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6 months 1 week ago

Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

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21:16 (KJV)
3 months 2 weeks ago

Continuously thou wilt look at human things as smoke and nothing at all; especially if thou reflectest at the same time, that what has once changed will never exist again in the infinite duration of time. But thou, in what a brief space of time is thy existence? And why art thou not content to pass through this short time in an orderly way?

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X, 31
6 months 2 weeks ago

It would be an endless task to trace the variety of meannesses, cares, and sorrows, into which women are plunged by the prevailing opinion that they were created rather to feel than reason, and that all the power they obtain, must be obtained by their charms and weakness.

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Ch. 4
6 months 5 days ago

When you are criticising the philosophy of an epoch, do not chiefly direct your attention to those intellectual positions which its exponents feel it necessary explicitly to defend. There will be some fundamental assumptions which adherents of all the variant systems within the epoch unconsciously presuppose. Such assumptions appear so obvious that people do not know what they are assuming because no other way of putting things has ever occurred to them. With these assumptions a certain limited number of types of philosophic systems are possible, and this group of systems constitutes the philosophy of the epoch.

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Ch. 3: "The Century of Genius", p. 69
8 months 2 weeks ago

When the imagination sleeps, words are emptied of their meaning: a deaf population absent-mindedly registers the condemnation of a man. ... there is no other solution but to speak out and show the obscenity hidden under the verbal cloak.

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7 months 1 week ago

I never believed in a God. There may have been times when I wondered if there might be a God, but it always seemed to me wildly implausible that a God worth worshipping could allow the Holocaust to occur.

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From an interview, as cited by Dan Goldberg "Peter Singer: is he really the most dangerous man in the world?", The Jewish Chronicle
6 months 1 week ago

I have never said that human society ought to be aristocratic, but a great deal more than that. What I have said, and still believe with ever-increasing conviction, is that human society is always, whether it will or no, aristocratic by its very essence, to the extreme that it is a society in the measure that it is aristocratic, and ceases to be such when it ceases to be aristocratic. Of course I am speaking now of society and not of the State.

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Chap.II: The Rise Of The Historic Level
6 months 2 weeks ago

By all evidence we are in the world to do nothing.

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6 months 1 week ago

No tyranny is more cruel than the one practiced in the shadow of the laws and under color of justice - when, so to speak, one proceeds to drown the unfortunate on the very plank by which they had saved themselves.

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See Chap. XIV of Considérations sur les causes de la grandeur des Romains et de leur décadence. Considerations on the Causes of the Greatness of the Romans and their Decline (1734), p. 89.
7 months 3 weeks ago

Nothing can be preserved that is not good.

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Books
6 months 3 weeks ago

I gave up caring about anything, and all the problems disappeared. And it was after that that I found out the truth. I learnt the truth last November - on the third of November, to be precise - and I remember every instant since.

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3 months 3 weeks ago

We collect individuals into 'kinds' by applying to them the Idea of Likeness.

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5 months 2 weeks ago

A faculty for idleness implies a catholic appetite and a strong sense of personal identity.

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An Apology for Idlers.
4 months 2 weeks ago

All laws are... deduced from experiment; but to enunciate them, a special language is needful... ordinary language is too poor...This... is one reason why the physicist can not do without mathematics; it furnishes him the only language he can speak. And a well-made language is no indifferent thing;...the analyst, who pursues a purely esthetic aim, helps create, just by that, a language more fit to satisfy the physicist....law springs from experiment, but not immediately. Experiment is individual, the law deduced from it is general; experiment is only approximate, the law is precise...In a word, to get the law from experiment, it is necessary to generalize... But how generalize? ...in this choice what shall guide us?It can only be analogy. ...What has taught us to know the true profound analogies, those the eyes do not see but reason divines?It is the mathematical spirit, which disdains matter to cling only to pure form.

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8 months 2 weeks ago

One does not discover the absurd without being tempted to write a manual of happiness. "What! — by such narrow ways — ?" There is but one world, however. Happiness and the absurd are two sons of the same earth. They are inseparable. It would be a mistake to say that happiness necessarily springs from the absurd discovery. It happens as well that the feeling of the absurd springs from happiness.

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4 months 6 days ago

The habit of the religious way of thinking has biased our mind so grievously that we are - terrified at ourselves in our nakedness and naturalness; it has degraded us so that we deem ourselves depraved by nature, born devils.

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Dover 2005, p. 162
6 months 3 weeks ago

While all these are disturbed and divided by the multifarious objects to which their thoughts must be applied, the Philosopher pursues, in solitary silence and in unbroken concentration of mind, his single and undeviating course towards the Good, the Beautiful, and the True; and that is his daily labour, to which others can only resort at times for rest and refreshment after toil.

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P. 17
7 months 3 weeks ago

The supreme maxim in scientific philosophising is this: wherever possible, logical constructions are to be substituted for inferred entities.

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Quoted in Hawes The Logic of Contemporary English Realism (1923), p. 110
3 months 3 weeks ago

One cannot reduce terror by holding over the world the threat of what it most fears.

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6 months 4 days ago

In his Experiment in Autobiography (1934), H.G. Wells pointed out that ever since the beginning of life, most creatures have been 'up against it'. Their lives are a drama of struggle against the forces of nature. Yet nowadays you can say to a man: Yes, you earn a living, you support a family, you love and hate, but -- what do you do? His real interest may be in something else -- art, science, literature, philosophy. The bird is a creature of the air, the fish is a creature of the water, and man is a creature of the mind.

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pp. 346-347
7 months 2 weeks ago

The more we learn about the world, and the deeper our learning, the more conscious, specific, and articulate will be our knowledge of what we do not know, our knowledge of our ignorance. For this, indeed, is the main source of our ignorance - the fact that our knowledge can be only finite, while our ignorance must necessarily be infinite. Variant translation: The more we learn about the world, and the deeper our learning, the more conscious, clear, and well-defined will be our knowledge of what we do not know, our knowledge of our ignorance. The main source of our ignorance lies in the fact that our knowledge can only be finite, while our ignorance must necessarily be infinite.

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6 months 4 weeks ago

When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death; for nothing is in fact diminished in its substance, but all things, wandering through infinite space, undergo change of aspect.

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Introductory Epistle
7 months 1 week ago

Tis not sufficient to combine well-chosen words in a well-ordered line.

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Book I, satire iv, line 54 (translated by John Conington)
6 months 1 week ago

The artist in realizing his own individuality reveals potentialities hitherto unrealized. The revelation is the inspiration of other individuals to make the potentialities real, for it is not sheer revolt against things as they are which stirs human endeavor to its depth, but vision of what might be and is not. Subordination of the artists to any special cause no matter how worthy does violence not only to the artist but to the living source of a new and better future.

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3 months 1 week ago

In America, more than anywhere else, the individual is lost in the achievements of the many. America is beginning to be the world leader in a scientific investigation. American scholarship is both patient and inspiring. The Americans show an unselfish devotion to science, which is the very opposite of the conventional European view of your countrymen. Too many of us look upon Americans as dollar chasers. This is a cruel libel, even if it is reiterated thoughtlessly by the Americans themselves. It is not true that the dollar is an American fetish. The American student is not interested in dollars, not even in success as such, but in his task, the object of the search. It is his painstaking application to the study of the infinitely little and the infinitely large which accounts for his success in astronomy.

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5 months 4 days ago

Nature shrinks as capital grows. The growth of the market cannot solve the very crisis it creates.

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Soil Not Oil: Environmental Justice in an Age of Climate Crisis
7 months 1 week ago

The great god Pan is dead.

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Why the Oracles cease to give Answers (Tr. Goodwin)
4 months 2 days ago

If rational thought thinks itself out to a conclusion, it arrives at something non-rational which, nevertheless, is a necessity of thought. This is the paradox which dominates our spiritual life. If we try to get on without this non-rational element, there result views of the world and of life which have neither vitality nor value.

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7 months 3 weeks ago

Use, do not abuse; as the wise man commands. I flee Epictetus and Petronius alike. Neither abstinence nor excess ever renders man happy.

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"Cinquième discours: sur la nature de plaisir," Sept Discours en Vers sur l'Homme, 1738
7 months 2 weeks ago

Frantic administration of panaceas to the world is certainly discouraged by the reflection that "this present" might be "the world's last night"; sober work for the future, within the limits of ordinary morality and prudence, is not.

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3 months 2 weeks ago

Wipe out the imagination. Stop pulling the strings. Confine thyself to the present. ...Divide and distribute every object into the causal [formal] and the material. ...Let the wrong which is done by a man stay there where the wrong was done.

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VII, 29

Most Christians are superstitious rather than pious, and except for the name of Christ differ hardly at all from superstitious pagans.

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The Erasmus Reader (1990), pp. 140-141.

The good is the idea, or unity of the conception of the will with the particular will. Abstract right, well-being, the subjectivity of consciousness, and the contingency of external reality, are in their independent and separate existences superseded in this unity, although in their real essence they are contained in it and preserved. This unity is realized freedom, the absolute final cause of the world. Addition.-Every stage is properly the idea, but the earlier steps contain the idea only in more abstract form. The I, as person, is already the idea, although in its most abstract guise. The good is the idea more completely determined; it is the unity of the conception of will with the particular will. It is not something abstractly right, but has a real content, whose substance constitutes both right and well-being.

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Georg Wilhelm Friedrich Hegel, Philosophy of Right translated by SW Dyde Queen's University Canada 1896 p. 123
6 months 3 weeks ago

Man has many wishes that he does not really wish to fulfil, and it would be a misunderstanding to suppose the contrary. He wants them to remain wishes, they have value only in his imagination; their fulfilment would be a bitter disappointment to him. Such a desire is the desire for eternal life. If it were fulfilled, man would become thoroughly sick of living eternally, and yearn for death. In reality man wishes merely to avoid a premature, violent or gruesome death. Everything has its measure, says a pagan philosopher; in the end we weary of everything, even of life; a time comes when man desires death. Consequently there is nothing frightening about a normal, natural death, the death of a man who has fulfilled himself and lived out his life.

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Lecture XXX, Atheism alone a Positive View
7 months 2 weeks ago

In order to remain silent Da-sein must have something to say.

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Stambaugh translation
3 months 3 weeks ago

The wife of my God is matter; they wrestle with each other, they laugh and weep, they cry out in the nuptial bed of flesh. They spawn and are dismembered. They fill sea, land, and air with species of plants, animals, men, and spirits. This primordial pair embraces, is dismembered, and multiplies in every living creature. All the concentrated agony of the Universe bursts out in every living thing. God is imperiled in the sweet ecstasy and bitterness of flesh. But he shakes himself free, he leaps out of brains and loins, then clings to new brains and new loins until the struggle for liberation again breaks out from the beginning.

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6 months 1 week ago

Man must be free of it all, of his bad conscience and of the bad salvation from this conscience in order to become in truth the way. Now, he no longer promises others the fulfillment of his duties, but promises himself the fulfillment of man.

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p. 178
7 months 2 weeks ago

One cannot become a saint when one works sixteen hours a day.

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Act 5, sc. 2
7 months 2 weeks ago

The best way to drive out the devil, if he will not yield to texts of Scripture, is to jeer and flout him, for he cannot bear scorn. 

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Martin Luther, quoted at the beginning of The Screwtape Letters
7 months 3 weeks ago

We have just seen that, apart from money-capital, circulating capital is only another name for commodity-capital. But to the extent that labour power circulates in the market,it is not capital, no form of commodity-capital. It is not capital at all; the labourer is not a capitalist, although he brings a commodity to market, namely his own skin.

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Vol. II, Ch. X, p. 211.
4 months 2 weeks ago

The facts we see depend on where we are placed, and the habits of our eyes.

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Ch. VI: "Stereotypes", p. 80

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