This, therefore, is mathematics: she reminds you of the invisible form of the soul; she gives life to her own discoveries; she awakens the mind and purifies the intellect; she brings light to our intrinsic ideas; she abolishes oblivion and ignorance which are ours by birth.

We are never without a pilot. When we know not how to steer, and dare not hoist a sail, we can drift. The current knows the way, though we do not. The ship of heaven guides itself, and will not accept a wooden rudder.

Have ye understood all these things? 13:51 (KJV)

But he, with these burthens on him, planned, commenced, and completed, the History of India; and this in the course of about ten years, a shorter time than has been occupied (even by writers who had no other employment) in the production of almost any other historical work of equal bulk, and of anything approaching to the same amount of reading and research. And to this is to be added, that during the whole period, a considerable part of almost every day was employed in the instruction of his children: in the case of one of whom, myself, he exerted an amount of labour, care, and perseverance rarely, if ever, employed for a similar purpose, in endeavouring to give, according to his own conception, the highest order of intellectual education.

Opinion considers the opposition of what is true and false quite rigid, and, confronted with a philosophical system, it expects agreement or contradiction. And in an explanation of such a system, opinion still expects to find one or the other.

The Ideal Man of the eighteenth century was the Rationalist; of the seventeenth, the Christian Stoic; of the Renaissance, the Free Individual; of the Middle Ages, the Contemplative Saint. And what is our Ideal Man? On what grand and luminous mythological figure does contemporary humanity attempt to model itself? The question is embarrassing. Nobody knows. And, in spite of all the laudable efforts of the Institute for Intellectual Co-operation to fabricate an acceptable Ideal Man for the use of Ministers of Education, nobody, I suspect, will know until such time as a major poet appears upon the scene with the unmistakable revelation. Meanwhile, one must be content to go on piping up for reason and realism and a certain decency.

Do not fight against these harmful spells. For you do not know what God wants with them. You do not know the greater divine plan behind it all.

A people that sells its own children is more condemnable than the buyer; this commerce demonstrates our superiority; he who gives himself a master was born to have one.

My mind is calm, for my fortune is not my felicity. I know I have clean hands and a clean heart, and I hope a clean house for friends or servants; but Job himself, or whoever was the justest judge, by such hunting for matters against him as hath been used against me, may for a time seem foul, especially in a time when greatness is the mark and accusation is the game.

The eye may see for the hand, but not for the mind.

The soul of man is divided into three parts, intelligence, reason, and passion. Intelligence and passion are possessed by other animals, but reason by man alone.

Number is the ruler of forms and ideas, and the cause of gods and daemons.

None shall rule but the humble, And none but Toil shall have.

I am not bound over to swear allegiance to any master; where the storm drives me I turn in for shelter.

The two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients: the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation: If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts he shall end in certainties.

Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called sons of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you. 5:1 12 (NIV) Often referred to as "The Beatitudes" this is the start of "The Sermon on the Mount".

Genet is a man-failure: he wills the impossible in order to derive from the tragic grandeur of this defeat the assurance that there is something other than the possible.

Many people think they are thinking when they are merely rearranging their prejudices. Not found in James's writings. The earliest similar cite is to Episcopal Methodist Bishop W. F. Oldham in 1906. Quote Investigator. A related quote is in James's Pragmatism: A New Name for Some Old Ways of Thinking (1907) (see above): "Our minds thus grow in spots; and like grease-spots, the spots spread. But we let them spread as little as possible: we keep unaltered as much of our old knowledge, as many of our old prejudices and beliefs, as we can. We patch and tinker more than we renew. The novelty soaks in; it stains the ancient mass; but it is also tinged by what absorbs it."

In the United States of North America, every independent movement of the workers was paralysed so long as slavery disfigured a part of the Republic. Labour cannot emancipate itself in the white skin where in the black it is branded.

I have gathered a posy of other men's flowers, and nothing but the thread that binds them is mine own.

It is indifferent to me where I am to begin, for there shall I return again.

To eat is to appropriate by destruction.

And when the physician said, "Sir, you are an old man," "That happens," replied Pausanias, "because you never were my doctor."

I think no virtue goes with size; The reason of all cowardice Is, that men are overgrown, And, to be valiant, must come down To the titmouse dimension.

I have said these things to you so that by means of me you may have peace. In the world you will have tribulation, but take courage! I have conquered the world. 16:33, NWT

Every great study is not only an end in itself, but also a means of creating and sustaining a lofty habit of mind.

I wiped away the weeds and foam, And fetched my sea-born treasures home; But the poor, unsightly, noisome things Had left their beauty on the shore With the sun, and the sand, and the wild uproar.

Friends are as companions on a journey, who ought to aid each other to persevere in the road to a happier life.

Plato had defined Man as an animal, biped and featherless, and was applauded. Diogenes plucked a fowl and brought it into the lecture-room with the words, "Behold Plato's man!"

There is the name and the thing: the name is a voice which denotes and signifies the thing; the name is no part of the thing, nor of the substance; 'tis a foreign piece joined to the thing, and outside it. God, who is all fulness in Himself and the height of all perfection, cannot augment or add anything to Himself within; but His name may be augmented and increased by the blessing and praise we attribute to His exterior works: which praise, seeing we cannot incorporate it in Him, forasmuch as He can have no accession of good, we attribute to His name, which is the part out of Him that is nearest to us. Thus is it that to God alone glory and honour appertain; and there is nothing so remote from reason as that we should go in quest of it for ourselves; for, being indigent and necessitous within, our essence being imperfect, and having continual need of amelioration, 'tis to that we ought to employ all our endeavour.

Love is a God, who cooperates in securing the safety of the city.

The criminal law has, from the point of view of thwarted virtue, the merit of allowing an outlet for those impulses of aggression which cowardice, disguised as morality, restrains in their more spontaneous forms. War has the same merit. You must not kill you neighbor, whom perhaps you genuinely hate, but by a little propaganda this hate can be transferred to some foreign nation, against whom all your murderous impulses become patriotic heroism.

If belief consists in an emotional reaction of the entire man on an object, how can we believe at will? We cannot control our emotions.... But gradually our will can lead us to the same results by a very simple method: we need only in cold blood act as if the thing in question were real, and keep acting as if it were real, and it will infallibly end by growing into such a connection with our life that it will become real. It will become so knit with habit and emotion that our interests in it will be those which characterize belief.

They should always be heard, and fairly and kindly answer'd, when they ask after any thing they would know, and desire to be informed about. Curiosity should be as carefully cherish'd in children, as other appetites suppress'd.

I myself believe that the evidence for God lies primarily in inner personal experiences.

The most any one can do is to confess as candidly as he can the grounds for the faith that is in him, and leave his example to work on others as it may.

When I was a boy, I had a clock with a pendulum that could be lifted off. I found that the clock went very much faster without the pendulum. If the main purpose of a clock is to go, the clock was the better for losing its pendulum. True, it could no longer tell the time, but that did not matter if one could teach oneself to be indifferent to the passage of time. The linguistic philosophy which cares only about language and not about the world, is like the boy who preferred the clock without the pendulum because, although it no longer told the time, it went more easily than before and at a more exhilarating pace.

To acquire immunity to eloquence is of the utmost importance to the citizens of a democracy.

I regard Peter as one of the great moralists, because I suspect that more than anyone he has helped to change the attitudes of very many people to the sufferings of animals. Peter is a utilitarian in normative ethics, and a humane attitude to animals is a natural corollary of utilitarianism. Utilitarian concern for animals goes back to Bentham, who, presumably alluding to the Kantians, said that the question was not whether animals can reason, but whether they can suffer.

I speak truth, not so much as I would, but as much as I dare; and I dare a little the more as I grow older.

Poetry is the mysticism of mankind.

The tolls for the maintenance of a high road, cannot with any safety be made the property of private persons.

Deep in the man sits fast his fate To mould his fortunes, mean or great.

If you punish a child for being naughty, and reward him for being good, he will do right merely for the sake of the reward; and when he goes out into the world and finds that goodness is not always rewarded, nor wickedness always punished, he will grow into a man who only thinks about how he may get on in the world, and does right or wrong according as he finds either of advantage to himself.

Undoubtedly we have no questions to ask which are unanswerable. We must trust the perfection of the creation so far, as to believe that whatever curiosity the order of things has awakened in our minds, the order of things can satisfy. Every man's condition is a solution in hieroglyphic to those inquiries he would put. He acts it as life, before he apprehends it as truth.

Frazer's account of the magical and religious views of mankind is unsatisfactory; it makes these views look like errors.

The slave begins by demanding justice and ends by wanting to wear a crown. He must dominate in his turn.

For all knowledge and wonder (which is the seed of knowledge) is an impression of pleasure in itself.

One common false conclusion is that because someone is truthful and upright towards us he is spreading the truth. Thus the child believes his parents' judgements, the Christian believes the claims of the church's founders. Likewise, people do not want to admit that all those things which men defended with the sacrifice of their lives and happiness in earlier centuries were nothing but errors.

The way you use the word "God" does not show whom you mean - but, rather, what you mean.