What most astonishes me in the United States, is not so much the marvelous grandeur of some undertakings, as the innumerable multitude of small ones.

Besides, he who is feared, fears also; no one has been able to arouse terror and live in peace of mind.

Why not? What is to hinder this Samson from governing? There is in him what far transcends all apprenticeships; in the man himself there exists a model of governing, something to govern by! There exists in him a heart-abhorrence of whatever is incoherent, pusillanimous, unveracious,-that is to say, chaotic, _un_governed; of the Devil, not of God. A man of this kind cannot help governing! He has the living ideal of a governor in him; and the incessant necessity of struggling to unfold the same out of him.

There is always someone above you: beyond God Himself rises Nothingness.

Every village has its simpleton, and if one does not exist they invent one to pass the time.

What is troubling us is the tendency to believe that the mind is like a little man within.

The political program of nation building in countries like Afghanistan and Iraq is one central example of the productive project of biopower and war. Nothing could be more postmodernist and antiessentialist than this notion of nation building.

When one merely states that one has many subscribers and keeps on saying it, then one gets many; just as when one sheep goes to water, the next one also goes, and when it is continually said of a large flock of sheep that they go hither and yon to water, then the rest must also go, so people believe that it must be the demand of the times, that for the sake of use and custom, they must also subscribe.

That's... the crisis. The number of liberal democracies measured by... Freedom House in its annual survey of freedom around the world has been in decline for 16 straight years, and the biggest declines recently have been in the two biggest liberal democracies, India and the United States. So... we're dealing with a big global problem.

In formal logic, a contradiction is the signal of a defeat; but in the evolution of real knowledge it marks the first step in progress towards a victory.

I regard you with an indifference closely bordering on aversion.

Though science makes no use for poetry, poetry is enriched by science. Poetry "takes up" the scientific vision and re-expresses its truths, but always in forms which compel us to look beyond them to the total object which is telling its own story and standing in its own rights. In this the poet and the philosopher are one. Using language as the lever, they lift thought above the levels where words perplex and retard its flight, and leave it, at last, standing face to face with the object which reveals itself.

Oatmeal indeed supplies the common people of Scotland with the greatest and best part of their food, which is in general much inferior to that of their neighbours of the same rank in England.

To those whose talents are above mediocrity, the highest subjects may be announced. To those who are below mediocrity, the highest subjects may not be announced.

We are all instruments endowed with feeling and memory. Our senses are so many strings that are struck by surrounding objects and that also frequently strike themselves.

On the whole, ought I not to rejoice that God was pleased to give me such a father; that from earliest years I had the example of a real man of God's own making continually before me? Let me learn of him. Let me write my books as he built his houses, and walk as blamelessly through this shadow world; if God so will, to rejoin him at last. Amen.

It is an odd circumstance that neither the old nor the new, by itself, is interesting; the absolutely old is insipid; the absolutely new makes no appeal at all. The old in the new is what claims the attention,-the old with a slightly new turn.

A rationalist, as I use the word, is a man who attempts to reach decisions by argument and perhaps, in certain cases, by compromise, rather than by violence. He is a man who would rather be unsuccessful in convincing another man by argument than successful in crushing him by force, by intimidation and threats, or even by persuasive propaganda.

Rational free spirits are the light brigade who go on ahead and reconnoitre the ground which the heavy brigade of the orthodox will eventually occupy.

By bourgeoisie is meant the class of modern capitalists, owners of the means of social production and employers of wage labor. By proletariat, the class of modern wage laborers who, having no means of production of their own, are reduced to selling their labor power in order to live.

Enough of this miserable, whining life. Stop monkeying around! Why are you troubled? What's new here? What's so confounding? The one responsible? Take a good look. Or just the matter itself? Then look at that. There's nothing else to look at. And as far as the gods go, by now you could try being more straightforward and kind. It's the same, whether you've examined these things for a hundred years, or only three.

Superstition, idolatry, and hypocrisy have ample wages, but truth goes a-begging.

We took the liberty to make some enquiries concerning the ground of their pretentions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation.

Philosophers should consider the fact that the greatest happiness principle can easily be made an excuse for a benevolent dictatorship. We should replace it by a more modest and more realistic principle - the principle that the fight against avoidable misery should be a recognized aim of public policy, while the increase of happiness should be left, in the main, to private initiative.

Truth is ever to be found in simplicity, and not in the multiplicity and confusion of things.

The first law that ever God gave to man was a law of pure obedience; it was a commandment naked and simple, wherein man had nothing to inquire after, nor to dispute; forasmuch as to obey is the proper office of a rational soul, acknowledging a heavenly superior and benefactor.

There are very many people who read simply to prevent themselves from thinking.

I believe in the salvation of humanity, in the future of cyanide . . .

I predict we will abolish suffering throughout the living world. Our descendants will be animated by gradients of genetically pre-programmed well-being that are orders of magnitude richer than today's peak experiences.

The Palaetiological Sciences point backwards with lines which are broken, but which all converge to the 'same' invisible point: and this point is the Origin of the Moral and Spiritual, as well as of the natural world.

What would become of history, had we not a dependence on the veracity of the historian, according to the experience, what we have had of mankind?

Only through blind Instinct, in which the only possible guidance of the Imperative is awanting, does the Power in Intuition remain undetermined; where it is schematised as absolute it becomes infinite; and where it is presented in a determinate form, as a principle, it becomes at least manifold. By the above-mentioned act of Intelligising, the Power liberates itself from Instinct, to direct itself towards Unity.

He who abhors and shuns the light of the Sun, He who refuses to behold with respect the living creation of God, He who leads the good to wickedness, He who makes the meadows waterless and the pastures desolate, He who lets fly his weapon against the innocent, An enemy of my faith, a destroyer of Thy principles is he, O Lord!

He that is not on my side is against me, and he that does not gather with me scatters.

Bourgeois norms are experienced as the evident laws of a natural order-the further the bourgeois class propagates its representations, the more naturalized they become.

If your parent is just, revere him; if not, bear with him.

But if you say: "How am I to know what he means, when I see nothing but the signs he gives?" then I say: "How is he to know what he means, when he has nothing but the signs either?"

When we are lulled into somnolence by lack of challenge every molehill tends to become a mountain, every minor inconvenience an intolerable imposition. For a self-chosen reality tends to become a prison. The factors that protect and insulate civilized man can easily end by suffocating him unless he possesses a high degree of self-discipline, the 'highly developed vital sense' that Shaw speaks of. And since clever and sensitive people are inclined to lack self-discipline, a high degree of culture usually involves a high degree of pessimism. This is what has happened to Western civilisation over the past two centuries. It explains why so many distinguished artists, writers and musicians have taken such a negative view of the human situation.

I was forced, through seeing the error of their foundation, to abandon all belief in every religion which had been taught to man. But my religious feelings were immediately replaced by the spirit of universal charity - not for a sect, or a party, or for a country or a colour - but for the human race, and with a real and ardent desire to do good.

If you reject absolutely any single sensation without stopping to discriminate with respect to that which awaits confirmation between matter of opinion and that which is already present, whether in sensation or in feelings or in any immediate perception of the mind, you will throw into confusion even the rest of your sensations by your groundless belief and so you will be rejecting the standard of truth altogether. If in your ideas based upon opinion you hastily affirm as true all that awaits confirmation as well as that which does not, you will not escape error, as you will be maintaining complete ambiguity whenever it is a case of judging between right and wrong opinion.

Three in the morning. I realize this second, then this one, then the next: I draw up the balance sheet for each minute. And why all this? Because I was born. It is a special type of sleeplessness that produces the indictment of birth.

The one is ready even to sacrifice itself for the good of others, the other to plunge into peril provided it drags others with it.

The basis of our government being the opinion of the people, the very first object should be to keep that right; and were it left to me to decide whether we should have a government without newspapers, or newspapers without a government, I should not hesitate a moment to prefer the latter. But I should mean that every man should receive those papers and be capable of reading them.

As touching the gods, I do not know whether they exist or not, nor how they are featured; for there is much to prevent our knowing: the obscurity of the subject and the brevity of human life.