
His own character is the arbiter of every one's fortune.
In America, more than anywhere else, the individual is lost in the achievements of the many. America is beginning to be the world leader in a scientific investigation. American scholarship is both patient and inspiring. The Americans show an unselfish devotion to science, which is the very opposite of the conventional European view of your countrymen. Too many of us look upon Americans as dollar chasers. This is a cruel libel, even if it is reiterated thoughtlessly by the Americans themselves. It is not true that the dollar is an American fetish. The American student is not interested in dollars, not even in success as such, but in his task, the object of the search. It is his painstaking application to the study of the infinitely little and the infinitely large which accounts for his success in astronomy.
"There is no God," cry the masses more and more vociferously; and with the loss of God man loses his sense of values - is, as it were, massacred because he feels himself of no account.
Those that will combat use and custom by the strict rules of grammar do but jest.
The mystical impulse in men is somehow a desire to possess the universe. In women, it's a desire to be possessed.
We are passengers, comprehended and displaced by metaphor.
A millennial belief in a Holy God may have the effect of deepening the soul, but it is also obviously archaic, and modern influences would presently bring me up to date and reveal how antiquated my origins were. To turn away from those origins, however, has always seemed to me an utter impossibility. It would be a treason to my first consciousness to un-Jew myself.
Objection to scientific knowledge: this world doesn't deserve to be known.
Today's mic-hogging, fast-talking, contentious young (and old) lefties continue to hawk little books and pamphlets on revolution, always with choice words or documents from Marx, Mao, even Malcolm. But I've never seen a broadside with "A Black Feminist Statement or even the writings of Angela Davis or June Jordan or Barbara Omolade or Flo Kennedy or Audre Lorde or bell hooks or Michelle Wallace, at least not from the groups who call themselves leftist. These women's collective wisdom has provided the richest insights into American radicalism's most fundamental questions: How can we build a multiracial movement? Who are the working class and what do they desire? How do we resolve the Negro Question and the Woman Question? What is freedom?
A poem is one undivided unimpeded expression fallen ripe into literature, and it is undividedly and unimpededly received by those for whom it was matured.
Things that have a common quality ever quickly seek their kind.
Socrates was ennobled by the hemlock draught. Wrench from Cato's hand his sword, the vindicator of liberty, and you deprive him of the greatest share of his glory.
The study of mathematics is apt to commence in disappointment... We are told that by its aid the stars are weighed and the billions of molecules in a drop of water are counted. Yet, like the ghost of Hamlet's father, this great science eludes the efforts of our mental weapons to grasp it.
Your vision will become clear only when you can look into your own heart. Without, everything seems discordant; only within does it coalesce into unity. Who looks outside dreams; who looks inside awakes.
There exists, I grant you, a clinical depression, upon which certain remedies occasionally have effect; but there exists another kind, a melancholy underlying our very outbursts of gaiety and accompanying us everywhere, without leaving us alone for a single moment. And there is nothing that can rid us of this lethal omnipresence: the self forever confronting itself.
The trade of insurance gives great security to the fortunes of private people, and by dividing among a great many that loss which would ruin an individual, makes it fall light and easy upon the whole society.
To these spurious principles must be added some others of great affinity with them... First, that by which we assume that everything in the universe is done according to the order of nature, which principle by Epicurus was proclaimed without any restriction, and by all other philosophers unanimously with extremely rare exceptions, not to be admitted but from supreme necessity.
The object of oratory alone is not truth, but persuasion.
I have no great faith in political arithmetic, and I mean not to warrant the exactness of either of these computations.
On similar ground it may be proved that no society can make a perpetual constitution, or even a perpetual law. The earth belongs always to the living generation. They may manage it then, & what proceeds from it, as they please, during their usufruct. They are masters too of their own persons, & consequently may govern them as they please. But persons & property make the sum of the objects of government. The constitution and the laws of their predecessors extinguished then in their natural course, with those who gave them being. This could preserve that being till it ceased to be itself, & no longer. Every constitution then, & every law, naturally expires at the end of 19 years. If it be enforced longer, it is an act of force, & not of right. It may be said that the succeeding generation exercising in fact the power of repeal, this leaves them as free as if the constitution or law had been expressly limited to 19 years only.
So many of my thoughts and feelings are shared by the English that England has turned into a second native land of the mind for me.
Hungary conquered and in chains has done more for freedom and justice than any people for twenty years. But for this lesson to get through and convince those in the West who shut their eyes and ears, it was necessary, and it can be no comfort to us, for the people of Hungary to shed so much blood which is already drying in our memories. In Europe's isolation today, we have only one way of being true to Hungary, and that is never to betray, among ourselves and everywhere, what the Hungarian heroes died for, never to condone, among ourselves and everywhere, even indirectly, those who killed them. It would indeed be difficult for us to be worthy of such sacrifices.
We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause.
It is a palpable falsehood to say we can have specie for our paper whenever demanded. Instead, then, of yielding to the cries of scarcity of medium set up by speculators, projectors and commercial gamblers, no endeavors should be spared to begin the work of reducing it by such gradual means as may give time to private fortunes to preserve their poise, and settle down with the subsiding medium; and that, for this purpose, the States should be urged to concede to the General Government, with a saving of chartered rights, the exclusive power of establishing banks of discount for paper.
Use, do not abuse; as the wise man commands. I flee Epictetus and Petronius alike. Neither abstinence nor excess ever renders man happy.
The source of every Crime, is some defect of the Understanding; or some error in Reasoning, or some sudden force of the Passions. Defect in the Understanding, is Ignorance; in Reasoning, Erroneous Opinion.
The Heavenly City outshines Rome, beyond comparison. There, instead of victory, is truth; instead of high rank, holiness; instead of peace, felicity; instead of life, eternity.
It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Self-directedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.
When I happen to be busy, I never give a moment's thought to the "meaning" of anything, particularly of whatever it is I am doing. A proof that the secret of everything is in action and not abstention, that fatal cause of consciousness.
Every central government worships uniformity: uniformity relieves it from inquiry into an infinity of details.
The Construction of the Conception very often includes, in a great measure, the Determination of the Magnitudes. The true construction of the conception is frequently suggested by some hypothesis; and in these cases, the hypothesis may be useful, though containing superfluous parts.
The world is his, who has money to go over it.
Every plant, which my heavenly Father hath not planted, shall be rooted up. Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Receive an injury rather than do one.
Other dogs bite only their enemies, whereas I bite also my friends in order to save them.
It was a purely Christian satisfaction to me that if ordinarily there was no one else there was one who in action tried a little to do the doctrine about loving the neighbor, alas, one who precisely by his act also received a frightful into what an illusion Christendom is and indeed, particularly later, also into how the common people let themselves be seduced by wretched journalists, whose striving and fighting for equality can only lead, if it leads to anything, since it is in the service of the lie, to making the elite, in self-defense, proud of their aloofness from the common man, and the common man brazen in his rudeness.
It was under Catholic Feudalism that they were first united; a union for which their incorporation into the Roman empire had prepared them, and which was finally organized by the incomparable genius of Charlemagne.
We should say: 'Causes almost identical take almost the same time to produce almost the same effects.'
The person attempting to travel two roads at once will get nowhere.
To me, in these circumstances, that of "Hero-worship" becomes a fact inexpressibly precious; the most solacing fact one sees in the world at present. There is an everlasting hope in it for the management of the world. Had all traditions, arrangements, creeds, societies that men ever instituted, sunk away, this would remain. The certainty of Heroes being sent us; our faculty, our necessity, to reverence Heroes when sent: it shines like a polestar through smoke-clouds, dust-clouds, and all manner of down-rushing and conflagration.
What excited me was the recognition that this was simply another version of the problem that had obsessed me all of my life -- the problem of those moments when life seems entirely delightful, when we experience a sensation of what G.K. Chesterton called "absurd good news." Life normally strikes most of us as hard, dull and unsatisfying; but in these moments, consciousness seems to glow and expand, and all the contradictions seem to be resolved. Which of the two visions is true? My own reflections had led me to conclude that the vision of "absurd good news" is somehow broader and more comprehensive than the feeling that life is dull, boring and meaningless. Boredom is basically a feeling of narrowness, and surely a narrow vision is bound to be less true than a broad one?
In theory there is nothing to hinder our following what we are taught; but in life there are many things to draw us aside.
Our subjective judgment of what seems like a good bet is irrelevant to what is actually a good bet.
The natural effort of every individual to better his own condition, when suffered to exert itself with freedom and security is so powerful a principle that it is alone, and without any assistance, not only capable of carrying on the society to wealth and prosperity, but of surmounting a hundred impertinent obstructions with which the folly of human laws too often incumbers its operations; though the effect of these obstructions is always more or less either to encroach upon its freedom, or to diminish its security.
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