It pays to be obvious, especially if you have a reputation for subtlety.

But though all the general rules of art are founded only on experience and on the observation of the common sentiments of human nature, we must not imagine, that, on every occasion, the feelings of men will be conformable to these rules.

Since the working-class lives from hand to mouth,it buys as long as it has the means to buy.

I look forward to a future when acts of war shall be formally outlawed as between civilized peoples. All these beliefs of mine put me firmly into the anti-military party. But I do not believe that peace either ought to be or will be permanent on this globe, unless the states, pacifically organized, preserve some of the old elements of army-discipline. A permanently successful peace-economy cannot be a simple pleasure-economy. In the more or less socialistic future toward which mankind seems drifting we must still subject ourselves collectively to those severities which answer to our real position upon this only partly hospitable globe. We must make new energies and hardihoods continue the manliness to which the military mind so faithfully clings.

I could not be true and constant to the argument I handle, if I were not willing to go beyond others; but yet not more willing than to have others go beyond me again: which may the better appear by this, that I have propounded my opinions naked and unarmed, not seeking to preoccupate the liberty of men's judgments by confutations.

There was never a time when the world began, because it goes round and round like a circle, and there is no place on a circle where it begins. Look at my watch, which tells the time; it goes round, and so the world repeats itself again and again. But just as the hour-hand of the watch goes up to twelve and down to six, so, too, there is day and night, waking and sleeping, living and dying, summer and winter. You can't have any one of these without the other, because you wouldn't be able to know what black is unless you had seen it side-by-side with white, or white unless side-by-side with black.

The covetous man is ever in want.

For what is it that everyone is seeking? To live securely, to be happy, to do everything as they wish to do, not to be hindered, not to be subject to compulsion.

The relation of feeling toward art and its bringing-forth can be one of production or one of reception and enjoyment.

Of this Shakspeare of ours, perhaps the opinion one sometimes hears a little idolatrously expressed is, in fact, the right one; I think the best judgement not of this country only, but of Europe at large, is slowly pointing to the conclusion, That Shakspeare is the chief of all Poets hitherto; the greatest intellect who, in our recorded world, has left record of himself in the way of Literature. On the whole, I know not such a power of vision, such a faculty of thought, if we take all the characters of it, in any other man. Such a calmness of depth; placid joyous strength; all things imaged in that great soul of his so true and clear, as in a tranquil unfathomable sea!

Every rebellion implies some kind of unity.

The idea of universal human dignity ultimately comes out of Christianity... the view that all human beings are equal in the sight of God because they have the capacity for moral choice. As Western thought developed in the 17th-18th centuries, this took on a secular form under thinkers like Jean-Jacques Rousseau or Immanuel Kant or Georg Hegel, who argued that human equality is... based on human autonomy.

All affected can accept the consequences and the side effects that [the norm's] general observance can be anticipated to have for the satisfaction of everyone's interests, and the consequences are preferred to those of known alternative possibilities for regulation.

As far as I am concerned, I resign from humanity. I no longer want to be, nor can still be, a man. What should I do? Work for a social and political system, make a girl miserable? Hunt for weaknesses in philosophical systems, fight for moral and aesthetic ideals? It's all too little. I renounce my humanity even though I may find myself alone. But am I not already alone in this world from which I no longer expect anything?

Philosophy finds religion, and modifies it; and conversely religion is among the data of experience which philosophy must weave into its own scheme. Religion is an ultimate craving to infuse into the insistent particularity of emotion that non-temporal generality which primarily belongs to conceptual thought alone. In the higher organisms the differences of tempo between the mere emotions and the conceptual experiences produce a life-tedium, unless this supreme fusion has been effected. The two sides of the organism require a reconciliation in which emotional experiences illustrate a conceptual justification, and conceptual experiences find an emotional illustration.

It is a course which perhaps would not have been necessary had it been possible to form a state composed of wise men, but as every multitude is fickle, full of lawless desires, unreasoned passion, and violent anger, the multitude must be held in by invisible terrors and suchlike pageantry. For this reason I think, not that the ancients acted rashly and at haphazard in introducing among the people notions concerning the gods and beliefs in the terrors of hell, but that the moderns are most rash and foolish in banishing such beliefs.

No man can justly censure or condemn another, because indeed no man truly knows another.

The hazards of the generalized prisoner's dilemma are removed by the match between the right and the good.

In democratic countries, the most important private organizations are economic. Unlike secret societies, they are able to exercize their terrorism without illegality, since they do not threaten to kill their enemies, but only to starve them.

Authority and place demonstrate and try the tempers of men, by moving every passion and discovering every frailty.

The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the heavenly bodies will be shaken. They will see the Son of Man coming on the clouds of the sky, with power and great glory... I tell you the truth, this generation will certainly not pass away until all these things have happened.

What song the Syrens sang, or what name Achilles assumed when he hid himself among women, though puzzling questions, are not beyond all conjecture.

The benefit of the governed is made to lie on one side and the benefit of the governors on the other.

Whatever can happen at any time can happen today.

The object of all true Philosophy is to frame a system which shall comprehend human life under every aspect, social as well as individual. It embraces, therefore, the three kinds of phenomena of which our life consists, Thoughts, Feelings, and Actions.

If a man has not, by the time he is 30, yielded to the fascination of every form of extremism, I don't know if he is to be admired or scorned - a saint or a corpse.

Rousseau's writings are so admirably adapted to touch both these classes that the effect they produced, especially in France, is easily intelligible.

Accordingly, time logically supposes a continuous range of intensity of feeling. It follows then, from the definition of continuity, that when any particular kind of feeling is present, an infinitesimal continuum of all feelings differing infinitesimally from that, is present.

Sobriety, as opposed to inebriety and gluttony, is of admirable use in teaching men that nature is satisfied with a little, and enabling them to content themselves with simple and frugal fare.

In the visible world, the Milky Way is a tiny fragment; within this fragment, the solar system is an infinitesimal speck, and of this speck our planet is a microscopic dot. On this dot, tiny lumps of impure carbon and water, of complicated structure, with somewhat unusual physical and chemical properties, crawl about for a few years, until they are dissolved again into the elements of which they are compounded. They divide their time between labour designed to postpone the moment of dissolution for themselves and frantic struggles to hasten it for others of their kind.

Power, like vanity, is insatiable. Nothing short of omnipotence could satisfy it completely. And as it is especially the vice of energetic men, the causal efficacy of love of power is out of all proportion to its frequency. It is, indeed, by far the strongest motive in the lives of important men. Love of power is greatly increased by the experience of power, and this applies to petty power as well as to that of potentates.

Symmetry is a vast subject, significant in art and nature. Mathematics lies at its root, and it would be hard to find a better one on which to demonstrate the working of the mathematical intellect.

Because energy is not restrained by other elements that are at once antagonistic and cooperative, action proceeds by jerks and spasms. There is discontinuity.

I'm not one of those who wants to stop Christian traditions. This is historically a Christian country. I'm a cultural Christian the same way as many of my friends call themselves cultural Jews or cultural Muslims. So, yes, I love singing carols along with everybody else. I'm not one of those who wants to purge our society of our Christian history.

Consider MacArthur and his Republican supporters. So limited is his intelligence and his imagination that he is never puzzled for one moment. All we have to do is to go back to the days of the Opium War. After we have killed a sufficient number of millions of Chinese, the survivors among them will perceive our moral superiority and hail MacArthur as a saviour. But let us not be one-sided. Stalin, I should say, is equally simple- minded and equally out of date. He, too, believes that if his armies could occupy Britain and reduce us all to the economic level of Soviet peasants and the political level of convicts, we should hail him as a great deliverer and bless the day when we were freed from the shackles of democracy. One of the painful things about our time is that those who feel certainty are stupid, and those with any imagination and understanding are filled with doubt and indecision.

Scientific Method... is even less existent than some other non-existent subjects.

A Christian has no need of any law in order to be saved, since through faith we are free from every law. Thus all the acts of a Christian are done spontaneously, out of a sense of pure liberty. As Christians we do not seek our own advantage or salvation because we are already fully satisfied and saved by God's grace through faith. Now our only motive is to do that which is pleasing to God.

The pre-atomist multisensory void was an animate, pulsating, and moving vibrant interval, neither container nor contained, acoustic space penetrated by tactility.

The world is so possessed by the power of what is and the efforts of adjustment to it, that the adolescent's rebellion, which once fought the father because his practices contradicted his own ideology, can no longer crop up. ... Psychologically, the father is ... replaced by the world of things.

Whereas materialistic historians and philosophers neglect psychic realities, Freud is inclined to overstress their importance. I am not a psychologist, but it seems to me fairly evident that physiological factors, especially our endocrines, control our destiny ... I am not able to venture a judgment on so important a phase of modern thought. However, it seems to me that psychoanalysis is not always salutary. It may not always be helpful to delve into the subconscious. The machinery of our legs is controlled by a hundred different muscles. Do you think it would help us to walk if we analyzed our legs and knew exactly which one of the little muscles must be employed in locomotion and the order in which they work? ... I am not prepared to accept all his [Freud's] conclusions, but I consider his work an immensely valuable contribution to the science of human behavior. I think he is even greater as a writer than as a psychologist. Freud's brilliant style is unsurpassed by anyone since Schopenhauer.

It is impossible for motion to subsist without place, and void, and time.

Love is ever the beginning of Knowledge as fire is of light.

As a child, I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene.

Alas! the fearful Unbelief is unbelief in yourself.

The good King of France desires only that you would take his word and let him be quiet till he has got the West Indies into his hands and his grandson well established in Spain, and then you may be sure you shall be as safe as he will let you be in your religion, property and trade, to all which who can be such an infidel as not to believe him a great friend?

The general fellowship of our human situation has been rendered even more dubious than before, inasmuch as, though the old ties of caste have been loosened, a new restriction of the individual to some prescribed status in society is manifest. Less than ever, perhaps, is it possible for a man to transcend the limitations imposed by his social origins.

Notwithstanding their attacks on the basic conception of rationalism, on synthetic a priori judgments, that is, material propositions that cannot be contradicted by any experience, the empiricist posits the forms of being as constant.