
Ah! why do women condescend to receive a degree of attention and respect from strangers different from that reciprocation of civility which the dictates of humanity and the politeness of civilization authorize between man and man? And why do they not discover, when, "in the noon of beauty's power", that they are treated like queens only to be deluded by hollow respect. Confined, then, in cages like the feathered race, they have nothing to do but to plume themselves, and stalk with mock majesty from perch to perch.
She believed in nothing; only her skepticism kept her from being an atheist.
A purely disembodied human emotion is a nonentity.
Schizophrenia may be a necessary consequence of literacy.
Reflect how you are to govern a people who think they ought to be free, and think they are not. Your scheme yields no revenue; it yields nothing but discontent, disorder, disobedience; and such is the state of America, that after wading up to your eyes in blood, you could only end just where you begun; that is, to tax where no revenue is to be found, to - my voice fails me; my inclination indeed carries me no farther - all is confusion beyond it.
My primary object is to defend and advance a principle in which I see the only possible relief from much that enthralls and degrades and distorts, turning light to darkness and good to evil, rather than to gage a philosopher or weigh a philosophy. Yet the examination I propose must lead to a decisive judgment upon both.
One has only as much morality as one has philosophy and poetry.
The automated presidential surrogate is the superlative nobody.
The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness. By happiness is intended pleasure, and the absence of pain; by unhappiness, pain, and the privation of pleasure.
The highest activities are always essentially lonely and private, and these men had a robust sense of their independence and the ultimate self-sufficiency of the mind. In this they were just like Socrates. The only change they operated was to bring philosophy out of the closet into the open, instead of seeking protection behind a little wall like men in a storm. Of course, in so doing they made philosophy, on the one hand, more vulnerable to the public if the hopes of controlling the public are not fulfilled, and, on the other, put at risk that inner intransigence which is the necessary condition of the quest for truth. Not only the rewards but the new responsibilities might prove irresistible temptations to compromise.
I have heard with admiring submission the experience of the lady who declared "that the sense of being perfectly well-dressed gives a feeling of inward tranquility which religion is powerless to bestow".
Let another say. "Perhaps the worst will not happen." You yourself must say. "Well, what if it does happen? Let us see who wins! Perhaps it happens for my best interests; it may be that such a death will shed credit upon my life."
He did not, and could not, understand the meaning of words apart from their context. Every word and action of his was the manifestation of an activity unknown to him, which was his life.
The fundamental criterion for judging any procedure is the justice of its likely results.
The old often envy the young; when they do, they are apt to treat them cruelly.
Now the mass of mankind are plainly... choosing a life like that of brute animals...
Freud's fanciful pseudo-explanations (precisely because they are brilliant) perform a disservice. (Now any ass has these pictures available to use in "explaining" symptoms of an illness).
Truth is ever to be found in simplicity, and not in the multiplicity and confusion of things.
This art is music. It stands quite apart from all the others. In it we do not recognize the copy, the repetition, of any Idea of the inner nature of the world. Yet it is such a great and exceedingly fine art, its effect on man's innermost nature is so powerful, and it is so completely and profoundly understood by him in his innermost being as an entirely universal language, whose distinctness surpasses even that of the world of perception itself, that in it we certainly have to look for more than that.
The military mind remains unparalleled as a vehicle of creative stupidity.
You can't satisfy everybody; especially if there are those who will be dissatisfied unless not everybody is satisfied.
Being at one is god-like and good, but human, too human, the mania Which insists there is only the One, one country, one truth, and one way.
If this superstitious fear of Spirits were taken away, and with it, Prognostiques from Dreams, false Prophecies, and many other things depending thereon, by which, crafty ambitious persons abuse the simple people, men would be much more fitted then they are for civill Obedience.
Inflation is an increase in the quantity of money without a corresponding increase in the demand for money, i.e., for cash holdings.
For as children tremble and fear everything in the blind darkness, so we in the light sometimes fear what is no more to be feared than the things that children in the dark hold in terror and imagine will come true. This terror, therefore, and darkness of mind must be dispelled not by the rays of the sun and glittering shafts of daylight, but by the aspect and law of nature.
I am myself deeply convinced that imagination is the basis of a sound reason. It is by dint of feeling, and of putting ourselves in fancy into the place of other men, that we can learn how we ought to treat them, and be moved to treat them as we ought. Man, to express the thing in familiar language, is a complex being, made up of a head and a heart. So far as we are employed in heaping up facts and in reasoning upon them merely, we are a species of machine; it is our impulses and our sentiments, that are the glory of our nature.
I must say, that the whole Scheme of the war is mistaken, (or appears to me to be so), for it ought to be, not for Dunkirk, or this or t'other Town-but to drive Jacobinism from the world.
When we have intelligence resulting from sincerity, this condition is to be ascribed to nature; when we have sincerity resulting from intelligence, this condition is to be ascribed to instruction. But given the sincerity, and there shall be the intelligence; given the intelligence, and there shall be the sincerity.
In the empire of signs, the soul, psychology, is erased. There is no soul to infect the holy seriousness of ritual play.
No man can suffer both severely and for a long time; Nature, who loves us most tenderly, has so constituted us as to make pain either endurable or short.
Things added to things, as statistics, civil history, are inventories. Things used as language are inexhaustibly attractive.
Every book is a quotation; and every house is a quotation out of all forests and mines and stone-quarries; and every man is a quotation from all his ancestors.
If Mormonism is able to endure, unmodified, until it reaches the third and fourth generation, it is destined to become the greatest power the world has ever known.
If we accept values as given and consistent, if we postulate an objective description of the world as it really is, and if we assume that the decision maker's computational powers are unlimited, then two important consequences follow. First, we do not need to distinguish between the real world and the decision maker's perception of it: he or she perceives the world as it really is. Second, we can predict the choices that will be made by a rational decision maker entirely from our knowledge of the real world and without a knowledge of the decision maker's perceptions or modes of calculation. (We do, of course, have to know his or her utility function.)
All the cruelty and torment of which the world is full is in fact merely the necessary result of the totality of the forms under which the will to live is objectified.
A series of accidents creates a positively lighthearted state.
Mysticism is just tomorrow's science dreamed today.
Music is an ocean, but the repertory is hardly even a lake; it is a pond.
I know. I know that I shall never again meet anything or anybody who will inspire me with passion. You know, it's quite a job starting to love somebody. You have to have energy, generosity, blindness. There is even a moment, in the very beginning, when you have to jump across a precipice: if you think about it you don't do it. I know I'll never jump again.
Political questions are far too serious to be left to the politicians.
Show that you know this only, how you may never either fail to get what you desire or fall into what you avoid.
Men who prefer any load of infamy, however great, to any pressure of taxation, however light.
This [experimentation] is the custom-and properly so-in those sciences where mathematical demonstrations are applied to natural phenomena, as is seen in the case of perspective, astronomy, mechanics, music, and others where the principles, once established by well-chosen experiments, become the foundations of the entire superstructure.
In a certain sense, everything is everywhere at all times. For every location involves an aspect of itself in every other location. Thus every spatio-temporal standpoint mirrors the world.
We have become like the most primitive Palaeolithic man, once more global wanderers, but information gatherers rather than food gatherers. From now on the source of food, wealth and life itself will be information.
If I had had more time, this letter would have been shorter.
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