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6 months 1 week ago

The secret of Hegel's dialectic lies ultimately in this alone, that it negates theology through philosophy in order then to negate philosophy through theology. Both the beginning and the end are constituted by theology; philosophy stands in the middle as the negation of the first positedness, but the negation of the negation is again theology. At first everything is overthrown, but then everything is reinstated in its old place, as in Descartes. The Hegelian philosophy is the last grand attempt to restore a lost and defunct Christianity through philosophy, and, of course, as is characteristic of the modern era, by identifying the negation of Christianity with Christianity itself.

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Part II, Section 21
6 months 1 week ago

Despotism may govern without faith, but liberty cannot. How is it possible that society should escape destruction if the moral tie is not strengthened in proportion as the political tie is relaxed? And what can be done with a people who are their own masters if they are not submissive to the Deity?

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Chapter XVII.
3 months 2 weeks ago

All states in the world, large or small, are cities of Heaven, and all people, young or old, honourable or humble, are its subjects; for they all graze oxen and sheep, feed dogs and pigs, and prepare clean wine and cakes to sacrifice to Heaven. Does this not mean that Heaven claims all and accepts offerings from all? Since Heaven does claim all and accepts offerings from all, what then can make us say that it does not desire men to love and benefit one another? Hence those who love and benefit others Heaven will bless. Those who hate and harm others Heaven will curse, for it is said that he who murders the innocent will be visited by misfortune. How else can we explain the fact that men, murdering each other, will be cursed by Heaven? Thus we are certain that Heaven desires to have men love and benefit one another and abominates to have them hate and harm one another.

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Book 1; On the necessity of standards
4 months ago

Aesop's Fly, sitting on the axle of the chariot, has been much laughed at for exclaiming: What a dust I do raise!

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5 months 3 weeks ago

I know that all this is dull reading, tiresome, perhaps tedious, but it is all necessary. And I must repeat once again that we have nothing to do with a transcendental police system or with the conversion of God into a great Judge or Policeman - that is to say, we are not concerned with heaven or hell considered as buttresses to shore up our poor earthly mortality, nor are we concerned with anything egoistic or personal. It is not I myself alone, it is the whole human race that is involved, it is the ultimate finality of all our civilization. I am but one, but all men are I's.

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7 months 2 weeks ago

The worst evil is hardness of heart. Those who do not repent, who deliberately remain in their habits of sin, have the most to fear.

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p. 146
7 months 1 week ago

I should like to believe my people's religion, which was just what I could wish, but alas, it is impossible. I have really no religion, for my God, being a spirit shown merely by reason to exist, his properties utterly unknown, is no help to my life. I have not the parson's comfortable doctrine that every good action has its reward, and every sin is forgiven. My whole religion is this: do every duty, and expect no reward for it, either here or hereafter.

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Greek Exercises (1888), written two days after his sixteenth birthday.
6 months 5 days ago

By what aberration has suicide, the only truly normal action, become the attribute of the flawed?

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3 months 1 week ago

To be sane in a mad time is bad for the brain, worse for the heart.

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"The Mad Farmer Manifesto: The First Amendment" in The Country of Marriage
7 months 3 days ago

The soul is the prison of the body.

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Discipline and Punish (1977) as translated by Alan Sheridan, p. 30
6 months 1 week ago

If you want me to believe in God, you must make me touch him.

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as quoted in Diderot and the Encyclopædists (1897) by John Morley, p. 92.
7 months 1 week ago

Mercantile jealousy is excited, and both inflames, and is itself inflamed, by the violence of national animosity.

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Chapter III, Part II, p. 534.
5 months 6 days ago

For him who loves labor, there is always something to do.

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Maxim 219
3 months 6 days ago

There is perhaps nothing more interesting than to listen to a superior man talk of what he does not know. He advances slowly, and scarcely puts his foot down without knowing if the ground is solid; he looks for plausible analogies; he tries to attach his ideas to higher and incontestable principles; he always has the tone of looking, never that of teaching; and it often happens that, even if he is mistaken, he leaves a great enough idea of his mental honesty.

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p. 43
6 months 5 days ago

In order to conceive, and to steep ourselves in, unreality, we must have it constantly present to our minds. The day we feel it, see it, everything becomes unreal, except that unreality which alone makes existence tolerable.

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6 months 5 days ago

The secret is that only that which can destroy itself is truly alive.

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Psychology and Alchemy
1 week 4 days ago

If we can just avoid the worst...I think we would be in good shape....nobody tells others how to be EXCEPT where they disrespect the rights of others....

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6 months 5 days ago

The real, the unique misfortune: to see the light of day. A disaster which dates back to aggressiveness, to the seed of expansion and rage within origins, to the tendency to the worst which first shook them up.

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3 months 2 weeks ago

Macbeth's self-justifications were feeble - and his conscience devoured him. Yes, even Iago was a little lamb too. The imagination and the spiritual strength of Shakespeare's evildoers stopped short at a dozen corpses. Because they had no ideology.

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The Gulag Archipelago
5 months 6 days ago

All of the new media have enriched our perceptions of language and older media. They are to the man-made environment what species are to biology.

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(p. 84)
5 months 3 weeks ago

The vanity of the passing world and love are the two fundamental and heart-penetrating notes of true poetry. And they are two notes of which neither can be sounded without causing the other to vibrate. The feeling of the vanity of the passing world kindles love in us, the only thing that triumphs over the vain and transitory, the only thing that fills life again and eternalizes it.

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7 months 1 week ago

In manufactures, a very small advantage will enable foreigners to undersell our own workmen, even in the home market. It will require a very great one to enable them to do so in the rude produce of the soil. If the free importation of foreign manufactures were permitted, several of the home manufactures would probably suffer, and some of them, perhaps, go to ruin altogether, and a considerable part of the stock and industry at present employed in them, would be forced to find out some other employment. But the freest importation of the rude produce of the soil could have no such effect upon the agriculture of the country.

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Chapter II
7 months 1 week ago

Things are impressed better by active than by passive repetition. ...It pays better to wait and recollect by an effort from within, than to look at the book again.

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Ch. 16
7 months 1 week ago

The practical consequence of such a[n individualistic] philosophy is the well-known democratic respect for the sacredness of individuality,-is, at any rate, the outward tolerance of whatever is not itself intolerant. These phrases are so familiar that they sound now rather dead in our ears. Once they had a passionate inner meaning. Such a passionate inner meaning they may easily acquire again if the pretension of our nation to inflict its own inner ideals and institutions vi et armis upon Orientals should meet with a resistance as obdurate as so far it has been gallant and spirited. Religiously and philosophically, our ancient national doctrine of live and let live may prove to have a far deeper meaning than our people now seem to imagine it to possess.

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"Preface"
7 months 1 week ago

Where men are the most sure and arrogant, they are commonly the most mistaken, and have there given reins to passion, without that proper deliberation and suspense, which can alone secure them from the grossest absurdities.

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§ 9.13 : Conclusion, Pt. 1
6 months 6 days ago

The preposterous distinction of rank, which render civilization a curse, by dividing the world between voluptuous tyrants and cunning envious dependents, corrupt, almost equally, every class of people, because respectability is not attached to the discharge of the relative duties of life, but to the station, and when the duties are not fulfilled, the affections cannot gain sufficient strength to fortify the virtue of which they are the natural reward. Still there are some loop-holes out of which a man may creep, and dare to think and act for himself; but for a woman it is an herculean task, because she has difficulties peculiar to her sex to overcome, which require almost super-human powers.

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Ch. 9
7 months 3 days ago

All those movements which took place in the fifteenth and sixteenth centuries and which had the Reformation as their main expression and result should be analyzed as a great crisis of the Western experience of subjectivity and a revolt against the kind of religious and moral power which gave form, during the Middle Ages, to this subjectivity. The need to take a direct part in spiritual life, in the work of salvation, in the truth which lies in the Book-all that was a struggle for a new subjectivity.

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p. 782
7 months 1 week ago

Nothing is so common as to imitate one's enemies, and to use their weapons.

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"Oracles", 1770
6 months 5 days ago

To have grazed every form of failure, including success.

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5 months 3 weeks ago

Regardless of the present trend toward the strong-armed man, the totalitarian states, or the dictatorship from the left, my ideas have remained unshaken. In fact, they have been strengthened by my personal experience and the world events through the years. I see no reason to change, as I do not believe that the tendency of dictatorship can ever successfully solve our social problems. As in the past, so I do now insist that freedom is the soul of progress and essential to every phase of life. I consider this as near a law of social evolution as anything we can postulate. My faith is in the individual and in the capacity of free individuals for united endeavor.

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5 months 3 weeks ago

Religion is the vision of something which stands beyond, behind and within the passing flux of immediate things; something which is real, and yet waiting to be realized; something which is a remote possibility, and yet the greatest of present facts; something that gives meaning to all that passes, and yet eludes apprehension; something whose possession is the final good, and yet is beyond all reach; something which is the ultimate ideal, and the hopeless quest.

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Ch. 12: "Religion and Science", pp. 267-268
3 months 2 weeks ago

To accomplish anything whatsoever one must have standards. None have yet accomplished anything without them.

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Book 1; On the necessity of standards
6 months 2 weeks ago

As long as Man continues to be the ruthless destroyer of lower living beings, he will never know health or peace. For as long as men massacre animals, they will kill each other. Indeed, he who sows the seed of murder and pain cannot reap joy and love.

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Attribution to Pythagoras by Ovid, as quoted in The Extended Circle: A Dictionary of Humane Thought (1985) by Jon Wynne-Tyson, p. 260; also in Vegetarian Times, No. 168 (August 1991), p. 4
8 months 1 week ago

Those who assert that the mathematical sciences say nothing of the beautiful or the good are in error. For these sciences say and prove a great deal about them; if they do not expressly mention them, but prove attributes which are their results or definitions, it is not true that they tell us nothing about them. The chief forms of beauty are order and symmetry and definiteness, which the mathematical sciences demonstrate in a special degree.

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3 months 1 week ago

Much of the obscurity of our effort so far against terrorism originates in the now official idea that the enemy is evil and that we are (therefore) good, which is the precise mirror image of the official idea of the terrorists.

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3 months 1 week ago

I agree with you that there is a natural aristocracy among men. The grounds of this are virtue and talents... The natural aristocracy I consider as the most precious gift of nature, for the instruction, the trusts, and government of society... Every one, by his property, or by his satisfactory situation, is interested in the support of law and order. And such men may safely and advantageously reserve to themselves a wholesome control over their public affairs, and a degree of freedom, which, in the hands of the canaille [the masses] of the cities of Europe, would be instantly perverted to the demolition and destruction of everything public and private.

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Letter to John Adams
4 months 2 weeks ago

We are passengers, comprehended and displaced by metaphor.

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Chapter 8, Performative Reflexivity, p. 137
7 months 1 week ago

Quietism is the attitude of people who say, "let others do what I cannot do." The doctrine I am presenting before you is precisely the opposite of this, since it declares that there is no reality except in action. It goes further, indeed, and adds, "Man is nothing else but what he purposes, he exists only in so far as he realizes himself, he is therefore nothing else but the sum of his actions, nothing else but what his life is." Hence we can well understand why some people are horrified by our teaching.

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p. 41
7 months 1 week ago

It might otherwise appear paradoxical that money can be replaced by worthless paper; but that the slightest alloying of its metallic content depreciates it.

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Notebook VII, The Chapter on Capital, p. 734.
4 months 2 weeks ago

To say that all philosophy is writing is, minimally, to say that it is never the transparent expression of thought.

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Chapter 3, Deconstruction and Criticism, p. 46
7 months 1 week ago

No one can be a great thinker who does not recognise, that as a thinker it is his first duty to follow his intellect to whatever conclusions it may lead...Not that it is solely, or chiefly, to form great thinkers, that freedom of thinking is required. On the contrary, it is as much and even more indispensable to enable average human beings to attain the mental stature which they are capable of.

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Ch. II: Of the Liberty of Thought and Discussion
5 months 2 weeks ago

What we have is a device for producing sentences in response to sentences. But none of these sentences is at all connected to the real world. If one coupled two of these machines and let them play the Imitation Game with each other, then they would go on 'fooling' each other forever, even if the rest of the world disappeared! There is no more reason to regard the machine's talk of apples as referring to real world apples than there is to regard the ant's 'drawing' as referring to Winston Churchill.

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Chap. 1 : Brains in a vat
7 months 1 week ago

If, while hurrying ostensibly to the temple of truth, we hand the reins over to our personal interests which look aside at very different guiding stars, for instance at the tastes and foibles of our contemporaries, at the established religion, but in particular at the hints and suggestions of those at the head of affairs, then how shall we ever reach the high, precipitous, bare rock whereon stands the temple of truth?

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E. Payne, trans. (1974) Vol. 1, pp. 22-23
6 months 4 weeks ago

One should emulate works and deeds of virtue, not arguments about it.

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5 months 2 days ago

The will of man has no power whatever over his opinions; he must, and ever did, and ever will, believe what has been, is, or may be impressed on his mind by his predecessors, and the circumstances which surround him.

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5 months 3 weeks ago

Like Fichte, Brentano had one simple and powerful insight. He declared: there is a basic difference between a mental and physical act. if I slip on the snow and fall flat on my back, that is an unintentional physical act. But there is no such thing as an unintentional mental act. When I think, I have to think about something; I have to focus my mind on it. You could compare all mental acts (thinking, willing, loving, trying to remember something) to a searchlight beam stabbing into the darkness. There is an element of will, of 'intentionality,' in all mental activity. So it is quite inaccurate to compare mental activity to chemistry, or to a kind of drifting, like leaves on a stream. It flows purposefully or not at all.

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p. 35

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