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2 months 1 day ago

If the Superior Man is not serious, then he will not inspire awe in others. If he is not learned, then he will not be on firm ground. He takes loyalty and good faith to be of primary importance, and has no friends who are not of equal (moral) caliber. When he makes a mistake, he doesn't hesitate to correct it.

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4 days ago

Do not be afraid. I am the First and the Last, and the living one, and I became dead, but look! I am living forever and ever, and I have the keys of death and of the Grave.

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Revelation 1:17-18, NWT
1 week 6 days ago

Nonprofit founders often refuse to cede control, treating organizations as personal fiefdoms. Founder syndrome concentrates power, resists accountability, prevents succession. It's small-scale authoritarianism disguised as social good, maintaining hierarchy while claiming mission focus.

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4 days ago

What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

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12:11-12 (KJV) Said to the Pharisees.
1 month 2 weeks ago

Courtesy is a science of the highest importance. It is, like grace and beauty in the body, which charm at first sight, and lead on to further intimacy and friendship, opening a door that we may derive instruction from the example of others, and at the same time enabling us to benefit them by our example, if there be anything in our character worthy of imitation.

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1 month 1 week ago

A reproach can only hurt if it hits the mark. Whoever knows that he does not deserve a reproach can treat it with contempt.

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1 week 5 days ago

They sang the praises of nature, of the sea, of the woods. They liked making songs about one another, and praised each other like children; they were the simplest songs, but they sprang from their hearts and went to one's heart. And not only in their songs but in all their lives they seemed to do nothing but admire one another. It was like being in love with each other, but an all-embracing, universal feeling.

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1 month 1 week ago

Science seems to be at war with itself.... Naive realism leads to physics, and physics, if true, shows naive realism to be false. Therefore naive realism, if true, is false; therefore it is false.

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An Inquiry into Meaning and Truth (1940), Introduction, p. 15

The significance of that 'absolute commandment', know thyself - whether we look at it in itself or under the historical circumstances of its first utterance - is not to promote mere self-knowledge in respect of the particular capacities, character, propensities, and foibles of the single self. The knowledge it commands means that of man's genuine reality - of what is essentially and ultimately true and real - of spirit as the true and essential being.

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1 month 4 weeks ago

We know, that of all living beings man is the best formed, and, as the gods belong to this number, they must have a human form. ... I do not mean to say that the gods have body and blood in them; but I say that they seem as if they had bodies with blood in them. . . , Epicurus, for whom hidden things were as tangible as if he had touched them with his finger, teaches us that gods are not generally visible, but that they are intelligible; that they are not bodies having a certain solidity . . . but that we can recognize them by their passing images; that as there are atoms enough in the infinite space to produce such images, these are produced before us . . . and make us realize what are these happy, immortal beings.

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Book I, Section 18
1 month 3 weeks ago

The weakness of little children's limbs is innocent, not their souls.

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I, 7
2 weeks 2 days ago

A Dialogue between two Infants in the womb concerning the state of this world, might handsomely illustrate our ignorance of the next, whereof methinks we yet discourse in Plato's Den, and are but Embryon Philosophers.

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Chapter IV
1 month 1 week ago

Suppose that I wish to deserve the title of "robber of remorse" and that I place in myself all [the townspeople's] repentence?

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Orestes to Electra, Act 2
1 month 1 week ago

Thought depends largely on the stomach. In spite of this, those with the best stomachs are not always the best thinkers.

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Letter to Jean le Rond d'Alembert, 20 August 1770
1 week 5 days ago

So to be patriots as not to forget we are gentlemen.

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1 month 2 weeks ago

The administration of the great system of the universe, however, the care of the universal happiness of all rational and sensible beings, is the business of God and not of man. To man is allotted a much humbler department, but one much more suitable to the weakness of his powers, and to the narrowness of his comprehension; the care of his own happiness, of that of his family, his friends, his country: that he is occupied in contemplating the more sublime, can never be an excuse for his neglecting the more humble department.

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Section II, Chap. III.
1 month 1 day ago

By convention sweet is sweet, bitter is bitter, hot is hot, cold is cold, color is color; but in truth there are only atoms and the void.

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(trans. Durant 1939), Ch. XVI, §II, p. 353; citing C. Bakewell, Sourcebook in Ancient Philosophy, New York, 1909, "Fragment O" (Diels), p. 60
1 month 2 days ago

We do not have to make self- sacrifice a necessary element of altruism. We can regard people as altruists because of the kind of interests they have rather than because they are sacrificing their interests.

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Chapter 9: Altruism and Happiness (p. 103)
1 month 2 weeks ago

As to why some are touched by the law and others not, so that some receive and others scorn the offer of grace...[this is the] hidden will of God, Who, according to His own counsel, ordains such persons as He wills to receive and partake of the mercy preached and offered.

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p. 169
1 month 4 weeks ago

Thus Angels' Bread is madeThe Bread of man today:The Living Bread from HeavenWith figures doth away:O wondrous gift indeed!The poor and lowly mayUpon their Lord and Master feed.

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Sacris Solemniis Juncta Sint Gaudia (Matins hymn for Corpus Christi), stanza 6 (Panis Angelicus)
1 month 1 day ago

The man who is tenacious of purpose in a rightful cause is not shaken from his firm resolve by the frenzy of his fellow citizens clamoring for what is wrong, or by the tyrant's threatening countenance.

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Book III, ode iii, line 1
1 month 6 days ago

A philosopher is a man who has to cure many intellectual diseases in himself before he can arrive at the notions of common sense.

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p. 44e
1 week 2 days ago

As one of our Swiss friends put it: "Now every German tailor living in Japan, China, or Moscow feels that he has the German navy and all of Germany's power behind him. This proud consciousness sends him into an insane rapture: the German has finally lived to see the day when he can say with pride, relying on his own state, like an Englishman or an American, 'I am a German.' True, when the Englishman or American says 'I am an Englishman,' or 'I am an American,' he is saying 'I am a free man.' The German, however, is saying 'I am a slave, but my emperor is stronger than all other princes, and the German soldier who is strangling me will strangle all of you.'"

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1 month 2 weeks ago

The annual produce of the land and labour of any nation can be increased in its value by no other means, but by increasing either the number of its productive labourers, or the productive powers of those labourers who had before been employed.

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Chapter III, p. 377.
3 weeks 2 days ago

Meditate upon my counsels; love them; follow them; To the divine virtues will they know how to lead thee. I swear it by the One who in our hearts engraved The sacred Tetrad, symbol immense and pure, Source of Nature and model of the Gods.

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As translated by Fabre d'Olivet
2 months 1 week ago

The infinite... happens to subsist in a way contrary to what is asserted by others: for the infinite is not that beyond which there is nothing, but it is that of which there is always something beyond. ...But that pertaining to which there is nothing beyond is perfect and whole. ...that of which nothing is absent pertaining to the parts ...the whole is that pertaining to which there is nothing beyond. But that pertaining to which something external is absent, that is not all ...But nothing is perfect which has not an end; and the end is a bound. On this account... Parmenides spoke better than Melissus: for the latter says that the infinite is a whole; but the former, that the whole is finite, and equally balanced from the middle: for to conjoin the infinite with the universe and the whole, is not to connect line with line.

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4 weeks ago

For many, as Cranton tells us, and those very wise men, not now but long ago, have deplored the condition of human nature, esteeming life a punishment, and to be born a man the highest pitch of calamity; this, Aristotle tells us, Silenus declared when he was brought captive to Midas.

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1 week 6 days ago

Universities employ PhDs on poverty wages with no benefits or job security while administrators make six figures. Adjuncts are exploited for their passion, trapped by years of educational investment. Academic labor exploitation proves even education institutions prioritize profit over people.

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1 month 2 weeks ago

He who would teach men to die would teach them to live.

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Ch. 20. Of the Force of Imagination (tr. Donald M. Frame)
2 months 2 weeks ago
We still do not yet know where the drive for truth comes from. For so far we have heard only of the duty which society imposes in order to exist: to be truthful means to employ the usual metaphors. Thus, to express it morally, this is the duty to lie according to a fixed convention, to lie with the herd and in a manner binding upon everyone. Now man of course forgets that this is the way things stand for him. Thus he lies in the manner indicated, unconsciously and in accordance with habits which are centuries' old; and precisely by means of this unconsciousness and forgetfulness he arrives at his sense of truth.
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1 week ago

Not to be born is undoubtedly the best plan of all. Unfortunately, it is within no one's reach.

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1 month 1 week ago

Inequalities are permissible when they maximize, or at least all contribute to, the long term expectations of the least fortunate group in society.

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Chapter III, Section 26, pg. 151
4 days ago

O woman, great is thy faith: be it unto thee even as thou wilt.

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15:28 (KJV)
4 days ago

Go thy way; and as thou hast believed, so be it done unto thee.

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8:13 (KJV) Said to the officer.
1 month 1 week ago

I would say to the readers of the Scriptures, if they wish for a good book, read the Bhagavad-Gita...translated by Charles Wilkins. It deserves to be read with reverence even by yankees...Besides the Bhagvat-Geeta, our Shakespeare seems sometimes youthfully green...Ex oriente lux may still be the motto of scholars, for the Western world has not yet derived from the East all the light it is destined to derive thence.

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Quoted in Sushama Londhe, A Tribute to Hinduism (New Delhi: Pragun Publication, 2008) p. 26
1 month 1 week ago

The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.

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1 month 1 week ago

A physicist looks for causes; that does not necessarily imply that there are causes everywhere. A man may look for gold without assuming that there is gold everywhere; if he finds gold, well and good, if he doesn't he's had bad luck. The same is true when the physicists look for causes.

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BBC Radio Debate on the Existence of God, Russell vs. Copleston, 1948
2 weeks 4 days ago

Those wise men knew God to be in things, and Divinity to be latent in Nature, working and glowing differently in different subjects and succeeding through diverse physical forms, in certain arrangements, in making them participants in her, I say, in her being, in her life and intellect.

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As translated by Arthur Imerti

Although a poem be not made by counting of syllables upon the fingers, yet "numbers" is the most poetical synonym we have for verse, and "measure" the most significant equivalent for beauty, for goodness, and perhaps even for truth. Those early and profound philosophers, the followers of Pythagoras, saw the essence of all things in number, and it was by weight, measure, and number, as we read in the Bible, that the Creator first brought Nature out of the void.

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Interpretations of Poetry and Religion (1900), p. 251
1 month 1 week ago

It was his peculiar doctrine that a man has a perfect right to interfere by force with the slaveholder, in order to rescue the slave. I agree with him. They who are continually shocked by slavery have some right to be shocked by the violent death of the slaveholder, but no others.

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1 month 1 week ago

In the welter of conflicting fanaticisms, one of the few unifying forces is scientific truthfulness, by which I mean the habit of basing our beliefs upon observations and inferences as impersonal, and as much divested of local and temperamental bias, as is possible for human beings.

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Chapter XXXI "The Philosophy of Logical Analysis"
1 month 1 week ago

Ironclads and Maxim guns must be the ultimate arbiters of metaphysical truth.

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Quoted in The Edinburgh Review: Or Critical Journal, Vol. 209 (1909), p. 387
1 month 1 week ago

Gradually the village murmur subsided, and we seemed to be embarked on the placid current of our dreams, floating from past to future as silently as one awakes to fresh morning or evening thoughts.

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1 month 1 week ago

I do not overlook the fact that there are irrationalists who love mankind, and that not all forms of irrationalism engender criminality. But I hold that he who teaches that not reason but love should rule opens up the way for those who rule by hate. (Socrates, I believe, saw something of this when he suggested that mistrust or hatred of argument is related to mistrust or hatred of man).

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Vol. 2, Ch. 24 "Oracular Philosophy and the Revolt against Reason"
1 week 2 days ago

To romanticize the world is to make us aware of the magic, mystery and wonder of the world; it is to educate the senses to see the ordinary as extraordinary, the familiar as strange, the mundane as sacred, the finite as infinite.

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As quoted in "Bildung in Early German Romanticism" by Frederick C. Beiser, in Philosophers on Education : Historical Perspectives (1998) by Amélie Rorty, p. 294
4 days ago

Wherefore think ye evil in your hearts? For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

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9:4-6 (KJV) Said to some scribes.
1 month 3 weeks ago

Cease therefore to be dismayed by the mere novelty and so to reject reason from your mind with loathing: weigh the questions rather with keen judgment and if they seem to you to be true, surrender, or if the thing is false, gird yourself to the encounter.

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Book II, lines 1040-1043 (tr. Munro)
1 month 1 week ago

To see ourselves as others see us is a most salutary gift. Hardly less important is the capacity to see others as they see themselves.

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Page 159
1 month 2 weeks ago

Age imprints more wrinkles in the mind than it does on the face.

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Book III, Ch. 2
2 months 1 week ago

Lord Jesus Christ, our foolish minds are weak; they are more than willing to be drawn-and there is so much that wants to draw us to itself. There is pleasure with its seductive power, the multiplicity with its bewildering distractions, the moment with its infatuating importance and the conceited laboriousness of busyness and the careless time-wasting of light-mindedness and the gloomy brooding of heavy-mindedness-all this will draw us away from ourselves to itself in order to deceive us. But you, who are truth, only you, our Savior and Redeemer, can truly draw a person to yourself, which you have promised to do-that you will draw all to yourself. Then may God grant that by repenting we may come to ourselves, so that you, according to your Word, can draw us to yourself-from on high, but through lowliness and abasement.

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