
In the Greek conception of parrhesia... truth-having is guaranteed by the possession of... moral qualities... required... to know... and... convey such truth...
If you would convince a man that he does wrong, do right. But do not care to convince him. Men will believe what they see.
It is better to fall in with crows than with flatterers; for in the one case you are devoured when dead, in the other case while alive.
The mind is not a vessel that needs filling, but wood that needs igniting.
There is an innate anxiety which supplants in us both knowledge and intuition.
To talk about religion except in terms of human psychology is an irrelevance.
You want to know whether I can make a long speech, such as you are in the habit of hearing; but that is not my way. Socrates speaking to Alcibiades
It is the most advanced industrial society which feels most directly threatened by the rebellion, because it is here that the social necessity of repression and alienation, of servitude and heteronomy is most transparently unnecessary, and unproductive in terms of human progress. Therefore the cruelty and violence mobilized in the struggle against the threat, therefore the monotonous regularity with which the people are made familiar with, and accustomed to inhuman attitudes and behavior-to wholesale killing as patriotic act.
And since these things are so, we must suppose that there are contained many things and of all sorts in the things that are uniting, seeds of all things, with all sorts of shapes and colours and savours.
Every man has his moral backside which he refrains from showing unless he has to and keeps covered as long as possible with the trousers of decorum.
The whole analogy of natural operations furnishes so complete and crushing an argument against the intervention of any but what are termed secondary causes, in the production of all the phenomena of the universe; that, in view of the intimate relations between Man and the rest of the living world; and between the forces exerted by the latter and all other forces, I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed-from the inorganic to the organic-from blind force to conscious intellect and will.
It is told that those who first brought out the irrationals from concealment into the open perished in shipwreck, to a man. For the unutterable and the formless must needs be concealed. And those who uncovered and touched this image of life were instantaneously destroyed and shall remain forever exposed to the play of the eternal waves.
The advantage of pure, and the disadvantage of impure air are experienced each time we breathe, and all who understand the causes of disease know that an impure atmosphere is most unfavourable to the enjoyment of health, and an efficient cause to shorten human existence within the natural life of man. It is therefore most desirable that decisive measures should be devised and generally adopted to ensure to all a pure atmosphere, in which to live during their lives.
The First thing that strikes a traveler in the United States is the innumerable multitude of those who seek to emerge from their original condition; and the second is the rarity of lofty ambition to be observed in the midst of the universally ambitious stir of society. No Americans are devoid of a yearning desire to rise, but hardly any appear to entertain hopes of great magnitude or to pursue very lofty aims. All are constantly seeking to acquire property, power, and reputation.
He who does not give himself leisure to be thirsty cannot take pleasure in drinking.
The ancient philosophers... all of them assert that the elements, and those things which are called by them principles, are contraries, though they establish them without reason, as if they were compelled to assert this by truth itself. They differ, however... that some of them assume prior, and others posterior principles; and some of them things more known according to reason, but others such as are more known according to sense: for some establish the hot and the cold, others the moist and the dry, others the odd and the even, and others strife and friendship, as the causes of generation. ...in a certain respect they assert the same things, and speak differently from each other. They assert different things... but the same things, so far as they speak analogously. For they assume principles from the same co-ordination; since, of contraries, some contain, and others are contained.
All who have meant good work with their whole hearts, have done good work, although they may die before they have the time to sign it. Every heart that has beat strong and cheerfully has left a hopeful impulse behind it in the world, and bettered the tradition of mankind. And even if death catch people, like an open pitfall, and in mid-career, laying out vast projects, and planning monstrous foundations, flushed with hope, and their mouths full of boastful language, they should be at once tripped up and silenced: is there not something brave and spirited in such a termination? and does not life go down with a better grace, foaming in full body over a precipice, than miserably straggling to an end in sandy deltas?
What would you say of that man who was made king by the error of the people, if he had so far forgotten his natural condition as to imagine that this kingdom was due to him, that he deserved it, and that it belonged to him of right? You would marvel at his stupidity and folly. But is there less in the people of rank who live in so strange a forgetfulness of their natural condition?
Shall I tell you the secret of the true scholar? It is this: Every man I meet is my master at some point, and in that, I learn of him.
We seek not what God could have done but what He has done.... God could have caused birds to fly with bones of solid gold, with veins full of quicksilver, with flesh heavier than lead and very small and heavy wings, so as to better show His power ... but He wanted to make their bones, flesh and feathers very light ... to teach us that He likes simplicity and ease.
Christ ought to be preached with this goal in mind - that we might be moved to faith in him so that he is not just a distant historical figure but actually Christ for you and me.
Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
All exact science is dominated by the idea of approximation. When a man tells you that he knows the exact truth about anything, you are safe in inferring that he is an inexact man.
I want to block some common misunderstandings about "understanding": In many of these discussions one finds a lot of fancy footwork about the word "understanding."
So long as antimilitarists propose no substitute for war's disciplinary function, no moral equivalent of war, analogous, as one might say, to the mechanical equivalent of heat, so long they fail to realize the full inwardness of the situation.
It is sad not to be loved, but it is much sadder not to be able to love.
Man starts over again everyday, in spite of all he knows, against all he knows.
"How then shall they have the play-games you allow them, if none must be bought for them?" I answer, they should make them themselves, or at least endeavour it, and set themselves about it. ...And if you help them where they are at a stand, it will more endear you to them than any chargeable toys that you shall buy for them.
Life continues, and some mornings, weary of the noise, discouraged by the prospect of the interminable work to keep after, sickened also by the madness of the world that leaps at you from the newspaper, finally convinced that I will not be equal to it and that I will disappoint everyone, all I want to do is sit down and wait for evening. This is what I feel like, and sometimes I yield to it.
The same man who could not find it in his conscience to curb his curiosity into the nuclear studies that might someday kill half of Earth would risk his life to save that of an unimportant fellow man.
Whatever can be done another day can be done today.
Barbusse has shown us that the Outsider is a man who cannot live in the comfortable, insulated world of the bourgeois, accepting what he sees and touches as reality.
I believe Buddhism to be a simplification of Hinduism and Islam to be a simplification of Xianity.
The English never abolish anything. They put it in cold storage.
But our Don Quixote, the inward, the immortal Don Quixote, conscious of his own comicness, does not believe that his doctrines will triumph in this world, because they are not of it. And it is better that they should not triumph. And if the world wished to make Don Quixote king, he would retire alone to the mountain, fleeing from the king-making crowds, as Christ retired alone to the mountain when, after the miracle of the loaves and fishes, they sought to proclaim him king. He left the title of king for the inscription written over the cross.
Although meaningless in a tribal context, numbers and statistics assume mythic and magical qualities of infallibility in literate societies.
You are never too old to set another goal, or to dream a new dream. Unknown, but also attributed to Les Brown, a motivational speaker. Commonly attributed to C.S. Lewis, but never with a primary source listed.
Childhood may be defined as the age of play; therefore some children are never young, and some adults are never old.
Treat your friend as if he might become an enemy.
The one intelligible theory of the universe is that of objective idealism, that matter is effete mind, inveterate habits becoming physical laws. But before this can be accepted it must show itself capable of explaining the tridimensionality of space, the laws of motion, and the general characteristics of the universe, with mathematical clearness and precision ; for no less should be demanded of every Philosophy.
You must read Plato. But you must hold him at arm's length and say, 'Plato, you have delighted and edified mankind for two thousand years. What have you to say to me?'
When a man at forty is the object of dislike, he will always continue what he is.
The best lightning-rod for your protection is your own spine.
Naturalism is a word of many meetings in philosophy as well as in art. like most isms - classicism and romanticism, idealism and realism in art - it's has become an emotional term, a war cry of partisans.
Seize the moments of happiness, love and be loved! That is the only reality in the world, all else is folly. It is the one thing we are interested in here.
Her absence is no more emphatic in those places than anywhere else. It's not local at all. I suppose if one were forbidden all salt one wouldn't notice it much more in any one food more than another. Eating in general would be different, every day, at every meal. It is like that. The act of living is different all through. Her absence is like the sky, spread over everything.
The spirits that I summoned up, I now can't rid myself of.
The society adopts neither rites nor priesthood, and it will never lose sight of the resolution not to advance any thing as a society inconvenient to any sect or sects, in any time or country, and under any government. It will be seen that it is so much the more easy for the society to keep within this circle, because, that the dogmas of the Theophilanthropists are those upon which all the sects have agreed, that their moral is.that upon which there has never been the least dissent; and that the name they have taken expresses the double end of all the sects, that of leading to the adoration of God and love of man.
We can open our hearts to God, but only with Divine help.
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