The first Man is the first Spirit-seer; all appears to him as Spirit. What are children, but first men? The fresh gaze of the Child is richer in significance than the forecasting of the most indubitable Seer.

Let them have what instructions you will, and ever so learned lectures of breeding daily inculcated into them, that which will most influence their carriage will be the company they converse with, and the fashion of those about them.

Be afraid of the Chinese. I mean, the Chinese shoot down satellites in space; they hack into Google's computers; the Osama bin Laden people can't make their underwear blow up.

It isn't at all a matter of being optimistic, but rather of continuing to have faith in the ongoing and literally unending process of emancipation and enlightenment that, in my opinion, frames and gives direction to the intellectual vocation.

The church is in its major part an opponent still of progress and improvement in all the ways that diminish suffering in the world, because it has chosen to label as morality a certain narrow set of rules of conduct which have nothing to do with human happiness; and when you say that this or that ought to be done because it would make for human happiness, they think that has nothing to do with the matter at all. "What has human happiness to do with morals? The object of morals is not to make people happy."

All things are implicated with one another, and the bond is holy; and there is hardly anything unconnected with any other things. For things have been co-ordinated, and they combine to make up the same universe. For there is one universe made up of all things, and one god who pervades all things, and one substance, and one law, and one reason.

This opinion... appears to be ancient... that the one, excess and defect, are the principles of things... It is not... probable that there are more than three principles... Essence is one certain genus of being: so that principles will differ from each other in prior and posterior alone, but not in genus, for in one genus there is always one contrariety, and all contrarieties appear to be referred to one. That there is neither one element, therefore, nor more than two or three, is evident.

The particular conception of ideology operates primarily with a psychology of interests, while the total conception uses a more formal functional analysis, without any reference to motivations, confining itself to an objective description of the structural differences in minds operating in different social settings. The former assumes that this or that interest is the cause of a given lie or deception. The latter presupposes simply that there is a correspondence between a given social situation and a given perspective, point of view, or apperception mass. In this case, while an analysis of constellations of interests may often be necessary it is not to establish causal connections but to characterize the total situation. Thus interest psychology tends to be displaced by an analysis of the correspondence between the situation to be known and the forms of knowledge.

Is anything more certain than that in all those vast times and spaces, if I were allowed to search them, I should nowhere find her face, her voice, her touch? She died. She is dead. Is the word so difficult to learn?

The Outsider wants to cease to be an Outsider. He wants to be 'balanced'. He would like to achieve a vividness of sense-perception (Lawrence, Van Gogh, Hemingway) He would also like to understand the human soul and its working and, be 'possessed' by a Will topower, to more life. (Barbusse and Mitya Karamazov) He would like to escape triviality forever. Above all, he would like to know how to express himself because that is the means by which he can get to know himself and hi unknown possibilities.

I am responsible for everything ... except for my very responsibility, for I am not the foundation of my being. Therefore everything takes place as if I were compelled to be responsible. I am abandoned in the world ... in the sense that I find myself suddenly alone and without help, engaged in a world for which I bear the whole responsibility without being able, whatever I do, to tear myself away from this responsibility for an instant.

Every love to which there clings but the smallest speck of obligation is an unselfish love, and, so far as this speck reaches, a possessedness. He who believes that he owes the object of his love anything loves romantically or religiously.

Americans must be the most sententious people in history. Far too busy to be religious, they have always felt that they sorely needed guidance.

It is characteristic of theistic "tolerance" that no one really cares what the people believe in, just so they believe or pretend to believe.

The product of mental labor - science - always stands far below its value, because the labor-time necessary to reproduce it has no relation at all to the labor-time required for its original production.

It is the character of the British people, or at least of the higher and middle classes who pass muster for the British people, that to induce them to approve of any change, it is necessary that they should look upon it as a middle course: they think every proposal extreme and violent unless they hear of some other proposal going still farther, upon which their antipathy to extreme views may discharge itself. So it proved in the present instance; my proposal was condemned, but any scheme for Irish Land reform, short of mine, came to be thought moderate by comparison.

Place is the greatest thing, as it contains all things.

The mentality of mankind and the language of mankind created each other. If we like to assume the rise of language as a given fact, then it is not going too far to say that the souls of men are the gift from language to mankind. The account of the sixth day should be written: He gave them speech, and they became souls.

September 11, 2001, was just another day for most of the world's desperately poor people, so presumably close to 30,000 children under five died from these causes on that day-about ten times the number of victims of the terrorist attacks. The publication of these figures did not lead to an avalanche of money for UNICEF or other aid agencies helping to reduce infant mortality. In the year 2000 Americans made private donations for foreign aid of all kinds totaling about $4 per person in extreme poverty, or roughly $20 per family. New Yorkers who were living in lower Manhattan on September 11, 2001, whether wealthy or not, were able to receive an average of $5,300 per family. The distance between these amounts encapsulates the way in which, for many people, the circle of concern for others stops at the boundaries of their own country-if it extends even that far.

We make choices, decisions, as long as we keep to the surface of things; once we reach the depths, we can neither choose nor decide, we can do nothing but regret the surface...

Now in this island of Atlantis there was a great and wonderful empire which had rule over the whole island and several others, and over parts of the continent and, furthermore, the men of Atlantis had subjected the parts of Libya within the columns of Heracles as far as Egypt, and of Europe as far as Tyrrhenia. This vast power, gathered into one, endeavored to subdue at a blow our country and yours and the whole of the region within the straits, and then, Solon, your country shone forth, in the excellence of her virtue and strength, among all mankind.

Friends, the soil is poor, we must sow seeds in plenty for us to garner even modest harvests.

People are not aware how entirely, in former ages, the law of superior strength was the rule of life; how publicly and openly it was avowed, I do not say cynically or shamelessly - for these words imply a feeling that there was something in it to be ashamed of, and no such notion could find a place in the faculties of any person in those ages, except a philosopher or a saint.

It makes a tremendous emotional and practical difference to one whether one accepts the universe in the drab discolored way of stoic resignation to necessity, or with the passionate happiness of Christian saints.

Utopia is a mixture of childish rationalism and secularized angelism.

The end and aim of the Cynic philosophy, as indeed of every philosophy, is happiness, but happiness that consists in living according to nature, and not according to the opinions of the multitude.

Communism... is the genuine resolution of the antagonism between man and nature and between man and man; it is the true resolution of the conflict between existence and essence, objectification and self-affirmation, freedom and necessity, individual and species. It is the riddle of history solved and knows itself as the solution.

Those who devote themselves to rituals must ignore themselves. Rituals produce a distance from the self, a self-transcendence.

To travel is to discover that everyone is wrong.

The straightening board was created because of warped wood, and the plumb line came into being because of things that are not straight. Rulers are established and ritual and rightness are illuminated because the nature is evil.

The demagogues, impresarios of alteracion, who have already caused the death of several civilizations, harass men so that they shall not reflect, see to it that they are kept herded together in crowds so that they cannot reconstruct their individuality in the one place where it can be reconstructed, which is in solitude.

Philosophy stands in the same relation to the study of the actual world as masturbation to sexual love.

Man is always partial and is quite right to be. Even impartiality is partial.

Power turns pure being into a having.

Men all say, "We are wise"; but being driven forward and taken in a net, a trap, or a pitfall, they know not how to escape. Men all say, "We are wise"; but happening to choose the course of the Mean, they are not able to keep it for a round month.

Those who are humane achieve glory. Those who are inhumane suffer disgrace.

The great man is the one who does not lose his child's heart.

The ornament of a house is the friends who frequent it.

The same good sense, that directs men in the ordinary occurrences of life, is not hearkened to in religious matters, which are supposed to be placed altogether above the cognizance of human reason.

It is no advantage to be near the light if the eyes are closed.

Bernie Sanders is...an anti-racist in his heart. Two, he's old-school. He's like me. He doesn't know the buzzwords. He doesn't endorse reparations, one moment in the last 30 years, silent on it. He has the consistency over the years decade after decade and therefore it's true in his language, in his rhetoric. There are times in which he doesn't... use the same kind of buzzwords. But when it comes to his fight against racism, going to jail in Chicago as a younger brother and he would go to jail again. He and I would go to jail together again in terms of fighting against police brutality. So in that sense, I would just tell my brothers and sisters, but especially my chocolate ones that they shouldn't be blinded by certain kinds of words they're looking for, that in the end, he is a long distance runner in the struggle against white supremacy.

That which is best about conservatism, that which, though it cannot be expressed in detail, inspires reverence in all, is the Inevitable.