
Strong as it looks at the outset, State-agency perpetually disappoints every one. Puny as are its first stages, private efforts daily achieve results that astound the world.
If they have entered into the spirit if these rules, and if the rules have made sufficient impression on them to become rooted and established in their minds, they will feel how much difference there is between what is said here and what a few logicians may perhaps have written by chance approximating to it in a few passages of their works.
When there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered, that shall not be revealed; neither hid, that shall not be known. Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops. And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do. But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Nothing is so difficult as not deceiving oneself.
The society which projects and undertakes the technological transformation of nature alters the base of domination by gradually replacing personal dependence (of the slave on the master, the serf on the lord of the manor, the lord on the donor of the fief, etc.) with dependence on the "objective order of things" (on economic laws, the market etc.).
O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
A free man thinks of death least of all things; and his wisdom is a meditation not of death but of life.
Next to enjoying ourselves, the next greatest pleasure consists in preventing others from enjoying themselves, or, more generally, in the acquisition of power.
Days of absence,
sad and dreary,
Clothed in sorrow's dark array,
Days of absence, I am weary: She I love is far away.
If pains be to be taken to give him a manly air and assurance betimes, it is chiefly as a fence to his virtue when he goes into the world under his own conduct.
Corruption of politics has nothing to do with the morals, or the laxity of morals, of various political personalities. Its cause is altogether a material one. Politics is the reflex of the business and industrial world, the mottos of which are: "To take is more blessed than to give"; "buy cheap and sell dear"; "one soiled hand washes the other." There is no hope even that woman, with her right to vote, will ever purify politics.
The Great Beast is the only object of idolatry, the only ersatz of God, the only imitation of something which is infinitely far from me and which is I myself.
When nature removes a great man, people explore the horizon for a successor; but none comes, and none will. His class is extinguished with him. In some other and quite different field the next man will appear.
In the greatest confusion there is still an open channel to the soul. It may be difficult to find because by midlife it is overgrown, and some of the wildest thickets that surround it grow out of what we describe as our education. But the channel is always there, and it is our business to keep it open, to have access to the deepest part of ourselves-to that part of us which is conscious. ... The independence of this consciousness, which has the strength to be immune to the noise of history and the distractions of our immediate surroundings, is what the life struggle is all about. The soul has to find and hold its ground against hostile forces, sometimes embodied in ideas which frequently deny its very existence, and which indeed often seem to be trying to annul it altogether.
Intelligence flourishes only in the ages when belief withers.
Inferiority is always with us, and merciless scorn of it is the keynote of the military temper.
The rules of logic are to mathematics what those of structure are to architecture.
Power is the near neighbour of necessity.
When a war breaks out, people say: "It's too stupid; it can't last long." But though the war may well be "too stupid," that doesn't prevent its lasting. Stupidity has a knack of getting its way; as we should see if we were not always so much wrapped up in ourselves.
An unbiased reader, on opening one of their [Fichte's, Schelling's or Hegel's] books and then asking himself whether this is the tone of a thinker wanting to instruct or that of a charlatan wanting to impress, cannot be five minutes in any doubt. ... The tone of calm investigation, which had characterized all previous philosophy, is exchanged for that of unshakeable certainty, such as is peculiar to charlatanry of every kind and at all times. ... From every page and every line, there speaks an endeavor to beguile and deceive the reader, first by producing an effect to dumbfound him, then by incomprehensible phrases and even sheer nonsense to stun and stupefy him, and again by audacity of assertion to puzzle him, in short, to throw dust in his eyes and mystify him as much as possible.
One does not inhabit a country; one inhabits a language. That is our country, our fatherland - and no other. Variant translation: We inhabit a language rather than a country.
I believe that man is in the last resort so free a being that his right to be what he believes himself to be cannot be contested.
Philosophy ... is a science, and as such has no articles of faith; accordingly, in it nothing can be assumed as existing except what is either positively given empirically, or demonstrated through indubitable conclusions.
To none is life given in freehold; to all on lease.
Out of the shadow of the abstract man, who thinks for the pleasure of thinking, emerges the organic man, who thinks because of a vital imbalance, and who is beyond science and art.
The true hero fights and dies in the name of his destiny, and not in the name of a belief.
There cannot any one moral Rule be propos'd, whereof a Man may not justly demand a Reason.
Sexual activity is driven by the same aims and motives as reading poetry or listening to music: to escape the limitations imposed by the need for particularity in the consciousness.
For we have in Latin only a few small streams and muddy puddles, while they have pure springs and rivers flowing in gold. I see that it is utter madness even to touch with the little finger that branch of theology that deals chiefly with the divine mysteries, unless one is also provided with the equipment of Greek.
The soul active sees absolute truth; and utters truth, or creates.
There are two forms of knowledge, one genuine, one obscure. To the obscure belong all of the following: sight, hearing, smell, taste, feeling. The other form is the genuine, and is quite distinct from this. [And then distinguishing the genuine from the obscure, he continues:] Whenever the obscure [way of knowing] has reached the minimum sensibile of hearing, smell, taste, and touch, and when the investigation must be carried farther into that which is still finer, then arises the genuine way of knowing, which has a finer organ of thought.
Culture is an instrument wielded by professors to manufacture professors, who, when their turn comes, will manufacture professors.
Long hours of labour seem to be the secret of the rational and healthful processes, which are to raise the condition of the labourer by an improvement of his mental and moral powers and to make a rational consumer out of him.
Opinions differ as to the reasons why he became the futile laborer of the underworld. To begin with, he is accused of a certain levity in regard to the gods. He stole their secrets.
Well, as you know, I was blessed to do over a hundred events for my dear brother [Bernie Sanders]. And this is the first time I've had a chance to publicly endorse him again, but yes, indeed. I'll be in his corner that we're going to win this time. And it has to do with the Martin Luther King like criteria of assessing a candidate namely the issues of militarism, poverty, materialism, and racism, xenophobia in all of its forms that includes any kind of racism as you know against black people, brown people, yellow people, anybody, Arabs, Muslims, Jews, Palestinians, Kashmirians, Tibetans and so forth. So that there's no doubt that the my dear brother Bernie stands shoulders above any of the other candidates running in the Democratic primary when it comes to that Martin Luther King-like standards or criteria.
Cartoons drove the photo back to myth and dream screen.
The good life is one inspired by love and guided by knowledge.
Finally, and perhaps most importantly, you need to acquire the skills of writing and speaking that make for candor, rigor, and clarity. You cannot think clearly if you cannot speak and write clearly.
When I made my theoretical model, I could not have guessed that people would try to realise it with Molotov cocktails.
The aim is to replace economic oligarchies by the State, which has a will-to-power of its own and is quite as little concerned with the public good; and a will-to-power, moreover, which is not economic but military and therefore much more dangerous to any good folk who have a taste for staying alive. And on the bourgeois side what on earth is the sense of objecting to State control in economic affairs if one accepts private monopolies which have all the economic and technical disadvantages of State monopolies and possibly some others as well?
Not because Socrates said so, but because it is in truth my own disposition - and perchance to some excess - I look upon all men as my compatriots, and embrace a Pole as a Frenchman, making less account of the national than of the universal and common bond.
It might otherwise appear paradoxical that money can be replaced by worthless paper; but that the slightest alloying of its metallic content depreciates it.
Antisthenes ... was asked on one occasion what learning was the most necessary, and he replied, "To unlearn one's bad habits."
When Christianity came into the world the task was simply to proclaim Christianity. The same is the case wherever Christianity is introduced into a country the religion of which is not Christianity.
No one can be perfectly free till all are free; no one can be perfectly moral till all are moral; no one can be perfectly happy till all are happy.
Superstition, idolatry, and hypocrisy have ample wages, but truth goes a-begging.
Power is more 'spacious' than violence. And violence becomes power if it 'gives itself more time.' Looked at from this perspective, power rests on an excess of space and time.
When ethics thus moves into the domain of politics and becomes morality, the possibility of violence appears because of the threat of the application of such absolutist forms of thought. Further, although the moral agent must remain free in order to avoid the totalizing domination of the state, morality must still be grounded in the ethical relation of the face-to-face.
Time: That which man is always trying to kill, but which ends in killing him.
CivilSimian.com created by AxiomaticPanic, CivilSimian, Kalokagathia