I have needed God every day to defend myself against the abundance of thoughts.

To become god is merely to be free on this earth, not to serve an immortal being.

But deepest of all illusory Appearances, for hiding Wonder, as for many other ends, are your two grand fundamental world-enveloping Appearances, SPACE and TIME. These, as spun and woven for us from before Birth itself, to clothe our celestial ME for dwelling here, and yet to blind it, - lie all-embracing, as the universal canvas, or warp and woof, whereby all minor Illusions, in this Phantasm Existence, weave and paint themselves. In vain, while here on Earth, shall you endeavor to strip them off; you can, at best, but rend them asunder for moments, and look through.

It's my belief that the Universe possesses, in its essence, fractal properties of a very complex sort and that the pursuit of science shares those properties. It follows that any part of the Universe that remains un-understood, and any part of scientific investigation that remains unresolved, however small that might be in comparison to what is understood and resolved, contains within it all the complexity of the original. Therefore, we'll never finish. No matter how far we go, the road ahead will be as long as it was at the start, and that's the secret of the Universe.

If it is the moral right we are to look at, I say, that on every principle of moral obligation, I hold that the Jew has a right to political power.

The science of government being, therefore, so practical in itself, and intended for such practical purposes, a matter which requires experience, and even more experience than any person can gain in his whole life, however sagacious and observing he may be, it is with infinite caution that any man ought to venture upon pulling down an edifice which has answered in any tolerable degree for ages the common purposes of society, or on building it up again without having models and patterns of approved utility before his eyes.

O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

What is my ruling faculty now to me? and of what nature am I now making it? and for what purpose am I now using it? is it void of understanding? is it loosed and rent asunder from social life? is it melted and mixed with the poor flesh so as to move together with it?

We cannot always choose the vocation to which we believe we are called. Our social relations, to some extent, have already begun to form before we are in a position to determine them.

If there were only one religion in England there would be danger of despotism, if there were two they would cut each other's throats, but there are thirty, and they live in peace and happiness.

The superior man, when resting in safety, does not forget that danger may come. When in a state of security he does not forget the possibility of ruin. When all is orderly, he does not forget that disorder may come. Thus his person is not endangered, and his States and all their clans are preserved.

Photography and cinema contributed in large part to the secularization of history, to fixing it in its visible, "objective" form at the expense of the myths that once traversed it. Today cinema can place all its talent, all its technology in the service of reanimating what it itself contributed to liquidating. It only resurrects ghosts, and it itself is lost therein.

Politics and the pulpit are terms that have little agreement.

For thought and speech are of a thinking and speaking subject, and if the life of the latter depends on the performance of a superimposed function, it depends on fulfilling the requirements of this function - thus it depends on those who control these requirements.

I call upon you, young men, to obey your heart, and be the nobility of this land. In every age of the world, there has been a leading nation, one of a more generous sentiment, whose eminent citizens were willing to stand for the interests of general justice and humanity, at the risk of being called, by the men of the moment, chimerical and fantastic. Which should be that nation but these States? Which should lead that movement, if not New England? Who should lead the leaders, but the Young American?

The theoretical understanding of the world, which is the aim of philosophy, is not a matter of great practical importance to animals, or to savages, or even to most civilized men.

In the final, positive state, the mind has given over the vain search after Abolute notions, the origin and destination of the universe, and the cause of phenomenon, and applies itself to the tudy of their laws, - that is, their invariable relations of succession and resemblance. Reasoning and observation, duly combined, are the means of this knowledge. What is now understood when we speak of an explanation of the facts is simply the establishment of a connection between single phenomena and some general facts, the number of which continually diminishes with the progress of science.

The seeing eye! It is this that discloses the inner harmony of things; what Nature meant, what musical idea Nature has wrapped up in these often rough embodiments. Something she did mean. To the seeing eye that something were discernible. Are they base, miserable things? You can laugh over them, you can weep over them; you can in some way or other genially relate yourself to them; - you can, at lowest, hold your peace about them, turn away your own and others' face from them, till the hour come for practically exterminating and extinguishing them!

It is not because men's desires are strong that they act ill; it is because their consciences are weak.

Man is a tool-using animal...Without tools he is nothing, with tools he is all.

God functions like a stabilizer of time.

As to the Approbation or Esteem of those Blockheads who call themselves the Public, & whom a Bookseller, a Lord, a Priest, or a Party can guide, I do most heartily despise it.

We are not necessarily doubting that God will do the best for us; we are wondering how painful the best will turn out to be.

We are living even now among punishments and ruins.

The Logic of Induction is the 'Criterion of Truth' inferred from Facts, as the Logic of Deduction is the 'Criterion of Truth' deduced from necessary Principle. In Art, Truth is a means to an end; in Science, it is the only end.

Socrates: I think the most likely view is, that these ideas exist in nature as patterns, and the other things resemble them and are imitations of them; their participation in ideas is assimilation to them, that and nothing else.Parmenides: It is impossible that anything be like the idea, or the idea like anything; for if they are alike, some further idea, in addition to the first, will always appear, and if that is like anything, still another, and a new idea will always be arising, if the idea is like that which partakes of it.

Religion is to mysticism what popularization is to science. What the mystic finds waiting for him, then, is a humanity which has been prepared to listen to his message by other mystics invisible and present in the religion which is actually taught. Indeed his mysticism itself is imbued with this religion, for such was its starting point. His theology will generally conform to that of the theologians. His intelligence and his imagination will use the teachings of the theologians to express in words what he experiences, and in material images what he sees spiritually. And this he can do easily, since theology has tapped that very current whose source is the mystical. Thus his mysticism is served by religion, against the day when religion becomes enriched by his mysticism. This explains the primary mission which he feels to be entrusted to him, that of an intensifier of religious faith.

One reason an egalitarian approach to the value of life is important is that it draws from ideals of radical democracy at the same time that it enters into ethical considerations about how best to practice nonviolence. The institutional life of violence will not be brought down by a prohibition, but only by a counter-institutional ethos and practice.

"A man thinks he is dying for his country," said Anatole France, "but he is dying for a few industrialists." But even that is saying too much. What one dies for is not even so substantial and tangible as an industrialist.

I believe that none can "save" his fellow man by making a choice for him. To help him, he can indicate the possible alternatives, with sincerity and love, without being sentimental and without illusion. The knowledge and awareness of the freeing alternatives can reawaken in an individual all his hidden energies and put him on the path to choosing respect for "life" instead of for "death."

The successful revolutionary is a statesman, the unsuccessful one a criminal.

On the dust of our heroic ancestors we too sit ballot-boxing, saying to one another, It is well, it is well! By inheritance of their noble struggles, we have been permitted to sit slothful so long. By noble toil, not by shallow laughter and vain talk, they made this English Existence from a savage forest into an arable inhabitable field for us; and we, idly dreaming it would grow spontaneous crops forever,-find it now in too questionable a state.

When you see a person squirming in the clutches of the Law, say to him: "Brother, get things straight. You let the Law talk to your conscience. Make it talk to your flesh.

The Dantean conceptions of Inferno were childish and unworthy of the Divine imagination: fire and torture. Boredom is much more subtle. The inner torture of a mind unable to escape itself in any way, condemned to fester in its own exuding mental pus for all time, is much more fitting. Oh, yes, my friend, we have been judged, and condemned, too, and this is not Heaven, but hell.

Avoid melancholy with all your might. It hurts the service of God more than sin. Satan takes less pleasure in sin than in a man's melancholy over having sinned again and so feeling that he is a slave to sin. Thus the Evil One has caught the poor soul in the net of despair.

The characteristic activity of science is not construction, but induction. The more often something has occurred in the past, the more certain that it will in all the future. Knowledge relates solely to what is and to its recurrence. New forms of being, especially those arising from the historical activity of man, lie beyond empiricist theory. Thoughts which are not simply carried over from the prevailing pattern of consciousness, but arise from the aims and resolves of the individual, in short, all historical tendencies that reach beyond what is present and recurrent, do not belong to the domain of science.

I accept nothing on authority. A hypothesis must be backed by reason, or else it is worthless.

The gradual spread of sterility in seeding plants would result in a global catastrophe that could eventually wipe out higher life forms, including humans, from the planet.

Religion is not 'doctrinal knowledge,' but wisdom born of personal experience.

The liberty of man consists solely in this: that he obeys natural laws because he has himself recognized them as such, and not because they have been externally imposed upon him by any extrinsic will whatever, divine or human, collective or individual.

Be kind. Don't kill for any reason. Don't even kill out of self-defense. Really - I mean that. Don't take any more than you need of anything. Help others.

People talk, indeed, of a "primitive mentality", as, for example, to-day that of the inferior races, and in days gone by that of humanity in general, at whose door the responsibility for superstition should be laid.

Everything ideal has a natural basis and everything natural an ideal development.

If you are in a strait, a very good indication as to choice-perhaps the best you could get-is a book you have a great curiosity about. You are then in the readiest and best of all possible conditions to improve by that book.

In particular, at this point also urge governing authorities and parents to rule well and to send their children to school. Point out how they are obliged to do so and what a damnable sin they commit if they do not, for thereby, as the worst enemies of God and humanity, they overthrow and lay waste both the kingdom of God and the kingdom of the world. Explain very clearly what kind of horrible damage they do when they do not help to train children as pastors, preachers, civil servants, etc., and tell them that God will punish them dreadfully for this. For in our day and age it is necessary to preach about these things. The extent to which parents and governing authorities are now sinning in these matters defies description. The devil, too, intends to do something horrible in all this.

Refinement is a sign of a deficient vitality, in art, in love, and in everything.