When we make ethical judgments, we must go beyond a personal or sectional point of view and take into account the interests of all those affected, unless we have sound ethical grounds for doing otherwise. (...) The essence of the principle of equal consideration of interests is that we give equal weight in our moral deliberations to the like interests of all those affected by our actions. (...) an interest is an interest, whoever's interest it may be.

If just once you were depressed for no reason, you have been so all your life without knowing.

Literary imagination is an aesthetic object offered by a writer to a lover of books.

It is Christ Himself, not the Bible, who is the true Word of God. The Bible, read in the right spirit and with the guidance of good teachers, will bring us to Him.

The life of man is a long march through the night, surrounded by invisible foes, tortured by weariness and pain, towards a goal that few can hope to reach, and where none may tarry long.

If a man is offered a fact which goes against his instincts, he will scrutinize it closely, and unless the evidence is overwhelming, he will refuse to believe it. If, on the other hand, he is offered something which affords a reason for acting in accordance with his instincts, he will accept it even on the slenderest evidence. The origin of myths is explained in this way.

Ideas, aspirations, and objectives that, by their content, transcend the established universe of discourse and action are either repelled or reduced to terms of this universe.

Could the activity of thinking as such, the habit of examining whatever happens to come to pass or to attract attention, regardless of results and specific content, could this activity be among the conditions that make men abstain from evil-doing?

4 ways: Agnosticism, Relativism, Amorality, Morality. 

1) I don't know. 2) Everybody is different. 3) Do whatever you can. 4) Do what you should.

Yes, you see the Trinity if you see charity.

Without the interplay of human against human, the chief interest in life is gone; most of the intellectual values are gone; most of the reason for living is gone.

Language is a form of organized stutter.

God is denied either because the world is so bad or because the world is so good.

Besides, you also have many Jews living in the country, who do much harm... You should know the Jews blaspheme and violate the name of our Savior day for day... for that reason you, Milords and men of authority, should not tolerate but expel them. They are our public enemies and incessantly blaspheme our Lord Jesus Christ, they call our Blessed Virgin Mary a harlot and her Holy Son a bastard and to us they give the epithet of changelings and abortions. Therefore deal with them harshly as they do nothing but excruciatingly blaspheme our Lord Jesus Christ, trying to rob us of our lives, our health, our honor and belongings.

What would we really know the meaning of? The meal in the firkin; the milk in the pan; the ballad in the street; the news of the boat; the glance of the eye; the form and the gait of the body; - show me the ultimate reason of these matters; show me the sublime presence of the highest spiritual cause lurking, as always it does lurk, in these suburbs and extremities of nature; let me see every trifle bristling with the polarity that ranges it instantly on an eternal law; and the shop, the plough, and the ledger, referred to the like cause by which light undulates and poets sing; - and the world lies no longer a dull miscellany and lumber-room, but has form and order; there is no trifle; there is no puzzle; but one design unites and animates the farthest pinnacle and the lowest trench.

Heresy is a set of opinions "at variance with established or generally received principles." In this sense, heresy is the price of all originality and innovation.

Descartes may have made a lot of mistakes, but he was right about this: you cannot doubt the existence of your own consciousness. That's the first feature of consciousness, it's real and irreducible. You cannot get rid of it by showing that it's an illusion in a way that you can with other standard illusions.

People with healthy self-esteem do not need to create pretend identities.

I should say that the universe is just there, and that is all.

But the more he is alone with nature, the greater man and his doings bulk in the consideration of his fellow-men.

There are questions which, once approached, either isolate you or kill you outright.

It is the dissimilarities and inequalities among men which give rise to the notion of honor; as such differences become less, it grows feeble; and when they disappear, it will vanish too.

When superstition is allowed to perform the task of old age in dulling the human temperament, we can say goodbye to all excellence in poetry, in painting, and in music.

I will tell you: that perfect man, who has attained virtue, never cursed his luck, and never received the results of chance with dejection; he believed that he was citizen and soldier of the universe, accepting his tasks as if they were his orders. Whatever happened, he did not spurn it, as if it were evil and borne in upon him by hazard; he accepted it as if it were assigned to be his duty. "Whatever this may be,"he says, "it is my lot; it is rough and it is hard, but I must work diligently at the task."

That Vulcan gave arrows unto Apollo and Diana the fourth day after their Nativities, according to Gentile Theology, may pass for no blind apprehension of the Creation of the Sun and Moon, in the work of the fourth day.

There is no alleviation for the sufferings of mankind except veracity of thought and of action, and the resolute facing of the world as it is, when the garment of make-believe, by which pious hands have hidden its uglier features, is stripped off.

Yet there is a certain solitude like no other - that of the man preparing his meal in public on a wall, or on the hood of his car, or along a fence, alone. You see that all the time here. It is the saddest sight in the world. Sadder than destitution, sadder than the beggar is the man who eats alone in public. Nothing more contradicts the laws of man or beast, for animals always do each other the honour of sharing or disputing each other's food. He who eats alone is dead (but not he who drinks alone. Why is this?).

Written words differ from spoken words in being material structures. A spoken word is a process in the physical world, having an essential time-order; a written word is a series of pieces of matter, having an essential space-order.

Emptiness empties the one seeing into what is seen.

Every man is fully satisfied that there is such a thing as truth, or he would not ask any question.

As image and apprehension are in an organic unity, so, for a Christian, are human body and human soul.

I want to be seen here in my simple, natural, ordinary fashion, without straining or artifice; for it is myself that I portray...I am myself the matter of my book. To the Reader

When we have undermined the patriotic lie, we shall have cleared the path for that great structure wherein all nationalities shall be united into a universal brotherhood, - a truly FREE SOCIETY.

Do not take part in the council, unless you are called.

Investigate what is, and not what pleases.

On the dust of our heroic ancestors we too sit ballot-boxing, saying to one another, It is well, it is well! By inheritance of their noble struggles, we have been permitted to sit slothful so long. By noble toil, not by shallow laughter and vain talk, they made this English Existence from a savage forest into an arable inhabitable field for us; and we, idly dreaming it would grow spontaneous crops forever,-find it now in too questionable a state.

I cannot read a sentence in the book of the Hindoos without being elevated as upon the table-land of the Ghauts. It has such a rhythm as the winds of the desert, such a tide as the Ganges, and seems as superior to criticism as the Himmaleh Mounts. Even at this late hour, unworn by time with a native and inherent dignity it wears the English dress as indifferently as the Sanscrit.

I cannot conceive how any man can have brought himself to that pitch of presumption, to consider his country as nothing but carte blanche, upon which he may scribble whatever he pleases.

All of those who are "without" - without employment, without residence, without housing - are really excluded only in part.

There is no moral precept that does not have something inconvenient about it.

Capitalism dislikes silence.

An intellectual is a person who has discovered something more interesting than sex.

It must be borne in mind that it is through the channel of the child that the development of the mature man must go, and that the present ideas of the educating or training of the latter in the school and the family - even the family of the liberal or radical - are such as to stifle the natural growth of the child. Every institution of our day, the family, the State, our moral codes, sees in every strong, beautiful, uncompromising personality a deadly enemy; therefore every effort is being made to cramp human emotion and originality of thought in the individual into a straight-jacket from its earliest infancy; or to shape every human being according to one pattern; not into a well-rounded individuality, but into a patient work slave, professional automaton, tax-paying citizen, or righteous moralist.

So far as it goes, a small thing may give an analogy of great things, and show the tracks of knowledge.

The possession and the exercise of political, and among others of electoral, rights, is one of the chief instruments both of moral and of intellectual training for the popular mind; and all governments must be regarded as extremely imperfect, until every one who is required to obey the laws, has a voice, or the prospect of a voice, in their enactment and administration.

That you may know that they whom anger possesses are not sane, look at their appearance; for as there are distinct symptoms which mark madmen, such as a bold and menacing air, a gloomy brow, a stern face

The reason a man lives under any particular government is partly a necessity; he cannot easily avoid living under some government, and it is often scarcely in his power to abandon the country in which he was born: it is also partly, a choice of evil; no man can be said, in this case, to enjoy that freedom which is essential to the forming a contract unless it could be shown that he had a power of instituting, somewhere, a government adapted to his own conceptions.

Since... nature is a principle of motion and mutation... it is necessary that we should not be ignorant of what motion is... But motion appears to belong to things continuous; and the infinite first presents itself to the view in that which is continuous. ...Frequently ...those who define the continuous, employ the nature or the infinite, as if that which is divisible to infinity is continuous.