As if there could be true stories: things happen in one way, and we retell them in the opposite way.

The reaction against your own thought in itself lends life to thought. How this reaction is born is hard to describe, because it identifies with the very rare intellectual tragedies. - The tension, the degree and level of intensity of a thought proceeds from its internal antinomies, which in turn are derived from the unsolvable contradictions of a soul. Thought cannot solve the contradictions of the soul. As far as linear thinking is concerned, thoughts mirror themselves in other thoughts, instead of mirroring a destiny.

What postulate do we implicitly admit? It is that the duration of two identical phenomena is the same; or... that the same causes take the same time to produce the same effects. ...Is it impossible that experiment may some day contradict our postulate?

Sometimes one pays most for the things one gets for nothing.

He who seeks freedom for anything but freedom's self is made to be a slave.

The student of mathematics often finds it hard to throw off the uncomfortable feeling that his science, in the person of his pencil, surpasses him in intelligence,-an impression which the great Euler confessed he often could not get rid of. This feeling finds a sort of justification when we reflect that the majority of the ideas we deal with were conceived by others, often centuries ago. In a great measure it is really the intelligence of other people that confronts us in science.

The State is a collection of officials, different for difference purposes, drawing comfortable incomes so long as the status quo is preserved. The only alteration they are likely to desire in the status quo is an increase of bureaucracy and the power of bureaucrats.

The woman wants to dominate, the man wants to be dominated.

Adapt yourself to the environment in which your lot has been cast, and show true love to the fellow-mortals with whom destiny has surrounded you.

A very few, as heroes, patriots, martyrs, reformers in the great sense, and men, serve the State with their consciences also, and so necessarily resist it for the most part; and they are commonly treated by it as enemies.

We are on a mission: we are called to the cultivation of the earth.

A nation never falls but by suicide.

Losing love is so rich a philosophical ordeal that it makes a hairdresser into a rival of Socrates.

And when his hours are numbered, and the world Is all his own, retiring, as he were not, Leaves, when the sun appears, astonished Art To mimic in slow structures, stone by stone Built in an age, the mad wind's night-work, The frolic architecture of the snow.

If I made laws for Shakers or a school, I should gazette every Saturday all the words they were wont to use in reporting religious experience, as "spiritual life," "God," "soul," "cross," etc., and if they could not find new ones next week, they might remain silent.

Is not the minimal state, the framework for utopia, an inspiring vision? The minimal state treats us as inviolate individuals, who may not be used in certain ways by others as means or tools or instruments or resources; it treats us as persons having individual right with the dignity this constitutes. Treating us with respect by respecting our rights, it allows us, individually or with whom we please, to choose our life and to realize our ends and our conception of ourselves, insofar as we can, aided by the voluntary cooperation of other individuals possessing the same dignity. How dare any state or group of individuals do more. Or less.

It is an article of faith that Mary is Mother of the Lord and still a Virgin.

Compared with the wholesale violence of capital and government, political acts of violence are but a drop in the ocean. That so few resist is the strongest proof how terrible must be the conflict between their souls and unbearable social iniquities.

In the contemporary economy, however, and with the labor relations of post-Fordism, mobility increasingly defines the labor market as a whole, and all categories are tending toward the condition of mobility and cultural mixture common to the migrant.

Without its assiduity to the ridiculous, would the human race have lasted more than a single generation?

Perhaps there is nobody who would sacrifice his life for the sake of maintaining that the three angles of a triangle are together equal to two right angles, for such a truth does not demand the sacrifice of our life; but, on the other hand, there are many who have lost their lives for the sake of maintaining their religious faith. Indeed, it is truer to say that martyrs make faith than that faith makes martyrs. For faith is not the mere adherence of the intellect to an abstract principle; it is not the recognition of a theoretical truth, the process in which the will merely sets in motion our faculty of comprehension; faith is an act of the will - it is a movement of the soul towards a practical truth, towards a person, towards something that makes us not merely comprehend life, but that makes us live.

I speak the truth, not my fill of it, but as much as I dare speak; and I dare to do so a little more as I grow old.

Pyrrhus, when his friends congratulated to him his victory over the Romans under Fabricius, but with great slaughter of his own side, said to them, "Yes; but if we have such another victory, we are undone".

Has not authority from time immemorial stamped every step of progress as treasonable?

The development of the human mind has practically extinguished all feelings, except a few sporadic kinds, like sound, colors, smells, warmth, etc., which now appear to be disconnected and separate.

Fertilisation of the soul is the reason for the necessity of art.

For a people who are free, and who mean to remain so, a well organized and armed militia is their best security.

There is a limit to the time assigned you, and if you don't use it to free yourself it will be gone and never return.

For the Scepticism, as I said, is not intellectual only; it is moral also; a chronic atrophy and disease of the whole soul. A man lives by believing something; not by debating and arguing about many things.

Everyone is sure of this [that errors are normally distributed], Mr. Lippman told me one day, since the experimentalists believe that it is a mathematical theorem, and the mathematicians that it is an experimentally determined fact.

Marriage, a market which has nothing free but the entrance.

No more useful inquiry can be proposed than that which seeks to determine the nature and the scope of human knowledge. ... This investigation should be undertaken once at least in his life by anyone who has the slightest regard for truth, since in pursuing it the true instruments of knowledge and the whole method of inquiry come to light. But nothing seems to me more futile than the conduct of those who boldly dispute about the secrets of nature ... without yet having ever asked even whether human reason is adequate to the solution of these problems.

Erosion of our being by our infirmities: the resulting void is filled by the presence of consciousness, what am I saying? - that void is consciousness itself.

The activity of to-day and the assurance of to-morrow.

Art is the final cunning of the human soul which would rather do anything than face the gods.

It is important to understand what I mean by semiosis. All dynamic action, or action of brute force, physical or psychical, either takes place between two subjects, - whether they react equally upon each other, or one is agent and the other patient, entirely or partially, - or at any rate is a resultant of such actions between pairs. But by "semiosis" I mean, on the contrary, an action, or influence, which is, or involves, a cooperation of three subjects, such as a sign, its object, and its interpretant, this tri-relative influence not being in any way resolvable into actions between pairs.

From each as they choose, to each as they are chosen.

These immense cities lie basking on the beaches of the continent like whales that have taken to the land again. What do these great, sleek, well-fed creatures live on so sumptuously?

The mosaic form of the TV image demands participation and involvement in depth, of the whole being, as does the sense of touch.

Modem mainstream economic theory bravely assumes that people make their decisions in such a way as to maximize their utility. Accepting this assumption enables economics to predict a great deal of behavior (correctly or incorrectly) without ever making empirical studies of human actors.

With new technologies of surveillance, economies of scale overcome problems of cost. Since all their electronic communications can be accessed, it is no longer necessary to segregate the inmates from one another. As there is no outside world, escape becomes unimaginable. Technological progress has brought into being a system of surveillance more far-reaching than any Bentham could have conceived. Enclosing the entire population in a virtual Panopticon might seem the ultimate invasion of freedom. But universal confinement need not be experienced as a privation. If they know nothing else, most are likely to accept it as normal. If the technology through which surveillance operates also provides continuous entertainment, they may soon find any other way of living intolerable.

There is no spirit-driven life force, no throbbing, heaving, pullulating, protoplasmic, mystic jelly. Life is just bytes and bytes and bytes of digital information.

I regard religion as a disease born of fear and as a source of untold misery to the human race.

Evil perpetually tends to disappear.

No government ought to be without censors; and where the press is free no one ever will.