
We must leave on one side the beliefs which fill up voids and sweeten what is bitter. The belief in immortality. The belief in the utility of sin: etiam peccata. The belief in the providential ordering of events - in short the "consolations" which are ordinarily sought in religion.
Genius is present in every age, but the men carrying it within them remain benumbed unless extraordinary events occur to heat up and melt the mass so that it flows forth.
It is difficult to set forth any of the greater ideas, except by the use of examples; for it would seem that each of us knows everything that he knows as if in a dream and then again, when he is as it were awake, knows nothing of it all.
Love with delight discourses in my mind Upon my lady's admirable gifts...Beyond the range of human intellect.
Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
If, while hurrying ostensibly to the temple of truth, we hand the reins over to our personal interests which look aside at very different guiding stars, for instance at the tastes and foibles of our contemporaries, at the established religion, but in particular at the hints and suggestions of those at the head of affairs, then how shall we ever reach the high, precipitous, bare rock whereon stands the temple of truth?
The survival of democracy depends on the ability of large numbers of people to make realistic choices in the light of adequate information.
There are three lines of life which stand out prominently to view: the life of pleasure, the political life, and the life of reflection.
One grasps incomparably more things in boredom than by labor, effort being the mortal enemy of meditation.
The same, without such opinion, DESPAIRE.
People understand the meaning of eating lies in the nourishment of the body only when they cease to consider that the object of that activity is pleasure. ...People understand the meaning of art only when they cease to consider that the aim of that activity is beauty, i.e., pleasure.
Don't turn back when you are just at the goal.
How could one speak properly about love if you were forgotten, you God of love, source of all love in heaven and on earth; you who spared nothing but in love gave everything; you who are love, so that one who loves is what he is only by being in you.
What concerns me most here are the ways in which contemporary voices considered to be leftist have abandoned the philosophical ideas that are central to any left-wing standpoint: a commitment to universalism over tribalism, a firm distinction between justice and power, and a belief in the possibility of progress.
When people begin to philosophize they seem to think it necessary to make themselves artificially stupid.
...the competition of the poor takes away from the reward of the rich.
There are clear cases in which "understanding" literally applies and clear cases in which it does not apply; and these two sorts of cases are all I need for this argument.
If by enlightenment and intellectual progress we mean the freeing of man from superstitious belief in evil forces, in demons and fairies, in blind fate-in short, emancipation of fear-then denunciation of what is currently called reason is the greatest service reason can render.
There is nothing to say about anything. So there can be no limit to the number of books.
To live one's love and hatred, to live that which one is means defeat, resignation, and death. The crimes of society, the hell that man has made or man become unconquerable cosmic forces.
The aim of art, the aim of a life can only be to increase the sum of freedom and responsibility to be found in every man and in the world. It cannot, under any circumstances, be to reduce or suppress that freedom, even temporarily.
It seems to be almost an invariable rule that as real power declines, the symbols of power multiply and intensify in compensation.
Printing will tell you such useful things and such interesting things that not being able to read would be as bad as not being able to see.
Tyranny is just what one can develop a taste for, since it so happens that man prefers to wallow in fear rather than to face the anguish of being himself.
Religion is not 'doctrinal knowledge,' but wisdom born of personal experience.
It was a purely Christian satisfaction to me that if ordinarily there was no one else there was one who in action tried a little to do the doctrine about loving the neighbor, alas, one who precisely by his act also received a frightful into what an illusion Christendom is and indeed, particularly later, also into how the common people let themselves be seduced by wretched journalists, whose striving and fighting for equality can only lead, if it leads to anything, since it is in the service of the lie, to making the elite, in self-defense, proud of their aloofness from the common man, and the common man brazen in his rudeness.
Life has no meaning a priori ... It is up to you to give it a meaning, and value is nothing but the meaning that you choose.
The science of pure mathematics, in its modern developments, may claim to be the most original creation of the human spirit.
The worst is not ennui nor despair but their encounter, their collision. To be crushed between the two!
Nevertheless, among all the temptations I will have to resist today. There would be the temptation of memory: to recount what was for me, and for those of my generation who shared it during a whole lifetime. The experience of Marxism. The quasi-paternal figure of Marx, the way it fought in us with other filiations, the reading of texts and the interpretation of a world in which the Marxist inheritance was-and still remains, and so it will remain-absolutely and thoroughly determinate. One need not be a Marxist or a communist in order to accept this obvious fact. We all live in a world, some would say a culture, that still bears, at an incalculable depth, the mark of this inheritance, whether in a directly visible fashion or not.
In philosophy the race is to the one who can run slowest-the one who crosses the finish line last.
I have read in Plato and Cicero sayings that are very wise and very beautiful; but I never read in either of them, "Come unto me, all ye that labor and are heavy laden."
Philosophy ... bears witness to the deepest love of reflection, to absolute delight in wisdom.
The most advanced nations are always those who navigate the most.
There is one mistake we got to avoid, and that is the mistake of supposing that if you simulate it, you duplicate it. This is a deep mistake embedded in our popular culture - that simulation is equivalent to duplication, but of course it isn't. A perfect simulation of the brain - say, on a computer - would no longer thereby be conscious than a perfect simulation of a rainstorm on a weather-predicting computer will leave us all wet.
Blair has been the modern man he claims to be: for him, a sense of subjective certainty is all that is needed for an action to be right. If deception is needed to realise the providential design, it cannot be truly deceitful.
Just as it sometimes happens that deformed offspring are produced by deformed parents, and sometimes not, so the offspring produced by a female are sometimes female, sometimes not, but male, because the female is as it were a deformed male.
I go to spread the tidings, I want to spread the tidings - of what? Of the truth, for I have seen it, have seen it with my own eyes, have seen it in all its glory.
Faith exalts the human heart, by removing it from the market-place, making it sacred and unexchangeable. Under the jurisdiction of religion our deeper feelings are sacralized, so as to become raw material for the ethical life: the life lived in judgement.
People do not deserve to have good writing, they are so pleased with bad.
In the "fulfillment" of both the laws and duty, ... the moral disposition ceases to be the universal, opposed to inclination, and inclination ceases to be particular, opposed to the law.
Black women control the world. We are through being discriminated against.
Ideas are refined and multiplied in the commerce of minds. In their splendor, images effect a very simple communion of souls.
As regards the objection that possibles are independent of the decrees of God I grant it of actual decrees (although the Cartesians do not at all agree to this), but I maintain that the possible individual concepts involve certain possible free decrees; for example, if this world was only possible, the individual concept of a particular body in this world would involve certain movements as possible, it would also involve the laws of motion, which are the free decrees of God; but these, also, only as possibilities. Because, as there are an infinity of possible worlds, there are also an infinity of laws, certain ones appropriate to one; others, to another, and each possible individual of any world involves in its concept the laws of its world.
The mass-man sees in the State an anonymous power, and feeling himself, like it, anonymous, he believes that the State is something of his own. Suppose that in the public life of a country some difficulty, conflict, or problem presents itself, the mass-man will tend to demand that the State intervene immediately and undertake a solution directly with its immense and unassailable resources. This is the gravest danger that to-day threatens civilisation: State intervention; the absorption of all spontaneous social effort by the State.
Once we reject lyricism, to blacken a page becomes an ordeal: what's the use of writing in order to say exactly what we had to say?
I will follow the good side right to the fire, but not into it if I can help it.
Before his death, Rabbi Zusya said, "In the coming world, they will not ask me: 'Why were you not Moses?' They will ask me: 'Why were you not Zusya?'"
The Apostle Paul wants us to work with our hands in order to share with the needy (Ephesians 5:28). Notice that he could have said that we should work to support ourselves. But Paul says that we work to give to those in need. This is why caring for our body is also a Christian work. If the body is healthy and fit, we are able to work and save money that can be used to help those in need.
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