
First of all, no one knows his place in society, his class position or social status; nor does he know his fortune in the distribution of natural assets and abilities, his intelligence and strength, and the like. Nor, again, does anyone know his conception of the good, the particulars of his rational plan of life, or even the special features of psychology such as his aversion to risk or liability to optimism or pessimism. More than this, I assume that the parties do not know the particular circumstances of their own society. That is, they do not know its particular economic or political situation, or the level of civilization and culture it has been able to achieve. The persons in the original position have no information as to which generation they belong.
Speech structures the abyss of mental and acoustic space...it is a cosmic, invisible architecture of the human dark.
Whenever the legislature attempts to regulate the differences between masters and their workmen, its counsellors are always the masters. When the regulation, therefore, is in favor of the workmen, it is always just and equitable; but it is sometimes otherwise when in favor of the masters.
That there is a common cause, an that it is either what we call material progress or something closely connected with material progress, becomes more than an inference when it is noted that the phenomena we class together and speak of as industrial depression are but intensifications of phenomena which always accompany material progress, and which show themselves more clearly and strongly as material progress goes on. Where the conditions to which material progress everywhere tends are the most fully realized-that is to say, where population is densest, wealth greatest, and the machinery of production and exchange most highly developed - we find the deepest poverty, the sharpest struggle for existence, and the most of enforced idleness.
If thou intend to do any good; tarry not till to-morrow! for thou knowest not what may chance thee this night.
Language does for intelligence what the wheel does for the feet and the body. It enables them to move from thing to thing with greater ease and speed and ever less involvement.
One good schoolmaster is of more use than a hundred priests.
The likelihood is that, in 100,000 years time, we shall either have reverted to wild barbarism, or else civilisation will have advanced beyond all recognition - into colonies in outer space, for instance. In either case, evolutionary extrapolations from present conditions are likely to be highly misleading.
Domination has its own aesthetics, and democratic domination has its democratic aesthetics.
"And I say also this. I do not think the forest would be so bright, nor the water so warm, nor love so sweet, if there were no danger in the lakes."
Work at these things, practice them, these are the things you ought to desire; they are what will put you on the path of divine virtue - yes, by the one who entrusted our soul with the tetraktys, source of ever-flowing nature. Pray to the gods for success and get to work.
Justice does not require that men must stand idly by while others destroy the basis of their existence.
Language is a city to the building of which every human being brought a stone; yet he is no more to be credited with the grand result than the acaleph which adds a cell to the coral reef which is the basis of the continent.
Creationists make it sound as though a "theory" is something you dreamt up after being drunk all night.
We want no foreign examples to rekindle in us the flame of liberty. The example of our own ancestors is abundantly sufficient to maintain the spirit of freedom in its full vigour, and to qualify it in all its exertions. The example of a wise, moral, well-natured, and well-tempered spirit of freedom, is that alone which can be useful to us, or in the least degree reputable or safe. Our fabric is so constituted; one part of it bears so much on the other, the parts, are so made for one another, and for nothing else, that to introduce any foreign matter into it, is to destroy it.
It is a rough road that leads to the heights of greatness.
Of all that makes us suffer, nothing - so much as disappointment - gives us the sensation of at last touching Truth.
To venture upon an undertaking of any kind, even the most insignificant, is to sacrifice to envy.
It is forbidden to kill; therefore all murderers are punished unless they kill in large numbers and to the sound of trumpets.
No one has the audacity to exclaim: "I don't want to do anything!" - we are more indulgent with a murderer than with a mind emancipated from actions.
I look forward to a future when acts of war shall be formally outlawed as between civilized peoples. All these beliefs of mine put me firmly into the anti-military party. But I do not believe that peace either ought to be or will be permanent on this globe, unless the states, pacifically organized, preserve some of the old elements of army-discipline. A permanently successful peace-economy cannot be a simple pleasure-economy. In the more or less socialistic future toward which mankind seems drifting we must still subject ourselves collectively to those severities which answer to our real position upon this only partly hospitable globe. We must make new energies and hardihoods continue the manliness to which the military mind so faithfully clings.
If the world should break and fall on him, it would strike him fearless.
It seems that I have spent my entire time trying to make life more rational and that it was all wasted effort.
For truth itself has not the privilege to be spoken at all times and in all sorts.
My cares and my inquiries are for decency and truth, and in this I am wholly occupied.
Sunshine cannot bleach the snow, Nor time unmake what poets know.
For successful education there must always be a certain freshness in the knowledge dealt with. It must be either new in itself or invested with some novelty of application to the new world of new times. Knowledge does not keep any better than fish. You may be dealing with knowledge of the old species, with some old truth; but somehow it must come to the students, as it were, just drawn out of the sea and with the freshness of its immediate importance.
When we leave you and assemble together by ourselves, we talk freely about his sayings and doings, treating them with the respect which they deserve: in your presence deep silence is observed about him, and thus you lose that greatest of pleasures, the hearing the praises of your son, which I doubt not you would be willing to hand down to all future ages, had you the means of so doing, even at the cost of your own life.
In order to touch the heart and gain the confidence, the assent, the adhesion, and the co-operation of the illiterate legions of the proletariat - and the vast majority of proletarians unfortunately still belong in this category - it is necessary to begin to speak to those workers not of the general sufferings of the international proletariat as a whole but of their particular, daily, altogether private misfortunes. It is necessary to speak to them of their own trade and the conditions of their work in the specific locality where they live; of the harsh conditions and long hours of their daily work, of the small pay, the meanness of their employer, the high cost of living, and how impossible it is for them properly to support and bring up a family.
Pi's face was masked, and it was understood that none could behold it and live. But piercing eyes looked out from the mask, inexorable, cold and enigmatic.
Heaven knows what seeming nonsense may not to-morrow be demonstrated truth.
War is an instrument entirely inefficient toward redressing wrong; and multiplies, instead of indemnifying losses.
For passionate emotions of all sorts, and for everything which has been said or written in exaltation of them, he professed the greatest contempt. He regarded them as a form of madness. "The intense" was with him a bye-word of scornful disapprobation. He regarded as an aberration of the moral standard of modern times, compared with that of the ancients, the great stress laid upon feeling.
It is quite possible to be both. I look upon myself as a man. Nationalism is an infantile disease. It is the measles of mankind.
By quarrelling amongst themselves, instead of confederating, Germans and Scandinavians, both of them belonging to the same great race, only prepare the way for their hereditary enemy, the Slav.
Never promise more than you can perform.
Now his principal doctrines were these. That atoms and the vacuum were the beginning of the universe; and that everything else existed only in opinion.
The President ... may err ... Congress may decide amiss ... But if the Supreme Court is ever composed of imprudent or bad men, the Union may be plunged into anarchy or civil war.
I think I have already said somewhere that mathematics is the art of giving the same name to different things.
The longing for guidance, for love and succor, provides the stimulus for the growth of a social or moral conception of God. This is the God of Providence, who protects, decides, rewards and punishes. This is the God who, according to man's widening horizon, loves and provides for the life of the race, or of mankind, or who even loves life itself. He is the comforter in unhappiness and in unsatisfied longing, the protector of the souls of the dead. This is the social or moral idea of God.
Ordinary language is totally unsuited for expressing what physics really asserts, since the words of everyday life are not sufficiently abstract. Only mathematics and mathematical logic can say as little as the physicist means to say.
All life, Omnipotent Father, is thy life! and the eye of religion alone penetrates to the realms of truth and beauty. I am related to thee, and what I behold around me is related to me; all is full of animation, and looks towards me with bright spiritual eyes, and speaks with spirit voices to my heart.
There is no witness so dreadful, no accuser so terrible as the conscience that dwells in the heart of every man.
Art like life should be free, since both are experimental.
You, your families, your friends and your countries are to be exterminated by the common decision of a few brutal but powerful men. To please these men, all the private affections, all the public hopes, all that has been achieved in art, and knowledge and thought and all that might be achieved hereafter is to be wiped out forever. Our ruined lifeless planet will continue for countless ages to circle aimlessly round the sun unredeemed by the joys and loves, the occasional wisdom and the power to create beauty which have given value to human life.
Look within. Within is the fountain of the good, and it will ever bubble up, if thou wilt ever dig.
In man (as the only rational creature on earth) those natural capacities which are directed to the use of his reason are to be fully developed only in the race, not in the individual.
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