Being asked what learning is the most necessary, he replied, "How to get rid of having anything to unlearn.

I was brought up in the Christian religion, and although I can scarcely sanction all the improper attempts to gain the emancipation of woman, all paganlike reminiscences also seem foolish to me. My brief and simple opinion is that woman is certainly as good as man-period. Any more discursive elaboration of the difference between the sexes or deliberation on which sex is superior is an idle intellectual occupation for loafers and bachelors.

The heart of man is the place the devil dwells in; I feel sometimes a hell within myself.

How great is the path proper to the Sage! Like overflowing water, it sends forth and nourishes all things, and rises up to the height of heaven. All-complete is its greatness! It embraces the three hundred rules of ceremony, and the three thousand rules of demeanor. It waits for the proper man, and then it is trodden. Hence it is said, "Only by perfect virtue can the perfect path, in all its courses, be made a fact."

In public, as well as in private expences, great wealth may, perhaps, frequently be admitted as an apology for great folly.

Among these widely differing families of men, the first that attracts attention, the superior in intelligence, in power, and in enjoyment, is the white, or European, the MAN pre-eminently so called, below him appear the Negro and the Indian.

The Philosophy of Nature takes up the material, prepared for it by physics out of experience, at the point to which physics has brought it, and again transforms it, without basing it ultimately on the authority of experience. Physics therefore must work into the hands of philosophy, so that the latter may translate into a true comprehension (Begriff) the abstract universal transmitted to it, showing how it issues from that comprehension as an intrinsically necessary whole.

But the extraordinary insight which some persons are able to gain of others from indications so slight that it is difficult to ascertain what they are, is certainly rendered more comprehensible by the view here taken.

He was one of those who wished for the abolition of the Slave Trade. He thought it ought to be abolished on principles of humanity and justice.

The World and Life are one. Physiological life is of course not "Life". And neither is psychological life. Life is the world. Ethics does not treat of the world. Ethics must be a condition of the world, like logic. Ethics and Aesthetics are one.

It comes, it comes!' they sang. 'Sleepers awake! It comes, it comes, it comes.' One dreadful glance over my shoulder I essayed - not long enough to see (or did I see?) the rim of the sunrise that shoots Time dead with golden arrows and puts to flight all phantasmal shapes. Screaming, I buried my face in the fold of the Teacher's robe. 'The morning! The morning!' I cried. 'I am caught by the morning and I am a ghost.'

They say in the grave there is peace, and peace and the grave are one and the same.

Children are nowhere taught, in any systematic way, to distinguish true from false, or meaningful from meaningless, statements. Why is this so? Because their elders, even in the democratic countries, do not want them to be given this kind of education.

A man's character is formed by the Odes, developed by the Rites and perfected by music.

There are men who astonish and delight, men who instruct and guide. Some men's words I remember so well that I must often use them to express my thought. Yes, because I perceive that we have heard the same truth, but they have heard it better.

The effect of music is so very much more powerful and penetrating than is that of the other arts, for these others speak only of the shadow, but music of the essence.

The Americans never use the word peasant, because they have no idea of the class which that term denotes; the ignorance of more remote ages, the simplicity of rural life, and the rusticity of the villager have not been preserved among them; and they are alike unacquainted with the virtues, the vices, the coarse habits, and the simple graces of an early stage of civilization.

Now, as the Word of God is the Son of God, so the love of God is the Holy Spirit.

Every man is a new method.

My life is like a stroll upon the beach, As near the ocean's edge as I can go.

Whensoever therefore the legislative shall transgress this fundamental rule of society; and either by ambition, fear, folly or corruption, endeavour to grasp themselves, or put into the hands of any other, an absolute power over the lives, liberties, and estates of the people; by this breach of trust they forfeit the power the people had put into their hands for quite contrary ends, and it devolves to the people, who have a right to resume their original liberty, and, by the establishment of a new legislative, (such as they shall think fit) provide for their own safety and security, which is the end for which they are in society.

None can be an impartial or wise observer of human life but from the vantage ground of what we should call voluntary poverty.

We are and irrefutable arbiters of value, and in the world of value Nature is only a part. Thus in this world we are greater than Nature. In the world of values, Nature in itself is neutral, neither good nor bad deserving of neither admiration nor censure. It is we who create value and our desires which confer value. In this realm we are kings, and we debase our kingship if we bow down to Nature. It is for us to determine our good life, not for Nature - not even for Nature personified as God.

The hazards of the generalized prisoner's dilemma are removed by the match between the right and the good.

Ignorance is not a simple lack of knowledge but an active aversion to knowledge, the refusal to know, issuing from cowardice, pride or laziness of mind. 

The machine is only a tool after all, which can help humanity progress faster by taking some of the burdens of calculations and interpretations off its back. The task of the human brain remains what it has always been; that of discovering new data to be analyzed, and of devising new concepts to be tested.

All the evolution we know of proceeds from the vague to the definite.

What think ye of Christ? whose son is he? 22:42 (KJV)

In regard to propaganda the early advocates of universal literacy and a free press envisaged only two possibilities: the propaganda might be true, or it might be false. They did not foresee what in fact has happened, above all in our Western capitalist democracies-the development of a vast mass communications industry, concerned in the main neither with the true nor the false, but with the unreal, the more or less totally irrelevant. In a word, they failed to take into account man's almost infinite appetite for distraction.

If insistence on them tends to unsettle established systems ... self-evident truths are by most people silently passed over; or else there is a tacit refusal to draw from them the most obvious inferences.

In Mohammedanism the narrow principle of the Jews is expanded into universality and thereby overcome. Here, God is no longer, as in the Far East, regarded as existent in an immediately sensory way but is conceived as the one infinite power elevated above all the multiplicity of the world. Mohammedanism is, therefore, in the strictest sense of the word, the religion of sublimity.

He made one of Antipater's recommendation a judge; and perceiving afterwards that his hair and beard were coloured, he removed him, saying, "I could not think one that was faithless in his hair could be trusty in his deeds."

Between the Shaman of the Tungus, the European prelate who rules church and state, the Voguls, and the Puritans, on the one hand, and the man who listens to his own command of duty, on the other, the difference is not that the former make themselves slaves, while the latter is free, but that the former have their lord outside themselves, while the latter carries his lord in himself, yet at the same time is his own slave.

In America a woman loses her independence for ever in the bonds of matrimony. While there is less constraint on girls there than anywhere else, a wife submits to stricter obligations. For the former, her father's house is a home of freedom and pleasure; for the latter, her husband's is almost a cloister.

The way you use the word "God" does not show whom you mean - but, rather, what you mean.

[Mortals] say of some temporal suffering, "No future bliss can make up for it," not knowing Heaven, once attained, will work backwards and turn even that agony into a glory. And of some sinful pleasure they say "Let me have but this and I'll take the consequences": little dreaming how damnation will spread back and back into their past and contaminate the pleasure of the sin. Both processes begin even before death.

I know only one Church: it is the society of men.

We want no foreign examples to rekindle in us the flame of liberty. The example of our own ancestors is abundantly sufficient to maintain the spirit of freedom in its full vigour, and to qualify it in all its exertions. The example of a wise, moral, well-natured, and well-tempered spirit of freedom, is that alone which can be useful to us, or in the least degree reputable or safe. Our fabric is so constituted; one part of it bears so much on the other, the parts, are so made for one another, and for nothing else, that to introduce any foreign matter into it, is to destroy it.

Let's not beat around the bush; I love life, that's my real weakness. I love it so much that I am incapable of imagining what is not life.

We suffer not only from the development of capitalist production, but also from the incompleteness of that development. Alongside the modern evils, we are oppressed by a whole series of inherited evils, arising from the passive survival of archaic and outmoded modes of production, with their accompanying train of anachronistic social and political relations. We suffer not only from the living, but from the dead.

The truth is always in the minority, and the minority is always stronger than the majority, because as a rule the minority is made up of those who actually have an opinion, while the strength of the majority is illusory, formed of that crowd which has no opinion - and which therefore the next moment (when it becomes clear that the minority is the stronger) adopts the latter's opinion, which now is in the majority, i.e. becomes rubbish by having the whole retinue and numerousness on its side, while the truth is again in a new minority.

Exchange value forms the substance of money, and exchange value is wealth.

If you try to imagine, as nearly as you can, what an amount of misery, pain and suffering of every kind the sun shines upon in its course, you will admit that it would be much better if, on the earth as little as on the moon, the sun were able to call forth the phenomena of life; and if, here as there, the surface were still in a crystalline state.

Even those who have renounced Christianity and attack it, in their inmost being still follow the Christian ideal, for hitherto neither their subtlety nor the ardor of their hearts has been able to create a higher ideal of man and of virtue than the ideal given by Christ.

It may indeed be doubted, whether butcher's meat is any where a necessary of life. Grain and other vegetables, with the help of milk, cheese, and butter, or oil, where butter is not to be had, it is known from experience, can, without any butcher's meat, afford the most plentiful, the most wholesome, the most nourishing, and the most invigorating diet.

If a woman becomes weary and at last dead from bearing, that matters not; let her only die from bearing, she is there to do it.

Who does not see that we are likely to ascertain the distinctive significance of religious melancholy and happiness, or of religious trances, far better by comparing them as conscientiously as we can with other varieties of melancholy, happiness, and trance, than by refusing to consider their place in any more general series, and treating them as if they were outside of nature's order altogether?

If Papists can be supposed to be as good subjects as others, they may be equally tolerated... If all subjects should be equally countenanced, & imployd by the Prince. the Papist[s] have an equall title.

The product of labour is labour which has been congealed in an object, which has become material: it is the objectification of labour. Labour's realization is its objectification.