
Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them. (KJV) 9:55-56 Rebuking James and John for asking if he would command fire to come down from heaven, to consume a village of Samaritans for not receiving them, because they seemed to be headed for Jerusalem.
All media of communications are cliches serving to enlarge man's scope of action, his patterns of associations and awareness. These media create environments that numb our powers of attention by sheer pervasiveness.
The endeavor to keep alive any hoary establishment beyond its natural date is often pernicious and always useless.
Mathematical Analysis is... the true rational basis of the whole system of our positive knowledge.
...if the Catholick religion is destroyd by the Infidels, it is a most contemptible and absurd Idea, that, this, or any Protestant Church, can survive that Event. ... in Ireland particularly, the R[oman] C[atholic] Religion should be upheld in high respect and veneration. ... I am more serious on the positive encouragement to be given to this religion...because the serious and earnest belief and practice of it by its professors forms, as things stand, the most effectual Barrier, if not the sole Barrier, against Jacobinism.
If there are different Notions of the science of Philosophy, it is the true Notion alone that puts us in a position to understand the writings of philosophers who have worked in the knowledge of it. For in thought, and particularly in speculative thought, comprehension means something quite different from understanding the grammatical sense of the words alone, and also from understanding them in the region of ordinary conception only. Hence we may possess a knowledge of the assertions, propositions, or of the opinions of philosophers; we may have occupied ourselves largely with the grounds of and deductions from these opinions, and the main point in all that we have done may be wanting - the comprehension of the propositions.
And I myself, in Rome, heard it said openly in the streets, "If there is a hell, then Rome is built on it." That is, "After the devil himself, there is no worse folk than the pope and his followers."
Assist a man in raising a burden; but do not assist him in laying it down.
There are men who astonish and delight, men who instruct and guide. Some men's words I remember so well that I must often use them to express my thought. Yes, because I perceive that we have heard the same truth, but they have heard it better.
One has only as much morality as one has philosophy and poetry.
To hold a pen is to be at war.
Whether or not there exists a solution to problems troubles only a minority; that the emotions have no outcome, lead to nothing, vanish into themselves - that is the great unconscious drama, the affective insolubility everyone suffers without even thinking about it.
Don't get involved in partial problems, but always take flight to where there is a free view over the whole single great problem.
Worte sind Taten. Words are deeds.
The best definition of man is: a being that goes on two legs and is ungrateful.
I regard you with an indifference closely bordering on aversion.
By liberty, then, we can only mean a power of acting or not acting, according to the determinations of the will.
There was once a millionaire who bought an infinite number of pairs of shoes and, whenever he bought a pair of shoes, he also bought a pair of socks. We can make a selection choosing one out of each pair of shoes, because we can choose always the right shoe or always the left shoe. Thus, so far as the shoes are concerned, selections exist. But, as regards the socks, where there is no distinction of right and left, we cannot use this rule of selection.
Perhaps then we must begin with such facts as are known to us from individual experience. It is necessary therefore that the person who is to study, with any tolerable chance of profit, the principles of nobleness and justice and politics generally, should have received a good moral training.
Of all things the worst to teach the young is dalliance, for it is this that is the parent of those pleasures from which wickedness springs.
Thus the social position of women is in this respect very similar to that of philosophers and of the working classes. And we now see why these three elements should be united. It is their combined action which constitutes the moral or modifying force of society.
The oppression of a majority by a minority, and the demoralization inevitably resulting from it, is a phenomenon that has always occupied me and has done so most particularly of late.
When I endeavour to examine my own conduct, when I endeavour to pass sentence upon it, and either to approve or condemn it, it is evident that, in all such cases, I divide myself, as it were, into two persons; and that I, the examiner and judge, represent a different character from that other I, the person whose conduct is examined into and judged of.
Hatred is a feeling which leads to the extinction of values.
Does a man of sense run after every silly tale of hobgoblins or fairies, and canvass particularly the evidence? I never knew anyone, that examined and deliberated about nonsense who did not believe it before the end of his enquiries.
The avant-garde and the beatniks share in the function of entertaining without endangering the good conscience of the men of good will.
Knowledge, that tendeth but to satisfaction, is but as a courtesan, which is for pleasure, and not for fruit or generation.
Philosophers today are as fond as ever of apriori arguments with ethical conclusions. One reason such arguments are always unsatisfying is that they always prove too much; when a philosopher 'solves' an ethical problem for one, one feels as if one had asked for a subway token and been given a passenger ticket valid for the first interplanetary passenger-carrying space ship instead.
The authority of science ... promotes and encourages the activity of observing, comparing, measuring and ordering the physical characteristics of human bodies.... Cartesian epistemology and classical ideals produced forms of rationality, scientificity and objectivity that, though efficacious in the quest for truth and knowledge, prohibited the intelligibility and legitimacy of black equality.... In fact, to "think" such an idea was to be deemed irrational, barbaric or mad.
He doubly benefits the needy who gives quickly. Maxim 6
What I can't understand is why you can't see the extraordinary beauty of the idea that life started from nothing - that is such a staggering, elegant, beautiful thing, why would you want to clutter it up with something so messy as a God?
The universe is composed of matter, and, as a system, is sustained by motion. Motion is not a property of matter, and without this motion the solar system could not exist. Were motion a property of matter, that undiscovered and undiscoverable thing, called perpetual motion, would establish itself. It is because motion is not a property of matter, that perpetual motion is an impossibility in the hand of every being, but that of the Creator of motion. When the pretenders to Atheism can produce perpetual motion, and not till then, they may expect to be credited.
What right have humans to impose our values on members of another race or species? The charge is seductive but misplaced. There is no anthropomorphism here, no imposition of human values on alien minds. Human and nonhuman animals are alike in an ethically critical respect. The pleasure-pain axis is universal to sentient life. No sentient being wants to be harmed - to be asphyxiated, dismembered, or eaten alive. The wishes of a terrified toddler or a fleeing zebra to flourish unmolested are not open to doubt even in the absence of the verbal capacity to say so.
To be acutely conscious is a disease, a real, honest-to-goodness disease.
Serious occupation is labor that has reference to some want.
The first authentic record on this subject (alchemy) is an edict of Diocletian, about 300 years after Christ, ordering a diligent search to be made in Egypt for all the ancient books which treated of the art of making gold and silver, that they might be consigned to the flames. This edict necessarily presumes a certain antiquity to the pursuit; and fabulous history has recorded Solomon, Pythagoras, and Hermes among its distinguished votaries.
There continue to be complex debates about what Nietzsche understood truth to be. Quite certainly, he did not think, in pragmatist spirit, that beliefs are true if they serve our interests or welfare: we have just seen some of his repeated denials of this idea. The more recently fashionable view is that he was the first of the deniers, thinking that there is no such thing as truth, or that truth is what anyone thinks it is, or that it is a boring category that we can do without. This is also wrong, and more deeply so. Nietzsche did not think that the ideal of truthfulness went into retirement when its metaphysical origins were discovered, and he did not suppose, either, that truthfulness could be detached from a concern for the truth. Truthfulness as an ideal retains its power, and so far from his seeing truth as dispensable or malleable, his main question is how it can be made bearable.
I have no doubt that the present Prime Minister, for instance, is a most sincere Christian, but I should not advise any of you to go and smite him on one cheek. I think you might find that he thought this text was intended in a figurative sense.
Much learning does not teach understanding.
What odds does it make to the man who lives within Nature's bounds, whether he ploughs a hundred acres or a thousand?
Time, and Industry, produce everyday new knowledge.
Age imprints more wrinkles in the mind than it does on the face.
In a social order dominated by capitalist production even the non-capitalist producer is gripped by capitalist conceptions.
We do not have to love one another to be obligated to build a world in which all lives are sustainable. The right to persist can only be understood as a social right, as the subjective instance of a social and global obligation we bear toward one another.
God is not needed to create guilt or to punish. Our fellow men suffice, aided by ourselves.
His power to adore is responsible for all his crimes: a man who loves a god unduly forces other men to love his god, eager to exterminate them if they refuse.
How could one speak properly about love if you were forgotten, you God of love, source of all love in heaven and on earth; you who spared nothing but in love gave everything; you who are love, so that one who loves is what he is only by being in you.
If the stars should appear one night in a thousand years, how would men believe and adore, and preserve for many generations the remembrance of the city of God which had been shown! But every night come out these envoys of beauty, and light the universe with their admonishing smile.
Nothing is ever gotten out of nothing by divine power.
Nothing surpasses the pleasures of idleness: even if the end of the world were to come, I would not leave my bed at an ungodly hour.
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