If A is success in...

If A is success in life, then A = x + y + z. Work is x, play is y and z is keeping your mouth shut.

I am a determinist. As...

I am a determinist. As such, I do not believe in free will. The Jews believe in free will. They believe that man shapes his own life. I reject that doctrine philosophically. In that respect, I am not a Jew.

The state of mind which...

The state of mind which enables a man to do work of this kind is akin to that of the religious worshiper or the lover; the daily effort comes from no deliberate intention or program, but straight from the heart.

It's not about...

It's not about telling people how to be, outside of supporting ideals that teach us what to avoid.

Art is a human activity...

Art is a human activity having for its purpose the transmission to others of the highest and best feelings to which men have risen.

A person who lives in...

A person who lives in a place where the norms of behavior are evil and the inhabitants do not follow the straight path should move to a place where the people are righteous and follow the ways of the good.If all the places with which he is familiar and of which he hears reports follow improper paths, as in our times, ... he should remain alone in seclusion. ...If they are wicked and sinful and do not allow him to reside there unless he mingle with them and follow their evil behavior, he should go out to caves, thickets, and deserts.

Hast thou named all the...

Hast thou named all the birds without a gun; Loved the wood-rose, and left it on its stalk.

The jargon of authenticity ......

The jargon of authenticity ... is a trademark of societalized chosenness, ... sub-language as superior language.

Speaking for myself, I am...

Speaking for myself, I am not one of those people who are able to deal with the problem by ignoring the questions: it may be a matter of temperament, but for me the apparent unanswerability of the questions sharpens the persistence with which they nag at my mind. Scarcely a day has gone by since my childhood in which I have not thought of them. In fact, the truth is that I have lived my life in thrall to them. They seem to me obviously the most important and interesting questions there are, and in my heart of hearts I do not really understand why not everybody sees them as such. And yet at the end of it all I have no solutions. I am as baffled now by the larger metaphysical questions of my existence as I was when I was a child — indeed more so, because my understanding of the depths and difficulties of the questions themselves is now so much greater.

Adam Smith discovered a remarkable...

Adam Smith discovered a remarkable property of a competitive market economy. Under perfect competition and with no market failures, markets will squeeze as many useful goods and services out of the available resources as is possible. But where monopolies or pollution or similar market failures become pervasive, the remarkable efficiency properties of the invisible hand may be destroyed.

"Why, you have tried to...

"Why, you have tried to improve before, and failed," the tempter in his soul whispered. "What is the good of trying again? You are not the only one—all are alike. Such is life." But the free, spiritual being which alone is true, alone powerful, alone eternal, was already awake in Nekhludoff. And he could not help believing it. However great the difference between that which he was and that which he wished to be, for the awakened spiritual being everything was possible.

If I had omitted setting...

If I had omitted setting down something of that which has appeared to me as clear, so that the knowledge would perish when I perish, as is inevitable, I should have considered that conduct as extremely cowardly with regard to you and everyone who is perplexed.

Great men, great nations, have...

Great men, great nations, have not been boasters and buffoons, but perceivers of the terror of life, and have manned themselves to face it.

Our school systems are all...

Our school systems are all nonsynergetic. We take the whole child and fractionate the scope of his or her comprehending coordination by putting the children in elementary schools—to become preoccupied with elements or isolated facts only. Thereafter we force them to choose some specialization, forcing them to forget the whole. ... We may well ask how it happened that the entire scheme of advanced education is devoted exclusively to ever narrower specialization. We find that the historical beginnings of schools and tutoring were established, and economically supported by illiterate and vastly ambitious warlords who required a wide variety of brain slaves with which to logistically and ballistically overwhelm those who opposed their expansion of physical conquest. They also simultaneously DIVIDED and CONQUERED any and all "bright ones" who might otherwise rise within their realms to threaten their supremacy. The warlord vitiated their threat by making them all specialists and reserving to himself exclusively the right to think about and act comprehensively. The warlord made all those about him differentiators and reserved the function of integration to himself. p. 15

But in life, as we...

But in life, as we are cognizant of it, mental development can go but a little way. The mind hardly begins to awake ere the bodily powers decline — it but becomes dimly conscious of the vast fields before it, but begins to learn and use its strength, to recognize relations and extend its sympathies, when, with the death of the body, it passes away. Unless there is something more, there seems here a break, a failure. Whether it be a Humboldt or a Herschel, a Moses who looks from Pisgah, a Joshua who leads the host, or one of those sweet and patient souls who in narrow circles live radiant lives, there seems, if mind and character here developed can go no further, a purposelessness inconsistent with what we can see of the linked sequence of the universe.

Everywhere we seek the Absolute,...

Everywhere we seek the Absolute, and always we find only things.

Not having heard of it...

Not having heard of it is not as good as having heard of it. Having heard of it is not as good as having seen it. Having seen it is not as good as knowing it. Knowing it is not as good as putting it into practice. Learning arrives at putting it into practice and then stops.

Is Wagner a human being...

Is Wagner a human being at all? Is he not rather a disease? He contaminates everything he touches - he has made music sick.

In the spiritual realm nothing...

In the spiritual realm nothing is indifferent: what is not useful is harmful.

He who thinks he can...

He who thinks he can have flesh and bones without being subject to any external influence, or any accidents of matter, unconsciously wishes to reconcile two opposites, viz., to be at the same time subject and not subject to change. If man were never subject to change there could be no generation; there would be one single being, but no individuals forming a species.

Leave this hypocritical prating about...

Leave this hypocritical prating about the masses. Masses are rude, lame, unmade, pernicious in their demands and influence, and need not to be flattered, but to be schooled. I wish not to concede anything to them, but to tame, drill, divide, and break them up, and draw individuals out of them.

Critical proximity occurs where there...

Critical proximity occurs where there is angular transition from "falling back in" at 180-degree to 90-degree orbiting—which is precession. (Gravity may be described as "falling back in" at 180 degrees.) The quantity of energy that ceased to "fall in" is the system's entropy. Critical proximity is when it starts either "falling in" or going into orbit, which is the point where either entropy or antientropy begins. An aggregate of "falling ins" is a body. What we call an object or an entity is always an aggregate of interattracted entities; it is never a solid. And the critical proximity transition from being an aggregate entity to being a plurality of separate entities is precession, which is a "peeling off" into orbit rather than falling back in to the original entity aggregate. This explains entropy intimately.

All large political questions are...

All large political questions are at bottom economic questions.

Of all the things that...

Of all the things that are beyond my power, I value nothing more highly than to be allowed the honor of entering into bonds of friendship with people who sincerely love truth. For, of things beyond our power, I believe there is nothing in the world which we can love with tranquility except such men.

The rude, discursive Thinker is...

The rude, discursive Thinker is the Scholastic (Schoolman Logician). The true Scholastic is a mystical Subtlist; out of logical Atoms he builds his Universe; he annihilates all living Nature, to put an Artifice of Thoughts (Gedankenkunststuck, literally Conjuror's-trick of Thoughts) in its room. His aim is an infinite Automaton. Opposite to him is the rude, intuitive Poet: this is a mystical Macrologist: he hates rules and fixed form; a wild, violent life reigns instead of it in Nature; all is animate, no law; wilfulness and wonder everywhere. He is merely dynamical. Thus does the Philosophic Spirit arise at first, in altogether separate masses. In the second stage of culture these masses begin to come in contact, multifariously enough; and, as in the union of infinite Extremes, the Finite, the Limited arises, so here also arise "Eclectic Philosophers" without number; the time of misunderstanding begins. The most limited is, in this stage, the most important, the purest Philosopher of the second stage. This class occupies itself wholly with the actual, present world, in the strictest sense. The Philosophers of the first class look down with contempt on those of the second; say, they are a little of everything, and so nothing; hold their views as the results of weakness, as Inconsequentism. On the contrary, the second class, in their turn, pity the first; lay the blame on their visionary enthusiasm, which they say is absurd, even to insanity.

Truth is so great a...

Truth is so great a perfection, that if God would render himself visible to men, he would choose light for his body and truth for his soul.

The homogenizing of European man...

The homogenizing of European man ... requires a justification: it lies in serving a higher sovereign species that stands upon the former which can raise itself to its task only by doing this. Not merely a master race whose sole task is to rule, but a race with its own sphere of life, with an excess of strength ... strong enough to have no need of the tyranny of the virtue-imperative.

The real pioneers in ideas,...

The real pioneers in ideas, in art and in literature have remained aliens to their time, misunderstood and repudiated. And if, as in the case of Zola, Ibsen and Tolstoy, they compelled their time to accept them, it was due to their extraordinary genius and even more so to the awakening and seeking of a small minority for new truths, to whom these men were the inspiration and intellectual support.

Fifth Theory.—This is our theory,...

Fifth Theory.—This is our theory, or that of our Law. ...The theory of man's perfectly free will is one of the fundamental principles of the Law of our teacher Moses, and of those who follow the Law. According to this principle man does what is in his power to do, by his nature, his choice, and his will; and his action is not due to any faculty created for the purpose. All species of irrational animals likewise move by their own free will. This is the Will of God; that is to say, it is due to the eternal divine will that all living beings should move freely, and that man should have the power to act according to his will or choice within the limits of his capacity.

For the prevision is allied...

For the prevision is allied Unto the thing so signified; Or say, the foresight that awaits Is the same Genius that creates.

I am convinced that human...

I am convinced that human continuance depends entirely upon: the intuitive wisdom of each and every individual . . . the individual's integrity of speaking and acting only on the individual's own within-self-intuited and reasoned initiative . . . the individual's never joining action with others as motivated only by crowd-engendered-emotionalism, or a sense of the crowd's power to overwhelm, or in fear of holding to the course indicated by one's own intellectual convictions.

Even a minor event in...

Even a minor event in the life of a child is an event of that child’s world and thus a world event.

Behind me was the magnificent...

Behind me was the magnificent power-house... furnishing not only the electrical energy which transformed the soda into sodium, but diffusing this energy for a multitude of other purposes over an entire district—a noble temple to the genius and prescience of Faraday. Surely one might here say, if you desire to see the monuments of these men, look around!

Holding fast to these things,...

Holding fast to these things, you will know the worlds of gods and mortals which permeates and governs everything. And you will know, as is right, nature similar in all respects, so that you will neither entertain unreasonable hopes nor be neglectful of anything.

All I need is a...

All I need is a sheet of paper and something to write with, and then I can turn the world upside down.

It is not unreasonable to...

It is not unreasonable to assume that the works of God, their existence and preceding non-existence, are the result of His wisdom, but we are unable to understand many of the ways of His Wisdom in His works. On this principle the whole Law of Moses is based; it begins with this principle: "And God saw all that He had made, and behold, it was very good" (Gen. i. 31); and it ends with this principle: "The Rock, perfect is His work" (Deut. xxxii. 4). Note it.

Hitch your wagon to a...

Hitch your wagon to a star.

Corporations are neither physical nor...

Corporations are neither physical nor metaphysical phenomena. They are socioeconomic ploys — legally enacted game-playing — agreed upon only between overwhelmingly powerful socioeconomic individuals and by them imposed upon human society and its all unwitting members.

They also gave it the...

They also gave it the title of "opinion," because truth and falsity lie in opinion. And they called it "movement," "generation," "change," "division," "length," "multiplication," "addition," "kinship," "relativity," "the ratio in proportionality." For the relation of two numbers is of every conceivable form.

Hear gladly!

Hear gladly!

When you start thinking about...

When you start thinking about art and creativity, rationality is not big enough to contain it all. Otherwise you end up at a B.F. Skinner hypothesis where it is all purely to do with stimulus and response. B. F. Skinner actually put forward — and this is a measure of scientific desperation over consciousness — the idea that consciousness was a weird vibrational by-product of the vocal cords. That we did not actually think. We thought we thought because of this weird vibration caused by the vocal cords. This shows the lengths that hard science will go to to banish the ghost from the machine.

The whole sense of the...

The whole sense of the book might be summed up the following words: what can be said at all can be said clearly, and what we cannot talk about we must pass over in silence.

It must be understood that...

It must be understood that the silence referred to by the adjective ‘mystical’ is not external, esoteric silence, intended to conceal secret truths from the ‘uninitiated’, but rather inner silence, which consists in silencing one’s thoughts, however profound they may be, and therefore in detachment, especially from all our supposed knowledge. Detachment is the work of intelligence, which incessantly recognizes the finiteness of its own contents and, at the same time, of the will, which incessantly recognizes in those same contents the presence of egoism, of that amor sui that is truly the root of all evil.

The heroic cannot be the...

The heroic cannot be the common, nor can the common be heroic.

Broad was a wonderfully idiosyncratic...

Broad was a wonderfully idiosyncratic lecturer. He always appeared with a carefully prepared script, and he read every sentence twice, except for the jokes, which he read three times. Although he spoke drearily, his content was compelling, jargon-free and spiked with witty references to Charles Dickens, Conan Doyle, Oscar Wilde and other literary figures.

To make our position clearer,...

To make our position clearer, we may formulate it in another way. Let us call a proposition which records an actual or possible observation an experiential proposition. Then we may say that it is the mark of a genuine factual proposition, not that it should be equivalent to an experiential proposition, or any finite number of experiential propositions, but simply that some experiential propositions can be deduced from it in conjunction with certain other premises without being deducible from those other premises alone.

In theory there is nothing...

In theory there is nothing to hinder our following what we are taught; but in life there are many things to draw us aside.

They thought they found in...

They thought they found in numbers, more than in fire, earth, or water, many resemblances to things which are and become; thus such and such an attribute of numbers is justice, another is soul and mind, another is opportunity, and so on; and again they saw in numbers the attributes and ratios of the musical scales. Since, then, all other things seemed in their whole nature to be assimilated to numbers, while numbers seemed to be the first things in the whole of nature, they supposed the elements of numbers to be the elements of all things, and the whole heaven to be a musical scale and a number.

The familial union presents as...

The familial union presents as well a mixture of inconvenient ages and characters that inhibit conversation. Morality engenders a frigid atmosphere, as in all places where it reigns.

The difficulty in philosophy is...

The difficulty in philosophy is to say no more than we know.