Everyone must destroy their life. According to the way they do it, they're either triumphants or failures.

The doctrine of the Second Coming teaches us that we do not and cannot know when the world drama will end. The curtain may be rung down at any moment: say, before you have finished reading this paragraph.

Consider all that you've gone through, all that you've survived. And that the story of your life is done, your assignment complete. How many good things have you seen? How much pain and pleasure have you resisted? How many honors have you declined? How many unkind people have you been kind to?

All things in nature become identical with the phenomena they present when submitted to the practices of our laboratories, whose problems no less than their apparatus express in turn the problems and interests of society as it is. This view may be compared with that of a criminologist maintaining that trustworthy knowledge of a human being can be obtained only by the well-tested and streamlined examining methods applied to a suspect in the hands of the metropolitan police.

Confidence is the only bond of friendship.

She believed in nothing; only her skepticism kept her from being an atheist.

It is difficult to free fools from the chains they revere.

The aim of the book is to set a limit to thought, or rather - not to thought, but to the expression of thoughts: for in order to be able to set a limit to thought, we should have to find both sides of the limit thinkable (i.e. we should have to be able to think what cannot be thought). It will therefore only be in language that the limit can be set, and what lies on the other side of the limit will simply be nonsense.

There is probably no more abused a term in the history of philosophy than "representation," and my use of this term differs both from its use in traditional philosophy and from its use in contemporary cognitive psychology and artificial intelligence.... The sense of "representation" in question is meant to be entirely exhausted by the analogy with speech acts: the sense of "represent" in which a belief represents its conditions of satisfaction is the same sense in which a statement represents its conditions of satisfaction. To say that a belief is a representation is simply to say that it has a propositional content and a psychological mode.

Often things realised in thought are more vivid than than the same things in inattentive physical experience. But the things apprehended as mental are always subject to the condition that we come to a stop when we come to explore ever higher grades of complexity in their realised relationships. We always find tat we have thought of just this - whatever it may be - and of no more.

Nothing is so much to be feared as fear. Atheism may comparatively be popular with God himself.

Then we understand that rebellion cannot exist without a strange form of love. Those who find no rest in God or in history are condemned to live for those who, like themselves, cannot live; in fact, for the humiliated.

We don't need fossils - the case for evolution is watertight without them; so it is paradoxical to use gaps in the fossil record as though they were evidence against evolution.

The present state of France was ten times worse than a tyranny. The new constitution was said to be an experiment but the assertion was not true. It had already been tried, and had been found to be only productive of evils. They would go on from tyranny to tyranny, from oppression to oppression, till at last the whole system would terminate in the destruction of that miserable and deluded people... He sincerely hoped that no member of that House would ever barter the constitution of this country, the eternal jewel of their souls, for a wild and visionary system, which could only lead to confusion and disorder.

The mother tongue is propaganda.

A little flesh, a little breath, and a Reason to rule all - that is myself.

Crocodiles sweetly shut their lidded eyes, and yawned,for the blond meat had been quite good, and in slow rainsnew flesh would sprout once more and then be munched anew.

If a thousand citizens were not to pay their tax-bills this year, that would not be a violent and bloody measure, as it would be to pay them, and enable the State to commit violence and shed innocent blood. This is, in fact, the definition of a peaceable revolution, if any such is possible.

Let the modern eye look earnestly on that old midnight hour in St. Edmundsbury Church, shining yet on us, ruddy-bright, through the depths of seven hundred years; and consider mournfully what our Hero-worship once was, and what it now is!

It is simplicity that makes the uneducated more effective than the educated when addressing popular audiences.

When a series of progressive numbers is given as the result of observation, it may generally be reduced to law by combinations of arithmetical and geometrical progressions. A true formula for a progressive series of numbers cannot commonly be obtained from a narrow range of observations.

When we subordinate rest to work, we ignore the divine.

Facts do not cease to exist because they are ignored.

When I was in my teens, I invented a term to describe them. I call it 'holiday consciousness' . . . because I often experienced this sense of optimism and wide-awakeness when setting out on a journey or a holiday. It was always the feeling that the world is self-evidently complex and beautiful, and that life is so obviously good that man's boredom and defeat is an absurdity . . . And then I used to ask: Why do men forget this so easily? And the answer seemed obvious: because the human will is so flabby and weak. Instead of being self-controlled, self-driven creatures, most men are little more than leaves on a stream, they drift along hoping for the best. I once wrote that men are like grandfather clocks driven by watchsprings.

Love hath so long possessed me for his ownAnd made his lordship so familiar.

History a distillation of Rumour.

So-called racial characteristics are not really racial at all but are due to the historical experiences of the communities in question.

Wish not the thing, which thou mayest not obtain!

The texts about the future life fall into, since demonstrative scholars do not agree whether to take them in their apparent meaning or interpret them allegorically. Either is permissible. But it is inexcusable to deny the fact of a future life altogether.

The whole of science is nothing more than a refinement of every day thinking.

I never turned recreant to intellectual culture, or ceased to consider the power and practice of analysis as an essential condition both of individual and of social improvement. But I thought that it had consequences which required to be corrected, by joining other kinds of cultivation with it. The maintenance of a due balance among the faculties, now seemed to me of primary importance. The cultivation of the feelings became one of the cardinal points in my ethical and philosophical creed.

Reading the Socratic dialogues one has the feeling: what a frightful waste of time! What's the point of these arguments that prove nothing and clarify nothing?

There will always be some people who think for themselves, even among the self-appointed guardians of the great mass who, after having thrown off the yoke of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself.

It may indeed be said that since Philosophy began to take a place in Germany, it has never looked so badly as at the present time - never have emptiness and shallowness overlaid it so completely, and never have they spoken and acted with such arrogance, as though all power were in their hands ! To combat the shallowness, to strive with German earnestness and honesty, to draw Philosophy out of the solitude into which it has wandered - to do such work as this we may hope that we are called by the higher spirit of our time.

As a child, I received instruction both in the Bible and in the Talmud. I am a Jew, but I am enthralled by the luminous figure of the Nazarene.

Those who are most to be considered, those for whose help the struggle must be made, if labor is to be enfranchised, and social justice won, are those least able to help or struggle for themselves, those who have no advantage of property or skill or intelligence, - the men and women who are at the very bottom of the social scale. In securing the equal rights of these we shall secure the equal rights of all. Hence it is, as Mazzini said, that it is around the standard of duty rather than around the standard of self-interest that men must rally to win the rights of man. And herein may we see the deep philosophy of Him who bade men love their neighbors as themselves. In that spirit, and in no other, is the power to solve social problems and carry civilization onward.

I can't imagine a man really enjoying a book and reading it only once.

We will freedom for freedom's sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own. Obviously, freedom as the definition of a man does not depend upon others, but as soon as there is a commitment, I am obliged to will the liberty of others at the same time as my own. I cannot make liberty my aim unless I make that of others equally my aim.

In the root of the word "faith" itself... there is implicit the idea of confidence, of surrender to the will of another, to a person. Confidence is placed only in persons. We trust in Providence, which we perceive as something personal and conscious, not in Fate, which is something impersonal. And thus it is in the person who tells us the truth, in the person that gives us hope, that we believe, not directly or immediately in truth itself or in hope itself.

The teacher of love teaches struggle. The teacher of lifeless isolation from the world teaches peace.

Saint-Simon, like Hegel, begins with the assertion that the social order engendered by the French Revolution proved that mankind has reached the adult state. In contrast to Hegel, however, he described this stage primarily in terms of its economy; the industrial process was the sole integrating factor in the new social order.

The public use of a man's reason must be free at all times, and this alone can bring enlightenment among men...

I have never seen a class so deeply demoralised, so incurably debased by selfishness, so corroded within, so incapable of progress, as the English bourgeoisie; and I mean by this, especially the bourgeoisie proper, particularly the Liberal, Corn Law repealing bourgeoisie. For it nothing exists in this world, except for the sake of money, itself not excluded. It knows no bliss save that of rapid gain, no pain save that of losing gold. In the presence of this avarice and lust of gain, it is not possible for a single human sentiment or opinion to remain untainted.

Religion holds the solution to all problems of human relationship, whether they are between parents and children or nation and nation. Sooner or later, man has always had to decide whether he worships his own power or the power of God. When threats force him to look at the limitations of his human power, he's often ready to seek his spiritual one. What we need is patience and awe of God's plan in human history!

Libraries are as the shrine where all the relics of the ancient saints, full of true virtue, and that without delusion or imposture, are preserved and reposed.