To call out for the hand of the enemy is a rather extreme measure, yet a better one, I think, than to remain in continual fever over an accident that has no remedy. But since all the precautions that a man can take are full of uneasiness and uncertainty, it is better to prepare with fine assurance for the worst that can happen, and derive some consolation from the fact that we are not sure that it will happen.

I speak as a biologist. There aren't many absolutely clear distinctions in biology. Mostly what we have is a spectrum. But the male-female divide is exceptional in biology. It really is a true binary.

The present stage redefines the possibilities of man and nature in accordance with the new means available for their realization.

Let all the 'free-will' in the world do all it can with all its strength; it will never give rise to a single instance of ability to avoid being hardened if God does not give the Spirit, or of meriting mercy if it is left to its own strength.

I am a weak, ephemeral creature made of mud and dream. But I feel all the powers of the universe whirling within me.

The equal rights of man, and the happiness of every individual, are now acknowledged to be the only legitimate objects of government. Modern times have the signal advantage, too, of having discovered the only device by which these rights can be secured, to wit: government by the people, acting not in person, but by representatives chosen by themselves, that is to say; by every man of ripe years and sane mind, who either contributes by his purse or person to the support of his country.

...Lucretius talked epicureanism stoically (like Heine's Englishman taking his pleasures sadly), and concluded on his stren gospel of pleasure by committing suicide. His noble epic "on the Nature of Things", follows Epicurus in damning pleasure with faint praise. Almost contemporary with Caesar and Pompey, he lived in the midst of turmoil and alarms; his nervous pen is forever inditing prayers to tranquility and peace. One pictures him as a timid soul whose youth had been darkened with religious fears; for he never tires of telling his readers that there's no hell, except here, and there are no gods except gentlemanly ones who live in a garden of Epicurus in the clouds, and never intrude in the affairs of men.

Acoustic space is totally discontinuous, like touch. It is a sphere without centers or margins.

Fate and temperament are the names of a concept.

Alexander's career was piracy pure and simple, nothing but an orgy of power and plunder, made romantic by the character of the hero. There was no rational purpose in it, and the moment he died his generals and governors attacked one another.

All truths are easy to understand once they are discovered; the point is to discover them.

Only the most perfect human being can design the most perfect philosophy.

And some others that I have seen, were perhaps among the first. There is no third rising. Time sweeps all away with it so fast at this epoch. The Scottish Church has been short-lived, and was late in reaching thither.

I am particularly grateful to Nozick for his unfailing help and encouragement during the last stages.

This in turn suggests an answer to our question: what happened between the birth of De Sade and the birth of Krafft-Ebbing? The rise of the novel taught Europe to use its imagination. And when imagination was applied to sex, the result was the rise of pornography -- and of "sexual perversion."

Eternity is absence.

I had imagined that the prelates of the Galilaeans were under greater obligations to me than to my predecessor. For in his reign many of them were banished, persecuted, and imprisoned, and many of the so-called heretics were executed ... all of this has been reversed in my reign; the banished are allowed to return, and confiscated goods have been returned to the owners. But such is their folly and madness that, just because they can no longer be despots, ... or carry out their designs first against their brethren, and then against us, the worshippers of the gods, they are inflamed with fury and stop at nothing in their unprincipled attempts to alarm and enrage the people.

It occurred to him that what had appeared perfectly impossible before, namely that he had not spent his life as he should have done, might after all be true. It occurred to him that his scarcely perceptible attempts to struggle against what was considered good by the most highly placed people, those scarcely noticeable impulses which he had immediately suppressed, might have been the real thing, and all the rest false. And his professional duties and the whole arrangement of his life and of his family, and all his social and official interests, might all have been false. He tried to defend all those things to himself and suddenly felt the weakness of what he was defending.

I have no patience with those who say that sexual excitement is shameful and that venereal stimuli have their origin not in nature, but in sin. Nothing is so far from the truth. As if marriage, whose function cannot be fulfilled without these incitements, did not rise above blame. In other living creatures, where do these incitements come from? From nature or from sin? From nature, of course. It must borne in mind that in the apetites of the body there is very little difference between man and other living creatures. Finally, we defile by our imagination what of its own nature is fair and holy. If we were willing to evaluate things not according to the opinion of the crowd, but according to nature itself, how is it less repulsive to eat, chew, digest, evacuate, and sleep after the fashion of dumb animals, than to enjoy lawful and permitted carnal relations?

The dissimulation of the woven texture can in any case take centuries to undo its web: a web that envelops a web, undoing the web for centuries; reconstituting it too as an organism, indefinitely regenerating its own tissue behind the cutting trace, the decision of each reading. There is always a surprise in store for the anatomy or physiology of any criticism that might think it had mastered the game, surveyed all the threads at once, deluding itself, too, in wanting to look at the text without touching it, without laying a hand on the "object," without risking- which is the only chance of entering into the game, by getting a few fingers caught- the addition of some new thread.

The use of the intellect in the sciences whose primitive concepts as well as axioms are given by sensuous intuition is only logical, that is, by it we only subordinate cognitions to one another according to their relative universality conformably to the principle of contradiction, phenomena to more general phenomena, and consequences of pure intuition to intuitive axioms. But in pure philosophy, such as metaphysics, in which the use of the intellect in respect to principles is real, that is to say, where the primary concept of things and relations and the very axioms are given originally by the pure intellect itself, and not being intuitions do not enjoy immunity from error, the method precedes the whole science, and whatever is attempted before its precepts are thoroughly discussed and firmly established is looked upon as rashly conceived and to be rejected among vain instances of mental playfulness.

Political ideals must be based upon ideals for the individual life. The aim of politics should be to make the lives of individuals as good as possible.

This is a work that cannot be completed except by a society of men of letters and skilled workmen, each working separately on his own part, but all bound together solely by their zeal for the best interests of the human race and a feeling of mutual good will.

Rational and kindly behavior tends to produce good results and these results remain good even when the behavior which produced them was itself produced by a pill.

Situation seems to be the mould in which men's characters are formed.

Aims, principles, &c., have a place in our thoughts, in our subjective design only; but not yet in the sphere of reality. That which exists for itself only, is a possibility, a potentiality; but has not yet emerged into Existence. A second element must be introduced in order to produce actuality - viz. actuation, realization; and whose motive power is the Will - the activity of man in the widest sense.

To theology, ... only what it holds sacred is true, whereas to philosophy, only what holds true is sacred.

Gold is now money with reference to all other commodities only because it was previously, with reference to them, a simple commodity.

We are born helpless. As soon as we are fully conscious we discover loneliness. We need others physically, emotionally, intellectually; we need them if we are to know anything, even ourselves. 

Truth will sooner come out from error than from confusion.

We cannot overstate our debt to the Past, but the moment has the supreme claim. The Past is for us; but the sole terms on which it can become ours are its subordination to the Present. Only an inventor knows how to borrow, and every man is or should be an inventor. We must not tamper with the organic motion of the soul.

Metaphysical rebellion is a claim, motivated by the concept of a complete unity, against the suffering of life and death and a protest against the human condition both for its incompleteness, thanks to death, and its wastefulness, thanks to evil.

Disturbances in society are never more fearful than when those who are stirring up the trouble can use the pretext of religion to mask their true designs.

Station, power, wealth-how inadequate they have proved! How useless and insecure!

Today, to live means merely to produce.

It is too difficult to think nobly when one thinks only of earning a living. 

Do not be frightened from this inquiry by any fear of its consequences. If it ends in a belief that there is no god, you will find incitements to virtue in the comfort and pleasantness you feel in its exercise, and the love of others which it will procure you. If you find reason to believe there is a God, a consciousness that you are acting under his eye, and that he approves you, will be a vast additional incitement; if that there be a future state, the hope of a happy existence in that increases the appetite to deserve it; if that Jesus was also a god, you will be comforted by a belief of his aid and love.

There should be 2 systems. One for needs and one for wants. We shouldn't have to compete for needs, and we shouldn't expect the things we want. An ideal system would definitely be a seriously regulated capitalism with an uncompromised safety net that we focus on with automation and AI. But, those with just want those without to die. In the end, they will lose.

But there has also been the rise of populist movements within existing liberal democracies, and particularly within the United States and Britain, which were... the leaders of the neoliberal revolution... in the 1980s...

To recognize that some of the things our culture believes are not true imposes on us the duty of finding out which are true and which are not.

The Indian...stands free and unconstrained in Nature, is her inhabitant and not her guest, and wears her easily and gracefully. But the civilized man has the habits of the house. His house is a prison.

You have demanded of me, Novatus, that I should write how anger may be soothed, and it appears to me that you are right in feeling especial fear of this passion, which is above all others hideous and wild: for the others have some alloy of peace and quiet, but this consists wholly in action and the impulse of grief, raging with an utterly inhuman lust for arms, blood and tortures, careless of itself provided it hurts another, rushing upon the very point of the sword, and greedy for revenge even when it drags the avenger to ruin with itself.

This is not for me, I want an entirely rural spot.

Whatever we may think or affect to think of the present age, we cannot get out of it; we must suffer with its sufferings, and enjoy with its enjoyments; we must share in its lot, and, to be either useful or at ease, we must even partake its character.

Look to the essence of a thing, whether it be a point of doctrine, of practice, or of interpretation.

Use examples; that such as thou teachest may understand thee the better!

It is impossible to imagine a more dramatic and horrifying combination of scientific triumph with political and moral failure than has been shown to the world in the destruction of Hiroshima. From the scientific point of view, the atomic bomb embodies the results of a combination of genius and patience as remarkable as any in the history of mankind.