Darwin's 'survival of the fittest' is really a special case of a more general law of survival of the stable. The universe is populated by stable things. The universe is populated by stable things. A stable thing is a collection of atoms that is permanent enough or common enough to deserve a name. It may be a unique collection of atoms, such as the Matterhorn, that lasts long enough to be worth naming. Or it may be a class of entities, such as rain drops, that come into existence at a sufficiently high rate to deserve a collective name, even if any one of them is short-lived.

Now I am about to take my last voyage, a great leap in the dark.

And this is the vote which [Cato] casts concerning them both: "If Caesar wins, I slay myself; if Pompey, I go into exile." What was there for a man to fear who, whether in defeat or in victory, had assigned to himself a doom which might have been assigned to him by his enemies in their utmost rage? So he died by his own decision.

Where popular authority is absolute and unrestrained, the people have an infinitely greater, because a far better founded, confidence in their own power. They are themselves, in a great measure, their own instruments. They are nearer to their objects. Besides, they are less under responsibility to one of the greatest controlling powers on the earth, the sense of fame and estimation. The share of infamy that is likely to fall to the lot of each individual in public acts is small indeed; the operation of opinion being in the inverse ratio to the number of those who abuse power. Their own approbation of their own acts has to them the appearance of a public judgment in their favor. A perfect democracy is, therefore, the most shameless thing in the world. As it is the most shameless, it is also the most fearless. No man apprehends in his person that he can be made subject to punishment.

The Son of man shall be betrayed into the hands of men: And they shall kill him, and the third day he shall be raised again.

... our maturation has consisted in the gradual realization that, if we can rely on one another, we need not rely on anything else. In religious terms, this is the Feuerbachian thesis that God is just a projection of the best, and sometimes the worst, of humanity. In philosophical terms, it is the thesis that anything that talk of objectivity can do to make our practices intelligible can be done equally well by talk of intersubjectivity.

By necessity, by proclivity, and by delight, we all quote.

In England women are still occasionally used instead of horses for hauling canal boats, because the labour required to produce horses and machines is an accurately known quantity, while that required to maintain the women of the surplus population is below all calculation.

Here we must make one of those inductive applications of the law of continuity which have produced such great results in all of the positive sciences. We must extend the law of insistency into the future. Plainly, the insistency of a future idea with reference to the present is a quantity affected by the minus sign; for it is the present that affects the future, if there be any effect, not the future that affects the present.

To ignore the true God is in fact only half an evil; atheism is worth more than the piety bestowed on mythical gods.

I write in a hurry, because the little one, who has been sleeping a long time, begins to call for me. Poor thing! when I am sad, I lament that all my affections grow on me, till they become too strong for my peace, though they all afford me snatches of exquisite enjoyment.

A Pharisee is someone who is virtuous out of obedience to the Great Beast.

The best university that can be recommended to a man of ideas is the gauntlet of the mobs.

Shakespeare wrote better poetry for not knowing too much; Milton, I think, knew too much finally for the good of his poetry.

Nothing surpasses the pleasures of idleness: even if the end of the world were to come, I would not leave my bed at an ungodly hour.

I am the center of my universe, the center of the universe, and in my supreme anguish I cry with Michelet, "Mon moi, ils m'arrachent mon moi!" What is a man profited if he shall gain the world and lose his own soul? (Matt. xvi. 26).

Listen to me: a family man is never a real family man. An assassin is never entirely assassin. They play a role, you understand. While a dead man, he is really dead. To be or not to be, right?

Pettiness separates; breadth unites. Let us be broad and big. Let us not overlook vital things because of the bulk of trifles confronting us. A true conception of the relation of the sexes will not admit of conqueror and conquered; it knows of but one great thing: to give of one's self boundlessly, in order to find one's self richer, deeper, better. That alone can fill the emptiness, and transform the tragedy of woman's emancipation into joy, limitless joy.

To the Whigs of the seventeenth century we owe it that we have a House of Commons. To the Whigs of the nineteenth century we owe it that the House of Commons has been purified. The abolition of the slave trade, the abolition of colonial slavery, the extension of popular education, the mitigation of the rigour of the penal code, all, all were effected by that party; and of that party, I repeat, I am a member. I look with pride on all that the Whigs have done for the cause of human freedom and of human happiness. I see them now hard pressed, struggling with difficulties, but still fighting the good fight. At their head I see men who have inherited the spirit and the virtues, as well as the blood, of old champions and martyrs of freedom... While one shred of the old banner is flying, by that banner will I at least be found.

The sabbath was made for man, and not man for the sabbath.

Because our time is struggling toward the word with which it may express its spirit, many names come to the fore and all make claim to being the right one. Without our assistance, time will not bring the right word to light; we must all work together on it. If, however, so much depends on us, we may reasonably ask what they have made of us and what they propose to make of us; we ask about the education through which they seek to make us creators of that word. Do they conscientiously cultivate our predisposition to become creators or do they treat us only as creatures whose nature simply permits training? Therefore we are concerned above all with what they make of us in the time of our plasticity; the school question is a life question.

Never let the future disturb you. You will meet it, if you have to, with the same weapons of reason which today arm you against the present.

Never promise more than you can perform.

Today, criminal justice functions and justifies itself only by this perpetual reference to something other than itself, by this unceasing reinscription in non-juridical systems.

The natural effort of every individual to better his own condition, when suffered to exert itself with freedom and security is so powerful a principle that it is alone, and without any assistance, not only capable of carrying on the society to wealth and prosperity, but of surmounting a hundred impertinent obstructions with which the folly of human laws too often incumbers its operations; though the effect of these obstructions is always more or less either to encroach upon its freedom, or to diminish its security.

Possibilities that fail to get realized are, for determinism, pure illusions: they never were possibilities at all. There is nothing inchoate, it says, about this universe of ours, all that was or is or shall be actual having been from eternity virtually there. The cloud of alternatives our minds escort this mass of actuality withal is a cloud of sheer deceptions, to which 'impossibilities' is the only name that rightfully belongs.

Let me have none of your Popish stuff! Get away with you, good morning.

I like well your idea of issuing treasury notes bearing interest, because I am persuaded they would soon be withdrawn from circulation and locked up in vaults & private hoards. It would put it in the power of every man to lend his 100. or 1000 d. tho' not able to go forward on the great scale, and be the most advantageous way of obtaining a loan. The other idea of creating a National bank, I do not concur in, because it seems now decided that Congress has not that power, (altho' I sincerely wish they had it exclusively) and because I think there is already a vast redundancy, rather than a scarcity of paper medium.

Nor is anything empty: For what is empty is nothing. What is nothing cannot be.Nor does it move; for it has nowhere to betake itself to, but is full. For if there were aught empty, it would betake itself to the empty. But, since there is naught empty, it has nowhere to betake itself to.

To the divine providence it has seemed good to prepare in the world to come for the righteous good things, which the unrighteous shall not enjoy; and for the wicked evil things, by which the good shall not be tormented. But as for the good things of this life, and its ills, God has willed that these should be common to both; that we might not too eagerly covet the things which wicked men are seen equally to enjoy, nor shrink with an unseemly fear from the ills which even good men often suffer. There is, too, a very great difference in the purpose served both by those events which we call adverse and those called prosperous. For the good man is neither uplifted with the good things of time, nor broken by its ills; but the wicked man, because he is corrupted by this world's happiness, feels himself punished by its unhappiness.

It is, therefore, quite natural that the churches have always fought against science and have persecuted its supporters. But, on the other hand, I assert that the cosmic religious experience is the strongest and noblest driving force behind scientific research. No one who does not appreciate the terrific exertions, and, above all, the devotion without which pioneer creations in scientific thought cannot come into being, can judge the strength of the feeling out of which alone such work, turned away as it is from immediate practical life, can grow. What a deep faith in the rationality of the structure of the world and what a longing to understand even a small glimpse of the reason revealed in the world there must have been in Kepler and Newton to enable them to unravel the mechanism of the heavens in long years of lonely work! Any one who only knows scientific research in its practical applications may easily come to a wrong interpretation of the state of mind of the men who, surrounded by skeptical contemporaries, have shown the way to kindred spirits scattered over all countries in all centuries. Only those who have dedicated their lives to similar ends can have a living conception of the inspiration which gave these men the power to remain loyal to their purpose in spite of countless failures. It is the cosmic religious sense which grants this power. A contemporary has rightly said that the only deeply religious people of our largely materialistic age are the earnest men of research.

Indian thought has greatly attracted me since in my youth I first became acquainted with it through reading the works of Arthur Schopenhauer. From the very beginning I was convinced that all thought is really concerned with the great problem of how man can attain to spiritual union with infinite Being. My attention was drawn to Indian thought because it is busied with this problem and because by its nature it is mysticism. What I liked about it also was that Indian ethics are concerned with the behaviour of man to all living beings and not merely with his attitude to his fellow-man and to human society.

The news of this barbaric orgy of military sadism was kept from the world for half a year. A belated commission of inquiry was appointed by the Government. A committee appointed by the Indian National Congress made a more through investigation and reported 1,200 killed, and 3,600 wounded. Gen. Dyer was censured by the House of Commons, exonerated by the House of Lords, and was retired on a pension. Thinking this was insufficient the militarists of the Empire raised a fund of $150,000 for him and presented him with a jeweled sword of honor. (source: The Case for India - By Will Durant Simon and Schuster, New York. 1930 p. This book was banned by the British Government. Durant held the view that no part of the world suffered so much poverty andoppression as India did and that this was largely due to British imperialism).

It is sublime as night and a breathless ocean. It contains every religious sentiment, all the grand ethics, which visit in turn each noble poetic mind .... It is of no use to put away the book if I trust myself in the woods or in a boat upon the pond. Nature makes a Brahmin of me presently: eternal compensation, unfathomable power, unbroken silence .... This is her creed. Peace, she saith to me, and purity and absolute abandonment - these panaceas expiate all sin and bring you to the beatitude of the Eight Gods.

The jargon makes it seem that ... the pure attention of the expression to the subject matter would be a fall into sin.

To one unnamed, whose name will one day be named, is dedicated, with this little work, the entire authorship, as it was from the beginning.

There is no author to whom my father thought himself more indebted for his own mental culture, than Plato, or whom he more frequently recommended to young student. I can bear similar testimony in regard to myself. The Socratic method, of which the Platonic dialogues are the chief example, is unsurpassed as a discipline for correcting the errors, and clearing up the confusions incident to the intellectus sibi permissus...

Perhaps misguided moral passion is better than confused indifference.

Brutes are merely brutal; men and women are capable of being devils and lunatics. They are no less capable of being fully human-even, occasionally, of being a bit more than fully human, of being saints, heroes and geniuses.

Men resign themselves to their position should it ever occur to them to question it; and since all may view themselves as assigned their vocation, everyone is held to be equally fated and equally noble in the eyes of providence.

Only geometry can hand us the thread [which will lead us through] the labyrinth of the continuum's composition, the maximum and the minimum, the infinitesimal and the infinite; and no one will arrive at a truly solid metaphysic except he who has passed through this [labyrinth].

The public health authorities never mention the main reason many Americans have for smoking heavily, which is that smoking is a fairly sure, fairly honorable form of suicide.