
In dreams you sometimes fall from a height, or are stabbed, or beaten, but you never feel pain unless, perhaps, you really bruise yourself against the bedstead, then you feel pain and almost always wake up from it. It was the same in my dream. I did not feel any pain, but it seemed as though with my shot everything within me was shaken and everything was suddenly dimmed, and it grew horribly black around me. I seemed to be blinded, and it benumbed, and I was lying on something hard, stretched on my back; I saw nothing, and could not make the slightest movement.
Scientific Method... [is] even less existent than some other non-existent subjects.
If a man makes the press utter atrocious things he becomes as answerable for them as if he had uttered them by word of mouth. Mr. Jefferson has said in his inaugural speech, that "error of opinion might be tolerated, when reason was left free to combat it." This is sound philosophy in cases of error. But there is a difference between error and licentiousness.
The whole business of the kingly weaving is comprised in this and this alone: in never allowing the self-restrained characters to be separated from the courageous, but in weaving them together by common beliefs and honors and dishonors and opinions and interchanges of pledges, thus making of them a smooth and, as we say, well-woven fabric, and then entrusting to them in common forever the offices of the state.
"Fare well!" "A whole world of pain is contained in these words." How can it be contained in them? - It is bound up in them. The words are like an acorn from which an oak tree can grow.
I have always observed that to succeed in the world one should appear like a fool but be wise.
These labourers, who must sell themselves piecemeal, are a commodity, like every other article of commerce, and are consequently exposed to all the vicissitudes of competition, to all the fluctuations of the market.
We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be.
He that gives quickly gives twice.
When contemporary feminist movement first began, feminist writings and scholarship by black women was groundbreaking. The writings of black women like Cellestine Ware, Toni Cade Bambara, Michele Wallace, Barbara Smith, and Angela Davis, to name a few, were all works that sought to articulate, define, speak to and against the glaring omissions in feminist work, the erasure of black female presence.
Heroic love is the property of those superior natures who are called insane not because they do not know, but because they over-know.
Once it's been proved to you that you're descended from an ape, it's no use pulling a face; just accept it. Once they've proved to you that a single droplet of your own fat must be dearer to you than a hundred thousand of your fellow human beings and consequently that all so-called virtues and duties are nothing but ravings and prejudices, then accept that too, because there's nothing to be done.
"'Are the gods not just?' 'Oh no, child. What would become of us if they were?'"
It might be wiser for me to avoid Camarina and say nothing of theologians. They are a proud, susceptible race. They will smother me under six hundred dogmas. They will call me heretic and bring thunderbolts out of their arsenals, where they keep whole magazines of them for their enemies. Still they are Folly's servants, though they disown their mistress. They live in the third heaven, adoring their own persons and disdaining the poor crawlers upon earth. They are surrounded with a bodyguard of definitions, conclusions, corollaries, propositions explicit, and propositions implicit. ...They will tell you how the world was created. They will show you the crack where Sin crept in and corrupted mankind.
Justice is itself the great standing policy of civil society; and any eminent departure from it, under any circumstances, lies under the suspicion of being no policy at all.
Why do ye also transgress the commandment of God by your tradition? For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me; And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition. Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men.
Animals destitute of reason live with their own kind in a state of social amity. Elephants herd together; sheep and swine feed in flocks; cranes and crows take their flight in troops; storks have their public meetings to consult previously to their emigration, and feed their parents when unable to feed themselves; dolphins defend each other by mutual assistance; and everybody knows, that both ants and bees have respectively established by general agreement, a little friendly community.
We must consider both the ultimate end and all clear sensory evidence, to which we refer our opinions; for otherwise everything will be full of uncertainty and confusion.
Percepts and phenomena which precedes the logical use of the intellect is called appearance, while the reflex knowledge originating from several appearances compared by the intellect is called experience.
He believes in that mummery a good deal less than I do, and I don't believe in it at all.
The mind is not a vessel that needs filling, but wood that needs igniting.
I focus on popular culture because I focus on those areas where black humanity is most powerfully expressed, where black people have been able to articulate their sense of the world in a profound manner. And I see this primarily in popular culture. Why not in highbrow culture? Because the access has been so difficult. Why not in more academic forms? Because academic exclusion has been the rule for so long for large numbers of black people that black culture, for me, becomes a search for where black people have left their imprint and fundamentally made a difference in terms of how certain art forms are understood. This is currently in popular culture. And it has been primarily in music, religion, visual arts and fashion.
Lastly, there are Idols which have immigrated into men's minds from the various dogmas of philosophies, and also from wrong laws of demonstration. These I call Idols of the Theater, because in my judgment all the received systems are but so many stage plays, representing worlds of their own creation after an unreal and scenic fashion.
Women are systematically degraded by receiving the trivial attentions which men think it manly to pay to the sex, when, in fact, men are insultingly supporting their own superiority.
And in a flash I understood the meaning of sex. It is a craving for the mingling of consciousness, whose symbol is the mingling of bodies. Every time a man and a woman slake their thirst in the strange waters of the other's identity, they glimpse the immensity of their freedom.
You can never plan the future by the past.
Announced by all the trumpets of the sky Arrives the snow, and, driving o'er the fields, Seems nowhere to alight: the whited air Hides hills and woods, the river and the heaven, And veils the farm-house at the garden's end.
Though the Earth, and all inferior Creatures be common to all Men, yet every Man has a Property in his own Person. Thus no Body has any Right to but himself.
Philosophy unravels the knots in our thinking; hence its results must be simple, but its activity is as complicated as the knots that it unravels.
Do not even think of doing what ought not to be done.
You must read Plato. But you must hold him at arm's length and say, 'Plato, you have delighted and edified mankind for two thousand years. What have you to say to me?'
Is a fixed income not a good thing? Does not everyone love to count on a sure thing? Especially every petty-bourgeois, narrow-minded Frenchman? the 'ever needy' man?
Skepticism is the sadism of embittered souls.
When I, who conduct this inquiry, love something, then three things are found: I, what I love, and the love itself. There are, therefore three things: the lover, the beloved and the love.
One simple method is to take a pen or pencil and hold it up against a blank wall or ceiling. Now concentrate on the pen as if it is the most important thing in the world. Then allow your sense to relax, so you see the pen against the background of the wall. Concentrate again. Relax again. Keep on doing this until you become aware of the ability to focus attention at will. You will find that this unaccustomed activity of the will is tiring; it produces a sense of strain behind the eyes. My own perception is that if you persist, in spite of the strain, the result is acute discomfort, followed by a sudden immense relief - the 'peak experience'.
Aristotle's view that philosophy begins with wonder, not as in our day with doubt, is a positive point of departure for philosophy. Indeed, the world will no doubt learn that it does not do to begin with the negative, and the reason for success up to the present is that philosophers have never quite surrendered to the negative and thus have never earnestly done what they have said. They merely flirt with doubt.
Nor knowest thou what argument Thy life to thy neighbor's creed has lent: All are needed by each one, Nothing is fair or good alone.
Love may forgive all infirmities and love still in spite of them: but Love cannot cease to will their removal.
It is, of course, clear that a country with a large foreign population must endeavour, through its schools, to assimilate the children of immigrants. It is, however, unfortunate that a large part of this process should be effected by means of a somewhat blatant nationalism.
The inversion of external compulsion into the compulsion of conscience ... produces the machine-like assiduity and pliable allegiance required by the new rationality.
We suffer not only from the development of capitalist production, but also from the incompleteness of that development. Alongside the modern evils, we are oppressed by a whole series of inherited evils, arising from the passive survival of archaic and outmoded modes of production, with their accompanying train of anachronistic social and political relations. We suffer not only from the living, but from the dead.
An observer studying the Solar system dispassionately, and finding himself capable of bringing the four giant planets to his notice, could reasonably say that the Solar system consisted of one star, four planets, and some traces of debris.
Man grows used to everything, the scoundrel.
Hegel's theological discussion repeatedly asks what the true relation is between the individual man and a state that no longer satisfies his capacities but exists rather as an 'estranged' institution from which the active political interest of the citizens has disappeared. Hegel defined this state with almost the same categories as those of eighteenth century liberalism: the state rests on the consent of the individuals, it circumscribes their rights and duties and protects its members from those internal and external dangers that might threaten the perpetuation of the whole.
An army and navy represents the people's toys.
Dogmatics must be designed in this way. Above all, every science must vigorously lay hold of its own beginning and not live in complicated relations with other sciences. If dogmatics begins by wanting to explain sinfulness or by wanting to prove its actuality, no dogmatics will come out of it, but the entire existence of dogmatics will become problematic and vague.
Honor Wisdom; and deny it not to them that would learn; and shew it unto them that dispraise it! Sow not the sea fields!
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