The great honor of Christianity, its incontestable merit, and the whole secret of its unprecedented and yet thoroughly legitimate triumph, lay in the fact that it appealed to that suffering and immense public to which the ancient world, a strict and cruel intellectual and political aristocracy, denied even the simplest rights of humanity. Otherwise it never could have spread.

If you act externally with men in conformity with your rank, you should recognize, by a more secret but truer thought, that you have nothing naturally superior to them.

Bear in mind, that if through toil you accomplish a good deed, that toil will quickly pass from you, the good deed will not leave you so long as you live; but if through pleasure you do anything dishonourable, the pleasure will quickly pass away, that dishonourable act will remain with you for ever.

It is amusing to hear the modern Christian telling you how mild and rationalistic Christianity really is and ignoring the fact that all its mildness and rationalism is due to the teaching of men who in their own day were persecuted by all orthodox Christians.

In the contemporary economy, however, and with the labor relations of post-Fordism, mobility increasingly defines the labor market as a whole, and all categories are tending toward the condition of mobility and cultural mixture common to the migrant.

God is the solitude of men. There was only me: I alone decided to commit Evil; alone, I invented Good. I am the one who cheated, I am the one who performed miracles, I am the one accusing myself today, I alone can absolve myself; me, the man.

I suppose the body to be nothing but a statue or machine made of earth, which God forms with the explicit intention of making it as much as possible like us.

Hayek's blind spot with regard to politics was clear in the early 1980s when the first Thatcher government, in an attempt to reduce inflation and bring the public finances closer to a balanced budget, was raising interest rates and cutting public spending. As he had done during the 1930s, Hayek attacked these policies as not being severe enough. It would be better, he told me in a conversation we had around this time, if Thatcher imposed a more drastic contraction on the economy so that the wage-setting power of the trade unions could be broken. He appeared unfazed by unemployment, which was already higher (more than three million people) than at any time since the 1930s, and would rise much further if his recommendations were accepted.

How often misused words generate misleading thoughts!

The global village is a place of very arduous interfaces and very abrasive situations.

No doubt markets transmit information in the way that Hayek claimed. But what reason is there to believe that - unlike any other social institution - they have a built-in capacity to correct their mistakes? History hardly supports the supposition. Moods of irrational exuberance and panic can, and often do, swamp the price-discovery functions of markets.

In the New Testament sense, to be a Christian is, in an upward sense, as different from being a man as, in a downward sense, to be a man is different from being a beast. A Christian in the sense of the New Testament, although he stands suffering in the midst of life's reality, has yet become completely a stranger to this life; in the words of the Scripture and also of the Collects (which still are read-O bloody satire!-by the sort of priests we now have, and in the ears of the sort of Christians that now live) he is a stranger and a pilgrim-just think, for example of the late Bishop Mynster intoning, We are strangers and pilgrims in this world! A Christian in the New Testament sense is literally a stranger and a pilgrim, he feels himself a stranger, and everyone involuntarily feels that this man is a stranger to him.

No man can have society upon his own terms. If he seeks it, he must serve it too.

Words ... are little houses, each with its cellar and garret. Common sense lives on the ground floor, always ready to engage in 'foreign commerce' on the same level as the others, as the passers-by, who are never dreamers. To go upstairs in the word house is to withdraw step by step; while to go down to the cellar is to dream, it is losing oneself in the distant corridors of an obscure etymology, looking for treasures that cannot be found in words. To mount and descend in the words themselves-this is a poet's life. To mount too high or descend too low is allowed in the case of poets, who bring earth and sky together.

The reason for sketching what's technically feasible with the tools of synthetic biology is that only after human complicity in the persistence of suffering in the biosphere is acknowledged can we hope to have an informed socio-political debate on the morality of its perpetuation. No serious ethical discussion of free-living animal suffering can begin in the absence of recognition of human responsibility for nonhuman well-being.

The Communist Party has one objective: the creation of a socialist economy; and one means: the utilization of the class struggle.

[...] men are not astonish'd at the operations of their own reason, at the same time, that they admire the instinct of animals, and find a difficulty in explaining it, merely because it cannot be reduc'd to the very same principles. [...] reason is nothing but a wonderful and unintelligible instinct in our souls[.]

Sarcasm I now see to be, in general, the language of the Devil; for which reason I have, long since, as good as renounced it.

Sickness is mankind's greatest defect.

It is easier for the prince to make friends of those men who were contented under the former government, and are therefore his enemies, than of those who, being discontented with it, were favourable to him and encouraged him to seize it. 

There is no need to make an inventory of the times. It is demoralizing to describe ourselves to ourselves yet again. It is especially hard on us since we believe (as we have been educated to believe) that history has formed us and that we are all mini-summaries of the present age.

There are infinitely many variations of the initial situation and therefore no doubt indefinitely many theorems of moral geometry.

He who is not satisfied with a little, is satisfied with nothing.

Men are at variance with the one thing with which they are in the most unbroken communion, the reason that administers the whole universe.

When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death; for nothing is in fact diminished in its substance, but all things, wandering through infinite space, undergo change of aspect.

There is no practice of nonviolence that does not negotiate fundamental ethical and political ambiguities, which means that "nonviolence" is not an absolute principle, but the name of an ongoing struggle.

Conservatives believe that our identities and values are formed through our relations with other people, and not through our relation with the state. The state is not an end but a means. Civil society is the end, and the state is the means to protect it. The social world emerges through free association, rooted in friendship and community life. And the customs and institutions that we cherish have grown from below, by the 'invisible hand' of co-operation. They have rarely been imposed from above by the work of politics, the role of which, for a conservative, is to reconcile our many aims, and not to dictate or control them.

When I happen to be satisfied with everything, even God and myself, I immediately react like the man who, on a brilliant day, torments himself because the sun is bound to explode in a few billion years.

What modern apologists call 'true' Christianity is something depending upon a very selective process. It ignores much that is to be found in the Gospels: for example, the parable of the sheep and the goats, and the doctrine that the wicked will suffer eternal torment in Hell fire. It picks out certain parts of the Sermon on the Mount, though even these it often rejects in practice. It leaves the doctrine of non-resistance, for example, to be practised only by non-Christians such as Gandhi. The precepts that it particularly favours are held to embody such a lofty morality that they must have had a divine origin. And yet ... these precepts were uttered by Jews before the time of Christ.

It is in the gift for employing all the vicissitudes of life to one's own advantage and to that of one's craft that a large part of genius consists.

The whole business of the kingly weaving is comprised in this and this alone: in never allowing the self-restrained characters to be separated from the courageous, but in weaving them together by common beliefs and honors and dishonors and opinions and interchanges of pledges, thus making of them a smooth and, as we say, well-woven fabric, and then entrusting to them in common forever the offices of the state.

Buddhism calls anger "corruption of the mind," Manicheism "root of the tree of death." I know this, but what good does it do me to know?

And when his hours are numbered, and the world Is all his own, retiring, as he were not, Leaves, when the sun appears, astonished Art To mimic in slow structures, stone by stone Built in an age, the mad wind's night-work, The frolic architecture of the snow.

How we hate this solemn Ego that accompanies the learned, like a double, wherever he goes.

We have lost, being born, as much as we shall lose, dying. Everything.

To feel most beautifully alive means to be reading something beautiful, ready always to apprehend in the flow of language the sudden flash of poetry.

The paradox of race in America is that our common destiny is more pronounced and imperiled precisely when our divisions are deeper.

For the purposes of poetry a convincing impossibility is preferable to an unconvincing possibility.

It seems to us that the past is our property. Well, on the contrary - we are its property, because we are not able to make changes in it, while it fills the whole of our existence.

Where any answer is possible, all answers are meaningless.

The sublime is excited in me by the great stoical doctrine, Obey thyself.

Logic chases truth up the tree of grammar.

If anything is certain, it is that I myself am not a Marxist

I think the devil doesn't exist, but man has created him, he has created him in his own image and likeness.

A prince who is not wise himself will never take good advice.

The difference between the most dissimilar characters, between a philosopher and a common street porter, for example, seems to arise not so much from nature, as from habit, custom, and education.

You find as you look around the world that every single bit of progress of humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or even mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world. I say quite deliberately that the Christian religion, as organized in its churches, has been and still is the principal enemy of moral progress in the world.