True resignation, that is, a disposition to endure necessary evils steadfastly and without any hope of compensation therefore, can result only from a profound feeling for the invariable laws that govern the variety of natural phenomena.

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P. 345
5 months 1 week ago

The fellow who eggs you on to avenge yourself will rob you of what you were going to say, as we forgive our debtors. When you have forfeited that, all your sins will be held against you; absolutely nothing is forgiven.

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2.382673611
5 months 3 weeks ago

If a man knows what it is right to do, he does not require a formal reason. And a person that has been thus trained, either possesses these first principles already, or can easily acquire them.

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3 months 3 weeks ago

I have distinctly announced the grounds upon which I regard the Apostle John as the only teacher of true Christianity:-namely, that the Apostle Paul and his party, as the authors of the opposite system of Christianity, remained half Jews, and left unaltered the fundamental error of Judaism as well as of Heathenism, which we must afterwards notice. For the present the following may be enough: -It is only with John that the philosopher can deal, for he alone has respect for Reason, and appeals to that evidence which alone has weight with the philosopher-the internal. "If any man will do the will of him that sent me, he shall know of the doctrine, whether it be of God." But this Will of God, accord ing to John, is, that we should truly believe in God, and in Jesus Christ whom he hath sent. The other promulgators of Christianity, however, rely upon the external evidence of Miracle, which, to us at least, proves nothing.

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P. 96-97
3 months 3 weeks ago

Sadness makes you God's prisoner.

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5 months ago

The establishment of any new manufacture, of any new branch of commerce, or any new practice in agriculture, is always a speculation, from which the projector promises himself extraordinary profits. These profits sometimes are very great, and sometimes, more frequently, perhaps, they are quite otherwise; but in general they bear no regular proportion to those of other older trades in the neighbourhood. If the project succeeds, they are commonly at first very high. When the trade or practice becomes thoroughly established and well known, the competition reduces them to the level of other trades.

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Chapter X, Part I, p. 136 (tendency of the rate of profit to fall).
3 months 2 weeks ago

Brother will betray brother to death, and a father his child. Children will even rise up against their parents and have them put to death.

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10:21 (HCSB) Said to his disciples.
1 month 4 days ago

When the mirror meets with an ugly woman, when a rare ink-stone finds a vulgar owner, and when a good sword is in the hands of a common general, there is utterly nothing to be done about it.

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p. 317
3 months 1 week ago

The main problem for the average reader -- particularly of The Great Beast -- is that Crowley seems such an intolerable show-off that it is hard to believe anything he says.

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p. 73
1 month 6 days ago

It was my wish to present this great subject as an illustration of the itermingling of philosophical, mathematical, and physical thought, a study which is dear to my heart. This could be done only by building up the theory systematically from the foundations, and by restricting attention throughout to the principles. But I have not been able to satisfy these self-imposed requirements: the mathematician predominates at the expense of the philosopher.

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From the Author's Preface to First Edition
3 weeks 2 days ago

Art thy not content that thou hast done something conformable to thy nature, and dost thou seek to be paid for it? Just as if the eye demanded recompense for seeing, or the feet for walking. For as these members are formed for a particular purpose... so also is man formed by nature to acts of benevolence.

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IX, 42
3 months 3 weeks ago

If I seem happy to you . . . You could never say anything that would please me more. For men are made for happiness, and anyone who is completely happy has a right to say to himself, 'I am doing God's will on earth.' All the righteous, all the saints, all the holy martyrs were happy.

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Book II, Chapter 4 (trans. Constance Garnett)
3 months 1 week ago

And he arrives at the cogito ergo sum, which St. Augustine had already anticipated... "I think therefore I am," can only mean "I think, therefore I am a thinker"; this being of "I am," which is deduced from "I think," is merely a knowing; this being is a knowledge, but not life. And the primary reality is not that I think, but that I live, for those also live who do not think. Although this living may not be a real living. God! what contradictions when we seek to join in wedlock life and reason!

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4 months 4 weeks ago

The community is a fictitious body, composed of the individual persons who are considered as constituting as it were its members. The interest of the community then is what? The sum of the interests of the several members who compose it.

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Ch. 1: Of the Principle of Utility
4 months 3 weeks ago

At puberty, the elements of an unsuperstitious sexual morality ought to be taught. Boys and girls should be taught that nothing can justify sexual intercourse unless there is mutual inclination... Boys and girls should be taught respect for each other's liberty; they should be made to feel that nothing gives one human being rights over another, and that jealousy and possessiveness kill love. They should be taught that to bring another human being into the world is a very serious matter, only to be undertaken when the child will have a reasonable prospect of health, good surroundings, and parental care. But they should also be taught methods of birth control, so as to insure that children shall only come when they are wanted. Finally, they should be taught the dangers of venereal disease, and the methods of prevention and cure. The increase of human happiness to be expected from sex education on these lines is immeasurable.

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3 weeks 4 days ago

The most insistent and formidable concern of agriculture, wherever it is taken seriously, is the distinct individuality of every farm, every field on every farm, every farm family, and every creature on every farm.

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Imagination in Place
4 months 3 weeks ago

Need-love cries to God from our poverty; Gift-love longs to serve, or even to suffer for, God; Appreciative love says: "We give thanks to thee for thy great glory." Need-love says of a woman "I cannot live without her"; Gift-love longs to give her happiness, comfort, protection - if possible, wealth; Appreciative love gazes and holds its breath and is silent, rejoices that such a wonder should exist even if not for him, will not be wholly dejected by losing her, would rather have it so than never to have seen her at all.

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3 months 1 week ago

Thinking is an expedition into quietness.

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1 month 1 week ago

We have learned to tolerate the facts of war: that men are killed en masse - some twenty million in the Second World War - that whole cities and their inhabitants are annihilated by the atomic bomb, that men are turned into living torches by incendiary bombs. We learn of these things from the radio or newspapers and we judge them according to whether they signify success for the group of peoples to which we belong, or for our enemies. When we do admit to ourselves that such acts are the results of inhuman conduct, our admission is accompanied by the thought that the very fact of war itself leaves us no option but to accept them. In resigning ourselves to our fate without a struggle, we are guilty of inhumanity.

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1 month 2 weeks ago

What the Universities have mainly done-what I have found the University did for me, was that it taught me to read in various languages and various sciences, so that I could go into the books that treated of these things, and try anything I wanted to make myself master of gradually, as I found it suit me. Whatever you may think of all that, the clearest and most imperative duty lies on every one of you to be assiduous in your reading; and learn to be good readers, which is, perhaps, a more difficult thing than you imagine. Learn to be discriminative in your reading-to read all kinds of things that you have an interest in, and that you find to be really fit for what you are engaged in.

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1 month 2 weeks ago

Much has been said of Mahomet's propagating his Religion by the sword. It is no doubt far nobler what we have to boast of the Christian Religion, that it propagated itself peaceably in the way of preaching and conviction. Yet withal, if we take this for an argument of the truth or falsehood of a religion, there is a radical mistake in it. The sword indeed: but where will you get your sword! Every new opinion, at its starting, is precisely in a minority of one. In one man's head alone, there it dwells as yet. One man alone of the whole world believes it; there is one man against all men. That he take a sword, and try to propagate with that, will do little for him. You must first get your sword! On the whole, a thing will propagate itself as it can. We do not find, of the Christian Religion either, that it always disdained the sword, when once it had got one.

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3 months 1 week ago

In a block universe, dust and shadow is forever....

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3 months 4 days ago

Most of the propositions that make up the body of administrative theory today share, unfortunately, this defect of proverbs. For almost every principle one can find an equally plausible and acceptable contradictory principle.

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Simon, Herbert A. "The proverbs of administration." Public Administration Review 6.1 (1946): 53-67.

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