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3 months 1 week ago

I am an orphan, alone; nevertheless I am found everywhere. I am one, but opposed to myself. I am youth and old man at one and the same time. I have known neither father nor mother, because I have had to be fetched out of the deep like a fish, or fell like a white stone from heaven. In woods and mountains I roam, but I am hidden in the innermost soul of man. I am mortal for everyone, yet I am not touched by the cycle of aeons.

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Combining alchemical assertions
4 months 3 weeks ago

Who dismisses his adulterous wife and marries another woman, whereas his first wife still lives, remains perpetually in the state of adultery. Such a man does not any efficacious penance while he refuses to abandon the new wife. If he is a catechumen, he cannot be admitted to baptism, because his will remains rooted in the evil. If he is a (baptized) penitent, he cannot receive the (ecclesiastical) reconciliation as long as he does not break with his bad attitude.

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De adulterinis coniugiis, 2, 16, in Bishop Athanasius Schneider, Reaction to Synod Door to communion for divorced & remarried officially kicked open, November 2nd, 2015
4 months 6 days ago

The disappearance of public executions marks therefore the decline of the spectacle; but it also marks a slackening of the hold on the body.

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Chapter One, The Spectacle of the Scaffold
4 months 2 weeks ago

Virtue refuses facility for her companion ... the easy, gentle, and sloping path that guides the footsteps of a good natural disposition is not the path of true virtue. It demands a rough and thorny road.

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Ch. 11. Of Cruelty (tr. Donald M. Frame)
3 months 1 week ago

Modern man may assert that he can dispense with them, and he may bolster his opinion by insisting that there is no scientific evidence of their truth. But since we are dealing with invisible and unknowable things (for God is beyond human understanding, and there is no mean of proving immortality), why should we bother with evidence?

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p. 75-76
3 months 3 weeks ago

The mathematician speculates the causes of a certain sensible effect, without considering its actual existence; for the contemplation of universals excludes the knowledge of particulars; and he whose intellectual eye is fixed on that which is general and comprehensive, will think but little of that which is sensible and singular.

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A Dissertation on the Doctrine of Ideas, &c.
3 months 1 week ago

As the mathematics are now understood, each branch - or, if you please, each problem, - is but the study of the relations of a collection of connected objects, without parts, without any distinctive characters, except their names or designating letters. These objects are commonly called points; but to remove all notion of space relations, it may be better to name them monads. The relations between these points are mere complications of two different kinds of elementary relations, which may be termed immediate connection and immediate non-connection. All the monads except as serve as intermediaries for the connections have distinctive designations.

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p. 268
3 months 4 days ago

Go thy way; and as thou hast believed, so be it done unto thee.

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8:13 (KJV) Said to the officer.
3 months 1 week ago

Throughout all organic nature there is at work a modifying influence of the kind... as the cause, these specific differences: an influence which, though slow in its action, does, in time, if the circumstances demand it, produce marked changes-an influence, which to all appearance, would produce in the millions of years, and under the great varieties of condition which geological records imply, any amount of change.

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1 month 6 days ago

Never has any one been less a priest than Jesus, never a greater enemy of forms, which stifle religion under the pretext of protecting it. By this we are all his disciples and his successors; by this he has laid the eternal foundation-stone of true religion; and if religion is essential to humanity, he has by this deserved the Divine rank the world has accorded him.

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Ch. 5.
4 months 2 weeks ago

It ought to be remembered that there is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things. Because the innovator has for enemies all those who have done well under the old conditions, and lukewarm defenders in those who may do well under the new. This coolness arises partly from fear of the opponents, who have the laws on their side, and partly from the incredulity of men, who do not readily believe in new things until they have had a long experience of them.

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The Prince (1513), Ch. 6; translated by W. K. Marriott
1 month 1 week ago

The great artist liberates the emotions and recreates the sheer wonder of childhood without surrendering the development of the intellect.

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p. 258
2 months 1 week ago

Gender is a kind of imitation for which there is no original; in fact, it is a kind of imitation that produces the very notion of the original as an effect and consequence of the imitation itself.

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"Imitation and Gender Insubordination" in Inside/Out (1991) edited by Diana Fuss
3 months 2 weeks ago

It is proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority. Truth does not change because it is, or is not, believed by a majority of the people.

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Included as a quotation in The Great Quotations (1977) by George Seldes, p. 35
4 months 1 week ago

I don't think that there are any sinister persons deliberately trying to rob people of their freedom but I do think, first of all, that there are a number of impersonal forces which are pushing in the direction of less and less freedom. And I also thing there are a number of technological devices which anybody who wishes to use, can use, to accelerate this process of going away from freedom, of imposing control.

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4 months 3 weeks ago

By faithfulness we are collected and wound up into unity within ourselves, whereas we had been scattered abroad in multiplicity.

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As quoted in Footprints in Time : Fulfilling God's Destiny for Your Life (2007) by Jeff O'Leary, p. 223
2 months 1 week ago

The whole historic existence of mankind is nothing else than the gradual transition from the personal, animal conception of life to the social conception of life, and from the social conception of life to the divine conception of life.

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Chapter IV, Christianity Misunderstood by Men of Science
4 months 2 days ago

The evidence of our own eyes makes it more plausible to believe that the world was not created by any god at all. If, however, we insist on believing in divine creation, we are forced to admit that the god who made the world cannot be all-powerful and all good. He must be either evil or a bungler.

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The God of Suffering? Project Syndicate, 2008
3 months 1 week ago

Liberty is so great a magician, endowed with so marvelous a power of productivity, that under the inspiration of this spirit alone, North America was able within less than a century to equal, and even surpass, the civilization of Europe.

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5 months 1 week ago

Scientific writing is abhorrently stylized and places a premium on poor quality.

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3 months 1 week ago

We say: he has no talent, only tone. But tone is precisely what cannot be invented - we're born with it. Tone is an inherited grace, the privilege some of us have of making our organic pulsations felt - tone is more than talent, it is its essence.

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4 months 1 week ago

Most men do not feel in themselves the competence required for leading their group to victory, and therefore seek out a captain who appears to possess the courage and sagacity necessary for the achievement of supremacy. Even in religion this impulse appears. Nietzsche accused Christianity of inculcating a slave-morality, but ultimate triumph was always the goal. "Blessed are the meek, for they shall inherit the earth."

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Ch. 2: Leaders and Followers
4 months 1 week ago

A false science makes atheists, a true science prostrates men before the Deity.

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The critical review, or annals of literature, Volume XXVI, by A Society of Gentlemen (1768) p. 450
3 months 3 weeks ago

As long as Man continues to be the ruthless destroyer of lower living beings, he will never know health or peace. For as long as men massacre animals, they will kill each other. Indeed, he who sows the seed of murder and pain cannot reap joy and love.

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Attribution to Pythagoras by Ovid, as quoted in The Extended Circle: A Dictionary of Humane Thought (1985) by Jon Wynne-Tyson, p. 260; also in Vegetarian Times, No. 168 (August 1991), p. 4
2 months 3 weeks ago

Philosophy finds religion, and modifies it; and conversely religion is among the data of experience which philosophy must weave into its own scheme. Religion is an ultimate craving to infuse into the insistent particularity of emotion that non-temporal generality which primarily belongs to conceptual thought alone. In the higher organisms the differences of tempo between the mere emotions and the conceptual experiences produce a life-tedium, unless this supreme fusion has been effected. The two sides of the organism require a reconciliation in which emotional experiences illustrate a conceptual justification, and conceptual experiences find an emotional illustration.

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Pt. I, ch. 1, sec. 6.
4 months 1 day ago

When some one reminded him that the people of Sinope had sentenced him to exile, he said, "And I sentenced them to stay at home."

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Diogenes Laërtius, vi. 49
4 months 3 weeks ago

Christ's whole body groans in pain. Until the end of the world, when pain will pass away, this man groans and cries to God. And each one of us has part in the cry of that whole body. Thou didst cry out in thy day, and thy days have passed away; another took thy place and cried out in his day. Thou here, he there, and another there. The body of Christ ceases not to cry out all the day, one member replacing the other whose voice is hushed. Thus there is but one man who reaches unto the end of time, and those that cry are always His members.

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p.423
1 week 2 days ago

Wherever an altar is found, there civilization exists.

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Original text:Partout où vous verrez un autel, là se trouve la civilisation. "Second Dialogue," p. 44
5 months 1 week ago

In that daily effort in which intelligence and passion mingle and delight each other, the absurd man discovers a discipline that will make up the greatest of his strengths. The required diligence and doggedness and lucidity thus resemble the conqueror's attitude. To create is likewise to give a shape to one's fate. For all these characters, their work defines them at least as much as it is defined by them. The actor taught us this: There is no frontier between being and appearing.

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2 months 4 days ago

I've never been an optimist but that's fine because pessimists have the possibility of being agreeably surprised, and that's a reason for being pessimistic, but I've always defended a certain kind of pessimism because what is known as optimism is really a collection of illusions and I think one must recognise what all religious people know, which is that human beings are imperfect and fallen and there's no way in which they can alone surmount the problems which they themselves create.

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From an interview with George Eaton "The Roger Scruton interview: the full transcript", New Statesman
4 months 6 days ago

Beneath the humanization of the penalties, what one finds are all those rules that authorize, or rather demand, 'leniency', as a calculated economy of the powder to punish. But they also provoke a shift in the point of application of this power: it is no longer the body, with the ritual play of excessive pains, spectacular branding in the ritual of the public execution; it is the mind or rather a play of representations and sings circulating discreetly but necessarily and evidently in the minds of all. It is no longer the body, but the soul, said Mably. And we see very clearly what he meant by this term: the correlative of a technique of power. Old 'anatomies' of punishment are abandoned, But have we really entered the age of non-corporal punishment?

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Chapter Two, Generalized Punishment, pp. 101
1 month 1 week ago

Heresy is a set of opinions "at variance with established or generally received principles." In this sense, heresy is the price of all originality and innovation.

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5 months 1 week ago

After all, in the poets love has its priests, and sometimes one hears a voice which knows how to defend it; but of faith one hears never a word. Who speaks in honor of this passion? Philosophy goes further. Theology sits rouged at the window and courts its favor, offering to sell her charms to philosophy. it is supposed to be difficult to understand Hegel, but to understand Abraham is a trifle. To go beyond Hegel's is a miracle, but to get beyond Abraham is the easiest thing of all.

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2 months 3 weeks ago

Nothing makes one old so quickly as the ever-present thought that one is growing older.

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K 13
3 months 2 weeks ago

The French are ... the most brilliant and the most dangerous nation of Europe, and the one that is surest to inspire admiration, hatred, terror, or pity, but never indifference.

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p. 245
3 weeks 1 day ago

The whole history of religion is a history of the failure of preaching. Preaching is moral violence.

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4 months 1 week ago

You shall have joy, or you shall have power, said God; you shall not have both.

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October 1842

I don't get the insistence on God / Objective Morality. God is whatever, and objective morality is only partially right. Of course morality comes from deterministic reality, but, it doesn't emerge until we set goals, a posteriori. Then the implied options appear out of reality. So, morality is both objective and subjective, and God is...whatever.

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3 months 3 days ago

The true antithesis of nature is not art but arbitrary conceit, fantasy, and stereotyped convention.

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p. 158
2 months 3 weeks ago

Rightness of limitation is essential for growth of reality.Unlimited possibility and abstract creativity can procure nothing. The limitation, and the basis arising from what is already actual, are both of them necessary and interconnected.

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Religion in the Making (February 1926), Lecture IV: "Truth and Criticism".
3 months 2 days ago

The inversion of external compulsion into the compulsion of conscience ... produces the machine-like assiduity and pliable allegiance required by the new rationality.

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p. 34.
1 month 3 weeks ago

Missionaries, whether of philosophy or of religion, rarely make rapid way, unless their preachings fall in with the prepossessions of the multitude of shallow thinkers, or can be made to serve as a stalking-horse for the promotion of the practical aims of the still larger multitude, who do not profess to think much, but are quite certain they want a great deal.

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4 months 2 weeks ago

His Mohammed, as has been said, commands that ruling is to be done by the sword, and in his Koran the sword is the commonest and noblest work. Thus the Turk is, in truth, nothing but a murderer or highwayman, as his deeds show before men's eyes.

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On War against the Turk
4 months 1 week ago

I opened with that which good Catholics have more than once made to Huguenots. "My dear sir," said I, "were you ever baptized?" "No, friend," replied the Quaker, "nor any of my brethren." "Zounds!" said I to him, "you are not Christians then!" "Friend," replied the old man, in a soft tone of voice, "do not swear; we are Christians, but we do not think that sprinkling a few drops of water on a child's head makes him a Christian." "My God!" exclaimed I, shocked at his impiety, "have you then forgotten that Christ was baptized by St. John?" "Friend," replied the mild Quaker, "once again, do not swear. Christ was baptized by John, but He Himself never baptized any one; now we profess ourselves disciples of Christ, and not of John." "Mercy on us," cried I, "what a fine subject you would be for the holy inquisitor! In the name of God, my good old man, let me baptize you."

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Voltaire's account of his conversations with Andrew Pit
2 months 3 weeks ago

The family uses people, not for what they are, nor for what they are intended to be, but for what it wants them for - its own uses. It thinks of them not as what God has made them, but as the something which it has arranged that they shall be.

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4 months 1 week ago

When I was a child the atmosphere in the house was one of puritan piety and austerity. There were family prayers at eight o'clock every morning. Although there were eight servants, food was always of Spartan simplicity, and even what there was, if it was at all nice, was considered too good for children. For instance, if there was apple tart and rice pudding, I was only allowed the rice pudding. Cold baths all the year round were insisted upon, and I had to practice the piano from seven-thirty to eight every morning although the fires were not yet lit. My grandmother never allowed herself to sit in an armchair until the evening. Alcohol and tobacco were viewed with disfavor although stern convention compelled them to serve a little wine to guests. Only virtue was prized, virtue at the expense of intellect, health, happiness, and every mundane good.

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p. 9

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