Skip to main content
4 months 1 week ago

There is no such thing as gratitude in international politics.

0
0
Source
source
Abridgement of Vols. 7-10 by D. C. Somervell
5 months 4 weeks ago

There is but One Principle that proceeds from God; and thus, in consequence of the unity of the Power, it is possible for each Individual to schematise his World of Sense in accordance with the law of that original harmony; - and every Individual, under the condition of being found on the way towards the recognition of the Imperative, must so schematise it. I might say: - Every Individual can and must, under the given condition, construct the True World of Sense, - for this indeed has beyond the universal and formal laws above deduced, no other Truth and Reality than this universal harmony.

0
0
6 months 4 weeks ago

Power, like vanity, is insatiable. Nothing short of omnipotence could satisfy it completely. And as it is especially the vice of energetic men, the causal efficacy of love of power is out of all proportion to its frequency. It is, indeed, by far the strongest motive in the lives of important men. Love of power is greatly increased by the experience of power, and this applies to petty power as well as to that of potentates.

0
0
3 months 2 weeks ago

Science tells us how to heal and how to kill; it reduces the death rate in retail and then kills us wholesale in war; but only wisdom - desire coordinated in the light of all experience - can tell us when to heal and when to kill. To observe processes and to construct means is science; to criticize and coordinate ends is philosophy: and because in these days our means and instruments have multiplied beyond our interpretation and synthesis of ideals and ends, our life is full of sound and fury, signifying nothing. For a fact is nothing except in relation to desire; it is not complete except in relation to a purpose and a whole. Science without philosophy, facts without perspective and valuation, cannot save us from havoc and despair. Science gives us knowledge, but only philosophy can give us wisdom.

0
0
Source
source
Introduction : On the Uses of Philosophy
3 months 2 weeks ago

The great man is the one who does not lose his child's heart.

0
0
Source
source
Book 4, pt. 2, v. 12
4 months 1 week ago

Compassion is the desire that moves the individual self to widen the scope of its self-concern to embrace the whole of the universal self.

0
0
Source
source
The Toynbee-Ikeda Dialogue: Man Himself Must Choose
3 months 1 week ago

It is the fate of 'little faiths' of truth that they, true followers of Peter, whether they be Roman or the Protestant observance, cry out and sink in the sea of ideas, where the followers of Paul, believing in the Spirit, walk secure and undismayed.

0
0
Source
source
p. 32
6 months 3 weeks ago

There is object proof that homosexuality is more interesting than heterosexuality. It's that one knows a considerable number of heterosexuals who would wish to become homosexuals, whereas one knows very few homosexuals who would really like to become heterosexuals.

0
0
Source
source
As quoted in Who's Who in Contemporary Gay & Lesbian History: From World War II to the Present Day (2001) by Robert Aldrich and Gary Wotherspoon ISBN 041522974X
7 months 3 weeks ago

Parmenides: If the one is not, nothing is. Then, and we may add, whether the one is or is not, the one and the others in relation to themselves and to each other all in every way are and are not and appear and do not appear.

0
0
6 months 4 weeks ago

Reason has always existed, but not always in a rational form.

0
0
Source
source
Letter from Marx to Arnold Ruge, September 1843
6 months 4 weeks ago

In the practical use of our intellect, forgetting is as important a function as recollecting.

0
0
Source
source
Ch. 16
5 months 2 weeks ago

What, by a word lacking even in grammar, is called amorality, is a thing that does not exist. If you are unwilling to submit to any norm, you have, nolens volens, to submit to the norm of denying all morality, and this is not amoral, but immoral. It is a negative morality which preserves the empty form of the other.

0
0
Source
source
Chapter XV: We Arrive At The Real Question

A handful of soldiers is always better than a mouthful of arguments.

0
0
Source
source
E 19
5 months 3 weeks ago

Life inspires more dread than death - it is life which is the great unknown.

0
0
5 months 3 weeks ago

In all probability, the proletarian revolution will transform existing society gradually and will be able to abolish private property only when the means of production are available in sufficient quantity. What will be the course of this revolution? Above all, it will establish a democratic constitution, and through this, the direct or indirect dominance of the proletariat.

0
0
2 months 2 weeks ago

One reason why mathematics enjoys special esteem, above all other sciences, is that its laws are absolutely certain and indisputable, while those of other sciences are to some extent debatable and in constant danger of being overthrown by newly discovered facts.

0
0
3 months 1 week ago

Reverence for life, veneratio vitæ, is the most direct and at the same time the profoundest achievement of my will-to-live. In reverence for life my knowledge passes into experience. The simple world- and life-affirmation which is within me just because I am will-to-live has, therefore, no need to enter into controversy with itself, if my will-to-live learns to think and yet does not understand the meaning of the world. In spite of the negative results of knowledge, I have to hold fast to world- and life-affirmation and deepen it. My life carries its own meaning in itself. This meaning lies in my living out the highest idea which shows itself in my will-to-live, the idea of reverence for life. With that for a starting-point I give value to my own life and to all the will-to-live which surrounds me, I persevere in activity, and I produce values.

0
0
7 months 4 weeks ago

In the New Testament sense, to be a Christian is, in an upward sense, as different from being a man as, in a downward sense, to be a man is different from being a beast. A Christian in the sense of the New Testament, although he stands suffering in the midst of life's reality, has yet become completely a stranger to this life; in the words of the Scripture and also of the Collects (which still are read-O bloody satire!-by the sort of priests we now have, and in the ears of the sort of Christians that now live) he is a stranger and a pilgrim-just think, for example of the late Bishop Mynster intoning, We are strangers and pilgrims in this world! A Christian in the New Testament sense is literally a stranger and a pilgrim, he feels himself a stranger, and everyone involuntarily feels that this man is a stranger to him.

0
0
4 months 3 weeks ago

To train and educate the rising generation will at all times be the first object of society, to which every other will be subordinate.

0
0
2 months 2 weeks ago

I claim credit for nothing. Everything is determined, the beginning as well as the end, by forces over which we have no control. It is determined for the insect as well as for the star. Human beings, vegetables or cosmic dust, we all dance to a mysterious tune, intoned in the distance by an invisible player.

0
0
5 months 3 weeks ago

I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep.

0
0
Source
source
10:9-11
5 months 2 weeks ago

We must needs believe in the other life, in the eternal life beyond the grave. ...And we must needs believe in that other life, perhaps, in order that we may deserve it, in order that we may obtain it, for it may be that he neither deserves it nor will obtain it who does not passionately desire it above reason and, if need be, against reason.

0
0
6 months 4 weeks ago

Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable.

0
0
Source
source
Fact and Fiction (1961), Part II, Ch. 10: "University Education", p. 153
4 months 2 weeks ago

What a singular destiny has been that of this remarkable man! To be regarded in his own age as a classic, and in ours as a companion! To receive from his contemporaries that full homage which men of genius have in general received only from posterity! To be more intimately known to posterity than other men are known to their contemporaries!

0
0
Source
source
'Samuel Johnson', The Edinburgh Review (September 1831), quoted in T. B. Macaulay, Critical and Historical Essays Contributed to The Edinburgh Review, Vol. I (1843), p. 407
2 months 4 weeks ago

I think myself that we have more machinery of government than is necessary, too many parasites living on the labor of the industrious.

0
0
Source
source
Letter to William Ludlow
5 months 4 weeks ago

I posit myself as rational, that is, as free. In doing so I have the representation of freedom. In the same undivided act I posit other free beings. Hence, I describe through my power of imagination a sphere of freedom, which these many separate beings divide amongst themselves. I do not ascribe to myself all the freedom which I have posited, because I must also posit other free beings, and must ascribe part of it to them. Thus, in appropriating freedom to myself, I at the same time restrict myself, by leaving freedom to others.

0
0
Source
source
P. 7-8
6 months 3 weeks ago

An entire mythology is stored within our language.

0
0
Source
source
Ch. 7 : Remarks on Frazer's Golden Bough, p. 133
7 months 6 days ago

A man may be humble through vainglory.

0
0
Source
source
Ch. 17
7 months 2 days ago

If a workman can conveniently spare those three halfpence, he buys a pot of porter. If he cannot, he contents himself with a pint, and, as a penny saved is a penny got, he thus gains a farthing by his temperance.

0
0
Source
source
Chapter II, Part II, Article IV, p. 951.
3 months 2 weeks ago

Why not? What is to hinder this Samson from governing? There is in him what far transcends all apprenticeships; in the man himself there exists a model of governing, something to govern by! There exists in him a heart-abhorrence of whatever is incoherent, pusillanimous, unveracious,-that is to say, chaotic, _un_governed; of the Devil, not of God. A man of this kind cannot help governing! He has the living ideal of a governor in him; and the incessant necessity of struggling to unfold the same out of him.

0
0
6 months 3 weeks ago

A great prison structure was planned, whose different levels would correspond exactly to the levels of the centralized administration. The scaffold, where the body of the tortured criminal had been exposed to the ritually manifested force of the sovereign, the punitive theatre in which the representation of punishment was permanently available to the social body, was replaced by a great enclosed, complex and hierarchized structure that was integrated into the very body of the state apparatus.

0
0
Source
source
Chapter Three, The Gentle Way in Punishment
4 months 3 weeks ago

Times are changed with him who marries; there are no more by-path meadows, where you may innocently linger, but the road lies long and straight and dusty to the grave. Idleness, which is often becoming and even wise in the bachelor, begins to wear a different aspect when you have a wife to support.

0
0
Source
source
Virginibus Puerisque, Ch. 2.
6 months 3 weeks ago

The dreamer must contaminate the others by his dream, he must make them fall into it.

0
0
Source
source
p. 399
2 months 4 weeks ago

What all agree upon is probably right; what no two agree in most probably is wrong.

0
0
Source
source
Letter to John Adams (11 January 1817) This statement has been referred to as "Jefferson's Axiom"
5 months 3 weeks ago

Labor is a commodity, like any other, and its price is therefore determined by exactly the same laws that apply to other commodities. In a regime of big industry or of free competition - as we shall see, the two come to the same thing - the price of a commodity is, on the average, always equal to its cost of production. Hence, the price of labor is also equal to the cost of production of labor. But, the costs of production of labor consist of precisely the quantity of means of subsistence necessary to enable the worker to continue working, and to prevent the working class from dying out. The worker will therefore get no more for his labor than is necessary for this purpose; the price of labor, or the wage, will, in other words, be the lowest, the minimum, required for the maintenance of life.

0
0
7 months 2 weeks ago

A man's character is formed by the Odes, developed by the Rites and perfected by music.

0
0
5 months 1 week ago

Creativity is the universal of universals characterizing ultimate matter of fact. It is that ultimate principle by which the many, which are the universe disjunctively, become the one actual occasion, which is the universe conjunctively. It lies in the nature of things that the many enter into complex unity.

0
0
Source
source
Pt. I, ch. 2, sec. 2.
5 months 3 weeks ago

Unconscious assumptions or opinions are the worst enemy of woman; they can even grow into a positively demonic passion that exasperates and disgusts men, and does the woman herself the greatest injury by gradually smothering the charm and meaning of her femininity and driving it into the background. Such a development naturally ends in profound psychological disunion, in short, in a neurosis.

0
0
Source
source
P.245
5 months 3 weeks ago

Peace be with you. Receive my peace unto yourselves. Beware that no one lead you astray saying Lo here or lo there! For the Son of Man is within you. Follow after Him! Those who seek Him will find Him. Go then and preach the gospel of the Kingdom. Do not lay down any rules beyond what I appointed you, and do not give a law like the lawgiver lest you be constrained by it.

0
0
Source
source
Chapter 4. tion.
6 months 3 weeks ago

An intolerant sect has no right to complain when it is denied an equal liberty. ... A person's right to complain is limited to principles he acknowledges himself.

0
0
Source
source
p. 217
5 months 3 weeks ago

Great joys, why do they bring us sadness? Because there remains from these excesses only a feeling of irrevocable loss and desertion which reaches a high degree of negative intensity. At such moments, instead of a gain, one keenly feels loss. sadness accompanies all those events in which life expends itself. its intensity is equal to its loss. Thus death causes the greatest sadness.

0
0
6 months 4 weeks ago

God may forgive sins, he said, but awkwardness has no forgiveness in heaven or earth.

0
0
Source
source
Society and Solitude
2 months 3 weeks ago

Constantly contemplate the whole of time and the whole of substance, and consider that all individual things as to substance are a grain of a fig, and as to time the turning of a gimlet.

0
0
Source
source
X, 17
5 months 3 weeks ago

There is no false sensation.

0
0
7 months 1 day ago

The evil effect of science upon men is principally this, that by far the greatest number of those who wish to display a knowledge of it accomplish no improvement at all of the understanding, but only a perversity of it, not to mention that it serves most of them as a tool of vanity.

0
0
Source
source
Part III : Selection on Education from Kant's other Writings, Ch. I Pedagogical Fragments, # 52
3 months 1 week ago

Unjust dominion cannot be eternal.

0
0

CivilSimian.com created by AxiomaticPanic, CivilSimian, Kalokagathia