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1 week 1 day ago
Reason has never really directed social reality, but now reason has been so thoroughly purged of any specific trend or preference that it has finally renounced even the task of passing judgment on man’s actions and way of life. Reason has turned them over for ultimate sanction to the conflicting interests to which our world actually seems abandoned.
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p. 9.
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Each of us is born with a share of purity, predestined to be corrupted by our commerce with mankind, by that sin against solitude.
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Everything is so arranged that the blind logic of mathematics executes the will of the most enlightened and free Mind.
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Life without absorbing occupation is hell — joy consists in forgetting life.
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Although my own position is, I believe, clearly enough implied in the text, I may perhaps briefly formulate what seems to me the most important principles of humanitarian and equalitarian ethics. (1) Tolerance towards all who are not intolerant and who do not propagate intolerance. ... This implies, especially, that the moral decisions of others should be treated with respect, as long as such decisions do not conflict with the principle of tolerance. (2) The recognition that all moral urgency has its basis in the urgency of suffering or pain. I suggest, for this reason, to replace the utilitarian formula 'Aim at the greatest amount of happiness for the greatest number', or briefly, 'Maximize happiness' by the formula 'The least amount of avoidable suffering for all', or briefly, 'Minimize suffering'. Such a simple formula can, I believe, be made one of the fundamental principles (admittedly not the only one) of public policy. (The principle 'Maximize happiness', in contrast, seems to be apt to produce a benevolent dictatorship.) We should realize that from the moral point of view suffering and happiness must not be treated as symmetrical; that is to say, the promotion of happiness is in any case much less urgent than the rendering of help to those who suffer, and the attempt to prevent suffering. (The latter task has little to do with 'matters of taste', the former much.)
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Vol. 1, Notes to the Chapters: Ch. 5, Note 6.
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Newton's age has long since passed through the sieve of oblivion, the doubtful striving and suffering of his generation has vanished from our ken; the works of some few great thinkers and artists have remained, to delight and ennoble those who come after us. Newton's discoveries have passed into the stock of accepted knowledge.
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Albert Einstein, Forward to Newton's Opticks (1952) Dover Publications
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Beauty is the mark God sets upon virtue.
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Beauty
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The aphorism is cultivated only by those who have known fear in the midst of words, that fear of collapsing with all the words.
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To the cosmic corpuscles we should find it natural to attribute an individual radius of action as limited as their dimensions. We find, on the contrary, that each of them can only be defined by virtue of its influence on all around it. Whatever space we suppose it to be in, each cosmic element radiates in it and entirely fills it. However narrowly the heart of an atom may be circumscribed, its realm is co-extensive, at least potentially, with that of every other atom. This strange property we will come across again, even in the human molecule.
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He too renounces his Creator,And forms all sense from senseless matter.Great wizard he! by magic spellsCan all things raise from cockle shells...O Doctor, change thy foolish motto,Or keep it for some lady’s .Else thy poor patients well may quake,If thou no more canst mend than make.
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, from a Grangerized copy of Stebbing Shaw’s History of Staffordshire in William Salt Library, Stafford, and from the published version in Gent. Mag. 54, 87 (1784) as cited by Desmond King-Hele, "[https://royalsocietypublishing.org/doi/pdf/10.1098/rsnr.19
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Darwinism is not a testable scientific theory, but a metaphysical research program.
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Unsourced variant: Evolution is not a fact. Evolution doesn't even qualify as a theory or as a hypothesis. It is a metaphysical research program, and it is not really testable science.
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Newton's exegesis merged with a prophetic tradition that helped create during the nineteenth and twentieth centuries the religious and political climates that paved the way for the resettlement of Jews in Palestine – the longed-for vision of the Restoration. Newton would have approved.
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, Isaac Newton: “Judaic monotheist of the school of Maimonides” (2007)
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It will never make any difference to a hero what the laws are. His greatness will shine and accomplish itself unto the end, whether they second him or not. If he have earned his bread by drudgery, and in the narrow and crooked ways which were all an evil law had left him, he will make it at least honorable by his expenditure. Of the past he will take no heed; for its wrongs he will not hold himself responsible: he will say, All the meanness of my progenitors shall not bereave me of the power to make this hour and company fair and fortunate. Whatsoever streams of power and commodity flow to me, shall of me acquire healing virtue, and become fountains of safety. Cannot I too descend a Redeemer into nature? Whosoever hereafter shall name my name, shall not record a malefactor, but a benefactor in the earth. If there be power in good intention, in fidelity, and in toil, the north wind shall be purer, the stars in heaven shall glow with a kindlier beam, that I have lived. I am primarily engaged to myself to be a public servant of all the gods, to demonstrate to all men that there is intelligence and good will at the heart of things, and ever higher and yet higher leadings. These are my engagements; how can your law further or hinder me in what I shall do to men? On the other hand, these dispositions establish their relations to me. Wherever there is worth, I shall be greeted. Wherever there are men, are the objects of my study and love. Sooner of later all men will be my friends, and will testify in all methods the energy of their regard. I cannot thank your law for my protection. I protect it. It is not in its power to protect me. It is my business to make myself revered. I depend on my honor, my labor, and my dispositions for my place in the affections of mankind, and not on any conventions or parchments of yours.
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Only the idiot is equipped to breathe.
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In his own poetic style, the French Jesuit Teilhard de Chardin liked to meditate on the Eucharist as the firstfruits of the new creation. In an essay called The Monstrance he describes how, kneeling in prayer, he had a sensation that the Host was beginning to grow until at last, through its mysterious expansion, "the whole world had become incandescent, had itself become like a single giant Host." Although it would probably be incorrect to imagine that the universe will eventually be transubstantiated, Teilhard correctly identified the connection between the Eucharist and the final glorification of the cosmos.
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Cardinal Avery Dulles, in "A Eucharistic Church : The Vision of John Paul II" (10 November 2004)
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Followers of Parmenides worked themselves into logical knots and mystic raptures over the rather blatant contradiction between point five and everyday experience.
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Frank Wilczek, "[https://www.quantamagazine.org/20150910-einstein-insanity/ Einstein’s Parable of Quantum Insanity]" (September 10, 2015)
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The object of a ceremony is not to be beautiful, though that is a valuable element. The object of a ceremony is to be ceremonious. Ritual is a need of the human soul — nay, it is rather a need of the human body, like exercise. A man does not take off his hat to a lady because he looks nicer without it; the instance of bald men would be alone sufficient to upset such an explanation. He does it because you must positively do something when you meet a lady, or your whole civilisation goes to pieces; and taking off your hat is easier than taking off your necktie or lying face downwards on the pavement.
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In The Illustrated London News (1905–1907)
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A theory that explains everything, explains nothing.
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In [https://books.google.com/books?id=Dy8RAAAAIAAJ&pg=PA28&lpg=PA28&dq=Playfair+%22theory+that+explains+everything+explains+nothing%22&ots=j4p-xWU0mp&sig=ACfU3U0lg4F-Ipn2lmUQZoj3IMi-rfB0jQ&hl=en#v=onepage&q=Playfair%20%22theory%20that%20explains%20everyth
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[http://www.staff.science.phys.uu.nl/~gent0113/astrology/newton.htm Newton and Astrology]
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Give all to love; Obey thy heart; Friends, kindred, days, Estate, good fame, Plans, credit, and the muse; Nothing refuse.
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Give All to Love, st. 1
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Freedom can be manifested only in the void of beliefs, in the absence of axioms, and only where the laws have no more authority than a hypothesis.
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As to the Approbation or Esteem of those Blockheads who call themselves the Public, & whom a Bookseller, a Lord, a Priest, or a Party can guide, I do most heartily despise it.
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Letter 138, To Gilbert Elliot of Minto; August 9, 1757
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Modestus said of Regulus that he was "the biggest rascal that walks upon two legs."
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Letter 5, 14.
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Fallacies do not cease to be fallacies because they become fashions.
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In The Illustrated London News (19 April 1930)
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No multitude is able to acquire any art whatsoever. Then if there is a kingly art, neither the collective body of the wealthy nor the whole people could ever acquire this science of statesmanship.
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300e
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The hearing ear is always found close to the speaking tongue.
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Race
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Skepticism is the sadism of embittered souls.
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What may at first occur on this head, is, that as nothing can be contrary to truth or reason, except what has a reference to it, and as the judgments of our understanding only have this reference, it must follow, that passions can be contrary to reason only so far as they are accompany'd with some judgment or opinion. According to this principle, which is so obvious and natural, `tis only in two senses, that any affection can be call'd unreasonable. First, When a passion, such as hope or fear, grief or joy, despair or security, is founded on the supposition or the existence of objects, which really do not exist. Secondly, When in exerting any passion in action, we chuse means insufficient for the design'd end, and deceive ourselves in our judgment of causes and effects. Where a passion is neither founded on false suppositions, nor chuses means insufficient for the end, the understanding can neither justify nor condemn it. `Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger. `Tis not contrary to reason for me to chuse my total ruin, to prevent the least uneasiness of an Indian or person wholly unknown to me. `Tis as little contrary to reason to prefer even my own acknowledge'd lesser good to my greater, and have a more ardent affection for the former than the latter. A trivial good may, from certain circumstances, produce a desire superior to what arises from the greatest and most valuable enjoyment; nor is there any thing more extraordinary in this, than in mechanics to see one pound weight raise up a hundred by the advantage of its situation. In short, a passion must be accompany'd with some false judgment. in order to its being unreasonable; and even then `tis not the passion, properly speaking, which is unreasonable, but the judgment.
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Part 3, Section 3
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Understanding, however--and sometimes a very considerable depth of it--results from seeing the obstinate difficulties in views which often seem, on other grounds, quite obviously true...Let the reader be warned accordingly, that whenever he hears a philosopher proclaim any metaphysical opinion with great confidence, or hears him asset that something in metaphysics is obvious, or that some metaphysical problem turns only on confusions of concepts or upon the meanings of words, then he can be quite sure that this man is still infinitely far from philosophical understanding. His views appear to him devoid of difficulties only because he stoutly refuses to see difficulties.
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Metaphysics, [https://babel.hathitrust.org/cgi/pt?id=uc1.b4410806&seq=22 Introduction, p. 2]
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The human race, to which so many of my readers belong, has been playing at children's games from the beginning, and will probably do it till the end, which is a nuisance for the few people who grow up. And one of the games to which it is most attached is called “Keep to-morrow dark,” and which is also named (by the rustics in Shropshire, I have no doubt) “Cheat the Prophet.” The players listen very carefully and respectfully to all that the clever men have to say about what is to happen in the next generation. The players then wait until all the clever men are dead, and bury them nicely. They then go and do something else. That is all. For a race of simple tastes, however, it is great fun. For human beings, being children, have the childish wilfulness and the childish secrecy. And they never have from the beginning of the world done what the wise men have seen to be inevitable.
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Opening lines
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With rebellion, awareness is born.
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As quoted in The Estranged God : Modern Man's Search for Belief (1966) by Anthony T. Padovano, p. 109
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Neither family, nor privilege, nor wealth, nor anything but Love can light that beacon which a man must steer by when he sets out to live the better life.
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178c, M. Joyce, trans, Collected Dialogues of Plato (1961), p. 533
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Our chief want in life is somebody who shall make us do what we can.
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Considerations by the Way
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To make more plans than an explorer or a crook, yet to be infected at the will's very root.
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Isolated material particles are abstractions, their properties being definable and observable only through their interaction with other systems.
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"Atomic Physics and the Description of Nature" (1934)
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That original intelligence, say the MAGIANS, who is the first principle of all things, discovers himself immediately to the mind and understanding alone; but has placed the sun as his image in the visible universe; and when that bright luminary diffuses its beams over the earth and the firmament, it is a faint copy of the glory which resides in the higher heavens. If you would escape the displeasure of this divine being, you must be careful never to set your bare foot upon the ground, nor spit into a fire, nor throw any water upon it, even though it were consuming a whole city. Who can express the perfections of the Almighty? say the Mahometans. Even the noblest of his works, if compared to him, are but dust and rubbish. How much more must human conception fall short of his infinite perfections? His smile and favour renders men for ever happy; and to obtain it for your children, the best method is to cut off from them, while infants, a little bit of skin, about half the breadth of a farthing. Take two bits of cloth, say the Roman catholics, about an inch or an inch and a half square, join them by the corners with two strings or pieces of tape about sixteen inches long, throw this over your head, and make one of the bits of cloth lie upon your breast, and the other upon your back, keeping them next your skin: There is not a better secret for recommending yourself to that infinite Being, who exists from eternity to eternity.
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Part VII - Confirmation of this doctrine
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Conspiracy is just another name for coalition.
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The Historical Illuminatus as spoken by Luigi Duccio
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He is a fool who lets slip a bird in the hand for a bird in the bush.
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Of Garrulity (Tr. Goodwin)
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It is incomprehensible to me that any thinker can calmly call himself a modernist; he might as well call himself a Thursdayite. ... The real objection to modernism is simply that it is a form of snobbishness. It is an attempt to crush a rational opponent not by reason, but by some mystery of superiority, by hinting that one is specially up to date or particularly "in the know." To flaunt the fact that we have had all the last books from Germany is simply vulgar; like flaunting the fact that we have had all the last bonnets from Paris. To introduce into philosophical discussions a sneer at a creed's antiquity is like introducing a sneer at a lady's age. It is caddish because it is irrelevant. The pure modernist is merely a snob; he cannot bear to be a month behind the fashion.
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"The Case for the Ephemeral"
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[I]l me restait peu de temps. Je ne voulais pas le perdre avec Dieu.
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I had only a little time left and I didn't want to waste it on God.
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Atheism is a disease of the soul, before it becomes an error of the understanding.
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Misattributed to Plato in Laws by [http://www.conservapedia.com/Atheism_Quotes Conservapedia].  Actual source: William Fleming, as quoted in [http://www.bartleby.com/349/authors/74.html Prose Quotations from Socrates to Macaulay by Samuel Austin Alli
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Born for success he seemed, With grace to win, with heart to hold, With shining gifts that took all eyes.
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In Memoriam E. B. E.
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I react like everyone else, even like those I most despise; but I make up for it by deploring every action I commit, good or bad.
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One of the favorite maxims of my father was the distinction between the two sorts of truths, profound truths recognized by the fact that the opposite is also a profound truth, in contrast to trivialities where opposites are obviously absurd.
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Hans Henrik Bohr, writing about his father in "My father" in Niels Bohr - His Life and Work As Seen By His Friends and Colleagues (1967), S. Rozental, ed.
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In a word, human life is more governed by fortune than by reason; is to be regarded more as a dull pastime than as a serious occupation; and is more influenced by particular humour, than by general principles. Shall we engage ourselves in it with passion and anxiety? It is not worthy of so much concern. Shall we be indifferent about what happens? We lose all the pleasure of the game by our phlegm and carelessness. While we are reasoning concerning life, life is gone; and death, though perhaps they receive him differently, yet treats alike the fool and the philosopher.
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Part I, Essay 18: The Sceptic
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The civilization of the bulk of the people of Europe, is very partial; nay, it may be made a question, whether they have acquired any virtues in exchange for innocence, equivalent to the misery produced by the vices that have been plastered over unsightly ignorance, and the freedom which has been bartered for splendid slavery. The desire of dazzling by riches, the most certain pre-eminence that man can obtain, the pleasure of commanding flattering sycophants, and many other complicated low calculations of doting self-love, have all contributed to overwhelm the mass of mankind, and make liberty a convenient handle for mock patriotism. For whilst rank and titles are held of the utmost importance, before which Genius "must hide its diminished head," it is, with a few exceptions, very unfortunate for a nation when a man of abilities, without rank or property, pushes himself forward to notice. Alas! what unheard of misery have thousands suffered to purchase a cardinal's hat for an intriguing obscure adventurer, who longed to be ranked with princes, or lord it over them by seizing the triple crown!Such, indeed, has been the wretchedness that has flowed from hereditary honours, riches, and monarchy, that men of lively sensibility have almost uttered blasphemy in order to justify the dispensations of providence. Man has been held out as independent of his power who made him, or as a lawless planet darting from its orbit to steal the celestial fire of reason; and the vengeance of heaven, lurking in the subtile flame, sufficiently punished his temerity, by introducing evil into the world.
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Ch. 1
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The three great elements of modern civilization, gunpowder, printing, and the Protestant religion.
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The State of German Literature (1827).
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In this context, Hans Asperger and other medics began dividing autistics up into those deemed to have potential worth to the Third Reich given their purportedly strong logical capacities, and those who were to be sterilized or killed along with countless other mad and disabled targets.
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p. 62
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Cato the elder wondered how that city was preserved wherein a fish was sold for more than an ox.
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Cato the Elder
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It is a quaint comment on the notion that the English are practical and the French merely visionary, that we were rebels in arts while they were rebels in arms.
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Ch I: The Victorian Compromise and Its Enemies (p. 8)

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