For on these matters we should not trust the multitude who say that none ought to be educated but the free, but rather to philosophers, who say that the educated alone are free.

"A man thinks he is dying for his country," said Anatole France, "but he is dying for a few industrialists." But even that is saying too much. What one dies for is not even so substantial and tangible as an industrialist.

The human being, corrupted to the root, can neither desire nor perform anything but evil.

One always dies too soon - or too late. And yet, life is there, finished: the line is drawn, and it must all be added up. You are nothing other than your life.

The various languages placed side by side show that with words it is never a question of truth, never a question of adequate expression; otherwise, there would not be so many languages. The "thing in itself" (which is precisely what the pure truth, apart from any of its consequences, would be) is likewise something quite incomprehensible to the creator of language and something not in the least worth striving for. This creator only designates the relations of things to men, and for expressing these relations he lays hold of the boldest metaphors.' To begin with, a nerve stimulus is transferred into an image: first metaphor. The image, in turn, is imitated in a sound: second metaphor. And each time there is a complete overleaping of one sphere, right into the middle of an entirely new and different one.

Disturbances in society are never more fearful than when those who are stirring up the trouble can use the pretext of religion to mask their true designs.

Be loyal and trustworthy. Do not befriend anyone who is lower than yourself in this regard. When making a mistake, do not be afraid to correct it.

The point is, not how long you live, but how nobly you live. And often this living nobly means that you cannot live long.

If we could sleep twenty-four hours a day, we would soon return to the primordial slime, the beatitude of that perfect torpor before Genesis-the dream of every consciousness sick of itself.

For what else are you busied with except improving yourself every day, laying aside some error, and coming to understand that the faults which you attribute to circumstances are in yourself?

A truer image of the world, I think, is obtained by picturing things as entering into the stream of time from an eternal world outside, than from a view which regards time as the devouring tyrant of all that is.

Why, reader, truly, if they asked thee or me, Which way we meant to vote?-were it not our likeliest answer: Neither way! I, as a Tenpound Franchiser, will receive no bribe; but also I will not vote for either of these men. Neither Rigmarole nor Dolittle shall, by furtherance of mine, go and make laws for this country. I will have no hand in such a mission. How dare I! If other men cannot be got in England, a totally other sort of men, different as light is from dark, as star-fire is from street-mud, what is the use of votings, or of Parliaments in England?

I have had to suffer the violence and brutality that comes with rising fundamentalism, and I've asked myself how a society that is the cradle of peace, the land of Gandhi and Buddha, could be reduced to one of the most volatile societies in the world.

Social and economic inequalities, for example inequalities of wealth and authority, are just only if they result in compensating benefits for everyone, and in particular for the least advantaged members of society.

It is a sore thing to have laboured along and scaled the arduous hilltops, and when all is done, find humanity indifferent to your achievement. Hence physicists condemn the unphysical; financiers have only a superficial toleration for those who know little of stocks; literary persons despise the unlettered; and people of all pursuits combine to disparage those who have none. But though this is one difficulty of the subject, it is not the greatest. You could not be put in prison for speaking against industry, but you can be sent to Coventry for speaking like a fool. The greatest difficulty with most subjects is to do them well; therefore, please to remember this is an apology. It is certain that much may be judiciously argued in favour of diligence; only there is something to be said against it, and that is what, on the present occasion, I have to say.

Today, local economies are being destroyed by the "pluralistic," displaced, global economy, which has no respect for what works in a locality. The global economy is built on the principle that one place can be exploited, even destroyed, for the sake of another place.

People travel to wonder at the height of mountains, at the huge waves of the sea, at the long courses of rivers, at the vast compass of the ocean, at the circular motion of the stars; and they pass by themselves without wondering.

Crime is naught but misdirected energy. So long as every institution of today, economic, political, social, and moral, conspires to misdirect human energy into wrong channels; so long as most people are out of place doing the things they hate to do, living a life they loathe to live, crime will be inevitable, and all the laws on the statutes can only increase, but never do away with, crime.

The guiding question of Marx's analysis was, How does capitalist society supply its members with the necessary use-values? And the answer disclosed a process of blind necessity, chance, anarchy and frustration. The introduction of the category of use-value was the introduction of a forgotten factor, forgotten, that is, by the classical political economy which was occupied only with the phenomenon of exchange value. In the Marxian theory, this factor becomes an instrument that cuts through the mystifying reification of the commodity world.

Most books belong to the house and streets only, and in the fields their leaves feel very thin.

He whom God has touched will always be a being apart: he is, whatever he may do, a stranger among men; he is marked by a sign.

I am the way and the truth and the life. No one comes to the Father except through me.

How can you reach the womb of the Abyss to make it fruitful? This cannot be expressed, cannot be narrowed into words, cannot be subjected to laws; every man is completely free and has his own special liberation. No form of instruction exists, no Savior exists to open up the road. No road exists to be opened.

As for types like my own, obscurely motivated by the conviction that our existence was worthless if we didn't make a turning point of it, we were assigned to the humanities, to poetry, philosophy, painting - the nursery games of humankind, which had to be left behind when the age of science began. The humanities would be called upon to choose a wallpaper for the crypt, as the end drew near.

In America, more than anywhere else, the individual is lost in the achievements of the many. America is beginning to be the world leader in a scientific investigation. American scholarship is both patient and inspiring. The Americans show an unselfish devotion to science, which is the very opposite of the conventional European view of your countrymen. Too many of us look upon Americans as dollar chasers. This is a cruel libel, even if it is reiterated thoughtlessly by the Americans themselves. It is not true that the dollar is an American fetish. The American student is not interested in dollars, not even in success as such, but in his task, the object of the search. It is his painstaking application to the study of the infinitely little and the infinitely large which accounts for his success in astronomy.

The process of being brought up, however well it is done, cannot fail to offend.

Two difficulties: (1) Can we transform psychologic time, which is qualitative, into a quantitative time? (2) Can we reduce to one and the same measure facts which transpire in different worlds [of conscious beings]!

Since... nature is a principle of motion and mutation... it is necessary that we should not be ignorant of what motion is... But motion appears to belong to things continuous; and the infinite first presents itself to the view in that which is continuous. ...Frequently ...those who define the continuous, employ the nature or the infinite, as if that which is divisible to infinity is continuous.

The unconscious is not just evil by nature, it is also the source of the highest good: not only dark but also light, not only bestial, semihuman, and demonic but superhuman, spiritual, and, in the classical sense of the word, "divine."

So long as antimilitarists propose no substitute for war's disciplinary function, no moral equivalent of war, analogous, as one might say, to the mechanical equivalent of heat, so long they fail to realize the full inwardness of the situation.

A strict allegory is like a puzzle with a solution: a great romance is like a flower whose smell reminds you of something you can't quite place. I think the something is 'the whole quality of life as we actually experience it.'

The world of our experience consists at all times of two parts, an objective and a subjective part, of which the former may be incalculably more extensive than the latter, and yet the latter can never be omitted or suppressed. The objective part is the sum total of whatsoever at any given time we may be thinking of, the subjective part is the inner "state" in which the thinking comes to pass.

It is therefore correct to say that the senses do not err - not because they always judge rightly, but because they do not judge at all.

The assumption of a Final Cause in the structure of each part of animals and plants is as inevitable as the assumption of an Efficient Cause for every event. The maxim that in organized bodies nothing is 'in vain', is as necessarily true as the maxim that nothing happens 'by chance'.

Prejudice is an opinion without judgement.

The pre-atomist multisensory void was an animate, pulsating, and moving vibrant interval, neither container nor contained, acoustic space penetrated by tactility.

Our Constitution, by its separation of powers and its system of checks and balances, acts as a restraint upon efficiency by denying exclusive power to any branch of government. The logic of governmental efficiency, unchecked, runs straight on, not only to dictatorship, but also to torture, assassination, and other abominations.

Man has many wishes that he does not really wish to fulfil, and it would be a misunderstanding to suppose the contrary. He wants them to remain wishes, they have value only in his imagination; their fulfilment would be a bitter disappointment to him. Such a desire is the desire for eternal life. If it were fulfilled, man would become thoroughly sick of living eternally, and yearn for death. In reality man wishes merely to avoid a premature, violent or gruesome death. Everything has its measure, says a pagan philosopher; in the end we weary of everything, even of life; a time comes when man desires death. Consequently there is nothing frightening about a normal, natural death, the death of a man who has fulfilled himself and lived out his life.

Consumption is also immediately production, just as in nature the consumption of the elements and chemical substances is the production of the plant.

You have stolen my face from me: you know it and I no longer do.

He is not rich, that enjoyeth not his own goods.

Times are changed with him who marries; there are no more by-path meadows, where you may innocently linger, but the road lies long and straight and dusty to the grave. Idleness, which is often becoming and even wise in the bachelor, begins to wear a different aspect when you have a wife to support.

Objective judgment, now, at this very moment. Unselfish action, now, at this very moment. Willing acceptance-now, at this very moment-of all external events. That's all you need.

The Mass is the greatest blasphemy of God, and the highest idolatry upon earth, an abomination the like of which has never been in Christendom since the time of the Apostles.

Now I'm sure that most of you know the old story about the astronaut, who went far out into space, and was asked on his return whether he'd been to heaven and seen God. And he said: "Yes". And so they said to him: "Well, what about God?" And he said: "She's Black".

So to be patriots as not to forget we are gentlemen.