Verily we know nothing. Truth is buried deep.

The public execution is to be understood not only as a judicial, but also as a political ritual. It belongs, even in minor cases, to the ceremonies by which power is manifested.

Men became scientific because they expected law in Nature; and they expected law in Nature because they believed in a Legislator.

Only a neutral, who is indifferent to the stake and perhaps to all stakes, can appreciate aesthetically the grandeur of a fine disaster

Our blight is ideologies - they are the long-expected Antichrist!

If you say that this is absurd, that we cannot be in love with everyone at once, I merely point out to you that, as a matter of fact, certain persons do exist with an enormous capacity for friendship and for taking delight in other people's lives; and that such person know more of truth than if their hearts were not so big. The vice of ordinary Jack and Jill affection is not its intensity, but its exclusions and its jealousies. Leave those out, and you see that the ideal I am holding up before you, however impracticable to-day, yet contains nothing intrinsically absurd.

Ireland still remains the Holy Isle whose aspirations must on no account be mixed with the profane class-struggles of the rest of the sinful world ... the Irish peasant must not on any account know that the Socialist workers are his sole allies in Europe.

Time is the father of truth, its mother is our mind.

There is a physical relation between physical things. But it is different with commodities.

It is better to fall in with crows than with flatterers; for in the one case you are devoured when dead, in the other case while alive.

I don't like the spirit of socialism - I think freedom is the basis of everything.

I had obtained some distinction, and felt myself of some importance, before the desire of distinction and of importance had grown into a passion: and little as it was which I had attained, yet having been attained too early, like all pleasures enjoyed too soon, it had made me blasé and indifferent to the pursuit. Thus neither selfish nor unselfish pleasures were pleasures to me. And there seemed no power in nature sufficient to begin the formation of my character anew, and create in a mind now irretrievably analytic, fresh associations of pleasure with any of the objects of human desire.

The capitalist system of production is an economic democracy in which every penny gives a right to vote. The consumers are the sovereign people. The capitalists, the entrepreneurs, and the farmers are the people's mandatories. If they do not obey, if they fail to produce, at the lowest possible cost, what the consumers are asking for, they lose their office. Their task is service to the consumer. Profit and loss are the instruments by means of which the consumers keep a tight rein on all business activities.

Ancient histories, as one of our wits has said, are but fables that have been agreed upon.

Whenever we engage in consumption or production patterns which take more than we need, we are engaging in violence.

Nothing is troublesome that we do willingly.

Thought is the property of him who can entertain it, and of him who can adequately place it.

You can tell the character of every man when you see how he gives and receives praise.

Laws are always unstable unless they are founded on the manners of a nation; and manners are the only durable and resisting power in a people.

Crime in full glory consolidates authority by the sacred fear it inspires.

Architecture worth great attention. As we double our numbers every 20 years we must double our houses. Besides we build of such perishable materials that one half of our houses must be rebuilt in every space of 20 years. So that in that term, houses are to be built for three fourths of our inhabitants. It is then among the most important arts: and it is desireable to introduce taste into an art which shews so much.

A wise man sees as much as he ought, not as much as he can.

Lightly men talk of saying what they mean. Often when he was teaching me to write in Greek the Fox would say, "Child, to say the very thing you really mean, the whole of it, nothing more or less or other than what you really mean; that's the whole art and joy of words." A glib saying. When the time comes to you at which you will be forced at last to utter the speech which has lain at the center of your soul for years, which you have, all that time, idiot-like, been saying over and over, you'll not talk about joy of words. I saw well why the gods do not speak to us openly, nor let us answer. Till that word can be dug out of us, why should they hear the babble that we think we mean? How can they meet us face to face till we have faces?

History is a story without an end.

The pornographic face says nothing. It has no expressivity or mystery.

The restoration of our world-view can come only as a result of inexorably truth-loving and recklessly courageous thought. Such thinking alone is mature enough to learn by experience how the rational, when it thinks itself out to a conclusion, passes necessarily over into the non-rational. World- and life-affirmation and ethics are non-rational. They are not justified by any corresponding knowledge of the nature of the world, but are the disposition in which, through the inner compulsion of our will-to-live, we determine our relation to the world. What the activity of this disposition of ours means in the evolution of the world, we do not know. Nor can we regulate this activity from outside; we must leave entirely to each individual its shaping and its extension. From every point of view, then, world- and life-affirmation and ethics are non-rational, and we must have the courage to admit it.

Ten years on the moon could tell us more about the universe than a thousand years on the earth might be able to.

The God of the Christians is a father who makes much of his apples, and very little of his children.

All human knowledge begins with intuitions, proceeds from thence to concepts, and ends with ideas.

Would you really know what philosophy offers to humanity? Philosophy offers counsel.

All forms of tampering with human beings, getting at them, shaping them against their will to your own pattern, all thought control and conditioning is, therefore, a denial of that in men which makes them men and their values ultimate.

Lord Jesus Christ, our foolish minds are weak; they are more than willing to be drawn-and there is so much that wants to draw us to itself. There is pleasure with its seductive power, the multiplicity with its bewildering distractions, the moment with its infatuating importance and the conceited laboriousness of busyness and the careless time-wasting of light-mindedness and the gloomy brooding of heavy-mindedness-all this will draw us away from ourselves to itself in order to deceive us. But you, who are truth, only you, our Savior and Redeemer, can truly draw a person to yourself, which you have promised to do-that you will draw all to yourself. Then may God grant that by repenting we may come to ourselves, so that you, according to your Word, can draw us to yourself-from on high, but through lowliness and abasement.

Your favour of July 31, was duly received, and was read with peculiar pleasure. The sentiments breathed through the whole do honor to both the head and heart of the writer. Mine on the subject of slavery of negroes have long since been in possession of the public, and time has only served to give them stronger root. The love of justice and the love of country plead equally the cause of these people, and it is a moral reproach to us that they should have pleaded it so long in vain, and should have produced not a single effort, nay I fear not much serious willingness to relieve them & ourselves from our present condition of moral & political reprobation.

Here the institution that compels is the state, the only purpose of which is to protect individuals from one another and the whole from external enemies. Some German philosophasters of this mercenary age would like to twist it into an institution for education and edification in morality; in the background of this lurks the Jesuitical purpose of eliminating personal freedom and the individual's personal development in order to make him into a mere cog in a Chinese machine of state and religion. But this is the path by which in the past one has arrived at the inquisitions, burning of heretics, and religious wars; Frederick the Great's pledge, 'In my country, each shall be able to tend to his salvation in his own fashion', indicated that he never wanted to tread that path.

To a body of infinite size there can be ascribed neither centre nor boundary... Thus the Earth no more than any other world is at the centre.

Rollers on the beach, wind in the pines, the slow flapping of herons across sand dunes, drown out the hectic rhythms of city and suburb, time tables and schedules. One falls under their spell, relaxes, stretches out prone. One becomes, in fact, like the element on which one lies, flattened by the sea; bare, open, empty as the beach, erased by today's tides of all yesterday's scribblings.

All that happens is as usual and familiar as the rose in spring and the crop in summer.

People with healthy self-esteem do not need to create pretend identities.

The idea of Christ is much older than Christianity.

The mob has always behaved in this way-eagerly open to bribes that cannot be honorably accepted, and dissolutely callous to degradation and insult that cannot be honorably endured.

The concept of freedom, as the Philosophy of Right has shown, follows the pattern of free ownership. As a result, the history of the world that Hegel looks out upon exalts and enshrines the history of the middle-class, which based itself on this pattern. There is a stark truth in Hegel's strangely certain announcement that history has reached its end. But it announces the funeral of a class, not of history.

You should hammer your iron when it is glowing hot.

Let us not forget what befits our present state in the pursuit of vain fancies. Mankind has its place in the sequence of things; childhood has its place in the sequence of human life; the man must be treated as a man and the child as a child. Give each his place, and keep him there. Control human passions according to man's nature; that is all we can do for his welfare. The rest depends on external forces, which are beyond our control.

All natural philosophers, who wished to proceed mathematically in their work, have hence invariably (although unknown to themselves) made use of metaphysical principles, and must make use of such, it matters not how energetically they may otherwise repudiate any claim of metaphysics on their science.

Whether or no it be for the general good, life is robbery. It is at this point that with life morals become acute. The robber requires justification.

Nothing earthly succeeds by ignoring heaven, nothing heavenly by ignoring the earth.

Clever tyrants are never punished.

The sublime is excited in me by the great stoical doctrine, Obey thyself.

Merit is a work for the sake of which Christ gives rewards. But no such work is to be found, for Christ gives by promise. Just as if a prince should say to me, "Come to me in my castle, and I will give you a hundred florins." I do a work, certainly, in going to the castle, but the gift is not given me as the reward of my work in going, but because the prince promised it to me.