She [virtue] requires a rough and stormy passage; she will have either outward difficulties to wrestle with, ... or internal difficulties.

It should be noted that children at play are not playing about; their games should be seen as their most serious-minded activity. Variants: It should be noted that the games of children are not games, and must be considered as their most serious actions. For truly it is to be noted, that children's plays are not sports, and should be deemed as their most serious actions.

After all, why should ordinary people want to contemplate the End, especially when we see the condition of those who do?

There have always been poor and working classes; and the working class have mostly been poor. But there have not always been workers and poor people living under conditions as they are today.

Our claim is that a common political project is possible. This possibility of course will have to be verified and realized in practice. ... We are capable of democracy. The challange is to organize it politically.

I have seen the truth; I have seen and I know that people can be beautiful and happy without losing the power of living on earth. I will not and cannot believe that evil is the normal condition of mankind. And it is just this faith of mine that they laugh at. But how can I help believing it? I have seen the truth - it is not as though I had invented it with my mind, I have seen it, seen it, and the living image of it has filled my soul for ever. I have seen it in such full perfection that I cannot believe that it is impossible for people to have it.

I have ever loved to repose myself, whether sitting or lying, with my heels as high or higher than my head.

When I say that this phase is necessary, the word phase is perhaps not the most rigorous one. It is not a question of a chronological phase, a given moment, or a page that one day simply will be turned, in order to go on to other things. The necessity of this phase is structural; it is the necessity of an interminable analysis: the hierarchy of dual oppositions always reestablishes itself. Unlike those authors whose death does not await their demise, the time for overturning is never a dead letter.

Alas, our noble men of genius, Heaven's real messengers to us, they also rendered nearly futile by the wasteful time;-preappointed they everywhere, and assiduously trained by all their pedagogues and monitors, to "rise in Parliament," to compose orations, write books, or in short speak words, for the approval of reviewers; instead of doing real kingly work to be approved of by the gods!

And first the Doctrine that all their Theory is grounded on, seems to me Inevident and undemonstrated, not to say precarious.

The typical Westerner wishes to be the cause of as many changes as possible in his environment; the typical Chinaman wishes to enjoy as much and as delicately as possible.

A noble spirit finds a cure for injustice in forgetting it.

There is but a step between a proud man's glory and his disgrace.

Men are most apt to believe what they least understand.

Our trouble is that we have ignored and thus feel insecure in the enormous spectrum of love which lies between rather formal friendship and genital sexuality, and thus are always afraid that once we overstep the bounds of formal friendship we must slide inevitably to the extreme of sexual promiscuity.

The statesman who should attempt to direct people in what manner they ought to employ their capitals, would not only load himself with a most unnecessary attention, but assume an authority which could safely be trusted, not only to no single person, but to no council or senate whatever, and which would nowhere be so dangerous as in the hands of a man who had folly and presumption enough to fancy himself fit to exercise it.

Capitalist production does not exist at all without foreign commerce.

Every thing in the world is purchased by labour.

But Eudoxus the Cnidian, who was somewhat junior to Leon, and the companion of Plato, first of all rendered the multitude of those theorems which are called universals more abundant; and to three proportions added three others; and things relative to a section, which received their commencement from Plato, he diffused into a richer multitude, employing also resolutions in the prosecution of these.

Every man is a divinity in disguise, a god playing the fool. It seems as if heaven had sent its insane angels into our world as to an asylum. And here they will break out into their native music, and utter at intervals the words they have heard in heaven; then the mad fit returns, and they mope and wallow like dogs!

There is no doubt in my mind that, from the third-person point of view, monarchy is the most reasonable form of government. By embodying the state in a fragile human person, it captures the arbitrariness and the givenness of political allegiance, and so transforms allegiance into affection.

Were a stranger to drop on a sudden into this world, I would show him, as a specimen of its ills, a hospital full of diseases, a prison crowded with malefactors and debtors, a field of battle strewed with carcasses, a fleet foundering in the ocean, a nation languishing under tyranny, famine, or pestilence. To turn the gay side of life to him, and give him a notion of its pleasures; whither should I conduct him? to a ball, to an opera, to court? He might justly think, that I was only showing him a diversity of distress and sorrow.

Heaven and Hell suppose two distinct species of men, the good and the bad; but the greatest part of mankind float betwixt vice and virtue. -- Were one to go round the world with an intention of giving a good supper to the righteous, and a sound drubbing to the wicked, he would frequently be embarrassed in his choice, and would find that the merits and the demerits of most men and women scarcely amount to the value of either.

There is room in the world, no doubt, and even in old countries, for a great increase of population, supposing the arts of life to go on improving, and capital to increase. But even if innocuous, I confess I see very little reason for desiring it. The density of population necessary to enable mankind to obtain, in the greatest degree, all the advantages both of co-operation and of social intercourse, has, in all the most populous countries, been attained. If the earth must lose that great portion of its pleasantness which it owes to things that the unlimited increase of wealth and population would extirpate from it, for the mere purpose of enabling it to support a larger but not a better or a happier population, I sincerely hope, for the sake of posterity, that they will be content to be stationary, long before necessity compels them to it..

The attitude that living things are placed here for our benefit still dominates our culture, even where its underpinnings have disappeared. We now need, for purposes of scientific understanding, to find a less human-centered view of the natural world.

We sometimes imagine, under the influence of Spenglerian philosophy or some other kind of "historical morphology," that we live in a similar age [to the Romans], the last witnesses of a condemned civilization. But condemned by whom? Not by God, but by some supposed "historical laws." For although we do not know any historical laws, we are in fact able of inventing them quite freely, and such laws, once invented, can then be realized in the form of self-fulfilling prophecies.

I am my world.

I cannot sufficiently admire the eminence of those men's wits, that have received and held it to be true, and with the sprightliness of their judgments offered such violence to their own senses, as that they have been able to prefer that which their reason dictated to them, to that which sensible experiments represented most manifestly to the contrary. ...I cannot find any bounds for my admiration, how that reason was able in Aristarchus and Copernicus, to commit such a rape on their senses, as in despite thereof to make herself mistress of their credulity.

It was the period of my mental progress which I have now reached that I formed the friendship which has been the honour and chief blessing of my existence, as well as the source of a great part of all that I have attempted to do, or hope to effect hereafter, for human improvement. My first introduction to the lady who, after a friendship of twenty years, consented to become my wife, was in 1830, when I was in my twenty-fifth and she in her twenty-third year.

Eloquence, when at its highest pitch, leaves little room for reason or reflection; but addressing itself entirely to the fancy or the affections, captivates the willing hearers, and subdues their understanding. Happily, this pitch it seldom attains. But what a Tully or a Demosthenes could scarcely effect over a Roman or Athenian audience, every Capuchin, every itinerant or stationary teacher can perform over the generality of mankind, and in a higher degree, by touching such gross and vulgar passions.

All the problems that disturb us today-the cutting down of forests and the erosion of the soil; the emancipation of woman and the limitation of the family; the conservatism of the established, and the experimentalism of the unplaced, in morals, music, and government; the corruptions of politics and the perversions of conduct; the conflict of religion and science, and the weakening of the supernatural supports of morality; the war of the classes, the nations, and the continents; the revolutions of the poor against the economically powerful rich, and of the rich against the politically powerful poor; the struggle between democracy and dictatorship, between individualism and communism, between the East and the West-all these agitated, as if for our instruction, the brilliant and turbulent life of ancient Hellas. There is nothing in Greek civilization that does not illuminate our own.

The philosophical anthropologist ... can know the wholeness of the person and through it the wholeness of man only when he does not leave his subjectivity out and does not remain an untouched observer.

It was evident that he revived by fits and starts. He would suddenly come to himself from actual delirium for a few minutes; he would remember and talk with complete consciousness, chiefly in disconnected phrases which he had perhaps thought out and learnt by heart in the long weary hours of his illness, in his bed, in sleepless solitude.

In fact, we had a number of extreme leftists and trade unionists among us, and they seemed to take it for granted that we all agreed that the rich must somehow be forced to surrender their ill-gotten gains. Yet there was an air of good humor about their idealism that made me feel they would not be too offended if I admitted that I regard socialists as well-meaning but muddle-headed brigands.

Freedom is the alone unoriginated birthright of man, and belongs to him by force of his humanity; and is independence on the will and co-action of every other in so far as this consists with every other person's freedom.

There can be no higher law in journalism than to tell the truth and shame the devil.

It is not because the truth is too difficult to see that we make mistakes. It may even lie on the surface; but we make mistakes because the easiest and most comfortable course for us is to seek insight where it accords with our emotions - especially selfish ones.

Americans cleave to the things of this world as if assured that they will never die,... They clutch everything but hold nothing fast, and so lose grip as they hurry after some new delight. ... Death steps in in the end and stops him before he has grown tired of this futile pursuit of that complete felicity which always escapes him. At first sight there is something astonishing in this spectacle of so many lucky men restless in the midst of abundance. But it is a spectacle as old as the world; all that is new is to see a whole people performing in it.

It is error only, and not truth, that shrinks from inquiry.

Agricultural association, which in all ages has been deemed impossible, would produce results of unbounded magnificence the rigorous demonstrations, the mathematical calculations by which these results will be verified, will not, however, prevent the picture of the future harmony and happiness which they present from repelling minds habituated to the miseries and wretchedness of our present civilization. The Theory of Social Organization.

If the early Chinese people had any chivalry, it was manifested not toward women and children, but toward old people. That feeling of chivalry found clear expression in Mencius in some such saying as, "The people with gray hair should not be seen carrying burdens on the street," which was expressed as the final goal of good government.

We dread the future only when we are not sure we can kill ourselves when we want to.

There never was in the world two opinions alike, no more than two hairs or two grains; the most universal quality is diversity.

The effects of mescalin or LSD can be, in some respects, far more satisfying than those of alcohol. To begin with, they last longer; they also leave behind no hangover, and leave the mental faculties clear and unimpaired. They stimulate the faculties and produce the ideal ground for a peak experience.