The process of being brought up, however well it is done, cannot fail to offend.

Everything is a subject on which there is not much to be said.

The man who makes his religion a means to the gaining of this world, will lose both worlds alike; whereas the man who gives up this world for the sake of religion, will get both worlds alike.

You have, dearest Serene, things that can protect tranquility, things that restore it, things that resist creeping escapes. Be it known, however, that none of these things is sufficient for those who hold a feeble matter, unless a constant concern surrounds the slipping mind.

The percept takes priority of the concept.

The first and most necessary topic in philosophy is that of the use of moral theorems, such as, "We ought not to lie;" the second is that of demonstrations, such as, "What is the origin of our obligation not to lie;" the third gives strength and articulation to the other two, such as, "What is the origin of this is a demonstration." For what is demonstration? What is consequence? What contradiction? What truth? What falsehood? The third topic, then, is necessary on the account of the second, and the second on the account of the first. But the most necessary, and that whereon we ought to rest, is the first. But we act just on the contrary. For we spend all our time on the third topic, and employ all our diligence about that, and entirely neglect the first.

If by motivation we mean whatever it is that causes someone to follow a particular course of action, then every action is motivated - by definition. But in most human behavior the relation between motives and action is not simple; it is mediated by a whole chain of events and surrounding conditions. We observe a man scratching his arm. His motive (or goal)? To relieve an itch.

It is not you talking, but innumerable ancestors talking with your mouth. It is not you who desire, but innumerable generations of descendants longing with your heart. Your dead do not lie in the ground. They have become birds, trees, air. You sit under their shade, you are nourished by their flesh, you inhale their breathing. They have become ideas and passions, they determine your will and your actions. Future generations do not move far from you in an uncertain time. They live, desire, and act in your loins and your heart. In this lightning moment when you walk the earth, your first duty, by enlarging your ego, is to live through the endless march, both visible and invisible, of your own being.

Blot out vain pomp; check impulse; quench appetite; keep reason under its own control.

"...faith and repentance, i. e. believing Jesus to be the Messiah, and a good life, are the indispensable conditions of the new covenant, to be performed by all those who would obtain eternal life. (The reasonableness, or rather necessity of which, that we may the better comprehend, we must a little look back to what was said in the beginning"

Wait for the appointed hour.

Few people who are not actually practitioners of a mature science realize how much mop-up work of this sort a paradigm leaves to be done or quite how fascinating such work can prove in the execution.

There is philosophy, which is about conceptual analysis - about the meaning of what we say - and there is all of this ... all of life.

In capitalist society however where social reason always asserts itself only post festum great disturbances may and must constantly occur.

To counter the fixation on a rhetoric of victimhood, black folks must engage in a discourse of self-determination.

There has been progress in design, but not progress in accomplishment.

It's obvious that in an intelligent educated audience such as this university, I stress this university. Who saw fit to give them accreditation? At Randolph-Macon Woman's College, (23 October 2006) Broadcasted by C-SPAN2

If Nietzsche and Hegel serve as alibis to the masters of Dachau and Karaganda, that does not condemn their entire philosophy. But it does lead to the suspicion that one aspect of their thought, or of their logic, can lead to these appalling conclusions.

The States should be urged to concede to the General Government, with a saving of chartered rights, the exclusive power of establishing banks of discount for paper.

Wherever big industries displaced manufacture, the bourgeoisie developed in wealth and power to the utmost and made itself the first class of the country. The result was that wherever this happened, the bourgeoisie took political power into its own hands and displaced the hitherto ruling classes, the aristocracy, the guildmasters, and their representative, the absolute monarchy. The bourgeoisie annihilated the power of the aristocracy, the nobility, by abolishing the entailment of estates - in other words, by making landed property subject to purchase and sale, and by doing away with the special privileges of the nobility. It destroyed the power of the guildmasters by abolishing guilds and handicraft privileges. In their place, it put competition - that is, a state of society in which everyone has the right to enter into any branch of industry, the only obstacle being a lack of the necessary capital.

Perhaps the most valuable result of all education is the ability to make yourself do the thing you have to do, when it ought to be done, whether you like it or not; it is the first lesson that ought to be learned; and, however early a man's training begins, it is probably the last lesson that he learns thoroughly.

I live from day to day, and content myself with having enough to meet my present and ordinary needs; for the extraordinary, all the provision in the world could not suffice.

True philosophy must start from the most immediate and comprehensive fact of consciousness: "I am life that wants to live, in the midst of life that wants to live."

Anyone can hold the helm when the sea is calm.

The word liberty in the mouth of Mr. Webster sounds like the word love in the mouth of a courtesan.

Science tells us how to heal and how to kill; it reduces the death rate in retail and then kills us wholesale in war; but only wisdom - desire coordinated in the light of all experience - can tell us when to heal and when to kill. To observe processes and to construct means is science; to criticize and coordinate ends is philosophy: and because in these days our means and instruments have multiplied beyond our interpretation and synthesis of ideals and ends, our life is full of sound and fury, signifying nothing. For a fact is nothing except in relation to desire; it is not complete except in relation to a purpose and a whole. Science without philosophy, facts without perspective and valuation, cannot save us from havoc and despair. Science gives us knowledge, but only philosophy can give us wisdom.

He that in his studies wholly applies himself to labour and exercise, and neglects meditation, loses his time, and he that only applies himself to meditation, and neglects labour and exercise, only wanders and loses himself.

Functional communication is only the outer layer of the one- dimensional universe in which man is trained to target-to translate the negative into the positive so that he can continue to function, reduced but fit and reasonably well. The institutions of free speech and freedom of thought do not hamper the mental coordination with the established reality. What is taking place is a sweeping redefinition of thought itself, of its function and content. The coordination of the individual with his society reaches into those layers of the mind where the very concepts are elaborated which are designed to comprehend the established reality. These concepts are taken from the intellectual tradition and translated into operational terms-a translation which has the effect of reducing the tension between thought and reality by weakening the negative power of thought.

The Africans had that claim on our humanity which could not be resisted, whatever might have been advanced by an hon. gentleman in defence of the property of the planters.

To be angry with a man is to hate him; to hate him is to wish him harm; but to wish him well, even if he has done you harm, is the mark of a great mind.

Sarcasm I now see to be, in general, the language of the Devil; for which reason I have, long since, as good as renounced it.

Every bureaucracy, therefore, in accord with the peculiar emphasis on its own position, tends to generalize its own experience and to overlook the fact that the realm of administration and of smoothly functioning order represents only a part of the total political reality. Bureaucratic thought does not deny the possibility of the science of politics, but regards it as identical with the science of administration. Thus irrational factors are overlooked, and when these nevertheless force themselves to the fore, they are treated as "routine matters of state."

Art thou angry with him whose arm-pits stink? art thou angry with him whose mouth smells foul? What good will this anger do thee?

The new governmental reason does not deal with what I would call the things in themselves of governmentality, such as individuals, things, wealth, and land. It no longer deals with these things in themselves. It deals with the phenomena of politics, that is to say, interests, which precisely constitute politics and its stakes; it deals with interests, or that respect in which a given individual, thing, wealth, and so on interests other individuals or the collective body of individuals. ... In the new regime, government is basically no longer to be exercised over subjects and other things subjected through these subjects. Government is now to be exercised over what we could call the phenomenal republic of interests. The fundamental question of liberalism is: What is the utility value of government and all actions of government in a society where exchange determines the value of things?

One should be wary of assuming that we're the folk who can properly look after ourselves, whereas our descendants, if they become genetically pre-programmed ecstatics, will get trapped in robot-serviced states of infantile dependence. For it shouldn't be forgotten that exuberantly happy people also have a fierce will to survive. They love life dearly. They take on daunting challenges against seemingly impossible odds. One of the hallmarks of many endogenous depressive states, on the other hand, is so-called behavioural despair. If one learns that apparently no amount of effort can rescue one from an aversive stimulus, then one tends to sink into a lethargic stupor. This syndrome of "learned helplessness" may persist even when the opportunity to escape from the nasty stimulus subsequently arises.

For he must rule as king until God has put all enemies under his feet. And the last enemy, death, is to be brought to nothing.

A proposition is completely logically analyzed if its grammar is made completely clear: no matter what idiom it may be written or expressed in...

But how can the characters in a play guess the plot? We are not the playwright, we are not the producer, we are not even the audience. We are on the stage. To play well the scenes in which we are "on" concerns us much more than to guess about the scenes that follow it.

Live with the gods.

The "dreams of youth" have become a proverb. That organisations, early rich, fall far short of their promise has been repeated to satiety. But is it extraordinary that it should be so? For do we ever utilise this heroism? Look how it lives upon itself and perishes for lack of food. We do not know what to do with it. We had rather that it should not be there. Often we laugh at it. Always we find it troublesome. Look at the poverty of our life! Can we expect anything else but poor creatures to come out of it?

The King that followeth Truth, and ruleth according to Justice, shall reign quietly: but he that doth the contrary, seeketh another to reign for him.

The most important misunderstanding seems to me to lie in a confusion between the human necessities which I consider part of human nature, and the human necessities as they appear as drives, needs, passions, etc., in any given historical period. This division is not very different from Marx's concept of "human nature in general", to be distinguished from "human nature as modified in each historical period". The same distinction exists in Marx when he distinguishes between "constant" or "fixed" drives and "relative" drives. The constant drives "exist under all circumstances and ... can be changed by social conditions only as far as form and direction are concerned". The relative drives "owe their origin only to a certain type of social organization".

Whoever blasphemes against the Father will be forgiven, and whoever blasphemes against the Son will be forgiven, but whoever blasphemes against the Holy Spirit will not be forgiven either on earth or in heaven.

Nothing more strikingly betrays the credulity of mankind than medicine. Quackery is a thing universal, and universally successful. In this case it becomes literally true that no imposition is too great for the credulity of men.

In order for music to free itself, it will have to pass over to the other side - there where territories tremble, where the structures collapse, where the ethoses get mixed up, where a powerful song of the earth is unleashed, the great ritornelles that transmutes all the airs it carries away and makes return.

You're either excluding the right people or including the wrong people.

No one ever saw Cato change, no matter how often the state changed: he kept himself the same in all circumstances-in the praetorship, in defeat, under accusation, in his province, on the platform, in the army, in death.