Goodness is achieved not in a vacuum, but in the company of other men, attended by love.

It is the furious longing to give finality to the Universe, to make it conscious and personal, that has brought us to believe in God, to wish that God may exist, to create God, in a word. To create Him, yes! This saying ought not to scandalize even the most devout theist. For to believe in God is, in a certain sense, to create Him, although He first creates us. It is He who is continually creating Himself.

It is generally agreed that no activity can be successfully pursued by an individual who is preoccupied - not rhetoric or liberal studies - since the mind when distracted absorbs nothing deeply, but rejects everything which is, so to speak, crammed into it.

The title wise is, for the most part, falsely applied. How can one be a wise man, if he does not know any better how to live than other men? - if he is only more cunning and intellectually subtle?

Although people seem to be unaware of it today, the development of the faculty of attention forms the real object and almost the sole interest of studies.

"If a nation expects to be ignorant and free," said Jefferson, "it expects what never was and never will be."

In order to enter into a real knowledge of your condition, consider it in this image: A man was cast by a tempest upon an unknown island, the inhabitants of which were in trouble to find their king, who was lost; and having a strong resemblance both in form and face to this king, he was taken for him, and acknowledged in this capacity by all the people.

The proper study of mankind is books.

I am very fond of truth, but not at all of martyrdom.

The history of mankind could... be described as a history of outbreaks of fashionable philosophical and religious maladies. These... have... one serious function... evoking criticism.

If there is one realm in which it is essential to be sublime, it is in wickedness. You spit on a petty thief, but you can't deny a kind of respect for the great criminal.

Nonviolence is not an absolute principle, but an open-ended struggle with violence and its countervailing forces.

One common false conclusion is that because someone is truthful and upright towards us he is spreading the truth. Thus the child believes his parents' judgements, the Christian believes the claims of the church's founders. Likewise, people do not want to admit that all those things which men defended with the sacrifice of their lives and happiness in earlier centuries were nothing but errors.

The person who is going to preach ought to live in the Christian thoughts and ideas: they ought to be his daily life. If so, this is the view of Christianity, then you, too, will have eloquence enough and precisely that which is needed when you speak extemporaneously without specific preparation. However, it is fallacious eloquence if someone, without otherwise occupying himself with, without living in these thoughts, once in a while sits down and laboriously collects such thoughts, perhaps in the field of literature, and then works them into a well-composed discourse, which is then committed to memory and delivered superbly, with respect both to voice and diction and gestures.

They certainly demonstrate that Seth, whether an aspect of Jane Robert's unconscious mind or a genuine "spirit," was of a high level of intelligence. Yet when Jane Roberts produced a book that purported to be the after-death journal of the philosopher William James, it was difficult to take it seriously. James's works are noted for their vigour and clarity of style; Jane Robert's "communicator" writes like an undergraduate . . . there is a clumsiness here that is quite unlike James's swift-moving, colloquial prose.

If we already lived in a cruelty-free world, the notion of re-introducing suffering, exploitation and creatures eating each other would seem not so much frightful as unimaginable - no more seriously conceivable than reverting to surgery without anaesthesia today.

The woman wants to dominate, the man wants to be dominated.

Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable. How many hours are there in a mile? Is yellow square or round? Probably half the questions we ask - half our great theological and metaphysical problems - are like that.

The mass of a body is a measure of its energy content.

Camus said there is only really one serious philosophical question, which is whether or not to commit suicide. I think there are four or five serious philosophical questions: The first one is: Who started it? The second is: Are we going to make it? The third is: Where are we going to put it? The fourth is: Who's going to clean up? And the fifth: Is it serious?

We Americans claim to be a peace-loving people. We hate bloodshed; we are opposed to violence. Yet we go into spasms of joy over the possibility of projecting dynamite bombs from flying machines upon helpless citizens. We are ready to hang, electrocute, or lynch anyone, who, from economic necessity, will risk his own life in the attempt upon that of some industrial magnate. Yet our hearts swell with pride at the thought that America is becoming the most powerful nation on earth, and that it will eventually plant her iron foot on the necks of all other nations. Such is the logic of patriotism.

While moral rules may be propounded by authority the fact that these were so propounded would not validate them.

There are some defeats more triumphant than victories.

Radical changes of identity, happening suddenly and in very brief intervals of time, have proved more deadly and destructive of human values than wars fought with hardware weapons.

Such delusions of grandeur to think that a God with a hundred billion galaxies on his mind would give a tuppenny damn who you sleep with, or indeed whether you believe in him.

The present stage redefines the possibilities of man and nature in accordance with the new means available for their realization.

People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices. It is impossible indeed to prevent such meetings, by any law which either could be executed, or would be consistent with liberty or justice. But though the law cannot hinder people of the same trade from sometimes assembling together, it ought to do nothing to facilitate such assemblies; much less to render them necessary.

Religions are not true or false, but better or worse.

A robot must obey the orders given it by human beings except where such orders would conflict with the First Law.

As the analysis of a substantial composite terminates only in a part which is not a whole, that is, in a simple part, so synthesis terminates only in a whole which is not a part, that is, the world.

"No human laws are of any validity if contrary to the law of nature; and such of them as are valid derive all their force and all their authority mediately or immediately from this original." Thus writes Blackstone, to whom let all honour be given for having so far outseen the ideas of his time; and, indeed, we may say of our time. A good antidote, this, for those political superstitions which so widely prevail. A good check upon that sentiment of power-worship which still misleads us by magnifying the prerogatives of constitutional governments as it once did those of monarchs. Let men learn that a legislature is not "our God upon earth," though, by the authority they ascribe to it, and the things they expect from it, they would seem to think it is. Let them learn rather that it is an institution serving a purely temporary purpose, whose power, when not stolen, is at the best borrowed.

The evil that has resulted from the error of the schools in teaching natural philosophy as an accomplishment only has been that of generating in the pupils a species of atheism. Instead of looking through the works of creation to the Creator Himself, they stop short and employ the knowledge they acquire to create doubts of His existence. They labor with studied ingenuity to ascribe everything they behold to innate properties of matter and jump over all the rest by saying that matter is eternal.

Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Mathematicians do not study objects, but the relations between objects; to them it is a matter of indifference if these objects are replaced by others, provided that the relations do not change. Matter does not engage their attention, they are interested in form alone.

It is sweet and honorable to die for one's country.

We are by no means opposed to the globalization of relationships as such-in fact, as we said, the strongest forces of Leftist internationalism have effectively led this process. The enemy, rather, is a specific regime of global relations that we call Empire.

She with one breath attunes the spheres, And also my poor human heart.

Who am I? Subject and object in one - contemplating and contemplated, thinking and thought of. As both must I have become what I am.

To turn one's eyes away from Jesus means to turn them to the Law.

The public weal requires that men should betray and lie and massacre.

What cannot be imagined cannot even be talked about.

All those things at which thou wishest to arrive by a circuitous road, thou canst have now, if thou dost not refuse them to thyself.

We never have a full demonstration, although there is always an underlying reason for the truth, even if it is only perfectly understood by God, who alone penetrated the infinite series in one stroke of the mind.