The premonition of madness is complicated by the fear of lucidity in madness, the fear of the moments of return and reunion, when the intuition of disaster is so painful that it almost provokes a greater madness. One would welcome chaos if one were not afraid of lights in it.

Today, local economies are being destroyed by the "pluralistic," displaced, global economy, which has no respect for what works in a locality. The global economy is built on the principle that one place can be exploited, even destroyed, for the sake of another place.

The organism does not have a point of view: the person or creature does.

The anger of lovers renews the strength of love.

It was evident that he revived by fits and starts. He would suddenly come to himself from actual delirium for a few minutes; he would remember and talk with complete consciousness, chiefly in disconnected phrases which he had perhaps thought out and learnt by heart in the long weary hours of his illness, in his bed, in sleepless solitude.

A sword by itself does not slay; it is merely the weapon used by the slayer.

Slavery they can have anywhere. It is a weed that grows in every soil.

I am convinced that everything has come down to us from the banks of the Ganges, - astronomy, astrology, metempsychosis, etc.

The Outsider's case against society is very clear. All men and women have these dangerous, unnamable impulses, yet they keep up a pretense, to themselves, to others; their respectability, their philosophy, their religion, are all attempts to gloss over, to make civilized and rational something that is savage, unorganized, irrational. He is an Outsider because he stands for truth.

All who are not lunatics are agreed about certain things. That it is better to be alive than dead, better to be adequately fed than starved, better to be free than a slave. Many people desire those things only for themselves and their friends; they are quite content that their enemies should suffer. These people can only be refuted by science: Humankind has become so much one family that we cannot ensure our own prosperity except by ensuring that of everyone else. If you wish to be happy yourself, you must resign yourself to seeing others also happy.

The brain may be regarded as a kind of parasite of the organism, a pensioner, as it were, who dwells with the body.

Such delusions of grandeur to think that a God with a hundred billion galaxies on his mind would give a tuppenny damn who you sleep with, or indeed whether you believe in him.

All truths are easy to understand once they are discovered; the point is to discover them.

One might call habit a moral friction: something that prevents the mind from gliding over things but connects it with them and makes it hard for it to free itself from them.

When the oak-tree is felled, the whole forest echoes with it; but a hundred acorns are planted silently by some unnoticed breeze.

Verily I say unto you, I have not found so great faith, no, not in Israel. And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.

He was genuinely incapable of uttering a single sentence that was not a cliché. Eichmann, despite his rather bad memory, repeated word for word the same stock phrases and self-invented clichés (when he did succeed in constructing a sentence of his own, he repeated it until it became a cliché) each time he referred to an incident or event of importance to him. The longer one listened to him, the more obvious it became that his inability to speak was closely connected with an inability to think, namely to think from the standpoint of somebody else. No communication was possible with him, not because he lied but because he was surrounded by the most reliable of all safeguards against the words and the presence of others, and hence against reality as such.

I'm constantly amazed by how easily we love ourselves above all others, yet we put more stock in the opinions of others than in our own estimation of self....How much credence we give to the opinions our peers have of us and how little to our very own!

To Harmodius, descended from the ancient Harmodius, when he reviled Iphicrates [a shoemaker's son] for his mean birth, "My nobility," said he, "begins in me, but yours ends in you."

Education is what survives when what has been learned has been forgotten.

The world's biggest power is the youth and beauty of a woman.

Woes and wonders of power, that tonic hell, synthesis of poison and panacea.

The meeting of two personalities is like the contact of two chemical substances: if there is any reaction, both are transformed.

You may have made a Revolution, but not a Reformation. You may have subverted Monarchy, but not recover'd freedom.

Violence may capture space, but it does not create space.

There is no good father who would want to resemble our Heavenly Father.

All of us, I believe, are fortunate to have been born.

Pragmatism, on the other hand, asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?"

The next day as they were leaving Bethany, Jesus was hungry. Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it. The next day when they came out from Bethany, He was hungry. After seeing in the distance a fig tree with leaves, He went to find out if there was anything on it. When He came to it, He found nothing but leaves, because it was not the season for figs. He said to it, "May no one ever eat fruit from you again!"

All things are changing; and thou thyself art in continuous mutation and in a manner in continuous destruction and the whole universe to.

Everything is what it is: liberty is liberty, not equality or fairness or justice or culture, or human happiness or a quiet conscience.

Nothing appears more surprising to those, who consider human affairs with a philosophical eye, than the easiness with which the many are governed by the few; and the implicit submission, with which men resign their own sentiments and passions to those of their rulers. When we enquire by what means this wonder is effected, we shall find, that, as Force is always on the side of the governed, the governors have nothing to support them but opinion. It is therefore, on opinion only that government is founded; and this maxim extends to the most despotic and most military governments, as well as to the most free and most popular.

The principle of rotation... in the body of [bank] directors... breaks in upon the esprit de corps so apt to prevail in permanent bodies; it gives a chance for the public eye penetrating into the sanctuary of those proceedings and practices, which the avarice of the directors may introduce for their personal emolument, and which the resentments of excluded directors, or the honesty of those duly admitted, might betray to the public; and it gives an opportunity at the end of the year, or at other periods, of correcting a choice, which on trial, proves to have been unfortunate.

World War III is a guerrilla information war with no division between military and civilian participation.

Never acknowledge the limitations of man. Smash all boundaries! Deny whatever your eyes see. Die every moment, but say: "Death does not exist."

There are two equal and opposite errors into which our race can fall about the devils. One is to disbelieve in their existence. The other is to believe, and to feel an excessive and unhealthy interest in them. They themselves are equally pleased by both errors and hail a materialist or a magician with the same delight.

For creation is not a change, but that dependence of the created existence on the principle from which it is instituted, and thus is of the genus of relation; whence nothing prohibits it being in the created as in the subject. Creation is thus said to be a kind of change, according to the way of understanding, insofar as our intellect accepts one and the same thing as not existing before and afterwards existing.

One may dream of a culture where everyone bursts into laughter when someone says: this is true, this is real.

And what has Don Quixote left, do you ask? I answer, he has left himself, and a man, a living and eternal man, is worth all the theories and all the philosophies. Other peoples have left chiefly institutions, books; we have left souls; St. Teresa is worth any institution, any Critique of Pure Reason.

Whensoever therefore the legislative shall transgress this fundamental rule of society; and either by ambition, fear, folly or corruption, endeavour to grasp themselves, or put into the hands of any other, an absolute power over the lives, liberties, and estates of the people; by this breach of trust they forfeit the power the people had put into their hands for quite contrary ends, and it devolves to the people, who have a right to resume their original liberty, and, by the establishment of a new legislative, (such as they shall think fit) provide for their own safety and security, which is the end for which they are in society.

To rule the imperial population, behold our vocation.

The good old Dominion, the blessed mother of us all.

Of all things the worst to teach the young is dalliance, for it is this that is the parent of those pleasures from which wickedness springs.

Free trade, one of the greatest blessings which a government can confer on a people, is in almost every country unpopular.

An appeal to his alarm is never a good plan to rid oneself of a spirited young man.

Not that I at all disallow the use of reasoning upon experiments, or the endeavouring to discern as early as we can the confederations, and differences, and tendencies of things: for such an absolute suspension of the exercise of reasoning were exceeding troublesome, if not impossible. And, as in that rule of arithmetic, which is commonly called regula falsi by proceeding upon a conjecturally-supposed number, as if it were that, which we inquire after, we are wont to come to the knowledge of the true number sought for; so in physiology it is sometimes conducive to the discovery of truth, to permit the understanding to make an hypothesis, in order to the explication of this or that difficulty, that by examining how far the phænomena are, or are not, capable of being solved by that hypothesis, the understanding may, even by its own errors, be instructed.

The most elementary form of rebellion, paradoxically, expresses an aspiration for order.

To avoid falling into the toils of love is not so hard as, after you are caught, to get out of the nets you are in and to break through the strong meshes of Venus.