How then to enforce peace? Not by reason, certainly, nor by education. If a man could not look at the fact of peace and the fact of war and choose the former in preference to the latter, what additional argument could persuade him? What could be more eloquent as a condemnation of war than war itself? What tremendous feat of dialectic could carry with it a tenth the power of a single gutted ship with its ghastly cargo?

With an ignorant man thou shouldst not become a confederate and associate.

The direction of society has been taken over by a type of man who is not interested in the principles of civilisation. Not of this or that civilisation but - from what we can judge to-day - of any civilisation. ...The type of man dominant to-day is a primitive one, a Naturmensch rising up in the midst of a civilised world.

To me, believing that some correspondence intrinsically just is reference (not as a result of our operational and theoretical constraints, or our intentions, but as an ultimate metaphysical fact) amounts to a magical theory of reference. Reference itself becomes what Locke called a 'substantial form' (an entity which intrinsically belongs with a certain name) on such a view. Even if one is willing to contemplate such unexplainable metaphysical facts, the epistemological problems that accompany such a metaphysical view seem insuperable. For, assuming a world of mind- independent, discourse-independent entities (this is the presupposition of the view we are discussing), there are, as we have seen, many different 'correspondences' which represent possible or candidate reference relations (infinitely many, in fact, if there are infinitely many things in the universe).

Any loss of identity prompts people to seek reassurance and rediscovery of themselves by testing, and even by violence. Today, the electric revolution, the wired planet, and the information environment involve everybody in everybody to the point of individual extinction.

Nothing is a better proof of how far humanity has regressed than the impossibility of finding a single nation, a single tribe, among whom birth still provokes mourning and lamentations.

What is so remarkable about Crowley the 'magician' is that he remains Crowley the scientist, and always applies the same probing intellectual curiosity to every field he surveys. This is ultimately the most impressive quality about his mind, and the one that might -- if he had concentrated on developing it to the full -- have brought him the fame that he craved. Crowley's tragedy was that he never concentrated long enough to develop anything to the full.

A whole dimension of human activity and passivity has been de-eroticized. The environment from which the individual could obtain pleasure-which he could cathect as gratifying almost as an extended zone of the body-has been rigidly reduced. Consequently, the "universe" of libidinous cathexis is likewise reduced. The effect is a localization and contraction of libido, the reduction of erotic to sexual experience and satisfaction.

Language is a form of organized stutter.

The disappearance of public executions marks therefore the decline of the spectacle; but it also marks a slackening of the hold on the body.

Evil perpetually tends to disappear.

The political triumph of Donald Trump is a symbol and symptom-not cause or origin-of our imperial meltdown. Trump is neither alien nor extraneous to American culture and history. In fact, he is as American as apple pie. Yet he is a sign of our spiritual bankruptcy-all spectacle and no substance, all narcissism and no empathy, all appetite and greed and no wisdom and maturity. Yet his triumph flows from the implosion of a Republican Party establishment beholden to big money, big military, and big scapegoating of vulnerable peoples of color, LGBTQ peoples, immigrants, Muslims, and women; from a Democratic Party establishment beholden to big money, big military, and the clever deployment of peoples of color, LGBTQ peoples, immigrants, Muslims, and women to hide and conceal the lies and crimes of neoliberal policies here and abroad; and from a corporate media establishment that aided and abetted Trump owing to high profits and revenues.

The fear of being alone, or of being unloved, had caused women of all races to passively accept sexism and sexist oppression.

What the age needs is not a genius - it has had geniuses enough, but a martyr, who in order to teach men to obey would himself be obedient unto death. What the age needs is awakening. And therefore someday, not only my writings but my whole life, all the intriguing mystery of the machine will be studied and studied. I never forget how God helps me and it is therefore my last wish that everything may be to his honour.

His reputation will go on increasing because scarcely anyone reads him.

Government was intended to suppress injustice, but its effect has been to embody and perpetuate it.

We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause.

Wit and good nature meeting in a fair young lady as they do in you make the best resemblance of an angel that we know; and he that is blessed with the conversation and friendship of a person so extraordinary enjoys all that remains of paradise in this world.

It is true: Man is the microcosm: I am my world.

The more remote and unreal the personal mother is, the more deeply will the son's yearning for her clutch at his soul, awakening that primordial and eternal image of the mother for whose sake everything that embraces, protects, nourishes, and helps assumes maternal form, from the Alma Mater of the university to the personification of cities, countries, sciences and ideals.

The real reason people are conservatives is that they are attached to the things that they love, and want to preserve them from abuse and decay. They are attached to their family, their friends, their religion, and their immediate environment. They have made a lifelong distinction between the things that nourish and the things that threaten their security and peace of mind.

As long as Man continues to be the ruthless destroyer of lower living beings, he will never know health or peace. For as long as men massacre animals, they will kill each other. Indeed, he who sows the seed of murder and pain cannot reap joy and love.

What is all that men have done and thought over thousands of years, compared with one moment of love. But in all Nature, too, it is what is nearest to perfection, what is most divinely beautiful! There all stairs lead from the threshold of life. From there we come, to there we go.

Justice, however, never was in reality administered gratis in any country. Lawyers and attornies, at least, must always be paid by the parties; and, if they were not, they would perform their duty still worse than they actually perform it.

Political Freedom without economic equality is a pretense, a fraud, a lie; and the workers want no lying.

But if ether is nothing but an hypothesis explanatory of light, air on the other hand, is a thing that is directly felt; and even if it did not enable us to explain the phenomenon of sound, we should nevertheless always be directly aware of it, and above all, of the lack of it in moments of suffocation or air-hunger. And in the same way God Himself, not the idea of God, may become a reality that is immediately felt; and even though the idea of God does not enable us to explain either the existence or essence of the Universe, we have at times the direct feeling of God, above all in moments of spiritual suffocation. And the feeling, mark it well, for all that is tragic in it and the whole tragic sense of life is founded upon this - this feeling is a feeling of hunger for God, of the lack of God. To believe in God is, in the first instance... to wish that there may be a God, to be unable to live without Him.

In closing, I can only apologize for not having given any positive account of either mathematical truth or mathematical necessity. I can only say that I have not given such an account because I think that the search for such an account is a fundamental mistake. It is not that there is nothing special about mathematics; it is that, in my opinion, the investigation of mathematics must presuppose and not seek to account for the truth of mathematics. But this is the beginning of another paper and not the end of this one.

Another force driving progressive evolution is the so-called "arms-race." Prey animals evolve faster running speeds because predators do. Consequently predators have to evolve even faster running speeds, and so on, in an escalating spiral. Such arms races probably account for the spectacularly advanced engineering of eyes, ears, brains, bat "radar" and all the other high-tech weaponry that animals display.

If the world were clear, art would not exist.

Haikus allow the whole world to appear within things.

Pleasure is in itself a good; nay, even setting aside immunity from pain, the only good: pain is in itself an evil; and, indeed, without exception, the only evil; or else the words good and evil have no meaning. And this is alike true of every sort of pain, and of every sort of pleasure.

So nigh is grandeur to our dust, So near is God to man, When Duty whispers low, Thou must, The youth replies, I can.

Naturally, every age thinks that all ages before it were prejudiced, and today we think this more than ever and are just as wrong as all previous ages that thought so. How often have we not seen the truth condemned! It is sad but unfortunately true that man learns nothing from history.

Every great advance in science has issued from a new audacity of imagination.

The intellect is at home in that which is fixed only because it is done and over with, for intellect is itself just as much a deposit of past life as is the matter to which it is congenial. Intuition alone articulates in the forward thrust of life and alone lays hold of reality.

The steady drip of water causes stone to hollow and yield.

In the past human life was lived in a bullock cart; in the future it will be lived in an aeroplane; and the change of speed amounts to a difference in quality.

I have here only made a nosegay of culled flowers, and have brought nothing of my own but the thread that ties them together.

I have tried to show how religion, the backbone of civilisation, hardens into a Church that is unacceptable to Outsiders, and the Outsiders - the men who strive to become visionaries - become the Rebels. In our case, the scientific progress that has brought us closer than ever before to conquering the problems of civilisation, has also robbed us of spiritual drive; and the Outsider is doubly a rebel: a rebel against the Established Church , a rebel against the unestablished church of materialism. Yet for all this, he is the real spiritual heir of the prophets, of Jesus and St. Peter, of St. Augustine and Peter Waldo. The purest religion of any age lies in the hands of its spiritual rebels. The twentieth century is no exception.

Freedom of opinion can only exist when the government thinks itself secure...

Death is the only thing we haven't succeeded in completely vulgarizing.

Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.

Of the eternal corporeal substance (which is not producible ex nihilo, nor reducible ad nihilum, but rarefiable, condensable, formable, arrangeable, and "fashionable") the composition is dissolved, the complexion is changed, the figure is modified, the being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.

In this distribution of functions, the scholar is the delegated intellect. In the right state, he is, Man Thinking. In the degenerate state, when the victim of society, he tends to become a mere thinker, or, still worse, the parrot of other men's thinking.

There is only one way to defeat the enemy, and that is to write as well as one can. The best argument is an undeniably good book.

Our tools are extensions of our purposes, and so we find it natural to make metaphorical attributions of intentionality to them; but I take it no philosophical ice is cut by such examples.

On the stage on which we are observing it, - Universal History - Spirit displays itself in its most concrete reality.

In judging policies we should consider the results that have been achieved through them rather than the means by which they have been executed.