If thou shalt aspire after the glorious acts of men, thy working shall be accompanied with compunction and strife, and thy remembrance followed with distaste and upbraidings; and justly doth it come to pass towards thee, O man, that since thou, which art God's work, doest him no reason in yielding him well-pleasing service, even thine own works also should reward thee with the like fruit of bitterness.

Where there is a lull of truth, an institution springs up. But the truth blows right on over it, nevertheless, and at length blows it down.

The capabilities (intellectual and material) of contemporary society are immeasurably greater than ever before-which means that the scope of society's domination over the individual is immeasurably greater than ever before. Our society distinguishes itself by conquering the centrifugal social forces with Technology rather than Terror, on the dual basis of an overwhelming efficiency and an increasing standard of living.

By simply moving information and brushing information against information, any medium whatever creates vast wealth.

The perfection of a thing does not annul its existence, but, on the contrary, asserts it. Imperfection, on the other hand, does annul it ; therefore we cannot be more certain of the existence of anything, than of the existence of a being absolutely infinite or perfect-that is, of God. For inasmuch as his essence excludes all imperfection, and involves absolute perfection, all cause for doubt concerning his existence is done away, and the utmost certainty on the question is given. This, I think, will be evident to every moderately attentive reader.

We are, I know not how, double in ourselves, which is the cause that what we believe we do not believe, and cannot disengage ourselves from what we condemn.

Music directly represents the passion of the soul. If one listens to the wrong kind of music, he will become the wrong kind of person.

My Lord St. Albans said that Nature did never put her precious jewels into a garret four stories high, and therefore that exceeding tall men had ever very empty heads.

The whole is a riddle, an aenigma, an inexplicable mystery. Doubt, uncertainty, suspence of judgment appear the only result of our most accurate scrutiny, concerning this subject. But such is the frailty of human reason, and such the irresistible contagion of opinion, that even this deliberate doubt could scarcely be upheld; did we not enlarge our view, and opposing one species of superstition to another, set them a quarrelling; while we ourselves, during their fury and contention, happily make our escape, into the calm, though obscure, regions of philosophy.

It shews the anxiety of the great men who influenced the conduct of affairs at that great event, to make the Revolution a parent of settlement, and not a nursery of future revolutions.

Free in this world as the birds in the air, disengaged from every kind of chains, those who have practiced the Yoga gather in Brahmin the certain fruit of their works. Depend upon it; rude and careless as I am, I would fain practice the yoga faithfully. This Yogi, absorbed in contemplation, contributes in his degree to creation; he breathes a divine perfume, he heard wonderful things. Divine forms traverse him without tearing him and he goes, he acts as animating original matter. To some extent, and at rare intervals, even I am a Yogi.

This method of mental training is, therefore, the immediate preparation for the moral; it completely destroys the root of immorality by never allowing sensuous enjoyment to become the motive. Formerly, that was the first motive to be stimulated and developed, because it was believed that otherwise the pupil could not be influenced or controlled at all.

Now about your family. Do you know that since your daughter came out everyone has been enraptured by her? They say she is amazingly beautiful.

For me, reason is the natural organ of truth; but imagination is the organ of meaning. Imagination, producing new metaphors or revivifying old, is not the cause of truth, but its condition.

The writers against religion, whilst they oppose every system, are wisely careful never to set up any of their own.

I am particularly grateful to Nozick for his unfailing help and encouragement during the last stages.

He will better comprehend the foundations and measures of decency and justice, and have livelier, and more lasting impressions of what he ought to do, by giving his opinion on cases propos'd, and reasoning with his tutor on fit instances, than by giving a silent, negligent, sleepy audience to his tutor's lectures; and much more than by captious logical disputes, or set declamations of his own, upon any question. The one sets the thoughts upon wit and false colours, and not upon truth; the other teaches fallacy, wrangling, and opiniatry; and they are both of them things that spoil the judgment, and put a man out of the way of right and fair reasoning; and therefore carefully to be avoided by one who would improve himself, and be acceptable to others.

It is unlikely that the good of a snail should reside in its shell: so is it likely that the good of a man should?

The argument of this book is that we, and all other animals, are machines created by our genes.

I shall, without further discussion of the other theories, attempt to contribute something towards the understanding and appreciation of the Utilitarian or Happiness theory, and towards such proof as it is susceptible of. It is evident that this cannot be proof in the ordinary and popular meaning of the term. Questions of ultimate ends are not amenable to direct proof. Whatever can be proved to be good, must be so by being shown to be a means to something admitted to be good without proof.

My father was as well aware as anyone that Christians do not, in general, undergo the demoralizing consequences which seem inherent in such a creed, in the manner or to the extent which might have been expected from it. The same slovenliness of thought, and subjection of the reason to fears, wishes, and affections, which enable them to accept a theory involving a contradiction in terms, prevents them from perceiving the logical consequences of the theory. Such is the facility with which mankind believe at one and the same time things inconsistent with one another, and so few are those who draw from what they receive as truths, any consequences but those recommended to them by their feelings, that multitudes have held the undoubting belief in an Omnipotent Author of Hell, and have nevertheless identified that being with the best conception they were able to form of perfect goodness.

If I had followed the multitude, I should not have studied philosophy.

I cannot contribute anything to this world because I only have one method: agony.

The single harmony produced by all the heavenly bodies singing and dancing together springs from one source and ends by achieving one purpose, and has rightly bestowed the name not of "disordered" but of "ordered universe" upon the whole.

Once the philosophical foundation of democracy has collapsed, the statement that dictatorship is bad is rationally valid only for those who are not its beneficiaries, and there is no theoretical obstacle to the transformation of this statement into its opposite.

Gentlemen, the melancholy event of yesterday reads to us an awful lesson against being too much troubled about any of the objects of ordinary ambition. The worthy gentleman, who has been snatched from us at the moment of the election, and in the middle of contest, whilst his desires were as warm, and his hopes as eager as ours, has feelingly told us, what shadows we are, and what shadows we pursue.

The philosopher has never killed any priests, whereas the priest has killed a great many philosophers.

Nowadays three witty turns of phrase and a lie make a writer.

Plants are Children of the Earth; we are Children of the Æther. Our Lungs are properly our Root; we live, when we breathe; we begin our life with breathing.

It is Christ Himself, not the Bible, who is the true Word of God. The Bible, read in the right spirit and with the guidance of good teachers, will bring us to Him.

It is only the ignorant who despise education.

Long after Plato's time the concept of the Ideas still represented the sphere of aloofness, independence, and in a certain sense even freedom, an objectivity that did not submit to 'our' interests.

Peace is more important than all justice; and peace was not made for the sake of justice, but justice for the sake of peace.

The resolute one who moved by the principles of Thy FaithExtends the prosperity of order to his neighbors And works the land the evil now hold desolate, Earns through Righteousness, the Blessed Recompense Thy Good Mind has promised in Thy Kingdom of Heaven.

We are brought to a belief of God either by reason or by force. Atheism being a proposition as unnatural as monstrous, difficult also and hard to establish in the human understanding, how arrogant soever, there are men enough seen, out of vanity and pride, to be the authors of extraordinary and reforming opinions, and outwardly to affect the profession of them; who, if they are such fools, have, nevertheless, not the power to plant them in their own conscience. Yet will they not fail to lift up their hands towards heaven if you give them a good thrust with a sword in the breast, and when fear or sickness has abated and dulled the licentious fury of this giddy humour they will easily re-unite, and very discreetly suffer themselves to be reconciled to the public faith and examples.

He came in sight of a pass guarded by armed men. 'you cannot pass ... Do you not know that all this country belongs to the Spirit of the Age? ... Here Enlightenment, take this fugitive to our Master.'

The images of mankind have become the most basic thing about them. And they're all software, and disembodied.

Men are not allowed to think freely about chemistry and biology: why should they be allowed to think freely about political philosophy?

When we have undermined the patriotic lie, we shall have cleared the path for that great structure wherein all nationalities shall be united into a universal brotherhood, - a truly FREE SOCIETY.

Anyone who studies present and ancient affairs will easily see how in all cities and all peoples there still exist, and have always existed, the same desires and passions. Thus, it is an easy matter for him who carefully examines past events to foresee future events in a republic and to apply the remedies employed by the ancients, or, if old remedies cannot be found, to devise new ones based upon the similarity of the events. But since these matters are neglected or not understood by those who read, or, if understood, remain unknown to those who govern, the result is that the same problems always exist in every era.

Disneyland exists in order to hide that it is the "real" country, all of "real" America that is Disneyland (a bit like prisons are there to hide that it is the social in its entirety, in its banal omnipresence, that is carceral). Disneyland is presented as imaginary in order to make us believe that the rest is real.

Language is a skin: I rub my language against the other. It is as if I had words instead of fingers, or fingers at the tip of my words. My language trembles with desire.

A few years ago I had occasion to visit Peru, and I got to know a fine philosopher and a truly wonderful human being-Francisco Miro Casada. Miro Casada has been an idealist all his life, while being, at the same time, a man of great experience (a former member of several governments and a former Ambassador to France). I found him a man who represents the social democratic vision in its purest form. Talking to him, and to my other friends in Peru (who represented quite a spectrum of political opinion), I heard something that was summed up in a remark he, Miro Casada, made to me, "Whenever you have a Republican president, we get a wave of military dictatorships in Latin America".

The superfluous, a very necessary thing. 

All the world's not a stage.

The true Enlightenment thinker, the true rationalist, never wants to talk anyone into anything. No, he does not even want to convince; all the time he is aware that he may be wrong. Above all, he values the intellectual independence of others too highly to want to convince them in important matters. He would much rather invite contradiction, preferably in the form of rational and disciplined criticism. He seeks not to convince but to arouse - to challenge others to form free opinions.

The circumstances of justice may be described as the normal conditions under which human cooperation is both possible and necessary.

Perseus wore a magic cap that the monsters he hunted down might not see him.We draw the magic cap down over eyes and ears as a make-believe that there are no monsters.