When we have undermined the patriotic lie, we shall have cleared the path for that great structure wherein all nationalities shall be united into a universal brotherhood, - a truly FREE SOCIETY.

The hell to be endured hereafter, of which theology tells, is no worse than the hell we make for ourselves in this world by habitually fashioning our characters in the wrong way.

"Earth loves the rain, the proud sky loves to give it." The whole world loves to create futurity. I say then to the world, "I share your love." Is this not the source of the phrase, "This loves to happen"?

Most of what we strive for in our modern life uses the apparatus of goal seeking that was originally set up to seek goals in the state of nature.

Pragmatism, on the other hand, asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?"

To hope is to contradict the future.

How old the world is! I walk between two eternities... What is my fleeting existence in comparison with that decaying rock, that valley digging its channel ever deeper, that forest that is tottering and those great masses above my head about to fall? I see the marble of tombs crumbling into dust; and yet I don't want to die!

If we make a couple of discoveries here and there we need not believe things will go on like this for ever.... Just as we hit water when we dig in the earth, so we discover the incomprehensible sooner or later.

It's not about telling people how to be, outside of supporting ideals that teach us what to avoid.

The poor, stupid, free American citizen! Free to starve, free to tramp the highways of this great country, he enjoys universal suffrage, and, by that right, he has forged chains about his limbs. The reward that he receives is stringent labor laws prohibiting the right of boycott, of picketing, in fact, of everything, except the right to be robbed of the fruits of his labor.

Patriotism, when it wants to make itself felt in the domain of learning, is a dirty fellow who should be thrown out of doors.

In default of any other proof, the thumb would convince me of the existence of a God.

I bequeath my soul to God (...). My body to be buried obscurely. For my name and memory, I leave it to men's charitable speeches, and to foreign nations, and the next age.

I used to ask myself, over a coffin: "What good did it do the occupant to be born?," I now put the same question about anyone alive.

I hear many condemn these men because they were so few. When were the good and the brave ever in a majority? Would you have had him wait till that time came? - till you and I came over to him? The very fact that he had no rabble or troop of hirelings about him would alone distinguish him from ordinary heroes. His company was small indeed, because few could be found worthy to pass muster. Each one who there laid down his life for the poor and oppressed was a picked man, culled out of many thousands, if not millions; apparently a man of principle, of rare courage, and devoted humanity; ready to sacrifice his life at any moment for the benefit of his fellow-man.

In order to cease being a doubtful case, one has to cease being, that's all.

My parents, both of whom spoke Russian fluently, made no effort to teach me Russian, but insisted on my learning English as rapidly and as well as possible. They even set about learning English themselves, with reasonable, but limited, success.In a way, I am sorry. It would have been good to know the language of Pushkin, Tolstoy, and Dostoevski. On the other hand, I would not have been willing to let anything get in the way of the complete mastery of English. Allow me my prejudice: surely there is no language more majestic than that of Shakespeare, Milton, and the King James Bible, and if I am to have one language that I know as only a native can know it, I consider myself unbelievably fortunate that it is English.

At bottom, as was said above, we are to consider Luther as a Prophet Idol-breaker; a bringer-back of men to reality. It is the function of great men and teachers.

Nonviolence is perhaps best described as a practice of resistance that becomes possible, if not mandatory, precisely at the moment when doing violence seems most justified and obvious. In this way, it can be understood as a practice that not only stops a violent act, or a violent process, but requires a form of sustained action, sometimes aggressively pursued. So, one suggestion I will make is that we can think of nonviolence not simply as the absence of violence, or as the act of refraining from committing violence, but as a sustained commitment, even a way of rerouting aggression for the purposes of affirming ideals of equality and freedom.

When I walk along with two others, they may serve me as my teachers. I will select their good qualities and follow them, their bad qualities and avoid them.

What is not good for the swarm is not good for the bee.

When a philosopher addresses himself to... a tyrant, and tells him... tyranny is incompatible with justice, then the philosopher speaks... and believes he is speaking the truth, and... takes a risk...

Among human beings, the subjection of women is much more complete at a certain level of civilization than it is among savages. And the subjection is always reinforced by morality.

The criterion of truth is that it works even if nobody is prepared to acknowledge it.

Sometimes it is said that man can not be trusted with the government of himself. Can he, then, be trusted with the government of others? Or have we found angels in the forms of kings to govern him? Let history answer this question.

Tis very certain that each man carries in his eye the exact indication of his rank in the immense scale of men, and we are always learning to read it. A complete man should need no auxiliaries to his personal presence.

Truth, like light, blinds. Falsehood, on the contrary, is a beautiful twilight that enhances every object.

He wins every hand who mingles profit with pleasure, by delighting and instructing the reader at the same time.

What the learned world tends to offer is one second-hand scrap of information illustrating ideas derived from another second-hand scrap of information. The second-handedness of the learned world is the secret of its mediocrity.

Women will be no longer made the slaves of, or dependent upon men ... They will be equal in education, rights, privileges and personal liberty.

At about the age of eleven, I was reading the thrillers of Sax Rohmer and Edgar Wallace concerning Dr. Fu Manchu and other sophisticated Chinese villains, nurturing a secret admiration for these gentlemen because of their opposition to the suet-pudding heroism of our own culture, and because of their refined and mysterious style of life. While other boys dreamed of becoming generals, cowboys, mountain climbers, explorers, and engineers, I wanted to be a Chinese villain. I wanted servants carrying knives in their sleeves, appearing or vanishing without the slightest sound. I wanted a house with secret doors and passages, with Coromandel screens, with ancient scrolls, with ivory and lacquer boxes of exotic poisons, with exquisite brands of tea, with delicate blue porcelain, with jade idols and joss-sticks, and with sonorous gongs.

It is perhaps not a surprise that photography developed as a technological medium in the industrial age, when reality started to disappear. It is even perhaps the disappearance of reality that triggered this technical form. Reality found a way to mutate into an image.

Of faith and morals, one cannot speak honestly for long without hurting feelings. Therefore, most people speak dishonestly of the most important subjects. Many recent philosophers prefer not to speak of them at all. But in some situations honesty is incompatible with silence.

People crushed by law, have no hopes but from power. If laws are their enemies, they will be enemies to laws; and those who have much to hope and nothing to lose, will always be dangerous.

Man know thyself; then thou shalt know the Universe and God.

It is one of the chief skills of the philosopher not to occupy himself with questions which do not concern him.

Where children are, there is a golden age.

The total victimization of the individual that takes place is encouraged for the specific benefit of the industrial and political bureaucracy. It therefore cannot be justified on the ground of the individual's true interest. National Socialist ideology simply states that true human existence consists in unconditional sacrifice, that it is of the essence of the individual's life to abbey and to serve-'service which never comes to an end because service and life coincide.'

The Present Age, according to my view of it, stands in that Epoch which in my former lecture I named the THIRD, and which I characterized as the Epoch of Liberation-directly from the external ruling Authority, indirectly from the power of Reason as Instinct, and generally from Reason in any form; the Age of absolute indifference towards all truth, and of entire and unrestrained licentiousness:-the state of completed sinfulness.

Her green eyes fluttered swiftly twice or thrice, then glazed,her mouth gaped open, bleating, then her jaws hung looseand retched up all her soul in lumps of clotting blood.

The thing done avails, and not what is said about it. An original sentence, a step forward, is worth more than all the censures.

Each the herald is who wrote His rank, and quartered his own coat. There is no king nor sovereign state That can fix a hero's rate.

No one will deny that the soul of Pythagoras was sent to mankind from Apollo's domain, having either been one of his attendants, or more intimate associates, which may be inferred both from his birth, and his versatile wisdom.

We need better government, no doubt about it. But we also need better minds, better friendships, better marriages, better communities.

If we consider merely the subtlety of disquisition, the force of imagination, the perfect energy and elegance of expression, which characterise the great works of Athenian genius, we must pronounce them intrinsically most valuable; but what shall we say when we reflect that from hence have sprung, directly or indirectly, all the noblest creations of the human intellect; that from hence were the vast accomplishments, and the brilliant fancy of Cicero; the withering fire of Juvenal; the plastic imagination of Dante; the humour of Cervantes; the comprehension of Bacon; the wit of Butler; the supreme and universal excellence of Shakspeare? All the triumphs of truth and genius over prejudice and power, in every country and in every age, have been the triumphs of Athens. Wherever a few great minds have made a stand against violence and fraud, in the cause of liberty and reason, there has been her spirit in the midst of them; inspiring, encouraging, consoling.