
The degree of one's emotion varies inversely with one's knowledge of the facts - the less you know the hotter you get.
The immeasurable beauty of life is a very fine thing to write about, and there are, indeed, some who resign themselves to accept it and accept it as it is, and even some who would persuade us that there is no problem in the "trap." But it has been said by Calderón that "to seek to persuade a man that the misfortunes which he suffers are not misfortunes, does not console him for them, but it is another misfortune in addition." And furthermore, "only the heart can speak to the heart," as Fray Diego de Estella said.
That man is the noblest creature may also be inferred from the fact that no other creature has yet contested this claim.
It is a safe rule to apply that, when a mathematical or philosophical author writes with a misty profundity, he is talking nonsense.
When anyone tells me, that he saw a dead man restored to life, I immediately consider with myself, whether it be more probable, that this person should either deceive or be deceived, or that the fact, which he relates, should really have happened. I weigh the one miracle against the other; and according to the superiority, which I discover, I pronounce my decision, and always reject the greater miracle. If the falsehood of his testimony would be more miraculous, than the event which he relates; then, and not till then, can he pretend to command my belief or opinion.
The idealist tradition, including contemporary phenomenology, has of course admitted subjective points of view as basic and has gone to the opposite length of denying an irreducible objective reality. ... I find the idealist solution unacceptable ...: objective reality cannot be analyzed or shut out of existence any more than subjective reality can. Even if not everything is something from no point of view, some things are.The deep source of both idealism and its objectifying opposite is the same: a conviction that a single world cannot contain both irreducible points of view and irreducible objective reality - that one of them must be what there really is and the other somehow reducible or dependent on it. This is a very powerful idea. To deny it is in a sense to deny that there is a single world.
There is philosophy, which is about conceptual analysis - about the meaning of what we say - and there is all of this ... all of life.
Love and the gracious heart are a single thing...one can no more be without the otherthan the reasoning mind without its reason.
A wise man never loses anything, if he has himself.
Meditate upon my counsels; love them; follow them; To the divine virtues will they know how to lead thee. I swear it by the One who in our hearts engraved The sacred Tetrad, symbol immense and pure, Source of Nature and model of the Gods.
Since my world picture approximates reality only crudely, I cannot aspire to optimize anything; at most, I can aim at satisficing. Searching for the best can only dissipate scarce cognitive resources; the best is the enemy of the good.
National loyalty is founded in the love of place, of the customs and traditions that have been inscribed in the landscape and of the desire to protect these good things through a common law and a common loyalty.
The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
By this means all knowledge degenerates into probability; and this probability is greater or less, according to our experience of the veracity or deceitfulness of our understanding, and according to the simplicity or intricacy of the question.
To teach virtue we must educate the emotions, and this means learning "what to feel" in the various circumstances that prompt them.
Our patience will achieve more than our force.
Having always lived in fear of being surprised by the worst, I have tried in every circumstance to get a head start, flinging myself into misfortune long before it occurred.
If there is a devil in human history, that devil is the principle of command. It alone, sustained by the ignorance and stupidity of the masses, without which it could not exist, is the source of all the catastrophes, all the crimes, and all the infamies of history.
The outsider, Haller says, is a self-divided man; being self-divided, his chief desire is to be unified. He is selfish as a man with a lifelong raging toothache.
Ten years ago, you could have traveled thousands of miles through the United States and never seen a baseball cap turned back to front. Today, the reverse baseball cap is ubiquitous. I do not know what the pattern of geographical spread of the reverse baseball cap precisely was, but epidemiology is certainly among the professions primarily qualified to study it.
It is the preservation of the species, not of individuals, which appears to be the design of Deity throughout the whole of nature.
There are three juridical attributes that inseparably belong to the citizen by right. These are: Constitutional freedom, as the right of every citizen to have to obey no other law than that to which he has given his consent or approval; Civil equality, as the right of the citizen to recognize no one as a superior among the people in relation to himself...; and Political independence, as the right to owe his existence and continuance in society not to the arbitrary will of another, but to his own rights and powers as a member of the commonwealth.
Were a stranger to drop on a sudden into this world, I would show him, as a specimen of its ills, a hospital full of diseases, a prison crowded with malefactors and debtors, a field of battle strewed with carcasses, a fleet foundering in the ocean, a nation languishing under tyranny, famine, or pestilence. To turn the gay side of life to him, and give him a notion of its pleasures; whither should I conduct him? to a ball, to an opera, to court? He might justly think, that I was only showing him a diversity of distress and sorrow.
A slight sound at evening lifts me up by the ears, and makes life seem inexpressibly serene and grand. It may be Uranus, or it may be in the shutter.
At puberty, the elements of an unsuperstitious sexual morality ought to be taught. Boys and girls should be taught that nothing can justify sexual intercourse unless there is mutual inclination... Boys and girls should be taught respect for each other's liberty; they should be made to feel that nothing gives one human being rights over another, and that jealousy and possessiveness kill love. They should be taught that to bring another human being into the world is a very serious matter, only to be undertaken when the child will have a reasonable prospect of health, good surroundings, and parental care. But they should also be taught methods of birth control, so as to insure that children shall only come when they are wanted. Finally, they should be taught the dangers of venereal disease, and the methods of prevention and cure. The increase of human happiness to be expected from sex education on these lines is immeasurable.
It is more shameful to distrust our friends than to be deceived by them.
Organizations are systems of coordinated action among individuals and groups whose preferences, information, interests, or knowledge differ. Organization theories describe the delicate conversion of conflict into cooperation, the mobilization of resources, and the coordination of effort that facilitate the joint survival of an organization and its members.
A new word is like a fresh seed sown on the ground of the discussion.
If the Communists conquered the world, it would be very unpleasant for a while, but not forever. But if the human race is wiped out, that is the end.
Popular escapist fiction enchants adult readers without challenging them to be educated for critical consciousness.
One would have to be as unenlightened as an angel or an idiot to imagine that the human escapade could turn out well.
There is, I think, a spontaneous resurgence of thinking that centers on protection of life, celebrating life, enjoying life as both our highest duty and our most powerful form of resistance against a violent and brutal system that globalizes not just trade, but fascism, and denies civil liberties and freedoms.
Attempt nothing above thy strength!
If teleological study of the world is philosophy, and if the Law commands such a study, then the Law commands philosophy.
I am normally said to be free to the degree to which no man or body of men interferes with my activity. Political liberty in this sense is simply the area within which a man can act unobstructed by others. If I am prevented by others from doing what I could otherwise do, I am to that degree unfree; and if this area is contracted by other men beyond a certain minimum, I can be described as being coerced, or, it may be, enslaved. Coercion is not, however, a term that covers every form of inability. If I say that I am unable to jump more than ten feet in the air, or cannot read because I am blind, or cannot understand the darker pages of Hegel, it would be eccentric to say that I am to that degree enslaved or coerced. Coercion implies the deliberate interference of other human beings within the area in which I could otherwise act.
An old proverb fetched from the outward and visible world says: "Only the man that works gets the bread." Strangely enough this proverb does not aptly apply in that world to which it expressly belongs. For the outward world is subjected to the law of imperfection, and again and again the experience is repeated that he too who does not work gets the bread, and that he who sleeps gets it more abundantly than the man who works. In the outward world everything is made payable to the bearer, this world is in bondage to the law of indifference, and to him who has the ring, the spirit of the ring is obedient, whether he be Noureddin or Aladdin, and he who has the world's treasure, has it, however he got it.
The best work is not what is most difficult for you; it is what you do best.
The surest means of not losing your mind on the spot: remembering that everything is unreal, and will remain so...
...the prisoner's dreams is the guard's spirituality.
We are much beholden to Machiavel and others, that write what men do, and not what they ought to do.
A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you.
You have dreamed of setting the world ablaze, and you have not even managed to communicate your fire to words, to light up a single one!
For joys fall not to the rich alone, nor has he lived ill, who from birth to death has passed unknown.
But if the labourers could live on air they could not be bought at any price.
Every moment celebrates obsequies over the virtues of its predecessor.
I call upon you, young men, to obey your heart, and be the nobility of this land. In every age of the world, there has been a leading nation, one of a more generous sentiment, whose eminent citizens were willing to stand for the interests of general justice and humanity, at the risk of being called, by the men of the moment, chimerical and fantastic. Which should be that nation but these States? Which should lead that movement, if not New England? Who should lead the leaders, but the Young American?
The difference between the most dissimilar characters, between a philosopher and a common street porter, for example, seems to arise not so much from nature, as from habit, custom, and education.
I find that all my thoughts circle around God like the planets around the sun, and are as irresistibly attracted by Him. I would feel it to be the grossest sin if I were to oppose any resistance to this force.
As a beast of toil an ox is fixed capital. If he is eaten, he no longer functions as an instrument of labour, nor as fixed capital either.
Being nimble and light-footed, his father encouraged him to run in the Olympic race. "Yes," said he, "if there were any kings there to run with me."
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