Were I to pray for a taste which should stand me in stead under every variety of circumstances, and be a source of happiness and cheerfulness to me during life, and a shield against its ills, however things might go amiss and the world frown upon me, it would be a taste for reading... Give a man this taste, and the means of gratifying it, and you can hardly fail of making him a happy man; unless, indeed, you put into his hands a most perverse selection of books. You place him in contact with the best society in every period of history,-with the wisest, the wittiest, the tenderest, the bravest, and the purest characters who have adorned humanity. You make him a denizen of all nations, a contemporary of all ages. The world has been created for him.

You can take better care of your secret than another can.

Behind the stream of my mind and body, behind the stream of my race and all mankind, behind the stream of plants and animals, I watch with trembling the Invisible, treading on all visible things and ascending. Behind his heavy and blood-splattered feet I hear all living things being trampled on and crushed. His face is without laughter, dark and silent, beyond joy and sorrow, beyond hope.

Because most of what we say and do is not essential. If you can eliminate it, you'll have more time, and more tranquillity. Ask yourself at every moment, "Is this necessary?" But we need to eliminate unnecessary assumptions as well. To eliminate the unnecessary actions that follow.

Human beings have a physical need to tell themselves when at work: "Let's have done with it now," and it's having constantly to go on thinking in the face of this need when philosophizing that makes this work so strenuous.

I pass, at length, to the third and perfectly absolute dominion, which we call democracy.

Most people live, whether physically, intellectually or morally, in a very restricted circle of their potential being. They make use of a very small portion of their possible consciousness, and of their soul's resources in general, much like a man who, out of his whole bodily organism, should get into a habit of using and moving only his little finger. Great emergencies and crises show us how much greater our vital resources are than we had supposed.

Of the splendid constellation of great names... we admire the living and revere dead far too warmly and too deeply to suffer us sit in judgment on their respective claims to in this or that particular discovery; to balance mathematical skill of one against the experimental dexterity of another, or the philosophical acumen a third. So long as "one star differs from another in glory," - so long as there shall exist varieties, or even incompatibilities of excellence, - so long will the admiration of mankind be found sufficient for all who merit it.

To have accomplished nothing and to die overworked.

They [theologians] will explain to you how Christ was formed in the Virgin's womb; how accident subsists in synaxis without domicile in place. The most ordinary of them can do this. Those more fully initiated explain further whether there is an instans in Divine generation; whether in Christ there is more than a single filiation; whether 'the Father hates the Son' is a possible proposition; whether God can become the substance of a woman, of an ass, of a pumpkin, or of the devil, and whether, if so, a pumpkin could preach a sermon, or work miracles, or be crucified. And they can discover a thousand other things to you besides these. They will make you understand notions, and instants, formalities, and quiddities, things which no eyes ever saw, unless they were eyes which could see in the dark what had no existence.

Monsieur ... I do not believe in God; his existence has been disproved by Science. But in the concentration camp, I learned to believe in men.

I am using the word "perceive". I am using it here in such a way that to say of an object that it is perceived does not entail saying that it exists in any sense at all. And this is a perfectly correct and familiar usage of the word. If there is thought to be a difficulty here, it is perhaps because there is also a correct and familiar usage of the word "perceive", in which to say of an object that it is perceived does carry the implication that it exists.

How significant is the enormous heightening, under mescalin, of the perception of color! ... Man's highly developed color sense is a biological luxury-inestimably precious to him as an intellectual and spiritual being, but unnecessary to his survival as an animal. ... Mescalin raises all colors to a higher power and makes the percipient aware of innumerable fine shades of difference, to which, at ordinary times, he is completely blind. It would seem that, for Mind at Large, the so-called secondary characters of things are primary.

Nonviolence has now to be understood less as a moral position adopted by individuals in relation to a field of possible action than as a social and political practice undertaken in concert, culminating in a form of resistance to systemic forms of destruction coupled with a commitment to world building that honors global interdependency of the kind that embodies ideals of economic, social, and political freedom and equality.

All men are stuck in a kind of fog. They're surrounded by a wall of fog. They think this is perfectly normal, but it's not. It means that since they can't see much beyond their own little situation, they tend to vegetate. They need some immediate stimulus to keep them alert.

No one is able to rule unless he is also able to be ruled.

Do not let habit, born from experience, force you along this road, directing aimless eye and echoing ear and tongue; but judge by reason the much contested proof which I have spoken.

Once man loses his faculty of indifference he becomes a potential murderer; once he transforms his idea into a god the consequences are incalculable. We kill only in the name of a god or of his counterfeits: the excesses provoked by the goddess Reason, by the concept of nation, class, or race are akin to those of the Inquisition or of the Reformation.

IF the passions and characters of man were not subject, like the material kingdoms, to distribution in series of groups, man would be out of unity with the universe; there would be duplicity of system in creation, and incoherence between the material and the passional worlds. If man would attain to social uniy, he should seek for the means in the serial order, to which God has subject all nature.

With the disintegration of all that Nietzsche had revered, existence, to him, had become a desert in which only one thing remained, namely that which had relentlessly forced him into this path: truthfulness that knows no limits and is not subject to any condition.

Economic reforms based on the idea of limitless growth in a limited world, can only be maintained by the powerful grabbing the resources of the vulnerable. The resource grab that is essential for "growth" creates a culture of rape-the rape of the earth, of local self-reliant economies, and of women.

What is troubling us is the tendency to believe that the mind is like a little man within.

Unjust laws exist: shall we be content to obey them, or shall we endeavor to amend them, and obey them until we have succeeded, or shall we transgress them at once?

And some others that I have seen, were perhaps among the first. There is no third rising. Time sweeps all away with it so fast at this epoch. The Scottish Church has been short-lived, and was late in reaching thither.

[W]e can ascend to remote periods by a chain of causes, but in none can we ascend to a 'beginning' of the chain.

In history, we are concerned with what has been and what is; in philosophy, however, we are concerned not with what belongs exclusively to the past or to the future, but with that which is, both now and eternally - in short, with reason.

Repentance deserveth Pardon.

We have busied ourselves and contented ourselves long enough with speaking and writing; now at last we demand that the word become flesh, the spirit matter; we are as sick of political as we are of philosophical idealism; we are determined to become political materialists.

He who is infatuated with Man leaves persons out of account so far as that infatuation extends, and floats in an ideal, sacred interest. Man, you see, is not a person, but an ideal, a spook.

An 'Artificial System' is one in which the 'smaller' groups (the Genera) are 'natural'; and in which the 'wider' divisions (Classes, Orders) are constructed by the 'peremptory' application of selected Characters

An agreeable companion on a journey is as good as a carriage.

Soon fades the spell, soon comes the night: Say will it not be then the same, Whether we played the black or white,Whether we lost or won the game?

The scientific organization and comprehensive exposition in accessible form of the Talmud has a twofold importance for us Jews. It is important in the first place that the high cultural values of the Talmud should not be lost to modern minds among the Jewish people nor to science, but should operate further as a living force. In the second place, The Talmud must be made an open book to the world, in order to cut the ground from under certain malevolent attacks, of anti-Semitic origin, which borrow countenance from the obscurity and inaccessibility of certain passages in the Talmud. To support this cultural work would thus mean an important achievement for the Jewish people.

Difficulty is a severe instructor, set over us by the supreme ordinance of a parental Guardian and Legislator, who knows us better than we know ourselves, as he loves us better too. Pater ipse colendi haud facilem esse viam voluit. He that wrestles with us strengthens our nerves, and sharpens our skill. Our antagonist is our helper.

The world neither ever saw, nor ever will see, a perfectly fair lottery.

We should be clear that neither genuine religious nor genuine moral impulses will ever be expressed in terms that tie the two essentially together. If you view religion as necessary for ethics, you've reduced us to the ethical level of 4 year olds. "If you follow these commandments you'll go to heaven, if you don't' you'll burn in hell" is just a spectacular version of the carrots and sticks with which you raise your children.

There has been an inversion in the hierarchy of the two principles of antiquity, "Take care of yourself" and "Know yourself." In Greco-Roman culture, knowledge of oneself appeared as the consequence of the care of the self. In the modern world, knowledge of oneself constitutes the fundamental principle.

Prussia had been the creation of a dynasty that had the nobility, the army and the higher bureaucracy for its backbone. The primary element was not the 'nation' or the Volk. Rather the state, more than the land or the ethnos, constituted the real foundation and unifying principle. There was none of that in Hitlerism.

Shut out the evil love of the world, that you may be filled with the love of God. You are a vessel that was already full: you must pour away what you have, that you may take in what you have not.

With silent strides Odysseus then shot back the bolt,passed lightly through the courtyard and sped down the street.Some saw him take the graveyard's zigzag mountain path,some saw him leap on rocks that edged the savage shore,some visionaries saw him in the dead of nightswimming and talking secretly with the sea-demons,but only a small boy saw him in a lonely dreamsit crouched and weeping by the dark sea's foaming edge.

Science must begin with myths, and with the criticism of myths.

Better be mute, than dispute with the Ignorant.

To love is to be delighted by the happiness of someone, or to experience pleasure upon the happiness of another. I define this as true love.