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I propose to value them according to their character, and not according to their duties. Each man acquires his character for himself, but accident assigns his duties.

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7 months 2 weeks ago

The natural price, therefore, is, as it were, the central price, to which the prices of all commodities are continually gravitating.

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Chapter VII, p. 69.

Wyman's overpopulated universe is in many ways unlovely. It offends the aesthetic sense of us who have a taste for desert landscapes.

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"On What There Is", p. 4. a humorous comment on the idea "unactualized possible".
6 months 1 week ago

What a judgment upon the living, if it is true, as has been maintained, that what dies has never existed!

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3 months 2 weeks ago

The highest point a man can obtain is not Knowledge, or Virtue, or Goodness, or Victory, but something even greater, more heroic and more despairing: Sacred Awe!

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Ch. 24
5 months 4 weeks ago

Phenomenology is not a philosophy; it is a philosophical method, a tool. It is like an adjustable spanner that can be used for dismantling a refrigerator or a car, or used for hammering in nails, or even for knocking somebody out.

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p. 92
7 months 2 weeks ago

What makes it so plausible to assume that hypocrisy is the vice of vices is that integrity can indeed exist under the cover of all other vices except this one. Only crime and the criminal, it is true, confront us with the perplexity of radical evil; but only the hypocrite is really rotten to the core.

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On Revolution (1963), ch. 2
6 months 2 days ago

More than a century ago, in 1804, in Letter XC of that series that constitutes the immense monody of his Obermann, Sénancour wrote the words which I have put at the head of this chapter - and of all the spiritual descendants of the patriarchal Rousseau, Sénancour was the most profound and intense; of all the men of heart and feeling that France has produced, not excluding Pascal, he was the most tragic. "Man is perishable. That may be; but let us perish resisting, and if it is nothingness that awaits us, do not let us so act that it shall be a just fate." Change this sentence from it negative to the positive form - "And if it is nothingness that awaits us, let us so act that it shall be an unjust fate" - and you get the firmest basis of action for the man who cannot or will not be a dogmatist.

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5 months 1 week ago

It's almost impossible to say anything against Islam in this country, because you are accused of being racist or Islamophobic.

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2008 comment quoted in "Fury over Richard Dawkins's burka jibe as atheist tells of his 'visceral revulsion' at Muslim dress", Daily Mail
7 months 2 weeks ago

Opinion is like a pendulum and obeys the same law. If it goes past the centre of gravity on one side, it must go a like distance on the other; and it is only after a certain time that it finds the true point at which it can remain at rest.

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Vol. 2 "Further Psychological Observations" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
7 months 3 weeks ago

Now I say this to keep the conscience free from mischievous laws and fictitious sins, and not because I would defend images. Nor would I condemn those who have destroyed them, especially those who destroy divine and idolatrous images. But images for memorial and witness, such as crucifixes and images of saints, are to be tolerated.

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p. 91
4 months 1 week ago

The present crisis of Western democracy is a crisis in journalism.

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Journalism and the Higher Law, p. 5
6 months 1 week ago

In fact, this infinitesimally spread-out consciousness is a direct feeling of its contents as spread out. In an infinitesimal interval we directly perceive the temporal sequence of its beginning, middle, and end... Now upon this interval follows another, whose beginning is the middle of the former, and whose middle is the end of the former. Here we have an immediate perception of the temporal sequence of its beginning, middle and end, or say, of the second, third, and fourth instants.

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It is better, of course, to know useless things than to know nothing.

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Line 45.
7 months 2 weeks ago

For the prevision is allied Unto the thing so signified; Or say, the foresight that awaits Is the same Genius that creates.

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Fate
7 months 3 weeks ago

We are born to inquire after truth; it belongs to a greater power to possess it. It is not, as Democritus said, hid in the bottom of the deeps, but rather elevated to an infinite height in the divine knowledge.

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Book III, Ch. 8. Of the Art of Conversation
4 months 6 days ago

It is our fatalest misery just now, not easily alterable, and yet urgently requiring to be altered, That no British man can attain to be a Statesman, or Chief of Workers, till he has first proved himself a Chief of Talkers: which mode of trial for a Worker, is it not precisely, of all the trials you could set him upon, the falsest and unfairest?

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7 months 2 weeks ago

How much education may reconcile young people to pain and sufference, the examples of Sparta do sufficiently shew; and they who have once brought themselves not to think bodily pain the greatest of evils, or that which they ought to stand most in fear of, have made no small advance toward virtue.

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Sec. 115
8 months 4 days ago

The more man meditates upon good thoughts, the better will be his world and the world at large.

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7 months 3 weeks ago

Reading maketh a full man; conference a ready man; and writing an exact man.

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Of Studies
6 months 1 week ago

The criterion which we use to test the genuineness of apparent statements of fact is the criterion of verifiability. We say that a sentence is factually significant to any given person, if, and only if, he knows how to verify the proposition which it purports to express - that is, if he knows what observations would lead him, under certain conditions, to accept the proposition as being true, or reject it as being false.

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p. 16.
3 months 2 weeks ago

You ask if I mean to publish anything on the subject of a letter of mine to my friend Charles Thompson? Certainly not. I write nothing for publication, and last of all things should it be on the subject of religion. On the dogmas of religion as distinguished from moral principles, all mankind, from the beginning of the world to this day, have been quarrelling, fighting, burning and torturing one another, for abstractions unintelligible to themselves and to all others, and absolutely beyond the comprehension of the human mind. Were I to enter on that arena, I should only add an unit to the number of Bedlamites.

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Letter to Mathew Carey (11 November 1816). Published in The Works of Thomas Jefferson in Twelve Volumes, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12, p. 42
7 months 3 weeks ago

Writing does not cause misery. It is born of misery.

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6 months 1 week ago

Outside the academic establishment, the "far-reaching change in all our habits of thought" is more serious. It serves to coordinate ideas and goals with those exacted by the prevailing system, to enclose them in the system, and to repel those which are irreconcilable with the system. The reign of such a one-dimensional reality does not mean that materialism rules, and that the spiritual, metaphysical, and bohemian occupations are petering out. On the contrary, there is a great deal of "Worship together this week," "Why not try God," Zen, existentialism, and beat ways of life, etc. But such modes of protest and transcendence are no longer contradictory to the status quo and no longer negative. They are rather the ceremonial part of practical behaviorism, its harmless negation, and are quickly digested by the status quo as part of its healthy diet.

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pp. 13-14

The good is the idea, or unity of the conception of the will with the particular will. Abstract right, well-being, the subjectivity of consciousness, and the contingency of external reality, are in their independent and separate existences superseded in this unity, although in their real essence they are contained in it and preserved. This unity is realized freedom, the absolute final cause of the world. Addition.-Every stage is properly the idea, but the earlier steps contain the idea only in more abstract form. The I, as person, is already the idea, although in its most abstract guise. The good is the idea more completely determined; it is the unity of the conception of will with the particular will. It is not something abstractly right, but has a real content, whose substance constitutes both right and well-being.

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Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen's University Canada 1896 p. 123
3 months 2 weeks ago

Philological analogies are to be preserved if possible, but modified according to scientific convenience.

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5 months 3 weeks ago

The intellectual's spirit as an amateur can enter and transform the merely professional routine most of us go through into something much more lively and radical; instead of doing what one is supposed to do one can ask why one does it, who benefits from it, how can it reconnect with a personal project and original thoughts.

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p. 83
8 months 4 days ago

It is impossible for someone to dispel his fears about the most important matters if he doesn't know the nature of the universe but still gives some credence to myths. So without the study of nature there is no enjoyment of pure pleasure.

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7 months 3 weeks ago

Death is a friend of ours; and he that is not ready to entertain him is not at home.

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An Essay on Death, published in The Remaines of the Right Honourable Francis Lord Verulam (1648), which may not have been written by Bacon

People do not cooperate under the division of labor because they love or should love one another. They cooperate because this best serves their own interests. Neither love nor charity nor any other sympathetic sentiments but rightly understood selfishness is what originally impelled man to adjust himself to the requirements of society, to respect the rights and freedoms of his fellow men and to substitute peaceful collaboration for enmity and conflict.

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7 months 2 weeks ago

He asked my religion and I replied 'agnostic'. He asked how to spell it, and remarked with a sigh: 'Well, there are many religions, but I suppose they all worship the same God. This remark kept me cheerful for about a week.

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7 months 2 weeks ago

Men will always be mad, and those who think they can cure them are the maddest of all.

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Letter to Louise Dorothea of Meiningen, duchess of Saxe-Gotha Madame, 30 January 1762
8 months 1 week ago

The best way to describe anyone is to give an example of the kind of thing he would do.

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6 months 2 weeks ago

Disturbances in society are never more fearful than when those who are stirring up the trouble can use the pretext of religion to mask their true designs.

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1 month 5 days ago

You have to check this guys picture....yeah, that's the guy that said this....

See biography for Julien Offray de La Mettrie:
https://civilsimian.com/Julien-Offray-de-La-Mettrie

Read Julien Offray de La Mettrie's work:
https://civilsimian.com/user/246/content

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6 months 4 weeks ago

A transition, therefore, is not undeservedly made from sense to consideration, and from this to the nobler energies of intellect. Hence, as the certain knowledge of numbers received its origin among the Phœnicians, on account of merchandise and commerce, so geometry was found out among the Egyptians from the distribution of land. When Thales, therefore, first went into Egypt, he transferred this knowledge from thence into Greece: and he invented many things himself, and communicated to his successors the principles of many. Some of which were, indeed, more universal, but others extended to sensibles.

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Chap. IV.
6 months 1 week ago

Each time I fail to think about death, I have the impression of cheating, of deceiving someone in me.

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6 months 2 weeks ago

In the same way as philosophy loses sight of its true object and appropriate matter, when either it passes into and merges in theology, or meddles with external politics, so also does it mar its proper form when it attempts to mimic the rigorous method of mathematics.

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Philosophy of Life, Lecture 1
5 months 4 weeks ago

Like Fichte, Brentano had one simple and powerful insight. He declared: there is a basic difference between a mental and physical act. if I slip on the snow and fall flat on my back, that is an unintentional physical act. But there is no such thing as an unintentional mental act. When I think, I have to think about something; I have to focus my mind on it. You could compare all mental acts (thinking, willing, loving, trying to remember something) to a searchlight beam stabbing into the darkness. There is an element of will, of 'intentionality,' in all mental activity. So it is quite inaccurate to compare mental activity to chemistry, or to a kind of drifting, like leaves on a stream. It flows purposefully or not at all.

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p. 35
4 months 6 days ago

Every pitifulest whipster that walks within a skin has had his head filled with the notion that he is, shall be, or by all human and divine laws ought to be, 'happy.' His wishes, the pitifulest whipster's, are to be fulfilled for him; his days, the pitifulest whipster's, are to flow on in an ever-gentle current of enjoyment, impossible even for the gods. The prophets preach to us, Thou shalt be happy; thou shalt love pleasant things, and find them. The people clamor, Why have we not found pleasant things? ...God's Laws are become a Greatest Happiness Principle. There is no religion; there is no God; man has lost his soul.

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Bk. III, ch. 4.
3 months 1 week ago

Soon you'll be ashes or bones. A mere name at most-and even that is just a sound, an echo. The things we want in life are empty, stale, trivial.

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V. 33, trans. Gregory Hays
7 months 3 weeks ago

I will first discuss images according to the Law of Moses, and then according to the gospel. And I say at the outset that according to the Law of Moses no other images are forbidden than an image of God which one worships. A crucifix, on the other hand, or any other holy image is not forbidden. Heigh now! you breakers of images, I defy you to prove the opposite!

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pp. 85-86
3 months 1 week ago

Learn to ask of all actions, "Why are they doing that?" Starting with your own.

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(Hays translation) X, 37
7 months 2 weeks ago

Truth that has been merely learned is like an artificial limb, a false tooth, a waxen nose; at best, like a nose made out of another's flesh; it adheres to us only because it is put on. But truth acquired by thinking of our own is like a natural limb; it alone really belongs to us. This is the fundamental difference between the thinker and the mere man of learning. The intellectual attainments of a man who thinks for himself resemble a fine painting, where the light and shade are correct, the tone sustained, the colour perfectly harmonised; it is true to life. On the other hand, the intellectual attainments of the mere man of learning are like a large palette, full of all sorts of colours, which at most are systematically arranged, but devoid of harmony, connection and meaning.

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Vol. 2, Ch. 22, § 261
3 months 1 week ago

Wipe out the imagination. Stop pulling the strings. Confine thyself to the present. ...Divide and distribute every object into the causal [formal] and the material. ...Let the wrong which is done by a man stay there where the wrong was done.

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VII, 29

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