
I am not advocating a morality based on evolution. I am saying how things have evolved. I am not saying how we humans morally ought to behave.
It is hard to imagine an experience more horrific than being eaten alive. Most of us would prefer not to imagine what it must feel like. Note that the photographer here had to persuade the park ranger to violate the park rules and put the baby elephant out of his misery.By analogy, suppose it were lawful to visit Third World countries for photoshoots but illegal to "interfere" and help a stricken human baby. Is there a fundamental difference between "ethical" intervention to help humans and "sentimental" pleas to "interfere" and help non-humans? Should we encourage the preservation of life-forms such as the hyena in their current guise? Or do the value judgements underlying the "science" of conservation biology need to be re-examined?
Today's terrorism is not the product of a traditional history of anarchism, nihilism, or fanaticism. It is instead the contemporary partner of globalization.
Death weighs on him who is known to all, but dies unknown to himself.
Hear first the four roots of all things: shining Zeus, life-bringing Hera, Aidoneus, and Nestis, who wets with tears the mortal wellspring.
You ask particularly after my health. I suppose that I have not many months to live; but, of course, I know nothing about it. I may add that I am enjoying existence as much as ever, and regret nothing.
Should it be proved that woman is naturally weaker than man, from whence does it follow that it is natural for her to labour to become still weaker than nature intended her to be? Arguments of this cast are an insult to common sense, and savour of passion. The divine right of husbands, like the divine right of kings, may, it is to be hoped, in this enlightened age, be contested without danger, and though conviction may not silence many boisterous disputants, yet, when any prevailing prejudice is attacked, the wise will consider, and leave the narrow-minded to rail with thoughtless vehemence at innovation.
Legal and economic equality are absolutely necessary remedies for the Fall, and protection against cruelty.
Now I say this to keep the conscience free from mischievous laws and fictitious sins, and not because I would defend images. Nor would I condemn those who have destroyed them, especially those who destroy divine and idolatrous images. But images for memorial and witness, such as crucifixes and images of saints, are to be tolerated.
This heart within me I can feel, and I judge that it exists. This world I can touch, and I likewise judge that it exists. There ends all my knowledge, and the rest is construction. For if I try to seize this self of which I feel sure, if I try to define and to summarize it, it is nothing but water slipping through my fingers. I can sketch one by one all the aspects it is able to assume, all those likewise that have been attributed to it, this upbringing, this origin, this ardor or these silences, this nobility or this vileness. But aspects cannot be added up. This very heart which is mine will forever remain indefinable to me. Between the certainty I have of my existence and the content I try to give to that assurance, the gap will never be filled. Forever I shall be a stranger to myself.
He who dares not offend cannot be honest.
The greatest ideal that man can aspire to is not to be a show-case of virtue, but just to be a genial, likable and reasonable human being.
The second matter in which Mill's principles condemn existing legislation is homosexuality. If two adults voluntarily enter into such a relation, this is a matter which concerns them only, and in which, therefore, the community ought not to intervene. If it were still believed, as it once was, that the toleration of such behavior would expose the community to the fate of Sodom and Gomorrah, the community would have every right to intervene. But it does not acquire a right to intervene merely on the ground that such conduct is thought wicked. The criminal law may rightly be invoked to prevent violence or fraud inflicted upon unwilling victims, but it ought not to be invoked when whatever damage there may be is suffered only by the agents-always assuming that the agents are adults.
Kings and philosophers shit, and so do ladies.
There is no virtue they should be excited to, nor fault they should be kept from, which I do not think they may be convinced of; but it must be by such reasons as their age and understandings are capable of, and those propos'd always in very few and plain words.
He that will have his son have a respect for him and his orders, must himself have a great reverence for his son.
We have two ears and one mouth, so we should listen more than we say.
When the oak-tree is felled, the whole forest echoes with it; but a hundred acorns are planted silently by some unnoticed breeze.
There is geometry in the humming of the strings, there is music in the spacing of the spheres.
All men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves; and above all others the sense of sight. For not only with a view to action, but even when we are not going to do anything, we prefer sight to almost everything else. The reason is that this, most of all the senses, makes us know and brings to light many differences between things.
Money is always to be found when men are to be sent to the frontiers to be destroyed: when the object is to preserve them, it is no longer so.
There are only Epicureans, either crude or refined; Christ was the most refined.
In vain I sought relief from my favourite books; those memorials of past nobleness and greatness from which I had always hitherto drawn strength and animation. I read them now without feeling, or with the accustomed feeling minus all its charm; and I became persuaded, that my love of mankind, and of excellence for its own sake, had worn itself out. I sought no comfort by speaking to others of what I felt. If I had loved any one sufficiently to make confiding my griefs a necessity, I should not have been in the condition.
Literate man, civilized man, tends to restrict and to separate functions, whereas tribal man has freely extended the form of his body to include the universe.
What man calls Absolute Being, his God, is his own being. The power of the object over him is therefore the power of his own being. Thus, the power of the object of feeling is the power of feeling itself; the power of the object of reason is the power of reason itself; and the power of the object of will is the power of will itself.
We all labour against our own cure, for death is the cure of all diseases.
The pragmatic justification is that liberalism is... a political doctrine that seeks to enable societies to govern themselves over diversity. It arose in the minds of thinkers like Thomas Hobbes or John Locke or Samuel Pufendorf... as a result of the European wars of religion following the Protestant Reformation.
Man is a sun and his senses are the planets.
The belief in a political Utopia is especially dangerous. This is possibly connected with the fact that the search for a better world, like the investigation of our environment, is (if I am correct) one of the oldest and most important of all the instincts.
There is, properly speaking, no Misfortune in the world. Happiness and Misfortune stand in continual balance. Every Misfortune is, as it were, the obstruction of a stream, which, after overcoming this obstruction, but bursts through with the greater force.
Cultivators of the earth are the most valuable citizens. They are the most vigorous, the most independent, the most virtuous, and they are tied to their country and wedded to its liberty and interests by the most lasting bands. As long therefore as they can find employment in this line, I would not convert them into mariners, artisans, or any thing else. But our citizens will find employment in this line till their numbers, and of course their productions, become too great for the demand both internal and foreign.
To feel most beautifully alive means to be reading something beautiful, ready always to apprehend in the flow of language the sudden flash of poetry.
It is to this law that our souls must adjust themselves, this they should follow, this they should obey. Whatever happens, assume that it was bound to happen, and do not be willing to rail at Nature. That which you cannot reform, it is best to endure, and to attend uncomplainingly upon the God under whose guidance everything progresses; for it is a bad soldier who grumbles when following his commander.
All that I know about my life, it seems, I have learned in books.
Organizations are systems of coordinated action among individuals and groups whose preferences, information, interests, or knowledge differ. Organization theories describe the delicate conversion of conflict into cooperation, the mobilization of resources, and the coordination of effort that facilitate the joint survival of an organization and its members.
The belief that there is some hidden cabal directing the course of events is a type of anthropomorphism - a way of finding agency in the entropy of history.
No matter what anyone says or does, my task is to be good.
By a clock we understand anything characterized by a phenomenon passing periodically through identical phases so that we must assume, by the principle of sufficient reason, that all that happens in a given period is identical with all that happens in an arbitrary period.
The strongest of all warriors are these two - Time and Patience.
Self-taught poverty is a help toward philosophy, for the things which philosophy attempts to teach by reasoning, poverty forces us to practice.
How difficult, how extremely difficult for the soul to sever itself from its body the world: from mountains, seas, cities, people. The soul is an octopus and these are its tentacles. ... No force anywhere on earth is as imperialistic as the human soul. It occupies and is occupied in turn, but it always considers its empire too narrow. Suffocating, it desires to conquer the world in order to breathe freely.
A confession has to be part of your new life.
To have accomplished nothing and to die overworked.
When the wise man opens his mouth, the beauties of his soul present themselves to the view, like the statues in a temple.
By relieving the brain of all unnecessary work, a good notation sets it free to concentrate on more advanced problems, and in effect increases the mental power of the race..
Most of the texts... preserved from this period come from writers... either... affiliated with the aristocratic party, or... distrustful of democratic or radically democratic institutions.
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