The ethic of Reverence for Life is the ethic of Love widened into universality.

I hope, reader, that some time while our tragedy is still playing, in some interval between acts, we shall meet again. And we shall recognize one another. And forgive me if I have troubled you more than was needful and inevitable, more than I intended to do when I took up my pen proposing to distract you from your distractions. And may God deny you peace, but give you glory!

The annual produce of the land and labour of any nation can be increased in its value by no other means, but by increasing either the number of its productive labourers, or the productive powers of those labourers who had before been employed.

The Heavenly City outshines Rome, beyond comparison. There, instead of victory, is truth; instead of high rank, holiness; instead of peace, felicity; instead of life, eternity.

When Darius offered him ten thousand talents, and to divide Asia equally with him, "I would accept it," said Parmenio, "were I Alexander." "And so truly would I," said Alexander, "if I were Parmenio." But he answered Darius that the earth could not bear two suns, nor Asia two kings.

The role of the artist is to create an Anti-environment as a means of perception and adjustment.

Our laws, language, religion, politics, & manners are so deeply laid in English foundations, that we shall never cease to consider their history as a part of ours, and to study ours in that as it's origin.

When our Lord and Master Jesus Christ said, "Repent," he willed the entire life of believers to be one of repentance.

The best revenge is not to be like your enemy.

There is an innate anxiety which supplants in us both knowledge and intuition.

In everything well known something worthy of thought still lurks.

Have ye not read what David did, when he was an hungred, and they that were with him; How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

In reality, chivalry was animated by the impulse toward a 'traditional' restoration in the highest sense of the word, with the silent or explicit overcoming of the Christian religious spirit.

A man does not kill himself, as is commonly supposed, in a fit of madness but rather in a fit of unendurable lucidity, in a paroxysm which may, if so desired, be identified with madness; for an excessive perspicacity, carried to the limit and of which one longs to be rid at all costs, exceeds the context of reason.

If a captive mind is unaware of being in prison, it is living in error. If it has recognized the fact, even for the tenth of a second, and then quickly forgotten it in order to avoid suffering, it is living in falsehood. Men of the most brilliant intelligence can be born, live and die in error and falsehood. In them, intelligence is neither a good, nor even an asset. The difference between more or less intelligent men is like the difference between criminals condemned to life imprisonment in smaller or larger cells. The intelligent man who is proud of his intelligence is like a condemned man who is proud of his large cell.

But if judicious men skilled in Chymical affairs shall once agree to write clearly and plainly of them, and thereby keep men from being stunn'd... or imposed upon by dark and empty Words; 'tis to be hop'd that these men finding that they can no longer write impertinently and absurdly, without being laugh'd at for doing so, will be reduc'd either to write nothing, or Books that may teach us something, and not rob men, as formerly, of invaluable Time; and so ceasing to trouble the world with Riddles or Impertinencies, we shall either by their Books receive an Advantage, or by their silence escape an Inconvenience.

Time with its continuity logically involves some other kind of continuity than its own. Time, as the universal form of change, cannot exist unless there is something to undergo change, and to undergo a change continuous in time, there must be a continuity of changeable qualities.

Unlike positive utilitarianism or so-called preference utilitarianism - neither of which can ever be wholly fulfilled - negative utilitarianism seems achievable in full.

Instead of noble men, let us have noble villages of men. If it is necessary, omit one bridge over the river, round a little there and throw one arch at least over the darker gulf of ignorance which surrounds us.

How many disappointments are conducive to bitterness? One or a thousand, depending on the subject.

Unbelievers (so called) as well as of believers, there are many species, including almost every variety of moral type. But the best among them, as no one who has had opportunities of really knowing them will hesitate to affirm (believers rarely have that opportunity), are more genuinely religious, in the best sense of the word religion, than those who exclusively arrogate to themselves the title.

The reason a man lives under any particular government is partly a necessity; he cannot easily avoid living under some government, and it is often scarcely in his power to abandon the country in which he was born: it is also partly, a choice of evil; no man can be said, in this case, to enjoy that freedom which is essential to the forming a contract unless it could be shown that he had a power of instituting, somewhere, a government adapted to his own conceptions.

Time, which is the author of authors.

A friend is one soul abiding in two bodies. p. 188; also reported in various sources as:Friendship is a single soul dwelling in two bodies. A true friend is one soul in two bodies. Love is composed of a single soul inhabiting two bodies. What is a friend? A single soul dwelling in two bodies.

This final aim is God's purpose with the world; but God is the absolutely perfect Being, and can, therefore, will nothing but himself.

At every moment of crisis an array of men risk their lives in the front ranks as standard-bearers of God to fight and take upon themselves the whole responsibility of the battle. Once long ago it was the priests, the kings, the noblemen, or the burghers who created civilizations and set divinity free. Today God is the common worker made savage by toil and rage and hunger

No one has the audacity to exclaim: "I don't want to do anything!" - we are more indulgent with a murderer than with a mind emancipated from actions.

Who then to frail mortality shall trust But limns the water, or but writes in dust.

We make choices, decisions, as long as we keep to the surface of things; once we reach the depths, we can neither choose nor decide, we can do nothing but regret the surface...

The science of pure mathematics, in its modern developments, may claim to be the most original creation of the human spirit.

"To stamp becoming with the character of being-that is the supreme will to power." (WM 617) This suggests that becoming only is if it is grounded in being as being: "That everything recurs is the closest approximation of a world of becoming to one of being."

A woman loves to be obeyed at first, although afterwards she finds her pleasure in obeying.

A life without a holiday is like a long journey without an inn to rest at.

Science fiction offers its writers chances of embarrassment that no other form of fiction does.

Stars and blossoming fruit-trees: utter permanence and extreme fragility give an equal sense of eternity.

They sang the praises of nature, of the sea, of the woods. They liked making songs about one another, and praised each other like children; they were the simplest songs, but they sprang from their hearts and went to one's heart. And not only in their songs but in all their lives they seemed to do nothing but admire one another. It was like being in love with each other, but an all-embracing, universal feeling.

When language is used without true significance, it loses its purpose as a means of communication and becomes an end in itself.

Even pacifist agitation or the nation-wide fever of big sports competitions acts as a spur to war fever in circumstances like ours. Any kind of excitement or emotion contributes to the possibility of dangerous explosions when the feelings of huge populations are kept inflamed even in peacetime for the sake of the advancement of commerce. Headlines mean street sales. It takes emotion to move merchandise. And wars and rumors of wars are the merchandise and also the emotion of the popular press.

In Matthew 12:23 Christ says: "Either make the tree good, and its fruit good; or make the tree bad and its fruit bad," as if to say: "Let the one who wishes to have good fruit begin by planting a good tree." Therefore, let the person who wishes to do good works being not with the works but with the believing, for this alone makes a person good.

[M]y father's rejection of all that is called religious belief, was not, as many might suppose, primarily a matter of logic and evidence: the grounds of it were moral, still more than intellectual. He found it impossible to believe that a world so full of evil was the work of an Author combining infinite power with perfect goodness and righteousness.

Now, what is 'unrighteousness' in practice? It is in practice behavior of a kind disliked by the herd. By calling it unrighteousness, and by arranging an elaborate system of ethics around this conception, the herd justifies itself in wreaking punishment upon the objects of its own dislike, while at the same time, since the herd is righteous by definition, it enhances its own self-esteem at the very moment when it lets loose its impulse to cruelty. This is the psychology of lynching, and of the other ways in which criminals are punished. The essence of the conception of righteousness, therefore, is to afford an outlet for sadism by cloaking cruelty as justice.

We feel and know that we are eternal.

The way out of this violent cycle is to deepen democracy-to bring decisions that directly affect people's lives as close as possible to where people are and to where they can take responsibility.

It is the common wonder of all men, how among so many million of faces there should be none alike.

Mathematics is as little a natural science as philosophy is one of the humanities. Philosophy in its essence belongs as little in the philosophical faculty as mathematics belongs to natural science. To house philosophy and mathematics in this way today seems to be a blemish or a mistake in the catalog of the universities. Plato put over the entrance to his Academy the words: "Let no one who has not grasped the mathematical enter here!"