He who dares not offend cannot be honest.

Necessity may be defined in two ways, conformably to the two definitions of cause, of which it makes an essential part. It consists either in the constant conjunction of like objects, or in the inference of the understating from one object to another.

I suddenly stopped and looked out at the sea and thought, my God, how beautiful this is ... for 26 years I had never really looked at it before.

Can a society in which thought and technique are scientific persist for a long period, as, for example, ancient Egypt persisted, or does it necessarily contain within itself forces which must bring either decay or explosion? "Can a Scientific Community Be Stable?,"

On the dust of our heroic ancestors we too sit ballot-boxing, saying to one another, It is well, it is well! By inheritance of their noble struggles, we have been permitted to sit slothful so long. By noble toil, not by shallow laughter and vain talk, they made this English Existence from a savage forest into an arable inhabitable field for us; and we, idly dreaming it would grow spontaneous crops forever,-find it now in too questionable a state.

Every age has its own poetry; in every age the circumstances of history choose a nation, a race, a class to take up the torch by creating situations that can be expressed or transcended only through poetry.

He who is not satisfied with a little, is satisfied with nothing.

The reasons for legal intervention in favour of children, apply not less strongly to the case of those unfortunate slaves and victims of the most brutal part of mankind, the lower animals.

All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad. But after I am risen again, I will go before you into Galilee.

Popular escapist fiction enchants adult readers without challenging them to be educated for critical consciousness.

No social co-operation under the division of labour is possible when some people or unions of people are granted the right to prevent by violence and the threat of violence other people from working. When enforced by violence, a strike in vital branches of production or a general strike are tantamount to a revolutionary destruction of society.

Without disarmament there can be no lasting peace. On the contrary, the continuation of military armaments in their present extent will with certainty lead to new catastrophies...For the creation of this public opinion in favor of disarmament every person living shares the responsibility, through ever deed and every word.

The art of progress is to preserve order amid change, and to preserve change amid order.

Whether or no it be for the general good, life is robbery. It is at this point that with life morals become acute. The robber requires justification.

Thus mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true.

Pithy sentences are like sharp nails which force truth upon our memory.

It is the nature of science that answers automatically pose new and more subtle questions.

Know all ye mortals who have entered this contest, that according to our laws and decrees the victor is allowed to exult but the vanquished must not complain. Depart then wherever you please, and in future live every one of you under the guidance of the gods. Let every man choose his own guardian and guide.

Joe Hume talked to me very earnestly about the necessity of an union of Liberals. He said much about Ballot and the Franchise. I told him that I could easily come to some compromise with him and his friends on these matters, but that there were other questions about which I feared that there was an irreconcileable difference, particularly the vital question of national defence. He seemed quite confounded, and had absolutely nothing to say. I am fully determined to make them eat their words on that point, or to have no political connection with them.

The blessing that the market does not ask about birth is paid for in the exchange society by the fact that the possibilities conferred by birth are molded to fit the production of goods that can be bought on the market.

The laws of Rome had wisely divided public power among a large number of magistracies, which supported, checked and tempered each other. Since they all had only limited power, every citizen was qualified for them, and the people - seeing many persons pass before them one after the other - did not grow accustomed to any in particular. But in these times the system of the republic changed. Through the people the most powerful men gave themselves extraordinary commissions - which destroyed the authority of the people and magistrates, and placed all great matters in the hands of one man, or a few.

People reserve their best thinking for their professional specialties and, next in line, for serious matters confronting the alert citizen -economics, politics, the disposal of nuclear waste, etc. The day's work done, they want to be entertained.

If I was not a physicist, I would probably be a musician. I often think in music. I live my daydreams in music. I see my life in terms of music. ... I cannot tell if I would have done any creative work of importance in music, but I do know that I get most joy in life out of my violin.

I consider, that as generally as Chymists are wont to appeal to Experience, and as confidently as they use to instance the several substances separated by the Fire from a Mixt Body, as a sufficient proof of their being its component Elements: Yet those differing Substances are many of them farr enough from Elementary simplicity, and may be yet look'd upon as mixt Bodies, most of them also retaining, somewhat... of the Nature of those Concretes whence they were forc'd.

The intelligence required for the solving of social problems is not a thing of the mere intellect. It must be animated with the religious sentiment and warm with sympathy for human suffering. It must stretch out beyond self-interest, whether it be the self-interest of the few or of the many. It must seek justice. For at the bottom of every social problem we will find a social wrong.

An arrow has one motion and the mind another. Even when pausing, even when weighing conclusions, the mind is moving forward, toward its goal. (Hays translation) VIII, 60

You don't have to be a scientist - you don't have to play the Bunsen burner - in order to understand enough science to overtake your imagined need and fill that fancied gap. Science needs to be released from the lab into the culture.

All which a man loves, for which he leaves everything else but that, is his god, thus the glutton and drunkard has for his idol his own flesh, the fornicator has for his idol the harlot and the greedy has for his idol silver and gold, and so the same for every other sinner.

To be like the rock that the waves keep crashing over. It stands unmoved and the raging of the sea falls still around it.

A person who doesn't know what the universe is doesn't know who they are. A person who doesn't know their purpose in life doesn't know who they are or what the universe is. A person who doesn't know any of these things doesn't know why they are here. So what to make of people who seek or avoid the praise of those who have no knowledge of where or who they are?

Thus, Beauty is neither an appearance nor a being, but a relationship: the transformation of being into appearance

I am conscious that an equal division of property is impracticable. But the consequences of this enormous inequality producing so much misery to the bulk of mankind, legislators cannot invent too many devices for subdividing property..a means of silently lessening the inequality of property is to exempt all from taxation below a certain point, and to tax the higher portions of property in geometrical progression as they rise.

He also said to them, "You completely invalidate God's command in order to maintain your tradition! For Moses said: Honor your father and your mother; and, Whoever speaks evil of father or mother must be put to death.

The most elementary form of rebellion, paradoxically, expresses an aspiration for order.

And surely to know what this good is, is of great importance for the conduct of life, for in that case we shall be like archers shooting at a definite mark, and shall be more likely to do what is right. But, if this is the case, we must try to comprehend, in outline at least, what it is and to which of the sciences it belongs.

Democracy is, by the nature of it, a self-canceling business; and it gives in the long run a net result of zero.

It is the sidereal day, that is, the duration of the rotation of the earth, which is the constant unit of time. ...However ...many astronomers ...think that the tides act as a check on our globe, and that the rotation of the earth is becoming slower and slower. Thus would be explained the apparent acceleration of the motion of the moon...

To say that a life is grievable is to claim that a life, even before it is lost, is, or will be, worthy of being grieved on the occasion of its loss; the life has value in relation to mortality. One treats a person differently if one brings the sense of the grievability of the other to one's ethical bearing toward the other. If an other's loss would register as a loss, would be marked and mourned, and if the prospect of loss is feared, and precautions are thus taken to safeguard that life from harm or destruction, then our very ability to value and safeguard a life depends upon an ongoing sense of its grievability-the conjectured future of a life as an indefinite potential that would be mourned were it cut short or lost.

Several actual worlds without one another are not, therefore, impossible by the very concept, as Wolf hastily concluded from the notion of a complex or multiplicity which he deemed sufficient to a whole, as such, but only on condition that there exist but one necessary cause of all things. If several are admitted, several worlds without one another will be possible in the strictest metaphysical sense.

Uncertainty, doubt, perpetual wrestling with the mystery of our final destiny, mental despair, and the lack of any solid and stable foundation, may be the basis of an ethic.

Without being known too well, it [India] has existed for millennia in the imagination of the Europeans as a wonderland. Its fame, which it has always had with regard to its treasures, both its natural ones, and in particular, its wisdom, has lured men there.

The public has yet to see TV as TV. Broadcasters have no awareness of its potential. The movie people are just beginning to get a grasp on film.

All this talk: the state should do this or that, ultimately means: the police should force consumers to behave otherwise than they would behave spontaneously.

A public can only arrive at enlightenment slowly. Through revolution, the abandonment of personal despotism may be engendered and the end of profit-seeking and domineering oppression may occur, but never a true reform of the state of mind. Instead, new prejudices, just like the old ones, will serve as the guiding reins of the great, unthinking mass. All that is required for this enlightenment is freedom; and particularly the least harmful of all that may be called freedom, namely, the freedom for man to make public use of his reason in all matters. But I hear people clamor on all sides: Don't argue! The officer says: Don't argue, drill! The tax collector: Don't argue, pay! The pastor: Don't argue, believe!

Jesus is too colossal for the pen of phrasemongers, however artful. No man can dispose of Christianity with a bon mot.