
Obviously, Anarchism, or any other social theory, making man a conscious social unit, will act as a leaven for rebellion.
The destiny of the spiritual World, and, - since this is the substantial World, while the physical remains subordinate to it, or, in the language of speculation, has no truth as against the spiritual, - the final cause of the World at large, we allege to be the consciousness of its own freedom on the part of Spirit, and ipso facto, the reality of that freedom.
The individual begins that long effort as an Outsider; he may finish it as a saint.
Attention consists of suspending our thought, leaving it detached, empty, and ready to be penetrated by the object; it means holding in our minds, within reach of this thought, but on a lower level and not in contact with it, the diverse knowledge we have acquired which we are forced to make use of.
Those who have been once intoxicated with power, and have derived any kind of emolument from it, even though but for one year, never can willingly abandon it. They may be distressed in the midst of all their power; but they will never look to any thing but power for their relief.
Historically, the errors committed by a truly revolutionary movement are infinitely more fruitful than the infallibility of the cleverest Central Committee.
All a writer has to do to get a woman is to say he's a writer. It's an aphrodisiac.
Value is not intrinsic, it is not in things. It is within us; it is the way in which man reacts to the conditions of his environment. Neither is value in words and doctrines, it is reflected in human conduct. It is not what a man or groups of men say about value that counts, but how they act.
A bad feeling is a commotion of the mind repugnant to reason, and against nature.
A difference which makes no difference is no difference at all.
History shows that the thinkers who mounted on the top of the ladder of questions, who set their foot on the last rung, that of the absurd, have bequeathed to posterity only an example of sterility.
So long as the product is sold, everything is taking its regular course from the standpoint of the capitalist producer.
"And I say also this. I do not think the forest would be so bright, nor the water so warm, nor love so sweet, if there were no danger in the lakes."
I am a sick man... I am a wicked man. An unattractive man.
By far my greatest dread in life [...] is that (some variant of) the Everett interpretation of Quantum Mechanics is true. Dave's Diary, BLTC Research, May 1996
The governing principles of chemical affinity are, that it is elective ; that it is definite ; that it determines the properties of the compound; and that analysis is possible.
Think about the two qualities that a virus, or any sort of parasitic replicator, demands of a friendly medium, the two qualities that make cellular machinery so friendly towards parasitic DNA, and that make computers so friendly towards computer viruses. These qualities are, firstly, a readiness to replicate information accurately, perhaps with some mistakes that are subsequently reproduced accurately; and, secondly, a readiness to obey instructions encoded in the information so replicated.
The New Testament is an invaluable book, though I confess to having been slightly prejudiced against it in my very early days by the church and the Sabbath school, so that it seemed, before I read it, to be the yellowest book in the catalogue. Yet I early escaped from their meshes. It was hard to get the commentaries out of one's head and taste its true flavor. - I think that Pilgrim's Progress is the best sermon which has been preached from this text; almost all other sermons that I have heard, or heard of, have been but poor imitations of this. - It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians.
No thefts of free will reported.
Is not my present nearer my past of yesterday than the present of Sirius?
But when they have realized that it [society] rejects them forever, they themselves assume the ostracism of which they are victims so as not to leave the initiative to their oppressors.
I believe that the progress of experimental science, the free intercourse of nation with nation, the unrestricted influx of commodities from countries where they are cheap, and the unrestricted efflux of labour towards countries where it is dear, will soon produce, nay, I believe that they are beginning to produce, a great and most blessed social revolution.
I never read a book before reviewing it: it prejudices a man so.
The difference between the most dissimilar characters, between a philosopher and a common street porter, for example, seems to arise not so much from nature, as from habit, custom, and education.
Although people seem to be unaware of it today, the development of the faculty of attention forms the real object and almost the sole interest of studies.
What once sprung from earth sinks back into the earth.
Dumb creatures have not human feelings, but have certain impulses which resemble them: for if it were not so, if they could feel love and hate, they would likewise be capable of friendship and enmity, of disagreement and agreement. Some traces of these qualities exist even in them, though properly all of them, whether good or bad, belong to the human breast alone.
Discovery depends upon the previous cultivation or natural clearness of the appropriate Idea, and therefore no discovery is the work of accident.
You seek life, and a godly fire Gushes and gleams for you out of the earth, As, with shuddering long, you Hurl yourself down to the flames of the Etna. So by a queen's wanton whim Pearls were dissolved in wine- heed her not! What folly, poet, to cast your riches Into that bright and bubbling cup! Yet still are you holy to me, as the might of the earth That bore you away, audaciously perishing! And I would follow the hero into the depths Did love not hold me.
Intense, long, certain, speedy, fruitful, pure-Such marks in pleasures and in pains endure. Such pleasures seek if private be thy end: If it be public, wide let them extend.Such pains avoid, whichever be thy view: If pains must come, let them extend to few.
The natural impulse of the primitive man to strike back, to avenge a wrong, is out of date. Instead, the civilized man, stripped of courage and daring, has delegated to an organized machinery the duty of avenging his wrongs, in the foolish belief that the State is justified in doing what he no longer has the manhood or consistency to do.
Much of the modern resistance to chastity comes from men's belief that they "own" their bodies - those vast and perilous estates, pulsating with the energy that made the worlds, in which they find themselves without their consent and from which they are ejected at the pleasure of Another!
I have always been of the opinion that infamy earned by doing what is right is not infamy at all, but glory.
The seat of the soul is where the inner world and the outer world meet. Where they overlap, it is in every point of the overlap.
Religion is more conservative than any other aspect of human life.
The hopes which inspire communism are, in the main, as admirable as those instilled by the Sermon on the Mount, but they are held as fanatically and are as likely to do as much harm.
That fear which gives birth to thoughts, and the fear of thoughts...
What froze me was the fact that I had absolutely no reason to move in any direction. What had made me move through so many dead and pointless years was curiosity. Now even that flickered out.
The public, therefore, among a democratic people, has a singular power, which aristocratic nations cannot conceive; for it does not persuade others to its beliefs, but it imposes them and makes them permeate the thinking of everyone by a sort of enormous pressure of the mind of all upon the individual intelligence.
Poor David Hume is dying very fast, but with great cheerfulness and good humour and with more real resignation to the necessary course of things then any whining Christian ever dyed with pretended resignation to the will of God.
What is Europe really but a sterile trunk which owes everything to oriental grafts?
Yes, you can--if you do everything as if it were the last thing you were doing in your life, and stop being aimless, stop letting your emotions override what your mind tells you, stop being hypocritical, self-centered, irritable. You will find rest from vain fancies if you perform every act in life as though it were your last.
Now, as to universal love and mutual aid, they are beneficial and easy beyond a doubt. It seems to me that the only trouble is that there is no superior who encourages it. If there is a superior who encourages it, promoting it with rewards and commendations, threatening its reverse with punishments, I feel people will tend toward universal love and mutual aid like fire tending upward and water downwards - it will be unpreventable in the world.
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