How many we know who have fled the sweetness of a tranquil life in their homes, among their friends, to seek the horror of uninhabitable deserts; who have flung themselves into humiliation, degradation, and the contempt of the world, and have enjoyed these and even sought them out.

A reproach can only hurt if it hits the mark. Whoever knows that he does not deserve a reproach can treat it with contempt.

If there is equality, it is in His love, not in us.

The tyrant dies and his rule is over; the martyr dies and his rule begins.

Mathematics may be compared to a mill of exquisite workmanship, which grinds you stuff of any degree of fineness; but, nevertheless, what you get out depends upon what you put in; and as the grandest mill in the world will not extract wheat-flour from peascod, so pages of formulae will not get a definite result out of loose data.

The plebeian must expect to find himself neglected and despised in proportion as he is remiss in cultivation the objects of esteem; the lord will always be surrounded with sycophants and slaves. The lord therefore has no motive to industry and exertion; no stimulus to rouse him from the lethargic 'oblivious pool', out of which every human intellect originally arose.

Milton Ashe is not the type to marry a head of hair and a pair of eyes.

Ye do err, not knowing the scriptures, nor the power of God. For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven. But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

Politics is a science. You can demonstrate that you are right and that others are wrong.

The church is a sort of hospital for men's souls, and as full of quackery as the hospital for their bodies. Those who are taken into it live like pensioners in their Retreat or Sailors' Snug Harbor, where you may see a row of religious cripples sitting outside in sunny weather.

Relativism is a product of the modern historical-sociological procedure which is based on the recognition that all historical thinking is bound up with the concrete position in life of the thinker [Standortsgebundenheit des Denkers]. But relativism combines this historical-sociological insight with an older theory of knowledge which was as yet unaware of the interplay between conditions of existence and modes of thought, and which modelled its knowledge after static prototypes such as might be exemplified by the proposition 2 x 2 = 4. This older type of thought, which regarded such examples as the model of all thought, was necessarily led to the rejection of all those forms of knowledge which were dependent upon the subjective standpoint and the social situation of the knower, and which were, hence, merely "relative".

Unlimited exploitation of cheap labour-power is the sole foundation of their power to compete.

The live dead-man is dead as a producer and alive insofar as he consumes.

"Why do you not say how things will be operated under Anarchism?" is a question I have had to meet thousands of times. Because I believe that Anarchism can not consistently impose an iron-clad program or method on the future. The things every new generation has to fight, and which it can least overcome, are the burdens of the past, which holds us all as in a net. Anarchism, at least as I understand it, leaves posterity free to develop its own particular systems, in harmony with its needs. Our most vivid imagination can not foresee the potentialities of a race set free from external restraints. How, then, can any one assume to map out a line of conduct for those to come? We, who pay dearly for every breath of pure, fresh air, must guard against the tendency to fetter the future. If we succeed in clearing the soil from the rubbish of the past and present, we will leave to posterity the greatest and safest heritage of all ages.

The most important feature of natural selection is that it is a process of drift. Evolution has no end-point or direction, so if the development of society is an evolutionary process it is one that is going nowhere.

For what is specific in the Catholic religion is immortalization and not justification, in the Protestant sense. Rather is this latter ethical. It is from Kant, in spite of what orthodox Protestants may think of him, that Protestantism derived its penultimate conclusions - namely, that religion rests upon morality, and not morality upon religion, as in Catholicism.

France has always more or less influenced manners in England; and when your fountain is choked up and polluted, the stream will not run long, or not run clear, with us, or perhaps with any nation. This gives all Europe, in my opinion, but too close and connected a concern in what is done in France. Excuse me, therefore, if I have dwelt too long on the atrocious spectacle of the 6th of October, 1789, or have given too much scope to the reflections which have arisen in my mind on occasion of the most important of all revolutions, which may be dated from that day, I mean a revolution in sentiments, manners, and moral opinions.

Declining from the public ways, walk in unfrequented paths.

I'm delighted to hear someone make the claim that there is moral progress because it can be such a incendiary thing to say, and its something that I say and deeply believe in.

Instinct is blind;-a consciousness without insight. Freedom, as the opposite of Instinct, is thus seeing, and clearly conscious of the grounds of its activity.

We have, as a result of two thousand years of Christianity, sex on the brain. Which isn't always the best place for it.

The science of government being, therefore, so practical in itself, and intended for such practical purposes, a matter which requires experience, and even more experience than any person can gain in his whole life, however sagacious and observing he may be, it is with infinite caution that any man ought to venture upon pulling down an edifice which has answered in any tolerable degree for ages the common purposes of society, or on building it up again without having models and patterns of approved utility before his eyes.

The fleshless diet contributes to health and to a suitable endurance of hard work in philosophy.

Compared to the refined culture of sclerotic forms and frames, which mask everything, the lyrical mode is utterly barbarian in its expression. Its value resides precisely in its savage quality: it is only blood, sincerity, and fire.

Ministers and favorites are a sort of people who have a state prisoner in their custody, the whole management of whose understanding and actions they can easily engross.

One crime has to be concealed by another.

Word - that invisible dagger.

Between God and man there is and remains an eternal, essential, qualitative difference. The paradoxical relationship (which, quite rightly, cannot be thought, but only believed) appears when God appoints a particular man to divine authority, in relation, be it carefully noted, to that which has entrusted to him.

And the central assertion of his philosophy is that this inner realm is the 'spiritual world' and that once man has learned to enter this realm, he realizes that it is not a mere imaginative reflection of the external world, but a world that possesses its own independent reality.

Language is a part of our organism and no less complicated than it.

He who would write heroic poems should make his whole life a heroic poem.

They [the wise spirits of antiquity in the first circle of Dante's Inferno] are condemned, Dante tells us, to no other penalty than to live in desire without hope, a fate appropriate to noble souls with a clear vision of life.

Who consciously throws himself into the water or onto the knife?

As if there could be true stories: things happen in one way, and we retell them in the opposite way.

For the first time in the revolutionary movement of 1848, for the first time since 1793, a nation surrounded by superior counter-revolutionary forces dares to counter the cowardly counter-revolutionary fury by revolutionary passion, the terreur blanche by the terreur rouge. For the first time after a long period we meet with a truly revolutionary figure, a man who in the name of his people dares to accept the challenge of a desperate struggle, who for his nation is Danton and Carnot in one person - Lajos Kossuth.

National character is only another name for the particular form which the littleness, perversity and baseness of mankind take in every country. Every nation mocks at other nations, and all are right. Variant translation: Every nation criticizes every other one - and they are all correct.

Even the mathematical framework helps nothing, I would first like to understand how Nature avoids the contradictions.

I don't understand how people can believe in God, even when I myself think of him everyday.

Hast thou named all the birds without a gun; Loved the wood-rose, and left it on its stalk.

Every natural fact is a symbol of some spiritual fact.

Oblivious of Democritus, the unwilling materialists of our day have generally been awkwardly intellectual and quite incapable of laughter. If they have felt anything, they have felt melancholy. Their allegiance and affection were still fixed on those mythical sentimental worlds which they saw to be illusory. The mechanical world they believed in could not please them, in spite of its extent and fertility. Giving rhetorical vent to their spleen and prejudice, they exaggerated nature's meagreness and mathematical dryness. When their imagination was chilled they spoke of nature, most unwarrantably, as dead, and when their judgment was heated they took the next step and called it unreal.

The essential characteristic of the first half of the twentieth century is the growing weakness, and almost the disappearance, of the idea of value.

The more one is obsessed with God, the less one is innocent. Nobody bothered about him in paradise. The fall brought about this divine torture. It's not possible to be conscious of divinity without guilt. Thus God is rarely to be found in an innocent soul.