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7 months 2 days ago

Dogs, also, bark at what they do not know.

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2 months 3 weeks ago

By association with nature's enormities, a man's heart may truly grow big also. There is a way of looking upon a landscape as a moving picture and being satisfied with nothing less big as a moving picture, a way of looking upon tropic clouds over the horizon as the backdrop of a stage and being satisfied with nothing less big as a backdrop, a way of looking upon the mountain forests as a private garden and being satisfied with nothing less as a private garden, a way of listening to the roaring waves as a concert and being satisfied with nothing less as a concert, and a way of looking upon the mountain breeze as an air-cooling system and being satisfied with nothing less as an air-cooling system. So do we become big, even as the earth and firmaments are big.

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Like the "Big Man" described by Yuan Tsi (A.D. 210-263), one of China's first romanticists, we "live in heaven and earth as our house." p. 282
4 months 1 week ago

The world becomes full of organisms that have what it takes to become ancestors. That, in a sentence, is Darwinism.

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6 months 1 week ago

Let us now consider whether justice requires the toleration of the intolerant, and if so under what conditions. There are a variety of situations in which this question arises. Some political parties in democratic states hold doctrines that commit them to suppress the constitutional liberties whenever they have the power. Again, there are those who reject intellectual freedom but who nevertheless hold positions in the university. It may appear that toleration in these cases is inconsistent with the principles of justice, or at any rate not required by them.

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p. 216
5 months 1 week ago

The free being with absolute freedom proposes to itself certain ends. It wills because it wills, and the willing of an object is itself the last ground of such willing. Thus we have previously determined a free being, and any other determination would destroy the conception of an Ego, or of a free being. Now, if it could be so arranged that the willing of an unlawful end would necessarily - in virtue of an always effective law - result in the very reverse of that end, then the unlawful will would always ANNIHILATE ITSELF. A person could not will that end for the very reason because he did will it; his unlawful will would become the ground of its own annihilation, as the will is indeed always its own last ground.

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p. 193
6 months 1 week ago

For Genet, Beauty will be the offensive weapon that will enable him to beat the just on their own ground: that of value.

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p. 405
2 weeks 5 days ago

"Then we may begin by assuming that there are three classes of men—lovers of wisdom, lovers of honor, lovers of gain?"
- Plato

See biography for Plato:
https://civilsimian.com/Plato

Read Plato's work:
https://civilsimian.com/user/3/content

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6 months 1 week ago

It appears... that a work similar in its object and general conception to that of Adam Smith, but adapted to the more extended knowledge and improved ideas of the present age, is the kind of contribution which Political Economy at present requires. The Wealth of Nations is in many parts obsolete, and in all, imperfect. Political Economy... has grown up almost from infancy since the time of Adam Smith; and the philosophy of society... has advanced many steps beyond the point at which he left it.

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Preface, 1848
6 months 2 weeks ago

I will follow the good side right to the fire, but not into it if I can help it.

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Ch. 1
5 months 1 week ago

It is better to be unhappy and know the worst, than to be happy in a fool's paradise!

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Part 4, Chapter 5
5 months 1 week ago

The true object of moral and political disquisition is pleasure or happiness.The primary, or earliest, class of human pleasure is the pleasures of external senses.In addition to these, man is susceptible of certain secondary pleasures, as the pleasures of intellectual feeling, the pleasures of sympathy, and the pleasures of self-approbation. The secondary pleasures are probably more exquisite than the primary; Or, at least,The most desirable state of man is that in which he has access to all these sources of pleasure, and is in possession of a happiness the most varied and uninterrupted. This state is a state of high civilization.

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Summary of Principles 1.1
2 months 1 week ago

Above all things, lose no occasion of exercising your dispositions to be grateful, to be generous, to be charitable, to be humane, to be true, just, firm, orderly, courageous, &c. Consider every act of this kind, as an exercise which will strengthen your moral faculties and increase your worth.

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3 months 3 days ago

This great maxim of philosophy he had gathered by the teaching of nature alone - that man was created to work, not to speculate or feel or dream. Accordingly, he set his whole heart thitherwards. He did work wisely and unweariedly, and perhaps performed more with the tools he had than any man I now know.

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4 months 2 weeks ago

One can imagine a computer simulation of the action of peptides in the hypothalamus that is accurate down to the last synapse. But equally one can imagine a computer simulation of the oxidation of hydrocarbons in a car engine or the action of digestive processes in a stomach when it is digesting pizza. And the simulation is no more the real thing in the case of the brain than it is in the case of the car or the stomach. Barring miracles, you could not run your car by doing a computer simulation of the oxidation of gasoline, and you could not digest pizza by running the program that simulates such digestion. It seems obvious that a simulation of cognition will similarly not produce the effects of the neurobiology of cognition.

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"Is the Brain's Mind a Computer Program?", Scientific American (January 1990).
2 months 1 week ago

Human life. Duration: momentary. Nature: changeable. Perception: dim. Condition of Body: decaying. Soul: spinning around. Fortune: unpredictable. Lasting Fame: uncertain. Sum Up: The body and its parts are a river, the soul a dream and mist, life is warfare and a journey far from home, lasting reputation is oblivion.

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(Hays translation) II, 17
6 months 1 week ago

Romeo wants Juliet as the filings want the magnet; and if no obstacles intervene he moves towards her by as straight a line as they. But Romeo and Juliet, if a wall be built between them, do not remain idiotically pressing their faces against its opposite sides like the magnet and the filings with the card. Romeo soon finds a circuitous way, by scaling the wall or otherwise, of touching Juliet's lips directly. With the filings the path is fixed; whether it reaches the end depends on accidents. With the lover it is the end which is fixed, the path may be modified indefinitely.

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Ch. 1 : The Scope of Psychology
6 months 1 week ago

Talk of mysteries! - Think of our life in nature, - daily to be shown matter, to come in contact with it, - rocks, trees, wind on our cheeks! The solid earth! the actual world! the common sense! Contact! Contact! Who are we? where are we?

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The Maine Woods (1848)
5 months 3 days ago

In the ancient notion of love, on the other hand, there is an element of anxiety. The noble fears the descent to the less noble, is afraid of being infected and pulled down. The "sage" of antiquity does not have the same firmness, the same inner certainty of himself and his own value, as the genius and hero of Christian love.

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L. Coser, trans. (1961), p. 92
6 months 2 weeks ago

When we hear news, we should always wait for the sacrament of confirmation.

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Letter to Charles-Augustin Ferriol, comte d'Argental, 28 August 1760]]
2 months 3 weeks ago

Altogether, Jesus never behaves like a man wandering in a system of delusions. He reacts in absolutely normal fashion to what is said to Him, and to the events that concern Him. He is never out of touch with reality.

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Ch. 12 : Literary Work During My Medical Course, p. 133.
6 months 1 week ago

But why,' (some ask), 'why, if you have a serious comment to make on the real life of men, must you do it by talking about a phantasmagoric never-never land of your own?' Because, I take it, one of the main things the author wants to say is that the real life of men is of that mythical and heroic quality. One can see the principle at work in his characterization. Much that in a realistic work would be done by 'character delineation' is here done simply by making the character an elf, a dwarf, or a hobbit. The imagined beings have their insides on the outside; they are visible souls. And Man as a whole, Man pitted against the universe, have we seen him at all till we see that he is like a hero in a fairy tale?

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p. 89
6 months 1 week ago

Genet is a man-failure: he wills the impossible in order to derive from the tragic grandeur of this defeat the assurance that there is something other than the possible.

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p. 213
5 months 2 weeks ago

Africans are always vicious... mostly inclined to lasciviousness, vengeance, theft and lies.

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As quoted in David Johnson, 'Representing the Cape "Hottentots"
3 months 5 days ago

The social contract between all people around the world only has one requirement: Don't kill. From there it's those who don't agree, those that agree but have some reactive justification, and those that agree and don't kill.

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6 months 1 week ago

At the core of all well-founded belief, lies belief that is unfounded.

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4 months 1 week ago

The whole historic existence of mankind is nothing else than the gradual transition from the personal, animal conception of life to the social conception of life, and from the social conception of life to the divine conception of life.

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Chapter IV, Christianity Misunderstood by Men of Science
6 months 2 weeks ago

Since men in their endeavors behave, on the whole, not just instinctively, like the brutes, nor yet like rational citizens of the world according to some agreed-on plan, no history of man conceived according to a plan seems to be possible, as it might be possible to have such a history of bees or beavers. One cannot suppress a certain indignation when one sees men's actions on the great world-stage and finds, beside the wisdom that appears here and there among individuals, everything in the large woven together from folly, childish vanity, even from childish malice and destructiveness. In the end, one does not know what to think of the human race, so conceited in its gifts.

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Introduction
2 months 1 week ago

Men never respect what they have made themselves. This is why an elective king never possesses the moral power of a hereditary sovereign, because he is not noble enough, that is to say he does not possess that kind of greatness independent of men and that is the work of time.

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p. 72

Among the Romans in Christian times Mithras-worship as very widely spread, and so late as the Middle Ages we meet with a secret Mithras-worship ostensibly connected with the order of the Knights-Templars. Mithras thrusting the knife into the neck of the ox is a figurative representation belonging essentially to the cult of Mithras, of which examples have been frequently found in Europe. Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God.

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Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 81-82
5 months 5 days ago

All men cannot receive this saying, save they to whom it is given. For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

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19:11-12 (KJV)
5 months 2 weeks ago

What most astonishes me in the United States, is not so much the marvelous grandeur of some undertakings, as the innumerable multitude of small ones.

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Book Two, Chapter XIX.
6 months 2 weeks ago

Nothing but the most exemplary morals can give dignity to a man of small fortune.

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Chapter I, Part III, Article III, p. 874.
2 months 3 weeks ago

We put down mad dogs; we kill the wild, untamed ox; we use the knife on sick sheep to stop their infecting the flock; we destroy abnormal offspring at birth; children, too, if they are born weak or deformed, we drown. Yet this is not the work of anger, but of reason - to separate the sound from the worthless.

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De Ira (On Anger): Book 1, cap. 15, line 2 Seneca: Moral and Political Essays (Cambridge UP, 1995) p. 32
5 months 1 week ago

Every man is fully satisfied that there is such a thing as truth, or he would not ask any question.

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Vol. V, par. 211
4 months 3 weeks ago

In conclusion, I wish to say that my attitude to the whole tragic question is not dictated by my Jewish antecedents. It is motivated by my abhorrence of injustice, and man's inhumanity to man. It is because of this that I have fought all my life for anarchism which alone will do away with the horrors of the capitalist régime and place all races and peoples, including the Jews, on a free and equal basis. Until then I consider it highly inconsistent for socialists and anarchists to discriminate in any shape or form against the Jews.

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4 months 4 weeks ago

Oh, how empty is praise when it reflects back to its origin!

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No. 50. (Rica writing to * * *)
2 months 1 week ago

Art thy not content that thou hast done something conformable to thy nature, and dost thou seek to be paid for it? Just as if the eye demanded recompense for seeing, or the feet for walking. For as these members are formed for a particular purpose... so also is man formed by nature to acts of benevolence.

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IX, 42
3 months 3 days ago

Insurrection, never so necessary, is a most sad necessity; and governors who wait for that to instruct them are surely getting into the fatalest courses,-proving themselves sons of Nox and Chaos, of blind Cowardice, not of seeing Valour! How can there be any remedy in insurrection? It is a mere announcement of the disease,-visible now even to sons of Night. Insurrection usually gains little; usually wastes how much. One of its worst kinds of waste, to say nothing of the rest, is that of irritating and exasperating men against each other, by violence done, which is always sure to be injustice done; for violence does even justice unjustly. Book I, Chap. III

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2 months 3 weeks ago

Let us not admit discourses by Epicureans or Pyrrhonists - though indeed the gods have already in their wisdom destroyed their works, so that most of their books are no longer available. Nevertheless, there is no reason why I should not, by way of example, mention these works too, to show what sort of discourses priests must especially avoid; and if such discourses, then much more must they avoid such thoughts.

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Fragmentum Epistulae, 288a-305d
4 months 1 week ago

Applied knowledge in the Renaissance had to take the form of translation of the auditory into visual terms, of the plastic into retinal form.

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(p. 180)
6 months 1 week ago

I am sorry that my convictions do not allow me to repeat my friend's offer, said one of the others. But I have had to abandon the humanitarian and egalitarian fancies. His name was Mr. Neo-Classical.

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Pilgrim's Regress 89
2 months 1 week ago

Adapt yourself to the environment in which your lot has been cast, and show true love to the fellow-mortals with whom destiny has surrounded you.

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VI, 39
2 months 3 weeks ago

What man can you show me who places any value on his time, who reckons the worth of each day, who understands that he is dying daily?

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6 months 1 week ago

A mollusk is a cheap edition [of man] with a suppression of the costlier illustrations, designed for dingy circulation, for shelving in an oyster-bank or among the seaweed.

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Power and Laws of Thought, c. 1870
3 months 2 weeks ago

Hayek's blind spot with regard to politics was clear in the early 1980s when the first Thatcher government, in an attempt to reduce inflation and bring the public finances closer to a balanced budget, was raising interest rates and cutting public spending. As he had done during the 1930s, Hayek attacked these policies as not being severe enough. It would be better, he told me in a conversation we had around this time, if Thatcher imposed a more drastic contraction on the economy so that the wage-setting power of the trade unions could be broken. He appeared unfazed by unemployment, which was already higher (more than three million people) than at any time since the 1930s, and would rise much further if his recommendations were accepted.

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4 months 4 weeks ago

We must needs believe in the other life, in the eternal life beyond the grave. ...And we must needs believe in that other life, perhaps, in order that we may deserve it, in order that we may obtain it, for it may be that he neither deserves it nor will obtain it who does not passionately desire it above reason and, if need be, against reason.

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6 months 1 week ago

No differeance without alterity, no alterity without singularity, no singularity without here-now.

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Injunctions of Marx, p,31

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