
Your data isn't just collected - it's weaponized. Every click, search, purchase builds profiles that predict and manipulate behavior. Surveillance capitalism doesn't just watch; it shapes. You think you're making free choices, but the environment of those choices has been algorithmically designed around your psychological profile.
A teacher who can show good, or indeed astounding results while he is teaching, is still not on that account a good teacher, for it may be that, while his pupils are under his immediate influence, he raises them to a level which is not natural to them, without developing their own capacities for work at this level, so that they immediately decline again once the teacher leaves the schoolroom.
When you write a short story ... you had better know the ending first. The end of a story is only the end to the reader. To the writer, it's the beginning. If you don't know exactly where you're going every minute you're writing, you'll never get there or anywhere.
To the rational being only the irrational is unendurable, but the rational is endurable.
An old proverb fetched from the outward and visible world says: "Only the man that works gets the bread." Strangely enough this proverb does not aptly apply in that world to which it expressly belongs. For the outward world is subjected to the law of imperfection, and again and again the experience is repeated that he too who does not work gets the bread, and that he who sleeps gets it more abundantly than the man who works. In the outward world everything is made payable to the bearer, this world is in bondage to the law of indifference, and to him who has the ring, the spirit of the ring is obedient, whether he be Noureddin or Aladdin, and he who has the world's treasure, has it, however he got it.
Horace and Aristotle told us of the virtues of their fathers, and the vices of their own time, and authors down through the centuries have told us the same. If they were right, men would now be bears.
As for us, my little friend, we entered [the Communist Party] because we were tired of dying of hunger.
I cannot contribute anything to this world because I only have one method: agony.
Ah! why do women condescend to receive a degree of attention and respect from strangers different from that reciprocation of civility which the dictates of humanity and the politeness of civilization authorize between man and man? And why do they not discover, when, "in the noon of beauty's power", that they are treated like queens only to be deluded by hollow respect. Confined, then, in cages like the feathered race, they have nothing to do but to plume themselves, and stalk with mock majesty from perch to perch.
May it not be the fact that mankind, who after all are made up of single human beings, obtain a greater sum of happiness when each pursues his own, under the rules and conditions required by the good of the rest, than when each makes the good of the rest his only object, and allows himself no personal pleasures not indispensable to the preservation of his faculties? The regimen of a blockaded town should be cheerfully submitted to when high purposes require it, but is it the ideal perfection of human existence?
The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual's own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.
Thus mathematics may be defined as the subject in which we never know what we are talking about, nor whether what we are saying is true.
A man builds a fine house; and now he has a master, and a task for life: he is to furnish, watch, show it, and keep it in repair, the rest of his days.
While there may exist no more than the normal extent of disagreement about the meaning of particular terms or theses contained in these works, there is a startling degree of divergence about the central view, the basic political attitude of Machiavelli.
I love talking to simple people, with common folk, if you like, and I still do it and still chat now as before with anyone, regardless of intellectual level. On the contrary, I like uneducated people much better and that is obviously my Rumanian heritage.
To resign oneself or to blow out one's brains, that is the choice one faces at certain moments. In any case, the only real dignity is that of exclusion.
To Harmodius, descended from the ancient Harmodius, when he reviled Iphicrates [a shoemaker's son] for his mean birth, "My nobility," said he, "begins in me, but yours ends in you."
Five [of the above] rules are of absolute necessity, and cannot be dispensed with without essential defect and often without error.
Criticism alone can sever the root of materialism, fatalism, atheism, free-thinking, fanaticism, and superstition, which can be injurious universally; as well as of idealism and skepticism, which are dangerous chiefly to the Schools, and hardly allow of being handed on to the public.
If there is a sin against life, it consists perhaps not so much in despairing of life as in hoping for another life and in eluding the implacable grandeur of this life.
The suppression of liberty is always likely to be irrational.
The march of the human mind is slow.
Men are not allowed to think freely about chemistry and biology: why should they be allowed to think freely about political philosophy?
If you want to influence him at all, you must do more than merely talk to him ; you must fashion him, and fashion him in such a way that he simply cannot will otherwise than you wish him to will.
We're at such a low point in the American empire. Its spiritual decay and its immoral decadence are so profound that we have to begin on the foundational level of a spiritual awakening and a moral reckoning. Organized greed. Institutionalized hatred. Routinized indifference to the lives of poor and working people of all colors. We've got to get beyond an analysis of the predatory capitalist processes that have saturated every nook and cranny of the culture. We've got to get beyond the ways in which the political system has been colonized by corporate wealth and by monied elite. We've got to get beyond that sense of impotence of the citizenry. These are all the signs of an empire in decline. The only thing that we have to add is military overreach, and we see that as well. Speaking to Chris Hedges about his decision to run for president in 2024.
The most authentic Catholic ethic, monastic asceticism, is an ethic of eschatology, directed to the salvation of the individual soul rather than to the maintenance of society. And in the cult of virginity may there not perhaps be a certain obscure idea that to perpetuate ourselves in others hinders our own personal perpetuation?
Woman, compared to other creatures, is the image of God, for she bears dominion over them. But compared unto man, she may not be called the image of God, for she bears not rule and lordship over man, but ought to obey him. The woman shall be subject to man as unto Christ. For woman, has not her example from the body and from the flesh, that so she shall be subject to man, as the flesh is unto the Spirit, because that the flesh in the weakness and mortality of this life lusts and strives against the Spirit, and therefore would not the Holy Ghost give example of subjection to the woman of any such thing.
He that denies any of the doctrines that Christ has delivered, to be true, denies him to be sent from God, and consequently to be the Messiah; and so ceases to be a Christian.
When shall we see poets born? After a time of disasters and great misfortunes, when harrowed nations begin to breathe again. And then, shaken by the terror of such spectacles, imaginations will paint things entirely strange to those who have not witnessed them.
We will walk on our own feet; we will work with our own hands; we will speak our own minds...A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men.
Everything is a subject on which there is not much to be said.
At the classical origins of philosophic thought, the transcending concepts remained committed to the prevailing separation between intellectual and manual labor to the established society of enslavement. ... Those who bore the brunt of the untrue reality and who, therefore, seemed to be most in need of attaining its subversion were not the concern of philosophy. It abstracted from them and continued to abstract from them.
Whoever does not philosophize for the sake of philosophy, but rather uses philosophy as a means, is a sophist.
Monsieur ... I do not believe in God; his existence has been disproved by Science. But in the concentration camp, I learned to believe in men.
A constant element of enjoyment must be mingled with our studies, so that we think of learning as a game rather than a form of drudgery, for no activity can be continued for long if it does not to some extent afford pleasure to the participant.
On reaching Athens he fell in with Antisthenes. Being repulsed by him, because he never welcomed pupils, by sheer persistence Diogenes wore him out. Once when he stretched out his staff against him, the pupil offered his head with the words, "Strike, for you will find no wood hard enough to keep me away from you, so long as I think you've something to say."
Philosophy stands in the same relation to the study of the actual world as masturbation to sexual love.
No man who believes that all is for the best in this suffering world can keep his ethical values unimpaired, since he is always having to find excuses for pain and misery.
There are Plebes in all classes.
The discovery of truth is prevented more effectively, not by the false appearance things present and which mislead into error, not directly by weakness of the reasoning powers, but by preconceived opinion, by prejudice.
The dullness of fact is the mother of fiction.
Capacity for the nobler feelings is in most natures a very tender plant, easily killed, not only by hostile influences, but by the mere want of sustenance; and in the majority of young persons it speedily dies away if the occupations to which their position in life has devoted them, and the society into which it has thrown them, are not favourable to keeping that higher capacity in existence.
Revolutions are the locomotives of history.
Without God, everything is nothingness; and with God? Supreme nothingness.
Socrates did not stop with a philosophical consideration of mankind; he addressed himself to each one individually, wrested everything from him, and sent him away empty-handed.
'No one but you and one 'jade' I have fallen in love with, to my ruin. But being in love doesn't mean loving. You may be in love with a woman and yet hate her.
II. The tax which each individual is bound to pay ought to be certain, and not arbitrary.
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