A great deal of capital, which appears to-day in the United States without any certificate of birth, was yesterday, in England, the capitalised blood of children.

Nothing is so firmly believed as what we least know.

In order to be able to go on living it is possible that the bankrupt peoples will have to enter on a new path of self-denial, by curbing their covetousness and putting a check on the indefinite expansion of their wants, and by having smaller families.

The development of the human mind has practically extinguished all feelings, except a few sporadic kinds, like sound, colors, smells, warmth, etc., which now appear to be disconnected and separate.

Have we really the right to speak of the cause of a phenomenon?

I've never been an optimist but that's fine because pessimists have the possibility of being agreeably surprised, and that's a reason for being pessimistic, but I've always defended a certain kind of pessimism because what is known as optimism is really a collection of illusions and I think one must recognise what all religious people know, which is that human beings are imperfect and fallen and there's no way in which they can alone surmount the problems which they themselves create.

When I found myself regarded as respectable, I began to wonder what sins I had committed. I must be very wicked, I thought. I began to engage in the most uncomfortable introspection. Interview with Irwin Ross, September 1957;If there were a God, I think it very unlikely that he would have such an uneasy vanity as to be offended by those who doubt his existence.

Magister Adler was deeply moved by something higher, but now when he wants to express his thoughts in words, wants to communicate, he confuses the subjective with the objective, his altered subjective state with an external event, the dawning of a light upon him with the coming into existence of something new outside him, the falling of the veil from his eyes with his having had a revelation. Subjectively his emotion is carried to the extreme; he wants to select the most powerful expression to describe it and by means of a mental deception grasps the objective qualification: having had a revelation.

Let sanguine healthy-mindedness do its best with its strange power of living in the moment and ignoring and forgetting, still the evil background is really there to be thought of, and the skull will grin in at the banquet.

Compassion is the desire that moves the individual self to widen the scope of its self-concern to embrace the whole of the universal self.

To call war the soil of courage and virtue is like calling debauchery the soil of love.

In an ideal University, as I conceive it, a man should be able to obtain instruction in all forms of knowledge, and discipline in the use of all the methods by which knowledge is obtained. In such a University, the force of living example should fire the student with a noble ambition to emulate the learning of learned men, and to follow in the footsteps of the explorers of new fields of knowledge. And the very air he breathes should be charged with that enthusiasm for truth, that fanaticism of veracity, which is a greater possession than much learning; a nobler gift than the power of increasing knowledge; by so much greater and nobler than these, as the moral nature of man is greater than the intellectual; for veracity is the heart of morality.

Not only must philosophy be in agreement with our empirical knowledge of Nature, but the origin and formation of the Philosophy of Nature presupposes and is conditioned by empirical physics. However, the course of a science's origin and the preliminaries of its construction are one thing, while the science itself is another. In the latter, the former can no longer appear as the foundation of the science; here, the foundation must be the necessity of the Concept.

Before abstraction everything is one, but one like chaos; after abstraction everything is united again, but this union is a free binding of autonomous, self-determined beings. Out of a mob a society has developed, chaos has been transformed into a manifold world.

And happiness is thought to depend on leisure; for we are busy that we may have leisure, and make war that we may live in peace.

In the part of this universe that we know there is great injustice, and often the good suffer, and often the wicked prosper, and one hardly knows which of those is the more annoying.

Rather, power is most powerful, most stable, where it creates a feeling of freedom and where it does not need to resort to violence.

It is remarkable that among all the preachers there are so few moral teachers. The prophets are employed in excusing the ways of men.

Besides agreeing with the aims of vegetarianism for aesthetic and moral reasons, it is my view that a vegetarian manner of living by its purely physical effect on the human temperament would most beneficially influence a lot of mankind.

The history of all hitherto existing society is the history of class struggles.

We may search long to find where God is, but we shall find Him in those who keep the words of Christ. For the Lord Christ saith, " If any man love me, he will keep my words; and we will make our abode with him."

In the spiritual realm nothing is indifferent: what is not useful is harmful.

Thus he had a double thought: the one by which he acted as king, the other by which he recognized his true state, and that it was accident alone that had placed him in his present condition.

But I liken common languid Times, with their unbelief, distress, perplexity, with their languid doubting characters and embarrassed circumstances, impotently crumbling down into ever worse distress towards final ruin;-all this I liken to dry dead fuel, waiting for the lightning out of Heaven that shall kindle it. The great man, with his free force direct out of God's own hand, is the lightning. His word is the wise healing word which all can believe in. All blazes round him now, when he has once struck on it, into fire like his own.

Despite the fact that the doctors treated him, bled him, and gave him medicines to drink, he recovered.

Do nothing, only keep agitating, debating; and things will destroy themselves.

Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

The end and aim of the Cynic philosophy, as indeed of every philosophy, is happiness, but happiness that consists in living according to nature, and not according to the opinions of the multitude.

Alas, the Hero from of old has had to cramp himself into strange shapes: the world knows not well at any time what to do with him, so foreign is his aspect in the world!

With despair, true optimism begins: the optimism of the man who expects nothing, who knows he has no rights and nothing coming to him, who rejoices in counting on himself alone and in acting alone for the good of all.

Here I stand; I can do no otherwise. God help me. Amen!

To acquire immunity to eloquence is of the utmost importance to the citizens of a democracy.

In the "fulfillment" of both the laws and duty, ... the moral disposition ceases to be the universal, opposed to inclination, and inclination ceases to be particular, opposed to the law.

To be happy, we must not be too concerned with others.

The method of not erring is sought by all the world. The logicians profess to guide it, the geometricians alone attain it, and apart from science, and the imitations of it, there are no true demonstrations.

The law of faith, being a covenant of free grace, God alone can appoint what shall be necessarily believed by everyone whom He will justify. What is the faith which He will accept and account for righteousness, depends wholly on his good pleasure. For it is of grace, and not of right, that this faith is accepted. And therefore He alone can set the measures of it: and what he has so appointed and declared is alone necessary. No-body can add to these fundamental articles of faith; nor make any other necessary, but what God himself hath made, and declared to be so. And what these are which God requires of those who will enter into, and receive the benefits of the new covenant, has already been shown. An explicit belief of these is absolutely required of all those to whom the gospel of Jesus Christ is preached, and salvation through his name proposed.

Orwell's essay speaks to us today. It tells us that patriotism is the sine qua non of survival, and that it arises spontaneously in the ordinary human heart. It does not depend upon any grand narrative of triumph of the kind put about by the fascists and the communists, but grows from the habits of association that we British have been fortunate enough to inherit. We do not use grand and tainted honorifics like "la patrie" or "das Vaterland". We refer simply to this spot of earth, which belongs to us because we belong to it, have lived in it, loved it, defended it and established peace and prosperity within its borders.

Who consciously throws himself into the water or onto the knife?

The traditional disputes of philosophers are, for the most part, as unwarranted as they are unfruitful. The surest way to end them is to establish beyond question what should be the purpose and method of a philosophical enquiry. And this is by no means so difficult a task as the history of philosophy would lead one to suppose. For if there are any questions which science leaves it to philosophy to answer, a straightforward process of elimination must lead to their discovery.

Second, in the presence of this continuity of feeling, nominalistic maxims appear futile. There is no doubt about one idea affecting another, when we can directly perceive the one generally modified and shaping itself into the other. Nor can there any longer be any difficulty about one idea resembling another, when we can pass along the continuous field of quality from one to the other and back again to the point which we had marked.

So long as it is not possible to produce so much that there is enough for all, with more left over for expanding the social capital and extending the forces of production - so long as this is not possible, there must always be a ruling class directing the use of society's productive forces, and a poor, oppressed class. How these classes are constituted depends on the stage of development.

No rational argument will have a rational effect on a man who does not want to adopt a rational attitude.

I don't really know what they mean by "intellectuals," all the people who describe, denounce, or scold them. I do know, on the other hand, what I have committed myself to, as an intellectual, which is to say, after all, a cerebro-spinal individual: to having a brain as supple as possible and a spinal column that's as straight as necessary.

The blazing evidence of immortality is our dissatisfaction with any other solution.

Victories over ingrained patterns of thought are not won in a day or a year.

A reproach can only hurt if it hits the mark. Whoever knows that he does not deserve a reproach can treat it with contempt.

Circumstances (which with some gentlemen pass for nothing) give in reality to every political principle its distinguishing colour, and discriminating effect. The circumstances are what render every civil and political scheme beneficial or noxious to mankind.

I doubt not but one great reason why many children abandon themselves wholly to silly sports, and trifle away all their time insipidly, is, because they have found their curiosity baulk'd, and their inquiries neglected. But had they been treated with more kindness and respect, and their questions answered, as they should, to their satisfaction; I doubt not but that they would have taken more pleasure in learning, and improving their knowledge, wherein there would still be newness and variety, which is what they are delighted with, than in returning over and over to the same play and play-things.