
The happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality.
Truly it is a sad thing for a people, as for a man, to fall into Scepticism, into dilettantism, insincerity; not to know Sincerity when they see it. For this world, and for all worlds, what curse is so fatal?
When you tell a girl how beautiful she is, she will say, "Now isn't that just like a man! All you men think about is bodies. OK, so I'm beautiful, but I got my body from my parents and it was just luck. I prefer to be admired for myself, not my chassis." Poor little chauffeur! All she is saying is that she has lost touch with her own astonishing wisdom and ingenuity, and wants to be admired for some trivial tricks that she can perform with her conscious attention. And we are all in the same situation, having dissociated ourselves from our bodies and from the whole network of forces in which bodies can come to birth and live.
It seems to me certain that more people are killed out of righteous stupidity than out of wickedness.
I have no reason to suppose that Lenin gained his ideas from my books; but if that were true, I should be not a little proud of having contribute to the intellectual development of a man who seems to me to be at once the greatest theoretician of socialism since Marx and a statesman whose genius recalls that of Peter the Great.
He would have left a Greek accent slanting the wrong way, and righted up a falling man.
Love one another. My final lesson of history is the same as that of Jesus. You may think that's a lot of lollipop but just try it. Love is the most practical thing in the world. If you take an attitude of love toward everybody you meet, you'll eventually get along. When asked, at the age of 92, if he could summarize the lessons of history into a single sentence.
The people are asleep; they remain indifferent. They forge their own chains and do the bidding of their masters to crucify their Christs.
Life grants nothing to us mortals without hard work.
Aion is a child at play, gambling; a child's is the kingship. Telesphorus traverses the dark places of the world, like a star flashing from the deep, leading the way to the gates of the sun and the land of dreams.
The demands of a free populace, too, are very seldom harmful to liberty, for they are due either to the populace being oppressed or to the suspicious that it is going to be oppressed... and, should these impressions be false, a remedy is provided in the public platform on which some man of standing can get up, appeal to the crowd, and show that it is mistaken. And though, as Tully remarks, the populace may be ignorant, it is capable of grasping the truth and readily yields when a man, worthy of confidence, lays the truth before it.
Talents differ; all is well and wisely put; If I cannot carry forests on my back, Neither can you crack a nut.
Scarcity is not a result of uneven endowments-that is diversity. Scarcity is having a mismatch between a culture and nature's giving. Cultures have evolved cultural diversity to mimic the biological diversity of climates and ecosystems. It's when that relationship is disrupted that you get unsustainable population growth.
Suppose Odin to have been the inventor of Letters, as well as "magic," among that people! It is the greatest invention man has ever made! this of marking down the unseen thought that is in him by written characters. It is a kind of second speech, almost as miraculous as the first.
I esteem the modern error, That all goes by self-interest and the checking and balancing of greedy knaveries, and that in short, there is nothing divine whatever in the association of men, a still more despicable error, natural as it is to an unbelieving century, than that of a "divine right" in people called Kings. I say, Find me the true Konning, King, or Able-man, and he has a divine right over me.
A wise man rules his passions, a fool obeys them.
Lastly, there are Idols which have immigrated into men's minds from the various dogmas of philosophies, and also from wrong laws of demonstration. These I call Idols of the Theater, because in my judgment all the received systems are but so many stage plays, representing worlds of their own creation after an unreal and scenic fashion.
Every act of courage is the work of an unbalanced man. Animals, normal by definition, are always cowardly except when they know themselves to be stronger, which is cowardice itself.
What is the good of drawing conclusions from experience? I don't deny we sometimes draw the right conclusions, but don't we just as often draw the wrong ones?
When a person is haughty, he distances himself from other people and thereby deprives himself of one of life's biggest pleasures-open, joyful communication with everyone.
Formerly, it was held by philosophers and mathematicians alike that the proofs in Geometry depended on the figure; nowadays, this is known to be false. In the best books there are no figures at all. The reasoning proceeds by the strict rules of formal logic from a set of axioms laid down to begin with.
The totalitarian movements aim at and succeed in organizing masses-not classes, like the old interest parties of the Continental nation-states; not citizens with opinions about, interests in, the handling of public affairs, like the parties of Anglo-Saxon countries.
When I read the catechism of the Council of Trent, it seems as though I had nothing in common with the religion there set forth.
We cannot hope to give here a final clarification of the essence of fact, judgement, object, property; this task leads into metaphysical abysses; about these one has to seek advice from men whose name cannot be stated without earning a compassionate smile-e.g.
It is imperative that we should not pare down the meaning of a dream to fit some narrow doctrine. ... No language exists that cannot be misused. It is hard to realize how badly we are fooled by the abuse of ideas, it even seems as if the unconscious had a way of strangling the physician in the coils of his own theory. p 11; this was originally listed here in a somewhat misleading form combining it with another statement on the interpretations of dreams on p. 14: No language exists that cannot be misused ... Every Interpretation is hypothetical, for it is a mere attempt to read an unfamiliar text.
It shews the anxiety of the great men who influenced the conduct of affairs at that great event, to make the Revolution a parent of settlement, and not a nursery of future revolutions.
Since space is continuous, it follows that there must be an immediate community of feeling between parts of mind infinitesimally close together. Without this, I believe it would have been impossible for any co-ordination to be established in the action of the nerve-matter of one brain.
But among all the discoveries and corrections probably none has resulted in a deeper influence on the human spirit than the doctrine of Copernicus.... Possibly mankind has never been demanded to do more, for considering all that went up in smoke as a result of realizing this change: a second Paradise, a world of innocence, poetry and piety: the witness of the senses, the conviction of a poetical and religious faith. No wonder his contemporaries did not wish to let all this go and offered every possible resistance to a doctrine which in its converts authorized and demanded a freedom of view and greatness of thought so far unknown indeed not even dreamed of.
Visions are a feeble resource, you will say, against great adversity! Oh Sir, these visions may possibly have more reality than all those apparent goods about which men make so much ado, for they never bring a true feeling of happiness to the soul, and those who possess them are equally forced to project themselves into the future for want of finding enjoyments that satisfy them, in the present.
No rational argument will have a rational effect on a man who does not want to adopt a rational attitude.
Time, and Industry, produce everyday new knowledge.
For where God built a church, there the Devil would also build a chapel...Thus is the Devil ever God's ape.
Men without their choice derive benefits from that association; without their choice they are subjected to duties in consequence of these benefits; and without their choice they enter into a virtual obligation as binding as any that is actual. Look through the whole of life and the whole system of duties. Much the strongest moral obligations are such as were never the results of our option. I allow, that if no supreme ruler exists, wise to form, and potent to enforce, the moral law, there is no sanction to any contract, virtual or even actual, against the will of prevalent power. On that hypothesis, let any set of men be strong enough to set their duties at defiance, and they cease to be duties any longer.
Create all the happiness you are able to create: remove all the misery you are able to remove. Every day will allow you to add something to the pleasure of others, or to diminish something of their pains. And for every grain of enjoyment you sow in the bosom of another, you shall find a harvest in your own bosom; while every sorrow which you pluck out from the thoughts and feelings of a fellow creature shall be replaced by beautiful peace and joy in the sanctuary of your soul.
When the apostle James was talking about faith and works against those who thought their faith was enough, and didn't want to have good works, he said, You believe God is one; you do well; the demons also believe, and tremble.
Plants are Children of the Earth; we are Children of the Æther. Our Lungs are properly our Root; we live, when we breathe; we begin our life with breathing.
The nature of power is such that even those who have not sought it, but have had it forced upon them, tend to acquire a taste for more.
The most formidable of all the ills that threaten the future of the Union arises from the presence of a black population upon its territory; and in contemplating the cause of the present embarrassments, or the future dangers of the United States, the observer is invariably led to this as a primary fact.
See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Without Justice, no realm may prosper.
These examples... show that, in whatever proportion of its limbs the Gorilla differs from Man, the other Apes depart still more widely from the Gorilla and that, consequently, such differences of proportion can have no ordinal value.
Phenomenology is not a philosophy; it is a philosophical method, a tool. It is like an adjustable spanner that can be used for dismantling a refrigerator or a car, or used for hammering in nails, or even for knocking somebody out.
There is a similarity between writers and SDS [Students for a Democratic Society, a radical left-wing group]: Plenty of paranoia, but no ideas.
People nowadays have such high hopes of America and the political conditions obtaining there that one might say the desires, at least the secret desires, of all enlightened Europeans are deflected to the west, like our magnetic needles.
As I take up my pen I feel myself so full, so equal to my subject, and see my book so clearly before me in embryo, I would almost like to try to say it all in a single word.
There are various, nay, incredible faiths; why should we be alarmed at any of them? What man believes, God believes.
Rational free spirits are the light brigade who go on ahead and reconnoitre the ground which the heavy brigade of the orthodox will eventually occupy.
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