I would really like to slow down the speed of reading with continual punctuation marks. For I would like to be read slowly. (As I myself read.)

Care and responsibility are constituent elements of love, but without respect for and knowledge of the beloved person, love deteriorates into domination and possessiveness. Respect is not fear and awe; it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his individuality and uniqueness. To respect a person is not possible without knowing him; care and responsibility would be blind if they were not guided by the knowledge of the person's individuality.

If we command our wealth, we shall be rich and free; if our wealth commands us, we are poor indeed.

A novel is never anything but a philosophy put into images. And in a good novel, the whole of the philosophy has passed into the images. But if once the philosophy overflows the characters and action, and therefore looks like a label stuck on the work, the plot loses its authenticity and the novel its life. Nevertheless, a work that is to last cannot dispense with profound ideas. And this secret fusion between experiences and ideas, between life and reflection on the meaning of life, is what makes the great novelist.

A child raised every 2. years is of more profit then the crop of the best laboring man. in this, as in all other cases, providence has made our duties and our interests coincide perfectly.... [W]ith respect therefore to our women & their children I must pray you to inculcate upon the overseers that it is not their labor, but their increase which is the first consideration with us.

In writing what he does not speak, what he would never say and, in truth, would probably never even think, the author of the written speech is already entrenched in the posture of the sophist; the man of non-presence and non-truth. Writing is thus already on the scene. The incompatibility between written and the true is clearly announced at the moment Socrates starts to recount the way in which men are carried out themselves by pleasure, become absent from themselves, forget themselves and die in the thrill of song.

The supreme accomplishment is to blur the line between work and play.

Few men have been admired by their own households.

A civilization is a social entity that manifests religious, political , legal, and customary uniformity over an extended period, and which confers on its members the benefits of socially accumulated knowledge.

The first characteristic of the human species is man's ability, as a rational being, to establish character for himself, as well as for the society into which nature has placed him. This ability, however, presupposes an already favorable natural predisposition and an inclination to the good in man, because the evil is really without character (since it is at odds with itself, and since it does not tolerate any lasting principle within itself)

To be sure, risks abound; but no one is proposing compassionate stewardship of ecosystems by philosophers. Humans are capable of choosing our own future pain-sensitivity too; but any species-wide genomic shift in human pain tolerance will depend on the willingness of prospective parents to use preimplantation genetic screening.

It is a mistake to classify the passions as lawful and unlawful, so as to yield to the one and refuse the other. All alike are good if we are their masters; all alike are bad if we abandon ourselves to them. Nature forbids us to extend our relations beyond the limits of our strength; reason forbids us to want what we cannot get, conscience forbids us, not to be tempted, but to yield to temptation. To feel or not to feel a passion is beyond our control, but we can control ourselves. Every sentiment under our own control is lawful; those which control us are criminal. A man is not guilty if he loves his neighbour's wife, provided he keeps this unhappy passion under the control of the law of duty; he is guilty if he loves his own wife so greatly as to sacrifice everything to that love.

Because the President has undisputed authority over foreign policy, President Biden... will be able to reinsert the United States into the international system. He will rejoin the World Health Organization, the Paris Climate Accords, he will go to NATO and reaffirm support for... our Asian allies, for Australia, for every other country that has depended on... American power, but... it's going to be extremely difficult to return to the kind of world that we assumed existed before 2016, because America does remain fundamentally divided. That bipartisan support for the liberal international order that we thought was extremely strong is no longer...

For man to be able to live he must either not see the infinite, or have such an explanation of the meaning of life as will connect the finite with the infinite.

It would be some consolation for the feebleness of our selves and our works, if all things should perish as slowly as they come into being; but as it is, increases are of sluggish growth, but the way to ruin is rapid.

A terrible thing is intelligence. It tends to death as memory tends to stability. The living, the absolutely unstable, the absolutely individual, is strictly unintelligible. Logic tends to reduce everything to identities and genera, to each representation having no more than one self-same content in whatever place, time or relation it may occur to us. And there is nothing that remains for two successive moments of its existence. My idea of God is different each time that I conceive it. Identity, which is death, is the goal of the intellect. The mind seeks what is dead, for what is living escapes it; it seeks to congeal the flowing stream in blocks of ice; it seeks to arrest it. In order to analyze a body it is necessary to extenuate or destroy it. In order to understand anything it is necessary to kill it, to lay it out rigid in the mind.

Competition for power is of two sorts: between organizations, and between individuals for leadership within an organization.

The annual labour of every nation is the fund which originally supplies it with all the necessaries and conveniences of life which it annually consumes.

Though love repine, and reason chafe, There came a voice without reply, - "'T is man's perdition to be safe When for the truth he ought to die."

Not because Socrates said so, but because it is in truth my own disposition - and perchance to some excess - I look upon all men as my compatriots, and embrace a Pole as a Frenchman, making less account of the national than of the universal and common bond.

He wins every hand who mingles profit with pleasure, by delighting and instructing the reader at the same time.

In looking over the catalogue of human actions (says a partizan of this principle) in order to determine which of them are to be marked with the seal of disapprobation, you need but to take counsel of your own feelings: whatever you find in yourself a propensity to condemn, is wrong for that very reason. For the same reason it is also meet for punishment: in what proportion it is adverse to utility, or whether it be adverse to utility at all, is a matter that makes no difference. In that same proportion also is it meet for punishment: if you hate much, punish much: if you hate little, punish little: punish as you hate. If you hate not at all, punish not at all: the fine feelings of the soul are not to be overborne and tyrannized by the harsh and rugged dictates of political utility.

Friends share all things.

Let great authors have their due, as time, which is the author of authors, be not deprived of his due, which is, further and further to discover truth.

Seek after the good, and with much toil shall ye find it; the evil turns up of itself without your seeking it.

All men that are ruined, are ruined on the side of their natural propensities.

Anger is a weed; hate is the tree.

What is the use of believing, if the dost blaspheme? Thou adorest Him as Head, and dost blaspheme Him in His body. He loves His body. Thou canst cut thyself off from the body, but the Head does not detach itself from its body. "Thou dost honor me in vain," He cries from heaven, "thou dost honor Me in vain!" If someone wished to kiss thy cheek, but insisted at the same time on trampling thy feet; if with his hailed boots he were to crush thy feet as he tries to hold thy head and kiss thee, wouldst thou not interrupt his expression of respect and cry out: "What are thou doing, man? Thou art trampling upon me!" It is for this reason that before He ascended into heaven our Lord Jesus Christ recommended to us His body, by which He was to remain upon earth. For He foresaw that many would pay Him homage because of His glory in heaven, but that their homage would be vain, so long as they despise His members on earth.

The vices are very justly man's executioners.

They all attributed the peaceful dominion of religion in their country mainly to the separation of church and state. I do not hesitate to affirm that during my stay in America I did not meet a single individual, of the clergy or the laity, who was not of the same opinion on this point.

'Induction' is a term applied to describe the 'process' of a true Colligation of Facts by means of an exact and appropriate Conception. 'An Induction' is also employed to denote the 'proposition' which results from this process. An Induction is not the mere sum of the Facts which are colligated. The Facts are not only brought together, but seen in a new point of view. 'The Consilience of Inductions' takes place when an Induction, obtained from one class of facts, coincides with an Induction, obtained from another different class.

You have your brush, you have your colours, you paint paradise, then, in you go.

Place is the greatest thing, as it contains all things.

Political thought and political instinct prove themselves theoretically and practically in the ability to distinguish friend and enemy. The high points of politics are simultaneously the moments in which the enemy is, in concrete clarity, recognized as the enemy.

From every joy and pain a hope leaps out eternally to escape this pain and to widen joy. And again the ascent begins - which is pain - and joy is reborn and new hope springs up once more. The circle never closes. It is not a circle, but a spiral which ascends eternally, ever widening, enfolding and unfolding the triune struggle.

And all the time - such is the tragi-comedy of our situation - we continue to clamor for those very qualities we are rendering impossible. You can hardly open a periodical without coming across the statement that what our civilization needs is more "drive", or dynamism, or self-sacrifice, or "creativity". In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.

I know God only as he became human, so shall I have him in no other way.

There is no false sensation.

The religious world is but the reflex of the real world.

Literacy remains even now the base and model of all programs of industrial mechanization; but, at the same time, locks the minds and senses of its users in the mechanical and fragmentary matrix that is so necessary to the maintenance of mechanized society.

Even the eye that is artificially trained to see color as color, apart from things that colors qualify, cannot shut out the resonances and transfers of value.

It has been a long time since philosophers have read men's souls. It is not their task, we are told. Perhaps. But we must not be surprised if they no longer matter much to us.

The Bank of the United States... is one of the most deadly hostility existing, against the principles and form of our Constitution... An institution like this, penetrating by its branches every part of the Union, acting by command and in phalanx, may, in a critical moment, upset the government. I deem no government safe which is under the vassalage of any self-constituted authorities, or any other authority than that of the nation, or its regular functionaries. What an obstruction could not this bank of the United States, with all its branch banks, be in time of war! It might dictate to us the peace we should accept, or withdraw its aids. Ought we then to give further growth to an institution so powerful, so hostile?

Let me give you a definition of ethics: It is good to maintain and further life - it is bad to damage and destroy life. And this ethic, profound and universal, has the significance of a religion. It is religion.

God said, I am tired of kings, I suffer them no more; Up to my ear the morning brings The outrage of the poor.