Works of art express space as opportunity for movement and action.
It is the courage to make a clean breast of it in the face of every question that distinguishes the philosopher. He must be like Sophocles' Oedipus, who, seeking enlightenment concerning his terrible fate, pursues his indefatigable inquiry even though he divines that appalling horror awaits him in the answer. But most of us carry with us the Jocasta in our hearts, who begs Oedipus, for God's sake, not to inquire further.
Age imprints more wrinkles in the mind than it does on the face.
A book which, above all others in the world, should be forbidden, is a catalogue of forbidden books.
'The Law of Continuity' is this:-that a quantity cannot pass from one amount to another by any change of conditions, without passing through all intermediate magnitudes according to the intermediate conditions. It may often be employed to disprove distinctions which have no real foundation. 'The Method of Gradation' consists in taking a number of stages of a property in question, intermediate between two extreme cases which appear to be different. It is employed to determine whether the extreme cases are really distinct or not. 'The Method of Gradation', applied to decide the question, whether the existing phenomena arise from existing causes, leads to this result:-That the phenomena do appear to arise from existing causes, but that the action of existing causes have transgressed their recorded Limits of Intensity. 'The Method of Natural Classification' consists in classing cases, not according to any assumed definition, but according to the connexion of the facts themselves.
I suppose I must be out of sorts to feel everything so deeply. Sometimes, however, it seems to me that i am not really a human being at all, but like a bird or a beast in human form. I feel so much more at home even in a scrap of garden like the one here, and still more in the meadows when the grass is humming with bees than - at one of the our party congresses.
On recent and contemporary literature student's need is least and our help least. They ought to understand it better than we, and if they do not then there is something radically wrong either with them or with the literature. But I need not labour the point. There is an intrinsic absurdity in making current literature a subject of academic study, and the student who wants a tutor's assistance in reading the works of his own contemporaries might as well ask for a nurse's assistance in blowing his own nose.
From the power to transform him into a thing by killing him there proceeds another power, and much more prodigious, that which makes a thing of him while he still lives.
In order to have the stuff of a tyrant, a certain mental derangement is necessary.
The product of mental labor - science - always stands far below its value, because the labor-time necessary to reproduce it has no relation at all to the labor-time required for its original production.
The first thing that we know about ourselves is our imperfection.
If any one hearken with understanding to these sayings of mine many a deed worthy of a good man shall he perform and many a foolish deed be spared.
A teacher's major contribution may pop out anonymously in the life of some ex-student's grandchild. A teacher, finally, has nothing to go on but faith, a student nothing to offer in return but testimony.
Better to have beasts that let themselves be killed than men who run away.
When asked why people give to beggars but not to philosophers, he replied, 'Because they expect they may become lame and blind, but never that they will become philosophers.'
Old age realizes the dreams of youth: look at Dean Swift; in his youth he built an asylum for the insane, in his old age he was himself an inmate.
The problem of induction is, roughly speaking, the problem of finding a way to prove that certain empirical generalizations which are derived from past experience will hold good also in the future. There are only two ways of approaching this problem on the assumption that it is a genuine problem, and it is easy to see that neither of them can lead to its solution.
Reason is the greatest enemy that faith has: it never comes to the aid of spiritual things, but--more frequently than not--struggles against the divine Word, treating with contempt all that emanates from God.
One who is serious all day will never have a good time, while one who is frivolous all day will never establish a household.
Empire is emerging today as the center that supports the globalization of productive networks and casts its widely inclusive net to try to envelop all power relations within its world order - and yet at the same time it deploys a powerful police function against the new barbarians and the rebellious slaves who threaten its order.
Goodness is achieved not in a vacuum, but in the company of other men, attended by love.
I was sitting in a chair in the patent office at Bern when all of sudden a thought occurred to me: If a person falls freely he will not feel his own weight. I was startled. This simple thought made a deep impression on me. It impelled me toward a theory of gravitation.
I know well what I am fleeing from but not what I am in search of.
Resolved to die in the last dike of prevarication.
It seems to me certain that more people are killed out of righteous stupidity than out of wickedness.
The bastard form of mass culture is humiliated repetition: content, ideological schema, the blurring of contradictions-these are repeated, but the superficial forms are varied: always new books, new programs, new films, news items, but always the same meaning.
On the other hand, the cheapest form of pride is national pride; for the man affected therewith betrays a want of individual qualities of which he might be proud, since he would not otherwise resort to that which he shares with so many millions. The man who possesses outstanding personal qualities will rather see most clearly the faults of his own nation, for he has them constantly before his eyes. But every miserable fool, who has nothing in the world whereof he could be proud, resorts finally to being proud of the very nation to which he belongs. In this he finds compensation and is now ready and thankful to defend, ... all the faults and follies peculiar to it.
What a judgment upon the living, if it is true, as has been maintained, that what dies has never existed!
The disappearance of public executions marks therefore the decline of the spectacle; but it also marks a slackening of the hold on the body.
We are born helpless. As soon as we are fully conscious we discover loneliness. We need others physically, emotionally, intellectually; we need them if we are to know anything, even ourselves. Introduction
It is not the man who has too little, but the man who craves more, that is poor.
No man, not even a doctor, ever gives any other definition of what a nurse should be than this - "devoted and obedient." This definition would do just as well for a porter. It might even do for a horse. It would not do for a policeman.
Human nature asserts itself regardless of all laws, nor is there any plausible reason why nature should adapt itself to a perverted conception of morality.
All sources of energy upon which industry depends are wasted when they are employed; and industry is expending them at a continually increasing rate. Already coal has been largely replaced by oil, and oil is being used up so fast that East and West alike conceive it necessary to their own prosperity to destroy the industry of the other. And what is true of oil is equally true of other natural resources. Every day, many square miles of forest are turned into newspaper, but there is no known process by which newspaper can be turned into forest. You will say that this need not worry us, since newspapers will be replaced by radio, but radio requires electricity, electricity requires power, and power depends upon raw materials.
The Logic of Induction is the 'Criterion of Truth' inferred from Facts, as the Logic of Deduction is the 'Criterion of Truth' deduced from necessary Principle. In Art, Truth is a means to an end; in Science, it is the only end.
The divine origin of man, as taught by Vedanta, IS continually inculcated, to stimulate his efforts to return, to animate him in the struggle, and incite him to consider a reunion and reincorporation with Divinity as the one primary object of every action and reaction. Even the loftiest philosophy of the European, the idealism of reason as it is set forth by the Greek philosophers, appears in comparison with the abundant light and vigor of Oriental idealism like a feeble Promethean spark in the full flood of heavenly glory of the noonday sun, faltering and feeble and ever ready to be extinguished.
Whenever a separation is made between liberty and justice, neither, in my opinion, is safe.
By far my greatest dread in life [...] is that (some variant of) the Everett interpretation of Quantum Mechanics is true. Dave's Diary, BLTC Research, May 1996
The bourgeoisie is charitable out of self-interest; it gives nothing outright, but regards its gifts as a business matter, makes a bargain with the poor, saying: "If I spend this much upon benevolent institutions, I thereby purchase the right not to be troubled any further, and you are bound thereby to stay in your dusky holes and not to irritate my tender nerves by exposing your misery. You shall despair as before, but you shall despair unseen."
My desire for knowledge is intermittent; but my desire to bathe my head in atmospheres unknown to my feet is perennial and constant. The highest that we can attain to is not Knowledge, but Sympathy with Intelligence. I do not know that this higher knowledge amounts to anything more definite than a novel and grand surprise on a sudden revelation of the insufficiency of all that we called Knowledge before - a discovery that there are more things in heaven and earth than are dreamed of in our philosophy.
He who receives a benefit with gratitude, repays the first installment of it.
Perhaps power is never free from a feeling of lack.
An integral part of totalitarian control is the attack on critical and independent thought. The appeal to facts is substituted for the appeal to reason. No reason can sanction a regime that uses the greatest productive apparatus man has ever created in the interest of an increasing restriction on human satisfactions-no reason except the fact that the economic system can be retained in no other way. Just as the Fascist emphasis on action and change prevents the insight into necessity of rational courses of action and change, [Giovanni] Gentile's deification of thinking prevents the liberation of thought from the shackles of 'the given.'
The secret of contentment is knowing how to enjoy what you have, and to be able to lose all desire for things beyond your reach.
Creation spirituality replaced a patriarchal spirituality rooted in notions of fall and redemption.
The stock market was created by the telegraph and the telephone, and its panics are engineered by carefully orchestrated stories in the press.
To keep our eyes open longer were but to set our Antipodes. The Huntsmen are up in America, and they are already past their first sleep in Persia. But who can be drowsy at that hour which freed us from everlasting sleep? or have slumbering thoughts at that time, when sleep itself must end, and as some conjecture all shall awake again?
In most cases the esthetic objection to doses of morals and of economic or political propaganda in works of art will be found upon analysis to reside in the over-weighing of certain values at the expense of others until, except for those in a similar stare of one-sides enthusiasm, weariness rather than refreshment sets in.
I do not know what postmodern is and how it differs from the premodern, nor do I feel that I ought to know.
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