They (the emperors) frequently abused their power arbitrarily to deprive their subjects of property or of life: their tyranny was extremely onerous to the few, but it did not reach the greater number; .. But it would seem that if despotism were to be established amongst the democratic nations of our days it might assume a different character; it would be more extensive and more mild, it would degrade men without tormenting them.

Capital is money: Capital is commodities. For the movement, in the course of which it adds surplus-value, is its own movement, its expansion, therefore, is automatic expansion. Because it is value, it has acquired the occult quality of being able to add value to itself. It brings forth living offspring, or, at the least, lays golden eggs.

I know that my unity with all people cannot be destroyed by national boundaries and government orders.

I want to proclaim a truth that would forever exile me from among the living. I know only the conditions but not the words that would allow me to formulate it.

It is the fallacy of all intellectuals to believe that intellect can grasp life. It cannot, because it works in terms of symbols and language. There is another factor involved: consciousness. If the flame of consciousness is low, a symbol has no power to evoke reality, and intellect is helpless.

The theory of Communism may be summed up in the single sentence: Abolition of private property.

By the law is the knowledge of sin [Rom 3:20], so the word of grace comes only to those who are distressed by a sense of sin and tempted to despair.

No man can have a peaceful life who thinks too much about lengthening it.

The ruling power within, when it is in its natural state, is so related to outer circumstances that it easily changes to accord with what can be done and what is given it to do.

The idea does not belong to the soul; it is the soul that belongs to the idea.

the ultimate end, with reference to and for the sake of which all other things are desirable...is an existence exempt as far as possible from pain, and as rich as possible in enjoyments...This, being, according to the utilitarian opinion, the end of human action, is necessarily also the standard of morality; which may accordingly be defined, the rules and precepts for human conduct, by the observance of which an existence such as has been described might be, to the greatest extent possible, secured to all mankind; and not to them only, but, so far as the nature of things admits, to the whole sentient creation.

Give us back our suffering, we cry to Heaven in our hearts - suffering rather than indifferentism; for out of nothing comes nothing. But out of suffering may come the cure. Better have pain than paralysis! A hundred struggle and drown in the breakers. One discovers the new world. But rather, ten times rather, die in the surf, heralding the way to that new world, than stand idly on the shore!

It takes intellectual courage to kick yourself out of your emotional incredulity and persuade yourself that there is no other rational choice.

In fact the opposition of instinct and reason is mainly illusory. Instinct, intuition, or insight is what first leads to the beliefs which subsequent reason confirms or confutes; but the confirmation, where it is possible, consists, in the last analysis, of agreement with other beliefs no less instinctive. Reason is a harmonising, controlling force rather than a creative one. Even in the most purely logical realms, it is insight that first arrives at what is new.

By the rude bridge that arched the flood, Their flag to April's breeze unfurled, Here once the embattled farmers stood, And fired the shot heard round the world. The foe long since in silence slept; Alike the conqueror silent sleeps; And Time the ruined bridge has swept Down the dark stream which seaward creeps. On this green bank, by this soft stream, We set to-day a votive stone; That memory may their deed redeem, When, like our sires, our sons are gone. Spirit, that made those heroes dare, To die, and leave their children free, Bid Time and Nature gently spare The shaft we raise to them and thee.

A judgment, for me is not the mere grasping of a thought, but the admission of its truth.

Announced by all the trumpets of the sky Arrives the snow, and, driving o'er the fields, Seems nowhere to alight: the whited air Hides hills and woods, the river and the heaven, And veils the farm-house at the garden's end.

I have no need to take up each thing that wants to throw its cause on us and show that it is occupied only with itself, not with us, only with its good, not with ours. Look at the rest for yourselves. Do truth, freedom, humanity, justice, desire anything else than that you grow enthusiastic and serve them?

Like other human freedoms, the freedoms embodied in market institutions are justified inasmuch as they meet human needs. Insofar as they fail to do this they can reasonably be altered. This is true not only of the rights that are involved in market institutions. It is true of all human rights.

In the pursuit of truth we must beware of being misled by terms which we do not rightly understand. That is the chief point. Almost all philosophers utter the caution; few observe it.

Nuclear power started in weaponry. It was designed for war. And any instrument that has its origins in war always has the potential for war. First because the material you need to make bombs, you're multiplying it though nuclear power, you're taking uranium and turn it into plutonium. Second by equipping governments and private companies with this potential, in society you spread this potential, that here is a weapon of mass destruction available. This is exactly what happened with fertilizers. Chemical fertilizers came from explosive factories are increasingly used in terrorist attacks.

I do not overlook the fact that there are irrationalists who love mankind, and that not all forms of irrationalism engender criminality. But I hold that he who teaches that not reason but love should rule opens up the way for those who rule by hate. (Socrates, I believe, saw something of this when he suggested that mistrust or hatred of argument is related to mistrust or hatred of man).

The study of Ethics would, no doubt, be far more simple, and its results far more "systematic," if, for instance, pain were an evil of exactly the same magnitude as pleasure is a good; but we have no reason whatever to assume that the Universe is such that ethical truths must display this kind of symmetry ... .

The Catholic faith, I now realized could be maintained without presumption. This was especially true after I had heard one or two parts of the Old Testament explained allegorically, whereas before this, when I had interpreted them literally, they had killed me spiritually.

The subconscious is ceaselessly murmuring, and it is by listening to these murmurs that one hears the truth.

Even to have come forth is something, since I see that being able to conquer is placed in the hands of fate. However, there was in me, whatever I was able to do, that which no future century will deny to be mine, that which a victor could have for his own: Not to have feared to die, not to have yielded to any equal in firmness of nature, and to have preferred a courageous death to a noncombatant life.

How can a past idea be present?... it can only be going, infinitesimally past, less past than any assignable past date. We are thus brought to the conclusion that the present is connected to the past by a series of real infinitesimal steps.

Russia was a slave in Europe but would be a master in Asia.

The quality of feeling is the true psychical representative of the first category of the immediate as it is in its immediacy, of the present in its direct positive presentness. Qualities of feeling show myriad-fold variety, far beyond what the psychologists admit. This variety however is in them only insofar as they are compared and gathered into collections. But as they are in their presentness, each is sole and unique; and all the others are absolute nothingness to it - or rather much less than nothingness, for not even a recognition as absent things or as fictions is accorded to them. The first category, then, is Quality of Feeling, or whatever is such as it is positively and regardless of aught else.

Philosophy makes progress not by becoming more rigorous but by becoming more imaginative.

Radio provides a speed-up of information that also causes acceleration in other media. It certainly contracts the world to village size and creates insatiable village tastes for gossip, rumour, and personal malice.

Holy Christendom has, in my judgment, no better teacher after the apostles than St. Augustine.

A mellow understanding of life and of human nature is, and always has been, the Chinese ideal of character, and from that understanding other qualities are derived, such as pacifism, contentment, calm and strength of endurance which distinguish the Chinese character.

An arrogant person considers himself perfect. This is the chief harm of arrogance. It interferes with a person's main task in life-becoming a better person.

It is very strange that men should deny a creator and yet attribute to themselves the power of creating eels.

The most immediate result of this unbalanced specialisation has been that to-day, when there are more "scientists" than ever, there are much less "cultured" men than, for example, about 1750. And the worst is that with these turnspits of science not even the real progress of science itself is assured. For science needs from time to time, as a necessary regulator of its own advance, a labour of reconstitution, and, as I have said, this demands an effort towards unification, which grows more and more difficult, involving, as it does, ever-vaster regions of the world of knowledge. Newton was able to found his system of physics without knowing much philosophy, but Einstein needed to saturate himself with Kant and Mach before he could reach his own keen synthesis. Kant and Mach - the names are mere symbols of the enormous mass of philosophic and psychological thought which has influenced Einstein.

So far as living instruments of labour are concerned, for instance horses, their reproduction is timed by nature itself. Their average lifetime as instruments of labour is determined by the laws of nature. As soon as this term has expired they must be replaced by new ones. A horse cannot be replaced piecemeal; it must be replaced by another horse.

We need not suppose that when po+B40wer resides in an exclusive class, that class will knowingly and deliberately sacrifice the other classes to themselves: it suffices that, in the absence of its natural defenders, the interest of the excluded is always in danger of being overlooked: and, when looked at, is seen with very different eyes from those of the persons whom it directly concerns.

Among the foundations of the Higher Mathematics is also the 'Idea of a Limit'. The Idea of a Limit cannot be superseded by any other definitions or Hypotheses.

To live life well is to express life poorly; if one expresses life too well, one is living it no longer.

The form most contradictory to human life that can appear among the human species is the "self-satisfied man."

No man who believes that all is for the best in this suffering world can keep his ethical values unimpaired, since he is always having to find excuses for pain and misery.

A conscientious man would be cautious how he dealt in blood.

...it won't just be the quality and quantity of consciousness in the world that will be transformed in the post-Darwinian Transition. As (post-)humanity emerges from the neurochemical Dark Ages, enriched dopaminergic function in particular may sharpen the sheer intensity and meaningfulness of every moment of conscious existence. For a generation whose lifetimes span both modes of awareness, it will be as if they had just woken up. They will feel they had hitherto been sleep-walking through life in a twilit stupor. Thereafter their former mundane and minimal existence may be recalled only as some kind of zombified trance-state whose nature they were physiologically incapable of recognising...

Sadness makes you God's prisoner.

Every beloved object is the center point of a paradise.