In the life of the mass-order, the culture of the generality tends to conform to the demands of the average human being. Spirituality decays through being diffused among the masses when knowledge is impoverished in every possible way by rationalisation until it becomes accessible to the crude understanding of all.

Although life is a matter of indifference, the use which you make of it is not a matter of indifference.

Three days later the little princess was buried, and Prince Andrei went up the steps to where the coffin stood, to give her the farewell kiss. And there in the coffin was the same face, though with closed eyes. "Ah, what have you done to me?" it still seemed to say, and Prince Andrei felt that something gave way in his soul and that he was guilty of a sin he could neither remedy nor forget.

Let the punishments of criminals be useful. A hanged man is good for nothing; a man condemned to public works still serves the country, and is a living lesson.

He that owns himself has lost nothing. But how few men are blessed with ownership of self!

Surplus value is exactly equal to surplus labour; the increase of the one [is] exactly measured by the diminution of necessary labour.

Ironic philosophies produce passionate works. Any thought that abandons unity glorifies diversity! And diversity is the home of art. The only thought to liberate the mind is that which leaves it alone, certain of its limits and of its impending end. No doctrine tempts it. It awaits the ripening of the work and of life.

By creating the world market, big industry has already brought all the peoples of the Earth, and especially the civilized peoples, into such close relation with one another that none is independent of what happens to the others. Further, it has co-ordinated the social development of the civilized countries to such an extent that, in all of them, bourgeoisie and proletariat have become the decisive classes, and the struggle between them the great struggle of the day. It follows that the communist revolution will not merely be a national phenomenon but must take place simultaneously in all civilized countries.

I have suggested that behind almost all myth lies the mono-plot of the game of hide-and-seek.

There is a freemasonry among the dull by which they recognize and are sociable with the dull, as surely as a correspondent tact in men of genius.

Any reductionist program has to be based on an analysis of what is to be reduced. If the analysis leaves something out, the problem will be falsely posed.

By and large, mothers and housewives are the only workers who do not have regular time off. They are the great vacationless class.

Heaven and Hell suppose two distinct species of men, the good and the bad; but the greatest part of mankind float betwixt vice and virtue. -- Were one to go round the world with an intention of giving a good supper to the righteous, and a sound drubbing to the wicked, he would frequently be embarrassed in his choice, and would find that the merits and the demerits of most men and women scarcely amount to the value of either.

Ideas do not exist separately from language.

The only progress I can see is progress in the organization. The ordinary human being does not live long enough to draw any substantial benefit from his own experience. And no one, it seems, can benefit by the experiences of others. Being both a father and teacher, I know we can teach our children nothing. We can transmit to them neither our knowledge of life nor of mathematics. Each must learn its lesson anew.

Every nation gets the government it deserves.

A great profusion of things, which are splendid or valuable in themselves, is magnificent. The starry heaven, though it occurs so very frequently to our view, never fails to excite an idea of grandeur. This cannot be owing to the stars themselves, separately considered. The number is certainly the cause. The apparent disorder augments the grandeur, for the appearance of care is highly contrary to our idea of magnificence. Besides, the stars lie in such apparent confusion, as makes it impossible on ordinary occasions to reckon them. This gives them the advantage of a sort of infinity.

With a malicious man carry on no conflict, and do not molest him in any way whatever.

Tell me what kind of man governs a People, you tell me, with much exactness, what the net sum-total of social worth in that People has for some time been.

The obsession with suicide is characteristic of the man who can neither live nor die, and whose attention never swerves from this double impossibility.

Man alone has the power of self-realization, the power to be a self-determining subject in all processes of becoming, for he alone has an understanding of potentialities and a knowledge of 'notions.' His very existence is the process of actualizing his potentialities, of molding his life according to the notions of reason.

Considered as a whole, Hesse's achievement can hardly be matched in modern literature; it is the continually rising trajectory of an idea, the fundamentally religious idea of how to 'live more abundantly'. Hesse has little imagination in the sense that Shakespeare or Tolstoy can be said to have imagination, but his ideas have a vitality that more than makes up for it. Before all, he is a novelist who used the novel to explore the problem: What should we do with our lives? The man who is interested to know how he should live instead of merely taking life as it comes, is automatically an Outsider.

The revolution in scientific ideas just mentioned is primarily logical. It is due to recognition that the very method of physical science, with its primary standard units of mass, space, and time, is concerned with measurements of relations of change, not with individuals as such.

I have turned my entire attention to Greek. The first thing I shall do, as soon as the money arrives, is to buy some Greek authors; after that, I shall buy clothes.

We are obliged to regard many of our original minds as crazy - at least until we have become as clever as they are.

Indeed it may be only by risking the incoherence of identity that connection is possible.

Let us now consider whether justice requires the toleration of the intolerant, and if so under what conditions. There are a variety of situations in which this question arises. Some political parties in democratic states hold doctrines that commit them to suppress the constitutional liberties whenever they have the power. Again, there are those who reject intellectual freedom but who nevertheless hold positions in the university. It may appear that toleration in these cases is inconsistent with the principles of justice, or at any rate not required by them.

Our assent to the hypothesis implies that it is held to be true of all particular instances. That these cases belong to past or to future times, that they have or have not already occurred, makes no difference in the applicability of the rule to them. Because the rule prevails, it includes all cases.

We all labour against our own cure, for death is the cure of all diseases.

Do you ask me whom I have conquered? Neither the Persians, nor the far-off Medes, nor any warlike race that lies beyond the Dahae; not these, but greed, ambition, and the fear of death that has conquered the conquerors of the world.

Confession of our faults is the next thing to innocence.

Philosophy unravels the knots in our thinking; hence its results must be simple, but its activity is as complicated as the knots that it unravels.

Several particular maxims... are as powerful, although false, in carrying away belief, as those the most true.

Faith which does not doubt is dead faith.

The guillotine takes life almost without touching the body, just as prison deprives of liberty or a fine reduces wealth. It is intended to apply the law not so to a real body capable of feeling pain as to a juridical subject, the possessor, among other rights, of the right to exist it had to have the abstraction of the law itself.

He was free, free in every way, free to behave like a fool or a machine, free to accept, free to refuse, free to equivocate; to marry, to give up the game, to drag this death weight about with him for years to come. He could do what he liked, no one had the right to advise him, there would be for him no Good or Evil unless he thought them into being.

Write it on your heart that every day is the best day in the year.

It is the character of the British people, or at least of the higher and middle classes who pass muster for the British people, that to induce them to approve of any change, it is necessary that they should look upon it as a middle course: they think every proposal extreme and violent unless they hear of some other proposal going still farther, upon which their antipathy to extreme views may discharge itself. So it proved in the present instance; my proposal was condemned, but any scheme for Irish Land reform, short of mine, came to be thought moderate by comparison.

What good would it be to possess the whole universe if one were its only survivor?

Do you suppose that God takes himself seriously? I know a Zen master, Joshu Sasaki, who has let it be known that the best form of meditation is to stand up with your hands on your hips and roar with laughter for ten minutes every morning. I have heard of a sophisticated shaman-type fellow who used to cure ringworm on cows just by pointing at the scars and laughing. Truly religious people always make jokes about their religion; their faith is so strong that they can afford it. Much of the secret of life consists in knowing how to laugh, and also how to breathe.

How absurd it must seem for an immortal soul to be destined for Heaven or Hell, and yet be sitting in a kitchen, as a maid, or to see oneself objectified as a mechanic! how falsely the usual sunrise waked us, the clock dial, the city street the job! How wrongfully people find themselves in these systems - our time isn't there, our space isn't there, our space isn't even here... the whole social story of waking, and certainly the day of the mechanic, is false.

Must we then speak of this subject also: and shall we write concerning things that are not to be told, and shall we publish things not to be divulged, and secrets not to be spoken aloud? Who indeed is Attis or Gallos; who the Mother of the Gods; what is the reason of this rule of Chastity; moreover for what cause has such an institution been established among us from remote antiquity; handed down to us indeed from the most ancient of the Phrygians, but accepted in the first place by the Greeks - and those not the vulgar herd, but the Athenians - taught by the event that they had not done well in ridiculing him that was performing the rites of the Great Mother. For they are said to have insulted and driven off the Gallos, as one who was making innovations in religion: because they did not understand the character of the goddess, or how that she was the very "Deo", "Rhea," and " "Demeter" so much honoured amongst them themselves.

Lenin's thesis is that the party Central Committee should have the privilege of naming all the local committees of the party. It should have the right to appoint the effective organs of all local bodies from Geneva to Liege, from Tomsk to Irkutsk. It should also have the right to impose on all of them its own ready-made rules of party conduct. It should have the right to rule without appeal on such questions as the dissolution and reconstitution of local organizations. This way, the Central Committee could determine, to suit itself, the composition of the highest party organs. The Central Committee would be the only thinking element in the party. All other groupings would be its executive limbs.

We often have need of a profound philosophy to restore to our feelings their original state of innocence, to find our way out of the rubble of things alien to us, to begin to feel for ourselves and to speak ourselves, and I might almost say to exist ourselves. Even if my philosophy does not extend to discovering anything new, it does nevertheless possess the courage to regard as questionable what has long been thought true.

Do a man dirt, yourself you hurt.

There are only Epicureans, either crude or refined; Christ was the most refined.