We suffer not only from the development of capitalist production, but also from the incompleteness of that development. Alongside the modern evils, we are oppressed by a whole series of inherited evils, arising from the passive survival of archaic and outmoded modes of production, with their accompanying train of anachronistic social and political relations. We suffer not only from the living, but from the dead.

The guidelines for achieving wisdom consist of three leading maxims: 1) Think for yourself; 2) (in communication with other people) Put yourself in the place of the other person; 3) Always think by remaining faithful to your own self.

Just as the wave cannot exist for itself, but is ever a part of the heaving surface of the ocean, so must I never live my life for itself, but always in the experience which is going on around me. It is an uncomfortable doctrine which the true ethics whisper into my ear. You are happy, they say; therefore you are called upon to give much.

There is a strong affinity between the forces of empire and a politics of hate that justifies policies of domination and exclusion. So long as people's attention is focused on fear and hatred of foreigners or members of a particular religious group, such as Muslims, they are distracted from organizing to deal with the system of institutional domination and exploitation that is the real source of their insecurity.

Whoever does not philosophize for the sake of philosophy, but rather uses philosophy as a means, is a sophist.

Every step of real movement is more important than a dozen programmes.

Epicurus, the great teacher of happiness, has correctly and finely divided human needs into three classes. First there are the natural and necessary needs which, if they are not satisfied, cause pain. Consequently, they are only victus et amictus [food and clothing] and are easy to satisfy. Then we have those that are natural yet not necessary, that is, the needs for sexual satisfaction. ... These needs are more difficult to satisfy. Finally, there are those that are neither natural nor necessary, the needs for luxury, extravagance, pomp, and splendour, which are without end and very difficult to satisfy.

Every subjective phenomenon is essentially connected with a single point of view, and it seems inevitable that an objective physical theory will abandon that point of view.

Socrates thought that if all our misfortunes were laid in one common heap, whence every one must take an equal portion, most persons would be contented to take their own and depart.

In its mad passion for power, the Communist State even sought to strengthen and deepen the very ideas and conceptions which the Revolution had come to destroy. It supported and encouraged all the worst antisocial qualities and systematically destroyed the already awakened conception of the new revolutionary values.The sense of justice and equality, the love of liberty and of human brotherhood - these fundamentals of the real regeneration of society - the Communist State suppressed to the point of extermination. Man's instinctive sense of equity was branded as weak sentimentality; human dignity and liberty became a bourgeois superstition; the sanctity of life, which is the very essence of social reconstruction, was condemned as unrevolutionary, almost counter-revolutionary. This fearful perversion of fundamental values bore within itself the seed of destruction.

Reason is not measured by size or height, but by principle.

I. The subjects of every state ought to contribute towards the support of the government, as nearly as possible, in proportion to their respective abilities, that is, in proportion to the revenue which they respectively enjoy under the protection of the state.

Our island is this earth; and the most striking object we behold is the sun. As soon as we pass beyond our immediate surroundings, one or both of these must meet our eye. Thus the philosophy of most savage races is mainly directed to imaginary divisions of the earth or to the divinity of the sun.

I believe most people are aware of periods in their lives when they seem to be "in grace" and other periods when they feel "out of grace," even though they may use different words to describe these states. In the first happy condition, one seems to carry all one's tasks before one lightly, as if borne along on a great tide; and in the opposite state one can hardly tie a shoe-string. It is true that a large part of life consists in learning a technique of tying the shoe-string, whether one is in grace or not. But there are techniques of living too; there are even techniques in the search for grace.

...the relatively unconscious man driven by his natural impulses because, imprisoned in his familiar world, he clings to the commonplace, the obvious, the probable, the collectively valid, using for his motto: 'Thinking is difficult. Therefore, let the herd pronounce judgement.'

Thoughts without content are empty, intuitions without concepts are blind. The understanding can intuit nothing, the senses can think nothing. Only through their unison can knowledge arise.

Who can exhaust a man? Who knows a man's resources?

It is vain to expect virtue from women till they are in some degree independent of men; nay, it is vain to expect that strength of natural affection which would make them good wives and mothers. Whilst they are absolutely dependent on their husbands they will be cunning, mean, and selfish.

To the rest of the Galaxy, if they are aware of us at all, Earth is but a pebble in the sky. To us it is home, and all the home we know.

To wish to escape from solitude is cowardice. Friendship is not to be sought, not to be dreamed, not to be desired; it is to be exercised (it is a virtue).

The divine is God's concern; the human, man's. My concern is neither the divine nor the human, not the true, good, just, free, etc., but solely what is mine, and it is not a general one, but is - unique, as I am unique. Nothing is more to me than myself!

O Fortune, cruellest of heavenly powers, why make such game of this poor life of ours?

Service of the people by sciences and arts will only exist when men live with the people and as the people live, and without presenting any claims will offer their scientific and artistic services, which the people will be free to accept or decline as they please.

But with respect to future debt; would it not be wise and just for that nation to declare in the constitution they are forming that neither the legislature, nor the nation itself can validly contract more debt, than they may pay within their own age, or within the term of 19 years.

The man who does not wish to belong to the mass needs only to cease taking himself easily; let him follow his conscience, which calls to him: Be your self! All you are now doing, thinking, desiring, is not you yourself.

But let us not forget this either: it is enough to create new names and estimations and probabilities in order to create in the long run new "things."

Because of the way that myth takes it for granted that miracles are always happening, the waking life of a mythically inspired people the ancient Greeks, for instance more closely resembles a dream than it does the waking world of a scientifically disenchanted thinker.

So that in the first place, I put for a general inclination of all mankind a perpetual and restless desire of Power after power, that ceaseth only in Death. And the cause of this is not always that a man hopes for a more intensive delight than he has already attained to, or that he cannot be content with a moderate power: but because he cannot assure the power and means to live well, which he hath present, without the acquisition of more.

Friendship and domestic happiness are continually praised; yet how little is there of either in the world, because it requires more cultivation of mind to keep awake affection, even in our own hearts, than the common run of people suppose. Besides, few like to be seen as they really are; and a degree of simplicity, and of undisguised confidence, which, to uninterested observers, would almost border on weakness, is the charm, nay the essence of love or friendship, all the bewitching graces of childhood again appearing.

The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed.

How good would it be if one could die by throwing oneself into an infinite void.

I sit on a man's back, choking him, and making him carry me, and yet assure myself and others that I am very sorry for him and wish to ease his lot by any means possible, except getting off his back.

Never regard something as doing you good if it makes you betray a trust or lose your sense of shame or makes you show hatred, suspicion, ill-will or hypocrisy or a desire for things best done behind closed doors.

The assurance that we have no means of answering final questions is no valid excuse for callousness towards them. The more deeply should we feel, down to the roots of our being, their pressure and their sting. Whose hunger has ever been sated with the knowledge that he could not eat?

"You're a bitter man," said Candide. "That's because I've lived," said Martin.

The chief impression left by a study of Crowley's life and works is that he wasted an immense amount of time and energy trying to shock everyone he came into contact with, and his dislike of orthodoxy turned him into an unconsciously comic figure, like Don Quixote.

Heroic love is the property of those superior natures who are called insane not because they do not know, but because they over-know.

The profit of books is according to the sensibility of the reader. The profoundest thought or passion sleeps as in a mine until an equal mind and heart finds and publishes it.

People think they have taken quite an extraordinarily bold step forward when they have rid themselves of belief in hereditary monarchy and swear by the democratic republic. In reality, however, the state is nothing but a machine for the oppression of one class by another, and indeed in the democratic republic no less than in the monarchy.

The philosophy of nature must not be unduly terrestrial; for it, the earth is merely one of the smaller planets of one of the smaller stars of the Milky Way. It would be ridiculous to warp the philosophy of nature in order to bring out results that are pleasing to the tiny parasites of this insignificant planet. Vitalism as a philosophy, and evolutionism, show, in this respect, a lack of sense of proportion and logical relevance. They regard the facts of life, which are personally interesting to us, as having a cosmic significance, not a significance confined to the earth's surface. Optimism and pessimism, as cosmic philosophies, show the same naive humanism; the great world, so far as we know it from the philosophy of nature, is neither good nor bad, and is not concerned to make us happy or unhappy. All such philosophies spring from self-importance and are best corrected by a little astronomy.

Too much consistency is as bad for the mind as it is for the body. Consistency is contrary to nature, contrary to life. The only completely consistent people are the dead. Consistent intellectualism and spirituality may be socially valuable, up to a point; but they make, gradually, for individual death.

In order to make himself thoroughly undesirable, he will speak.

We cannot think with precision unless in our own minds we use words with precision.

... no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavors to establish.

From the moment when labour can no longer be converted into capital, money, or rent, into a social power capable of being monopolized, i.e., from the moment when individual property can no longer be transformed into bourgeois property, into capital, from that moment, you say individuality vanishes.

One has only as much morality as one has philosophy and poetry.

It is a serious question among them whether they [Africans] are descended from monkeys or whether the monkeys come from them. Our wise men have said that man was created in the image of God. Now here is a lovely image of the Divine Maker: a flat and black nose with little or hardly any intelligence. A time will doubtless come when these animals will know how to cultivate the land well, beautify their houses and gardens, and know the paths of the stars: one needs time for everything.

There are certain occupations, even in modern society, which entail living in isolation and do not require great physical or intellectual effort. Such occupations as the service of lighthouses and lightships come to mind. Would it not be possible to place young people who wish to think about scientific problems, especially of a mathematical or philosophical nature, in such occupations? Very few young people with such ambitions have, even during the most productive period of their lives, the opportunity to devote themselves undisturbed for any length of time to problems of a scientific nature.