Prejudices are so to speak the mechanical instincts of men: through their prejudices they do without any effort many things they would find too difficult to think through to the point of resolving to do them.

History is a story without an end.

Is not the minimal state, the framework for utopia, an inspiring vision? The minimal state treats us as inviolate individuals, who may not be used in certain ways by others as means or tools or instruments or resources; it treats us as persons having individual right with the dignity this constitutes. Treating us with respect by respecting our rights, it allows us, individually or with whom we please, to choose our life and to realize our ends and our conception of ourselves, insofar as we can, aided by the voluntary cooperation of other individuals possessing the same dignity. How dare any state or group of individuals do more. Or less.

Our studies of sexual life, originating in Vienna and in England, are matched or surpassed by Hindu teachings on this subject... Psychoanalysis itself and the lines of thought to which it gives rise-surely a distinctly Western development-are only a beginner's attempt compared to what is an immemorial art in the East.

No realistic, sane person goes around Chicago without protection.

New technological environments are commonly cast in the molds of the preceding technology out of the sheer unawareness of their designers.

Affectation is a very good word when someone does not wish to confess to what he would none the less like to believe of himself.

All characteristics of material things as they are presented to us in the acts of external perception (e.g. colour) are endowed with the separateness of spatial extension, but it is only when we build up a single connected real world out of all our experiences that the spatial extension, which is a constituent of every perception, becomes a part of one and the same all-inclusive space. ... every material thing can, without changing content, equally well occupy a position in Space different from its present one. This immediately gives us the property of the homogeneity of space which is the root of the conception, Congruence.

Great feelings take with them their own universe, splendid or abject. They light up with their passion an exclusive world in which they recognize their climate. There is a universe of jealousy, of ambition, of selfishness or generosity. A universe in other words a metaphysic and an attitude of mind.

The radical empiricist onslaught ... provides the methodological justification for the debunking of the mind by the intellectuals-a positivism which, in its denial of the transcending elements of Reason, forms the academic counterpart of the socially required behavior.

A human being possessed by a belief and not eager to pass it on to others is a phenomenon alien to the earth, where our mania for salvation makes life unbreathable.

...man first of all exists, encounters himself, surges up in the world - and defines himself afterwards.

It is the business of the future to be dangerous; and it is among the merits of science that it equips the future for its duties.

He is happy, whose circumstances suit his temper; but he is more excellent, who can suit his temper to any circumstances.

A critique is not a matter of saying that things are not right as they are. It is a matter of pointing out on what kinds of assumptions, what kinds of familiar, unchallenged, unconsidered modes of thought the practices that we accept rest.

Liberty is not the same thing as equality, and that those who call themselves liberals are far more interested in equalizing than in liberating their fellows.

It is more blessed to give than to receive.

All our scientific and philosophic ideals are altars to unknown gods.

There are few with whom I can communicate so freely as with Pope. But Pope cannot bear every truth. He has a timidity which hinders the full exertion of his faculties, almost as effectually as bigotry cramps those of the general herd of mankind. But whoever is a genuine follower of truth keeps his eye steady upon his guide, indifferent whither he is led, provided that she is the leader. And, my Lord, if it may be properly considered, it were infinitely better to remain possessed by the whole legion of vulgar mistakes, than to reject some, and, at the same time, to retain a fondness for others altogether as absurd and irrational. The first has at least a consistency, that makes a man, however erroneously, uniform at least; but the latter way of proceeding is such an inconsistent chimera and jumble of philosophy and vulgar prejudice, that hardly anything more ridiculous can be conceived.

The telling of jokes is an art of its own, and it always rises from some emotional threat. The best jokes are dangerous, and dangerous because they are in some way truthful.

As to love our neighbour as we love ourselves is the great law of Christianity, so it is the great precept of nature to love ourselves only as we love our neighbour, or what comes to the same thing, as our neighbour is capable of loving us. Section I, Chap. V.

But if we judge only those things which are in our power to be good or bad, there remains no reason either for finding fault with God or standing in a hostile attitude to man.

Life is like riding a bicycle. To keep your balance you must keep moving.

There is no greater impediment to progress in the sciences than the desire to see it take place too quickly.

An old proverb fetched from the outward and visible world says: "Only the man that works gets the bread." Strangely enough this proverb does not aptly apply in that world to which it expressly belongs. For the outward world is subjected to the law of imperfection, and again and again the experience is repeated that he too who does not work gets the bread, and that he who sleeps gets it more abundantly than the man who works. In the outward world everything is made payable to the bearer, this world is in bondage to the law of indifference, and to him who has the ring, the spirit of the ring is obedient, whether he be Noureddin or Aladdin, and he who has the world's treasure, has it, however he got it.

The suffering man ought really 'to consume his own smoke'; there is no good in emitting smoke till you have made it into fire, - which, in the metaphorical sense too, all smoke is capable of becoming!

Ennui is the echo in us of time tearing itself apart.

The most human thing about us is our technology.

Man exists for his own sake and not to add a laborer to the state.

But the best demonstration by far is experience, if it go not beyond the actual experiment.

We are brought to a belief of God either by reason or by force. Atheism being a proposition as unnatural as monstrous, difficult also and hard to establish in the human understanding, how arrogant soever, there are men enough seen, out of vanity and pride, to be the authors of extraordinary and reforming opinions, and outwardly to affect the profession of them; who, if they are such fools, have, nevertheless, not the power to plant them in their own conscience. Yet will they not fail to lift up their hands towards heaven if you give them a good thrust with a sword in the breast, and when fear or sickness has abated and dulled the licentious fury of this giddy humour they will easily re-unite, and very discreetly suffer themselves to be reconciled to the public faith and examples.

Eros and depression are opposites.

Nothing is lost, nothing wholly passes away, for in some way or another everything is perpetuated; and everything, after passing through time, returns to eternity.

If you know even as little history as I do, it is hard not to doubt the efficacy of modern war as a solution to any problem except that of retribution - the "justice" of exchanging one damage for another.

The system of technological production that we have today has been justified in terms of creating more goods to feed more people and to meet more needs. But it actually destroys more of the resources that we need in order to meet those multiple needs. If we shift to an ecological perception, a diversity perception, we realize that some of the instruments of which we are very proud are actually extremely primitive for dealing with nature. To me that is the great lesson of ecological awareness at the turn of the millennium.

The most important subject, and the first problem of philosophy, is the restoration in man of the lost image of God; so far as this relates to science.Should this restoration in the internal consciousness be fully understood, and really brought about, the object of pure philosophy is attained.

Fertilisation of the soul is the reason for the necessity of art.

If it recedes one day, leaving behind its works and signs on the shores of our civilization, the structuralist invasion might become a question or the historian of ideas, or perhaps even an object. But the historian would be deceived if he came to this pass: by the very act of considering the structuralist invasion as an object he would forget its meaning and would forget that what is at stake, first of all, is an adventure of vision, a conversion of the way of putting questions to any object posed before us, to historical objects-his own- in particular. And, unexpectedly among these, the literary objects.

I have seen manners that make a similar impression with personal beauty, that give the like exhilaration and refine us like that; and in memorable experiences they are suddenly better than beauty, and make that superfluous and ugly. But they must be marked by fine perception, the acquaintance with real beauty. They must always show control; you shall not be facile, apologetic, or leaky, but king over your word; and every gesture and action shall indicate power at rest. They must be inspired by the good heart. There is no beautifier of complexion, or form, or behavior, like the wish to scatter joy, and not pain, around us.

Existentialism is nothing else but an attempt to draw the full conclusions from a consistently atheistic position. Its intention is not in the least that of plunging men into despair. And if by despair one means as the Christians do - any attitude of unbelief, the despair of the existentialists is something different. Existentialism is not atheist in the sense that it would exhaust itself in demonstrations of the non-existence of God. It declares, rather, that even if God existed that would make no difference from its point of view. Not that we believe God does exist, but we think that the real problem is not that of His existence; what man needs is to find himself again and to understand that nothing can save him from himself, not even a valid proof of the existence of God. In this sense existentialism is optimistic. It is a doctrine of action, and it is only by self-deception, by confining their own despair with ours that Christians can describe us as without hope.

I have always observed that to succeed in the world one should appear like a fool but be wise.

Father in heaven, when the thought of thee awakens in our soul, let it not waken as an agitated bird which flutters confusedly about, but as a child waking from sleep with a celestial smile.

Our moral virtues benefit mainly other people; intellectual virtues, on the other hand, benefit primarily ourselves; therefore the former make us universally popular, the latter unpopular.

Human history began with an act of disobedience, and it is not unlikely that it will be terminated by an act of obedience.

Why don't I kill myself? If I knew exactly what keeps me from doing so, I should have no more questions to ask myself since I should have answered them all.

The mind that puts everything in question, reaches, after a thousand interrogations, an almost total inertia, a situation which the inert, in fact, knows from the start, by instinct. For what is inertia but a congenital perplexity?