Culture is a much better predictor of populist sentiment than economics. ...The average Trump voter in 2016 had a higher per capita income than the average Hillary Clinton voter, and if you look at the people in the January 6th riot, the vast majority... were comfortable middle class people with good jobs... There is a core... white working class base to Trumpism, but... a lot of the people that are aligned with that movement are there for cultural reasons. They really don't like the kind of identity politics that's being... put forward by the progressive left... A lot of Hispanic voters, for example, don't like socialism, and they don't like the fact that the Democrats are using the word socialism as if it's a perfectly normal set of economic choices.
People seem not to see that their opinion of the world is also a confession of character.
If evolution is a struggle for survival, why hasn't it ruthlessly eliminated altruists, who seem to increase another's prospects of survival at the cost of their own?
No moral system can rest solely on authority.
Broadly stated, the task is to replace the global rationality of economic man with a kind of rational behavior that is compatible with the access to information and the computational capacities that are actually possessed by organisms, including man, in the kinds of environments in which such organisms exist.
Complaints about the social irresponsibility of the intellectual typically concern the intellectual's tendency to marginalize herself, to move out from one community by interior identification of herself with some other community-for example, another country or historical period. ... It is not clear that those who thus marginalize themselves can be criticized for social irresponsibility. One cannot be irresponsible toward a community of which one does not think of oneself as a member. Otherwise runaway slaves and tunnelers under the Berlin Wall would be irresponsible.
The mediaeval university looked backwards: it professed to be a storehouse of old knowledge... The modern university looks forward: it is a factory of new knowledge.
The priests of the different religious sects, who dread the advance of science as witches do the approach of day-light; and scowl on it the fatal harbinger announcing the subversion of the duperies on which they live. In this the Presbyterian clergy take the lead. the tocsin is sounded in all their pulpits, and the first alarm denounced is against the particular creed of Doctr. Cooper; and as impudently denounced as if they really knew what it is.
In politics continental Europe was infantile - horrifying. What America lacked, for all its political stability, was the capacity to enjoy intellectual pleasures as though they were sensual pleasures. This is what Europe offered, or was said to offer.
Youth instinctively understand the present environment - the electric drama. It lives mythically and in depth.
You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.
Man is not the creature and product of Mechanism; but, in a far truer sense, its creator and producer: it is the noble People that makes the noble Government; rather than conversely.
If the brutes have consciousness and no souls, then it is clear that, in them, consciousness is a direct function of material changes; while, if they possess immaterial subjects of consciousness, or souls, then, as consciousness is brought into existence only as the consequence of molecular motion of the brain, it follows that it is an indirect product of material changes. The soul stands related to the body as the bell of a clock to the works, and consciousness answers to the sound which the bell gives out when it is struck.
Nor word for word too faithfully translate.
What can a man say about woman, his own opposite? I mean of course something sensible, that is outside the sexual program, free of resentment, illusion, and theory. Where is the man to be found capable of such superiority? Woman always stands just where the man's shadow falls, so that he is only too liable to confuse the two. Then, when he tries to repair this misunderstanding, he overvalues her and believes her the most desirable thing in the world.
If thou intend to do any good; tarry not till to-morrow! for thou knowest not what may chance thee this night.
Once, when he was applauded by rascals, he remarked, "I am horribly afraid I have done something wrong."
If I had followed the multitude, I should not have studied philosophy.
Man is condemned to be free; because once thrown into the world, he is responsible for everything he does.
Tell not abroad what thou intendest to do; for if thou speed not, thou shalt be mocked!
It is not necessary to ask whether soul and body are one, just as it is not necessary to ask whether the wax and its shape are one, nor generally whether the matter of each thing and that of which it is the matter are one. For even if one and being are spoken of in several ways, what is properly so spoken of is the actuality.
A life without a holiday is like a long journey without an inn to rest at.
There always comes a time in history when the person who dares to say that 2+2=4 is punished by death. And the issue is not what reward or what punishment will be the outcome of that reasoning. The issue is simply whether or not 2+2=4.
The deep critical thinker has become the misfit of the world. This is not a coincidence. To maintain order and control you must isolate the intellectual, the sage, the philosopher, the savant before their ideas awaken people.
All men that are ruined, are ruined on the side of their natural propensities.
When scolded for masturbating in public, he said "I wish it were as easy to banish hunger by rubbing my belly."
If man of himself could in a perfect manner know all things visible and invisible, it would indeed be foolish to believe what he does not see. But our manner of knowing is so weak that no philosopher could perfectly investigate the nature of even one little fly.
This they do in the service of an imaginary science; and, like the astrologers and soothsayers whom they have succeeded, cast up their eyes to the clouds, and speak in immense, unsubstantiated images and similes, in deeply misleading metaphors and allegories, and make use of hypnotic formulae with little regard for experience, or rational argument, or tests of proven reliability. Thereby they throw dust in their own eyes as well as in ours, obstruct our vision of the real world, and further confuse an already sufficiently bewildered public about the relations of morality to politics, and about the nature and methods of the natural sciences and historical studies alike.
How could one speak properly about love if you were forgotten, you God of love, source of all love in heaven and on earth; you who spared nothing but in love gave everything; you who are love, so that one who loves is what he is only by being in you.
Learn to ask of all actions, "Why are they doing that?" Starting with your own.
The pint would call the quart a dualist, if you tried to pour the quart into him.
All affected can accept the consequences and the side effects that [the norm's] general observance can be anticipated to have for the satisfaction of everyone's interests, and the consequences are preferred to those of known alternative possibilities for regulation.
Progress in civilization seems possible only in interludes when history is idling.
"...faith and repentance, i. e. believing Jesus to be the Messiah, and a good life, are the indispensable conditions of the new covenant, to be performed by all those who would obtain eternal life. (The reasonableness, or rather necessity of which, that we may the better comprehend, we must a little look back to what was said in the beginning"
The neo-conservative critics of leftist critics of mass culture ridicule the protest against Bach as background music in the kitchen, against Plato and Hegel, Shelley and Baudelaire, Marx and Freud in the drugstore. Instead, they insist on recognition of the fact that the classics have left the mausoleum and come to life again, that people are just so much more educated. True, but coming to life as classics, they come to life as other than themselves; they are deprived of their antagonistic force, of the estrangement which was the very dimension of their truth.
Above all, every relation must be considered as suspicious, which depends in any degree upon religion, as the prodigies of Livy: And no less so, everything that is to be found in the writers of natural magic or alchemy, or such authors, who seem, all of them, to have an unconquerable appetite for falsehood and fable.
Emotion is the chief source of all becoming-conscious. There can be no transforming of darkness into light and of apathy into movement without emotion.
It has become extremely questionable whether, in the flux of life, it is a genuinely worthwhile intellectual problem to seek to discover fixed and immutable ideas or absolutes. It is a more worthy intellectual task perhaps to learn to think dynamically and relationally rather than statically.
For a writer, to change languages is to write a love letter with a dictionary.
The concept of God was for a long time the place where the idea was kept alive that there are other norms besides those to which nature and society give expression in their operation.
I am writing to you to tell you of my decision to return to your Government the Carl von Ossietzsky medal for peace. I do so reluctantly and after two years of private approaches on behalf of Heinz Brandt, whose continued imprisonment is a barrier to coexistence, relaxation of tension and understanding between East and West... I regret not to have heard from you on this subject. I hope that you will yet find it possible to release Brandt through an amnesty which would be a boon to the cause of peace and to your country.
If the Communists conquered the world, it would be very unpleasant for a while, but not forever. But if the human race is wiped out, that is the end.
Sight-seeing is the art of disappointment.
I wanted pure love: foolishness; to love one another is to hate a common enemy: I will thus espouse your hatred. I wanted Good: nonsense; on this earth and in these times, Good and Bad are inseparable: I accept to be evil in order to become good.
Suffer no anxiety, for he who is a sufferer of anxiety becomes regardless of enjoyment of the world and the spirit, and contraction happens to his body and soul.
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