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1 month 3 weeks ago

The destructive work of totalitarian machinery, whether or not this word is used, is usually supported by a special kind of primitive social philosophy. It proclaims not only that the common good of 'society' has priority over the interests of individuals, but that the very existence of individuals as persons is reducible to the existence of the social 'whole'; in other words, personal existence is, in a strange sense, unreal. This is a convenient foundation for any ideology of slavery.

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"Totalitarianism and the Virtue of the Lie", as quoted in Is God Happy? Selected Essays (2013), Basic Books, p. 57
2 months 3 weeks ago

Learn to see in another's calamity the ills which you should avoid.

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Maxim 120
4 months 2 weeks ago

'Tis well to restrain the wicked, and in any case not to join him in his wrong-doing.

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3 months 1 week ago

In its solitariness the spirit asks, What, in the way of value, is the attainment of life? And it can find no such value till it has merged its individual claim with that of the objective universe.

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Religion is world-loyalty. Religion in the Making (February 1926), Lecture II: "Religion and Dogma".
3 weeks ago

Every person is an end in themselves. That's universal. To respect that leads to flourishing. Not respecting it in extremes leads to unnecessary death.

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Two Chinamen visiting Europe went to the theatre for the first time. One of them occupied himself with trying to understand the theatrical machinery, which he succeeded in doing. The other, despite his ignorance of the language, sought to unravel the meaning of the play. The former is like the astronomer, the latter the philosopher.

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Vol. 2 "On Various Subjects" as translated in Essays and Aphorisms (1970), as translated by R. J. Hollingdale
4 months 4 weeks ago

When I was 4 years old ... I dreamt that I'd been eaten by a wolf, and to my great surprise I was in the wolf's stomach and not in heaven.

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BBC interview on "Face to Face" (1959); The Listener, Vol. 61 (1959), p. 503
5 months ago

Clever tyrants are never punished.

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Mérope, act V, scene V, 1743
3 weeks 3 days ago

What was was ever, and ever shall be. For, if it had come into being, it needs must have been nothing before it came into being. Now, if it were nothing, in no wise could anything have arisen out of nothing.

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2 months 1 week ago

What is an artist? A provincial who finds himself somewhere between a physical reality and a metaphysical one... It's this in-between that I'm calling a province, this frontier country between the tangible world and the intangible one - which is really the realm of the artist.

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Every Time We Say Goodbye in Sight and Sound [London]
4 months 5 days ago

Of the eternal incorporeal substance nothing is changed, is formed or deformed, but there always remains only that thing which cannot be a subject of dissolution, since it is not possible that it be a subject of composition, and therefore, either of itself or by accident, it cannot be said to die.

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As translated by Arthur Imerti
3 weeks 5 days ago

Never have nations been civilized, except by religion.

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XXXIII, p. 99

Every difference of opinion is not a difference of principle. We have called by different names brethren of the same principle. We are all Republicans, we are all Federalists.

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3 months 3 weeks ago

If, at the limit, you can rule without crime, you cannot do so without injustices.

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5 months 1 week ago

There is another ground of hope that must not be omitted. Let men but think over their infinite expenditure of understanding, time, and means on matters and pursuits of far less use and value; whereof, if but a small part were directed to sound and solid studies, there is no difficulty that might not be overcome.

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Aphorism 111
3 months 3 weeks ago

If death is as horrible as is claimed, how is it that after the passage of a certain period of time we consider happy any being, friend or enemy, who has ceased to live?

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1 month 3 weeks ago

Finally, and... somewhat belatedly, there is the growing of a left that... has now been energized and is increasingly vocal... in certain quarters of the cultural community, in the arts and the universities, in Hollywood, in the media... where in some versions it also engages in a kind of illiberal... politics.

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20:21
4 months 4 weeks ago

The Quaestor turned back the pages until he found himself among the Pensées. "We are not satisfied," he read, "with the life we have in ourselves and our own being; we want to live an imaginary life in other people's idea of us. Hence all our efforts are directed to seeming what we are not. We labor incessantly to preserve and embellish this imaginary being, and neglect that which is really ours." The Quaestor put down the book, ... and ruefully reflected that all his own troubles had arisen from this desire to seem what in fact he was not. To seem a man of action, when in fact he was a contemplative; to seem a politician, when nature had made him an introspective psychologist; to seem a wit, which God had intended him for a sage.

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"Variations on a Philosopher" in Themes and Variations (1943), p. 2
5 months 2 days ago

III. Every tax ought to be levied at the time, or in the manner, in which it is most likely to be convenient for the contributor to pay it.

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Chapter II Part II, p. 893.
5 months 3 weeks ago

I shall assume that your silence gives consent.

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3 months 1 week ago

In Administrative Behavior, bounded rationality is largely characterized as a residual category - rationality is bounded when it falls short of omniscience. And the failures of omniscience are largely failures of knowing all the alternatives, uncertainty about relevant exogenous events, and inability to calculate consequences. There was needed a more positive and formal characterization of the mechanisms of choice under conditions of bounded rationality... Two concepts are central to the characterization: search and satisficing.

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p. 502; As cited in Barros (2010, p. 464-5).
5 months 4 weeks ago

For well-being and health, again, the homestead should be airy in summer, and sunny in winter. A homestead possessing these qualities would be longer than it is deep; and its main front would face the south.

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3 months 3 weeks ago

My dignity as a man, my human right which consists of refusing to obey any other man, and to determine my own acts in conformity with my convictions is reflected by the equally free conscience of all and confirmed by the consent of all humanity. My personal freedom, confirmed by the liberty of all, extends to infinity. The materialistic conception of freedom is therefore a very positive, very complex thing, and above all, eminently social, because it can be realized only in society and by the strictest equality and solidarity among all men.

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3 months 1 day ago

The very ideology of "cultural production" is antithetical to all culture, as is that of visibility and of the polyvalent space: culture is a site of the secret, of seduction, of initiation, of a restrained and highly ritualized symbolic exchange.

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"The Beaubourg Effect," p. 64
4 months 4 weeks ago

An irrational fear should never be simply let alone, but should be gradually overcome by familiarity with its fainter forms.

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On Education, Especially in Early Childhood (1926), Ch. 4: Fear
2 months 3 weeks ago

Much of junk culture has a core of crisis - shoot-outs, conflagrations, bodies weltering in blood, naked embracers or rapist-stranglers. The sounds of junk culture are heard over a ground bass of extremism. Our entertainments swarm with specters of world crisis. Nothing moderate can have any claim to our attention.

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A Second Half Life (1991), p. 326
3 months 2 weeks ago

During the last quarter of a century all the authority associated with the function of spiritual guidance ... has seeped down into the lowest publications. ... Between a poem by Valéry and an advertisement for a beauty cream promising a rich marriage to anyone who used it there was at no point a breach of continuity. So as a result of literature's spiritual usurpation a beauty cream advertisement possessed, in the eyes of little village girls, the authority that was formerly attached to the words of priests.

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"Morality and literature," p. 164
4 months 2 weeks ago

Nay, men, if any of you had heeded what I was ever foretelling and advising, ye would now neither be fearing a single man nor putting your hopes in a single man.

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Quoted by Plutarch, Life of Cato the Younger, 52 Bernadotte Perrin, ed. Plutarch's Lives, Vol. 8, LCL 100 (1919), pp. 247, 361
3 months 3 weeks ago

Man is an imagining being.

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Ch. 2, sect. 10
3 weeks 4 days ago

Where any work can be done conformably to the reason which is common to gods and men, there we have nothing to fear; for where we are able to get profit by means of the activity which is successful and proceeds according to our constitution, there no harm is to be suspected.

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VII, 53
5 months 4 weeks ago

Happy is the one in whom there is true sorrow over his sin, so that the extreme unimportance to him of everything else is only the negative expression of the confirmation that one thing is unconditionally important to him, so that the unconditional unimportance to him of everything else is a deadly sickness that still is very far from being a sickness unto death but is precisely unto life, because the life is in this, that one thing is unconditionally important to him: to find forgiveness.

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5 months 4 weeks ago

I have gained this by philosophy ... I do without being ordered what some are constrained to do by their fear of the law.

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3 months 2 weeks ago

Hegel ... destroyed the illusion of the subject's being-in-itself and showed that the subject is itself an aspect of social objectivity. ... However, ... we must ask this question: is this objectivity which we have shown to be a necessary condition and which subsumes abstract subjectivity in fact the higher factor? Does it not rather remain precisely what Hegel reproached it with being in his youth, namely pure externality, the coercive collective? Does not the retreat to this supposedly higher authority signify the regression of the subject, which had earlier won its freedom only with the greatest efforts, with infinite pains?

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p. 16
3 months 4 weeks ago

I go to spread the tidings, I want to spread the tidings - of what? Of the truth, for I have seen it, have seen it with my own eyes, have seen it in all its glory.

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4 months 4 days ago

But the Quincunx of Heaven runs low, and 'tis time to close the five ports of knowledge. We are unwilling to spin out our awaking thoughts into the phantasmes of sleep, which often continueth præcogitations; making Cables of Cobwebbes and Wildernesses of handsome Groves. Beside Hippocrates hath spoke so little and the Oneirocriticall Masters, have left such frigid Interpretations from plants, that there is little encouragement to dream of Paradise it self. Nor will the sweetest delight of Gardens afford much comfort in sleep; wherein the dulnesse of that sense shakes hands with delectable odours; and though in the Bed of Cleopatra, can hardly with any delight raise up the ghost of a Rose.

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Ch. 5
4 months 3 weeks ago

Our aim is precisely to establish the human kingdom as a pattern of values in distinction from the material world. But the subjectivity which we thus postulate as the standard of truth is no narrowly individual subjectivism, for as we have demonstrated, it is not only one's own self that one discovers in the cogito, but those of others too. Contrary to the philosophy of Descartes, contrary to that of Kant, when we say "I think" we are attaining to ourselves in the presence of the other, and we are just as certain of the other as we are of ourselves. Thus the man who discovers himself directly in the cogito also discovers all the others, and discovers them as the condition of his own existence. He realizes that he can't be anything unless others recognize him as such. I cannot obtain any truth whatsoever about myself, except through the mediation of another. The other is indispensable to my existence, and equally so to any knowledge I can have of myself.

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p. 45
4 months 3 weeks ago

That is precisely what we should have expected, since Genet wants to live simultaneously creation, destruction, the impossibility of destroying and the impossibility of creating, since he wants both to show his rejection of the divine creation and to manifest, in the absolute, human impotence as man's reproval of God and as the testimony of his grandeur.

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p. 424

A brilliant man is his own best company, unless he can find other company of the same sort.

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5 months 1 week ago

Do not mistake yourself by believing that your being has something in it more exalted than that of others.

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1 month 1 week ago

Reverence for life, veneratio vitæ, is the most direct and at the same time the profoundest achievement of my will-to-live. In reverence for life my knowledge passes into experience. The simple world- and life-affirmation which is within me just because I am will-to-live has, therefore, no need to enter into controversy with itself, if my will-to-live learns to think and yet does not understand the meaning of the world. In spite of the negative results of knowledge, I have to hold fast to world- and life-affirmation and deepen it. My life carries its own meaning in itself. This meaning lies in my living out the highest idea which shows itself in my will-to-live, the idea of reverence for life. With that for a starting-point I give value to my own life and to all the will-to-live which surrounds me, I persevere in activity, and I produce values.

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4 months 2 weeks ago

Thought is something limitless and independent, and has been mixed with no thing but is alone by itself. ... What was mingled with it would have prevented it from having power over anything in the way in which it does. ... For it is the finest of all things and the purest.

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Frag. B12, in Jonathan Barnes, Early Greek Philosophy (1984), p. 190.
2 months 1 week ago

By and large, mothers and housewives are the only workers who do not have regular time off. They are the great vacationless class.

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The Idea of Cause is expressed for purposes of science by these three Axioms:-'Every Event must have a Cause':-'Causes are measured by their Effects':-'Reaction is equal and opposite to Action'.

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3 months 3 weeks ago

The avant-garde and the beatniks share in the function of entertaining without endangering the good conscience of the men of good will.

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p. 70
4 months 4 weeks ago

My thinking is first and last and always for the sake of my doing.

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Sometimes paraphrased as "Thinking is for doing", perhaps originally by S.T. Fiske (1992) Ch. 22
5 months 1 week ago

If the public thought elevates you above the generality of men, let the other humble you, and hold you in a perfect equality with all mankind, for this is your natural condition.

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4 months 3 days ago

Consider any individual at any period of his life, and you will always find him preoccupied with fresh plans to increase his comfort.

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Book Three, Chapter XXI.
4 months 1 week ago

Abstain from animals.

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Symbol 39

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