
War is the father and king of all: some he has made gods, and some men; some slaves and some free.
Intense, long, certain, speedy, fruitful, pure-Such marks in pleasures and in pains endure.Such pleasures seek if private be thy end:If it be public, wide let them extend.Such pains avoid, whichever be thy view:If pains must come, let them extend to few.
It is not society's fault that most men seem to miss their vocation. Most men have no vocation.
The great god Pan is dead.
Everything I have written in these lectures underlines the importance to the intellectual of passionate engagement, risk, exposure, commitment to principles, vulnerability in debating and being involved in worldly causes. For example, the difference I drew earlier between a professional and an amateur intellectual rests precisely on this, that the professional claims detachment on the basis of a profession and pretends to objectivity, whereas the amateur is moved neither by reward nor by the fulfillment of an immediate career plan but by a committed engagement with ideas and values in the public sphere.
Not content with real sufferings, the anxious man imposes imaginary ones on himself; he is a being for whom unreality exists, must exist; otherwise where would he obtain the ration of torment his nature demands?
"I will show," said Agesilaus, "that it is not the places that grace men, but men the places."
Every sensible man, every honorable man, must hold the Christian sect in horror.
Do not allow your dreams of a beautiful world to lure you away from the claims of men who suffer here and now.
The Heavenly City outshines Rome, beyond comparison. There, instead of victory, is truth; instead of high rank, holiness; instead of peace, felicity; instead of life, eternity.
Freedom and not servitude is the cure of anarchy; as religion, and not atheism, is the true remedy for superstition.
The Scientific discourse extracts truths from the errors which surround and oppose it on all sides and in every form; and, by demolition of these opposing views as error, and as impossible to true thought, shows the truth as that which alone remains after their withdrawal, and therefore as the only possible truth:--and in this separation of opposites, and elucidation of the truth from the confused chaos in which truth and error lie mingled together, consists the peculiar and characteristic nature of the Scientific discourse. This method creates and produces truth, before our eyes, out of a world full of error.
When you know that every problem is only a false problem, you are dangerously close to salvation.
Through all of history and pre-history it has been accepted that there is something wrong with the human animal. Health may be the natural condition of other species, but in humans it is sickness that is normal. To be chronically unwell is part of what it means to be human. It is no accident that every culture has its own versions of therapy. Tribal shamans and modern psychotherapists answer the same needs and practise the same trade.
Medicine considers the human body as to the means by which it is cured and by which it is driven away from health.
Writing is hard work. The fact that I love doing it doesn't make it less hard work. People who love tennis will sweat themselves to exhaustion playing it, and the love of the game doesn't stop the sweating. The casual assumption that writers are unemployed bums because they don't go to the office and don't have a boss is something every writer has to live with. I have never known a writer who hasn't suffered as a result of this, hasn't resented it, and hasn't dreamed of murdering the next person who says "Boy, you've sure got it made. You just sit there and toss off a story or something whenever you feel like it."
The ancient Egyptians had a superstitious antipathy to the sea; a superstition nearly of the same kind prevails among the Indians; and the Chinese have never excelled in foreign commerce.
Is a fixed income not a good thing? Does not everyone love to count on a sure thing? Especially every petty-bourgeois, narrow-minded Frenchman? the 'ever needy' man?
We can act as if there were a God; feel as if we were free; consider Nature as if she were full of special designs; lay plans as if we were to be immortal; and we find then that these words do make a genuine difference in our moral life.
I think that yesterday was a crisis in my life. I finished the first part of Renouvier's second Essais and see no reason why his definition of free will-"the sustaining of a thought because I choose to when I might have other thoughts"-need be the definition of an illusion. At any rate, I will assume for the present-until next year-that it is no illusion. My first act of free will shall be to believe in free will.
What I liked was Thatcherism's Bolshevik aspect, which was to shake up the whole of Britain quite fundamentally, and if you read what I wrote in those years I think you might agree that in taking the view that I did then - that this was necessary and desirable - I never subscribed to the main delusion of the Thatcherites, which was that you could change everything and everything would remain the same. If what you wanted was a very anarchic, globalised, polyglot, mixed-up society in which most of the structures which had somehow been renewed from the Edwardian period to the Sixties were destroyed, then Thatcherism was what would do the job.
It is the privilege of true genius, and certainly of the genius that opens a new road, to make without punishment great mistakes.
The only interesting philosophers are the ones who have stopped thinking and have begun to search for happiness.
Does man think because he has found that thinking pays? Does he bring his children up because he has found it pays?
It is very well to say "be prudent, be careful, try to know each other." But how are you to know each other? Unless a woman had lost all pride, how is it possible for her, under the eyes of all her family, to indulge in long exclusive conversations with a man? "Such a thing" must not take place till after her "engagement." And how is she to make an engagement, if "such a thing" has not taken place?
Human knowledge increases, while human irrationality stays the same. Scientific inquiry may be an embodiment of reason, but what such inquiry demonstrates is that humans are not rational animals. The fact that humanists refuse to accept the demonstration only confirms its truth.
No thing great is created suddenly, any more than a bunch of grapes or a fig. If you tell me that you desire a fig, I answer you that there must be time. Let it first blossom, then bear fruit, then ripen.
People never remember but the computer never forgets.
Men are most apt to believe what they least understand.
An atheist is just somebody who feels about Yahweh the way any decent Christian feels about Thor or Baal or the golden calf. As has been said before, we are all atheists about most of the gods that humanity has ever believed in. Some of us just go one god further.
Apollo said that every one's true worship was that which he found in use in the place where he chanced to be.
I discovered that rejections are not altogether a bad thing. They teach a writer to rely on his own judgment and to say in his heart of hearts, "To hell with you."
All state obligations are against the conscience of a Christian: the oath of allegiance, taxes, law proceedings and military service.
The History of the world is none other than the progress of the consciousness of Freedom; a progress whose development according to the necessity of its nature, it is our business to investigate.
To a wise man, the whole earth is open; for the native land of a good soul is the whole earth.
Women will be no longer made the slaves of, or dependent upon men ... They will be equal in education, rights, privileges and personal liberty.
In the fact of being born there is such an absence of necessity that when you think about it a little more than usual, you are left-ignorant how to react-with a foolish grin
They made me take cod liver oil: that is the height of luxury: a medicine to make you hungry while the others, in the street, would have sold themselves for a beefsteak. I saw them passing my window with their signs: "Give me bread".
This legible lesson, this ritual recording, must be repeated as often as possible; the punishments must be a school rather than a festival; an ever-open book rather than a ceremony. The duration that makes the punishment effective for the guilty is also useful for the spectators. They must be able to consult at each moment the permanent lexicon of crime and punishment. A secret punishment is a punishment half wasted. Children should be allowed to come to the places where the penalty is being carried out; there they will attend their classes in civics. And grown men will periodically relearn the laws. Let us conceive of places of punishment as a Garden of the Laws that families would visit on Sundays.
If an angel were ever to tell us anything of his philosophy I believe many propositions would sound like 2 times 2 equals 13.
It is the quality of a great soul to scorn great things and to prefer that which is ordinary rather than that which is too great.
The first step to get this noble and manly steadiness, is... carefully keep children from frights of all kinds, when they are young. ...Instances of such who in a weak timorous mind, have borne, all their whole lives through, the effects of a fright when they were young, are every where to be seen, and therefore as much as may be to be prevented.
The Africans had that claim on our humanity which could not be resisted, whatever might have been advanced by an hon. gentleman in defence of the property of the planters.
Religion...is a man's total reaction upon life.
The ascription of an unconscious intentional phenomenon to a system implies that the phenomenon is in principle accessible to consciousness. A statement of the author's "connection principle."
It is by logic that we prove, but by intuition that we discover. To know how to criticize is good, to know how to create is better.
CivilSimian.com created by AxiomaticPanic, CivilSimian, Kalokagathia