
Affectation is a very good word when someone does not wish to confess to what he would none the less like to believe of himself.
The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed.
Nature is the best posture-master.
Our chief want in life, is somebody who shall make us do what we can.
Therefore tolerance of diversity, of people that don't believe the same thing that you do, has always been at the core of this pragmatic project to enable diverse populations to live with one another.
If any ask me what a free Government is, I answer, that, for any practical purpose, it is what the people think so, - and that they, and not I, are the natural, lawful, and competent judges of this matter.
The jargon of authenticity ... is a trademark of societalized chosenness, ... sub-language as superior language.
The baby, assailed by eyes, ears, nose, skin, and entrails at once, feels it all as one great blooming, buzzing confusion; and to the very end of life, our location of all things in one space is due to the fact that the original extents or bignesses of all the sensations which came to our notice at once, coalesced together into one and the same space.
It is by logic that we prove, but by intuition that we discover. To know how to criticize is good, to know how to create is better.
Murdering the people upon whom he also obtruded them, thus paying off former crimes committed against the liberties of one people, with crimes which he urges them to commit against the lives of another. In every stage of these repressions, we have petitioned for redress in the most humble terms, our repreated petitions have been answered only by repreated injury.
My God and I are horsemen galloping in the burning sun or under drizzling rain. Pale, starving, but unsubdued, we ride and converse. "Leader!" I cry. He turns his face toward me, and I shudder to confront his anguish. Our love for each other is rough and ready, we sit at the same table, we drink the same wine in this low tavern of life.
Conformity is an imitation of grace.
We have two bits of evidence about the Somebody. One is the universe He has made. If we used that as our only clue, I think we should have to conclude that He was a great artist (for the universe is a very beautiful place), but also that He is quite merciless and no friend to man (for the universe is a very dangerous and terrifying place.) ...The other bit of evidence is that Moral Law which He has put in our minds. And this is a better bit of evidence than the other, because it is inside information. You find out more about God from the Moral Law than from the universe in general just as you find out more about a man by listening to his conversation than by looking at a house he has built.
He chooses the most feared, most hated man in order to worship him as a god, feeling sure that he is alone in perceiving the god's secret virtues.
At different degrees, everything is pathology, except for indifference.
As to love our neighbour as we love ourselves is the great law of Christianity, so it is the great precept of nature to love ourselves only as we love our neighbour, or what comes to the same thing, as our neighbour is capable of loving us.
What are you waiting for in order to give up?
Justice is the first virtue of those who command, and stops the complaints of those who obey.
Existence precedes and rules essence.
At best the principles that economists have supposed the choices of rational individuals to satisfy can be presented as guidelines for us to consider when we make our decisions.
Our tools are extensions of our purposes, and so we find it natural to make metaphorical attributions of intentionality to them; but I take it no philosophical ice is cut by such examples.
Echoing the Christian faith in free will, humanists hold that human beings are - or may someday become - free to choose their lives. They forget that the self that does the choosing has not itself been chosen.
The gentleman knows that whatever is imperfect and unrefined does not deserve praise. ... He makes his eyes not want to see what is not right, makes his ears not want to hear what is not right, makes his mouth not want to speak what is not right, and makes his heart not want to deliberate over what is not right. ... For this reason, power and profit cannot sway him, the masses cannot shift him, and nothing in the world can shake him.
As to fidelity, there is no animal in the world so treacherous as man. Our histories have recorded the violent pursuits that dogs have made after the murderers of their masters.
Our whole civilization, our entire culture is concentrated in the mad demand for the most perfected weapons of slaughter. Ammunition! Ammunition! O, Lord, thou who rulest heaven and earth, thou God of love, of mercy and of justice, provide us with enough ammunition to destroy our enemy. Such is the prayer which is ascending daily to the Christian heaven.
Many have been deceived by outward appearances and have proceeded to write and teach about good works and how they justify without even mentioning faith. ... Wearying themselves with many works, they never come to righteousness.
It is often better for a person to recognize a sin than to do a good deed. Recognizing a sin makes a person humble. Doing a good deed often can feed a person's pride.
Of things said without any combination, each signifies either substance or quantity or qualification or a relative or where or when or being-in-a-position or having or doing or being affected. To give a rough idea, examples of substance are man, horse; of quantity: four-foot, five-foot; of qualification: white, grammatical; of a relative: double, half, larger; of where: in the Lyceum, in the market-place; of when: yesterday, last-year; of being-in-a-position: is-lying, is sitting; of having: has-shoes-on, has-armour-on; of doing: cutting, burning; of being-affected: being-cut, being-burned.
Lightly men talk of saying what they mean. Often when he was teaching me to write in Greek the Fox would say, "Child, to say the very thing you really mean, the whole of it, nothing more or less or other than what you really mean; that's the whole art and joy of words." A glib saying. When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years, which you have, all that time, idiot-like, been saying over and over, you'll not talk about joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?
To live your brief life rightly, isn't that enough?
Words of the jargon sound as if they said something higher than what they mean.
In a social order dominated by capitalist production even the non-capitalist producer is gripped by capitalist conceptions.
For both the pragmatic... and... moral reasons... liberalism became the dominant doctrine of the 20th century, and should... continue to be defended....
Human life. Duration: momentary. Nature: changeable. Perception: dim. Condition of Body: decaying. Soul: spinning around. Fortune: unpredictable. Lasting Fame: uncertain. Sum Up: The body and its parts are a river, the soul a dream and mist, life is warfare and a journey far from home, lasting reputation is oblivion.
The tolls for the maintenance of a high road, cannot with any safety be made the property of private persons.
Happiness is not achieved by the conscious pursuit of happiness; it is generally the by-product of other activities.
Skepticism, like chastity, should not be relinquished too readily.
We ought neither to fasten our ship to one small anchor nor our life to a single hope.
I would not give up the keys to the granary, because I know that, by doing so, I should turn scarcity into a famine.
Human or general needs can be satisfied through society; for satisfaction of unique needs you must do some seeking. A friend and a friendly service, or even an individual's service, society cannot procure you. And yet you will every moment be in need of such a service, and on the slightest occasions require somebody who is helpful to you. Therefore do not rely on society, but see to it that you have the wherewithal to - purchase the fulfilment of your wishes.
Nature does nothing in vain, and in the use of means to her goals she is not prodigal. Her giving to man reason and the freedom of the will which depends upon it is clear indication of her purpose. Man accordingly was not to be guided by instinct, not nurtured and instructed with ready-made knowledge; rather, he should bring forth everything out of his own resources.
I am endeavouring in a general way to explain the laws of double refraction on this hypothesis, but have not yet arrived at any results sufficiently decisive to be communicated.
From my youth onwards, I have felt sure that all thought which thinks itself out to an issue ends in mysticism. In the stillness of the African jungle I have been able to work out this thought and give it expression.
I'm not one of those who wants to stop Christian traditions. This is historically a Christian country. I'm a cultural Christian the same way as many of my friends call themselves cultural Jews or cultural Muslims. So, yes, I love singing carols along with everybody else. I'm not one of those who wants to purge our society of our Christian history.
Democracy can hardly be expected to flourish in societies where political and economic power is being progressively concentrated and centralized. But the progress of technology has led and is still leading to just such a concentration and centralization of power.
I dislike Communism because it is undemocratic, and capitalism because it favors exploitation.
A on his lips and not-A in his heart.
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