We do not have to make self- sacrifice a necessary element of altruism. We can regard people as altruists because of the kind of interests they have rather than because they are sacrificing their interests.

Saying is one thing and doing is another.

Among all my patients in the second half of life-that is to say, over thirty-five-there has not been one whose problem in the last resort was not that of finding a religious outlook on life. It is safe to say that every one of them fell ill because he had lost what the living religions of every age have given their followers, and none of them has been really healed who did not regain his religious outlook.

For want of the apparatus of propositional functions, many logicians have been driven to the conclusion that there are unreal objects. It is argued, e.g., by Meinong, that we can speak about "the golden mountain," "the round square," and so on; we can make true propositions of which these are the subjects; hence they must have some kind of logical being, since otherwise the propositions in which they occur would be meaningless. In such theories, it seems to me, there is a failure of that feeling for reality which ought to be preserved even in the most abstract studies. Logic, I should maintain, must no more admit a unicorn than zoology can; for logic is concerned with the real world just as truly as zoology, though with its more abstract and general features.

Casting my perils before swains.

Those who say that all historical accounts are ideological constructs (which is one version of the idea that there is really no historical truth) rely on some story which must itself claim historical truth. They show that supposedly "objective" historians have tendentiously told their stories from some particular perspective; they describe, for example, the biasses that have gone into constructing various histories of the United States. Such an account, as a particular piece of history, may very well be true, but truth is a virtue that is embarrassingly unhelpful to a critic who wants not just to unmask past historians of America but to tell us that at the end of the line there is no historical truth. It is remarkable how complacent some "deconstructive" histories are about the status of the history that they deploy themselves.

I believe Buddhism to be a simplification of Hinduism and Islam to be a simplification of Xianity.

Figure to yourself the mixture of surprise and delight which has this instant been poured into my mind by the sound of my name, as uttered by you, in the speech just read to me out of the Morning Herald... By one and the same man, not only Parliamentary Reform, but Law Reform advocated. Advocated? and by what man? By one who, in the vulgar sense of profit and loss, has nothing to gain by it... Yes, only from Ireland could such self-sacrifice come; nowhere else: least of all in England, cold, selfish, priest-ridden, lawyer-ridden, lord-ridden, squire-ridden, soldier-ridden England, could any approach to it be found.

I am not a visual person. I have spent so many bounded years in my childhood that I have grown used to having books as my window on reality.

To abjure the notion of the "truly human" is to abjure the attempt to divinize the self as a replacement for a divinized world.

Reorganisation, irrespectively of God or king, by the worship of Humanity, systematically adopted. Man's only right is to do his duty. The Intellect should always be the servant of the Heart, and should never be its slave.

Childish and altogether ludicrous is what you yourself are and all philosophers; and if a grown-up man like me spends fifteen minutes with fools of this kind, it is merely a way of passing the time. I've now got more important things to do. Goodbye!

Form may then be defined as the operation of forces that carry the experience of an event, object, scene, and situation to its own integral fulfillment.

There must be something solemn, serious, and tender about any attitude which we denominate religious. If glad, it must not grin or snicker; if sad, it must not scream or curse. It is precisely as being solemn experiences that I wish to interest you in religious experiences. ... The divine shall mean for us only such a primal reality as the individual feels impelled to respond to solemnly and gravely, and neither by a curse nor a jest.

Charity, by which God and neighbor are loved, is the most perfect friendship.

If you don't know how to die, don't worry; Nature will tell you what to do on the spot, fully and adequately. She will do this job perfectly for you; don't bother your head about it.

I have no faith in precision: ...simplicity and clarity are values in themselves, but not... [of] precision or exactness...

The French want no-one to be their superior. The English want inferiors. The Frenchman constantly raises his eyes above him with anxiety. The Englishman lowers his beneath him with satisfaction.

There is no single speech nor article in which it is not said that the purpose of all these orgies is the peace of Europe. At a dinner given by the representatives of French literature, all breathe of peace. M. Zola, who, a short time previously, had written that war was inevitable, and even serviceable; M. de Vogue, who more than once has stated the same in print, say, neither of them, a word as to war, but speak only of peace. The sessions of Parliament open with speeches upon the past festivities; the speakers mention that such festivities are an assurance of peace to Europe. It is as if a man should come into a peaceful company, and commence energetically to assure everyone present that he has not the least intention to knock out anyone's teeth, blacken their eyes, or break their arms, but has only the most peaceful ideas for passing the evening.

It is requisite to defend those who are unjustly accused of having acted injuriously, but to praise those who excel in a certain good.

There is no order between created being and non-being, but there is between created and uncreated being.

Invention is the mother of all necessities.

We say: he has no talent, only tone. But tone is precisely what cannot be invented - we're born with it. Tone is an inherited grace, the privilege some of us have of making our organic pulsations felt - tone is more than talent, it is its essence.

...in order to change poverty into wealth, one must start by displaying it.

A man really writes for an audience of about ten persons. Of course if others like it, that is clear gain. But if those ten are satisfied, he is content.

This body which called itself and which still calls itself the Holy Roman Empire was in no way holy, nor Roman, nor an empire.

So people should abstain from other animals just as they should from the human.

Life cannot wait until the sciences may have explained the universe scientifically. We cannot put off living until we are ready. The most salient characteristic of life is its coerciveness: it is always urgent, "here and now" without any possible postponement. Life is fired at us point-blank. And culture, which is but its interpretation, cannot wait any more than can life itself.

Pass by us, and forgive us our happiness.

I am a strange compound of weakness and resolution! However, if I must suffer, I will endeavour to suffer in silence. There is certainly a great defect in my mind - my wayward heart creates its own misery - Why I am made thus I cannot tell; and, till I can form some idea of the whole of my existence, I must be content to weep and dance like a child - long for a toy, and be tired of it as soon as I get it.

The propagandist's purpose is to make one set of people forget that certain other sets of people are human.

The pathfinders of modern thought did not derive what is good from the law. ... Their role in history was not that of adapting their words and actions to the text of old documents or generally accepted doctrines: they themselves created the documents and brought about the acceptance of their doctrines.

The heroes in paganism correspond exactly to the saints in popery, and holy dervises in MAHOMETANISM. The place of, HERCULES, THESEUS, HECTOR, ROMULUS, is now supplied by DOMINIC, FRANCIS, ANTHONY, and BENEDICT. Instead of the destruction of monsters, the subduing of tyrants, the defence of our native country; whippings and fastings, cowardice and humility, abject submission and slavish obedience, are become the means of obtaining celestial honours among mankind.

There are two forms of knowledge, one genuine, one obscure. To the obscure belong all of the following: sight, hearing, smell, taste, feeling. The other form is the genuine, and is quite distinct from this. [And then distinguishing the genuine from the obscure, he continues:] Whenever the obscure [way of knowing] has reached the minimum sensibile of hearing, smell, taste, and touch, and when the investigation must be carried farther into that which is still finer, then arises the genuine way of knowing, which has a finer organ of thought.

To those who hold abstractly to Hegel's political philosophy, Hobhouse replies that the very fact of class society, the patent influence of class interests on the state, renders it impossible to designate the state as expressive of the real will of individuals as a whole. 'Wherever a community is governed by one class or one race, the remaining class or race is permanently in the position of having to take what it can get.'

All religions, with their gods, their demigods, and their prophets, their messiahs and their saints, were created by the credulous fancy of men who had not attained the full development and full possession of their faculties. Consequently, the religious heaven is nothing but a mirage in which man, exalted by ignorance and faith, discovers his own image, but enlarged and reversed - that is, divinized. The history of religion, of the birth, grandeur, and decline of the gods who have succeeded one another in human belief, is nothing, therefore, but the development of the collective intelligence and conscience of mankind.

Ideal legislators do not vote their interests.

For he must rule as king until God has put all enemies under his feet. And the last enemy, death, is to be brought to nothing.

We believe we are rising because while keeping the same base inclinations (for instance: the desire to triumph over others) we have given them a noble object. We should, on the contrary, rise by attaching noble inclinations to lowly objects.

But if ether is nothing but an hypothesis explanatory of light, air on the other hand, is a thing that is directly felt; and even if it did not enable us to explain the phenomenon of sound, we should nevertheless always be directly aware of it, and above all, of the lack of it in moments of suffocation or air-hunger. And in the same way God Himself, not the idea of God, may become a reality that is immediately felt; and even though the idea of God does not enable us to explain either the existence or essence of the Universe, we have at times the direct feeling of God, above all in moments of spiritual suffocation. And the feeling, mark it well, for all that is tragic in it and the whole tragic sense of life is founded upon this - this feeling is a feeling of hunger for God, of the lack of God. To believe in God is, in the first instance... to wish that there may be a God, to be unable to live without Him.

Service of the people by sciences and arts will only exist when men live with the people and as the people live, and without presenting any claims will offer their scientific and artistic services, which the people will be free to accept or decline as they please.

books are only what we want them to be; rather, what we read into them.

The sight of both eyes becomes one.

The pursuit of philosophy is founded on the belief that knowledge is good, even if what is known is painful. A man imbued with the philosophic spirit, whether a professional philosopher or not, will wish his beliefs to be as true as he can make them, and will, in equal measure, love to know and hate to be in error. This principle has a wider scope than may be apparent at first sight.

Whatever can be done another day can be done today.

My thought is me: that's why I can't stop. I exist because I think ... and I can't prevent myself from thinking.

Since it cannot be overlooked by the Doctrine of Knowledge that Actual Knowledge does by no means present itself as a Unity, such as is assumed above but as a multiplicity, there is consequently a second task imposed upon it, - that of setting forth the ground of this apparent Multiplicity. It is of course understood that this ground is not to be derived from any outward source, but must be shown to be contained in the essential Nature of Knowledge itself as such; - and that therefore this problem, although apparently two-fold, is yet but one and the same, - namely, to set forth the essential Nature of Knowledge.

Then he tried to recall the lessons of Mr. Wisdom. "it is I myself, eternal Spirit, who drives this Me, the slave, along that ledge. I ought not to care whether he falls and breaks his neck or not. It is not he that is real, it is I - I - I.

The human body is an instrument for the production of art in the life of the human soul.