As thou thyself art a component part of a social system, so let every act of thine be a component part of social life. Whatever act of thine that has no reference, either immediately or remotely, to a social end, this tears asunder thy life, and does not allow it to be one, and it is of the nature of a mutiny, just as when in a popular assembly a man acting by himself stands apart from the general agreement.

Since love grows within you, so beauty grows. For love is the beauty of the soul.

Why do I think that we, the intellectuals, are able to help? Simply because we, the intellectuals, have done the most terrible harm for thousands of years. Mass murder in the name of an idea, a doctrine, a theory, a religion - that is all our doing, our invention: the invention of the intellectuals. If only we would stop setting man against man - often with the best intentions - much would be gained. Nobody can say that it is impossible for us to stop doing this.

Communism differs from all previous movements in that it overturns the basis of all earlier relations of production and intercourse, and for the first time consciously treats all natural premises as the creatures of hitherto existing men, strips them of their natural character and subjugates them to the power of the united individuals. Its organisation is, therefore, essentially economic, the material production of the conditions of this unity; it turns existing conditions into conditions of unity. The reality, which communism is creating, is precisely the true basis for rendering it impossible that anything should exist independently of individuals, insofar as reality is only a product of the preceding intercourse of individuals themselves.

All forms of violence are quests for identity. When you live on the frontier, you have no identity. You're a nobody.

On a certain level of generality A which I call the ground level, you have certain theorems that have been proved and certain unsolved problems P of recognised interest. Suppose you discover a generalisation of one of these theorems and thereby rise to a higher level of generality A'. Write it up, but lock it away in a drawer - unless or until it serves to solve one of the problems P on the ground level... But the deeper one drives the spade the harder the digging gets; maybe it has become too hard for us unless we are not given some outside help, be it even by such devilish devices as high-speed computing machines.

Great men, great nations, have not been boasters and buffoons, but perceivers of the terror of life, and have manned themselves to face it.

A sensible man takes pleasure in what he has instead of pining for what he has not.

Ill repute is a good thing and much the same as pain.

I pray you, magnificent Sir, do not trouble yourself to return to us, but await our coming to you.

Rational and kindly behavior tends to produce good results and these results remain good even when the behavior which produced them was itself produced by a pill.

Is Christ only to be adored? Or is the holy Mother of God rather not to be honoured? This is the woman who crushed the Serpent's head. Hear us. For your Son denies you nothing.

At the deepest level, the desire for complete union with God exhibits a narcissistic structure.

Man's power appears to have increased out of all proportion to his wisdom. He has never been in a better position to build a healthy, happy, and productive world; yet things have perhaps never seemed so black.

Nonviolent forms of resistance can and must be aggressively pursued. A practice of aggressive nonviolence is, therefore, not a contradiction in terms. Mahatma Gandhi insisted that satyagraha, or "soul force," his name for a practice and politics of nonviolence, is a nonviolent force, one that consists at once of an "insistence on truth ... that arms the votary with matchless power." To understand this force or strength, there can be no simple reduction to physical strength. At the same time, "soul force" takes an embodied form. The practice of "going limp" before political power is, on the one hand, a passive posture, and is thought to belong to the tradition of passive resistance; at the same time, it is a deliberate way of exposing the body to police power, of entering the field of violence, and of exercising an adamant and embodied form of political agency. It requires suffering, yes, but for the purposes of transforming both oneself and social reality.

It is a safe rule to apply that, when a mathematical or philosophical author writes with a misty profundity, he is talking nonsense.

It is no more evident that democratic institutions are to be measured by the sort of person they create than that they are to be measured against divine commands. ... Even if the typical character types of liberal democracies are bland, calculating, petty, and unheroic, the prevalence of such people may be a reasonable price to pay for political freedom.

Little is needed to ruin and upset everything, only a slight aberration from reason.

To be aware of limitations is already to be beyond them.

In the state of nature, wrong-doing is impossible ; or, if anyone does wrong, it is to himself, not to another. For no one by the law of nature is bound to please another, unless he chooses, nor to hold anything to be good or evil, but what he himself, according to his own temperament, pronounces to be so ; and, to speak generally, nothing is forbidden by the law of nature, except what is beyond everyone's power.

When... in the course of all these thousands of years has man ever acted in accordance with his own interests?

Certainly no nation ever before abandoned to the avarice and jugglings of private individuals to regulate according to their own interests, the quantum of circulating medium for the nation - to inflate, by deluges of paper, the nominal prices of property, and then to buy up that property at 1s. in the pound, having first withdrawn the floating medium which might endanger a competition in purchase. Yet this is what has been done, and will be done, unless stayed by the protecting hand of the legislature. The evil has been produced by the error of their sanction of this ruinous machinery of banks; and justice, wisdom, duty, all require that they should interpose and arrest it before the schemes of plunder and spoliation desolate the country.

The man of virtue makes the difficulty to be overcome his first business, and success only a subsequent consideration: this may be called perfect virtue.

Writers, poets, painters, musicians, philosophers, political thinkers, to name only a few of the categories affected, must woo their readers, viewers, listeners, from distraction. To this we must add, for simple realism demands it, that these same writers, painters, etc., are themselves the children of distraction. As such, they are peculiarly qualified to approach the distracted multitudes. They will have experienced the seductions as well as the destructiveness of the forces we have been considering here. This is the destructive element in which we do not need to be summoned to immerse ourselves, for we were born to it.

We find that everything that makes up difference and number is pure accident, pure show, pure constitution. Every production, of whatever kind, is an alteration, but the substance remains always the same, because it is only one, one divine immortal being.

The place of the father in the modern suburban family is a very small one - particularly if he plays golf, which he usually does.

Use examples; that such as thou teachest may understand thee the better!

Actual aristocracy cannot be abolished by any law: all the law can do is decree how it is to be imparted and who is to acquire it.

Children are nowhere taught, in any systematic way, to distinguish true from false, or meaningful from meaningless, statements. Why is this so? Because their elders, even in the democratic countries, do not want them to be given this kind of education.

I say, it is the everlasting privilege of the foolish to be governed by the wise; to be guided in the right path by those who know it better than they. This is the first "right of man;" compared with which all other rights are as nothing.

He who should teach men to die would at the same time teach them to live.

The entire process seems simple and natural, i.e., possesses the naturalness of a shallow rationalism.

Societies, not states, are 'the social atoms' with which students of history have to deal.

I know that my birth is fortuitous, a laughable accident, and yet, as soon as I forget myself, I behave as if it were a capital event, indispensable to the progress and equilibrium of the world.

In the United States a man builds a house to spend his latter years in it and he sells it before the roof is on. He plants a garden and lets it just as the trees are coming into bearing. He brings a field into tillage and leaves other men to gather the crops. He embraces a profession and gives it up. He settles in a place which he soon afterward leaves to carry his changeable longings elsewhere. If his private affairs leave him any leisure he instantly plunges into the vortex of politics and if at the end of a year of unremitting labour he finds he has a few days' vacation, his eager curiosity whirls him over the vast extent of the United States, and he will travel fifteen hundred miles in a few days to shake off his happiness.

The first condition of unity is a subjective principle; and this principle in the Positive system is the subordination of the intellect to the heart: Without this the unity that we seek can never be placed on a permanent basis, whether individually or collectively. It is essential to have some influence sufficiently powerful to produce convergence amid the heterogeneous and often antagonistic tendencies of so complex an organism as ours.

The only cool PR is provided by one's enemies. They toil incessantly and for free.

Shame on the soul, to falter on the road of life while the body still perseveres.

Science must begin with myths, and with the criticism of myths.

The Outsider's miseries are the prophet's teething pains. He retreats into his room, like a spider in a dark corner; he lives alone, wishes to avoid people.

A certain degree of blindness as to the absoluteness of one's own values may be indispensable to extract the valuable qualities from the world, the qualities whose value is believed to be the highest. It is possible that in order to realize one's values one must have faith in their exclusive character.

Poetry heals the wounds inflicted by reason.

Descartes, a genius made to blaze new paths and to go astray in them, supposed with some other philosophers that God is the only efficient cause of motion, and that every instant He communicates motion to all bodies. But this opinion is but an hypothesis which he tried to adjust to the light of faith; and in so doing he was no longer attempting to speak as a philosopher or to philosophers. Above all he was not addressing those who can be convinced only by the force of evidence.