Skip to main content
4 months 3 weeks ago
The man who has no inner life is the slave of his surroundings.
0
0
Source
21 January 1866
4 months 3 weeks ago
Neither Hayek nor Mill accurately or consistently stated the libertarian standard for appropriate coercive involvement in the lives of others. This standard is exclusively to prevent harm to others.
0
0
Source
Alan Ebenstein, Hayek's Journey: The Mind of Friedrich Hayek (2003), Ch. 12. Marx, Mill and Freud
4 months 3 weeks ago

The things you think about determine the quality of your mind. Your soul takes on the color of your thoughts.

0
0
Source
The soul becomes dyed with the colour of its thoughts. | V, 16 (Hays translation)
4 months 3 weeks ago
when we make ethical judgments, we must go beyond a personal or sectional point of view and take into account the interests of all those affected, unless we have sound ethical grounds for doing otherwise. (...) The essence of the principle of equal consideration of interests is that we give equal weight in our moral deliberations to the like interests of all those affected by our actions. (...) an interest is an interest, whoever's interest it may be.
0
0
Source
Ch. 2: Equality and Its Implications
4 months 3 weeks ago
Why lean upon a blind guide, if you have eyes of your own? Why be clothed by one who is naked, if you have put on Christ? Why use the shield of another, when the apostle gives you armour of your own? It would be better for him to learn from you to acknowledge the resurrection of the flesh, than for you from him to deny it; because if Christians must needs deny it, it would be sufficient if they did so from their own knowledge, without any instruction from the ignorant multitude.
0
0
Source
De Resurrectione Carnis [Of the Resurrection of Flesh] Ch.1 as quoted in The Writings of Tertullian, [http://books.google.com/books?id=nlcPAQAAMAAJ Vol.2] Tr. Peter Holmes, as contained in Ante-Nicene Christian Library: Translations of the Writings of the
4 months 3 weeks ago
My Lord, I have insisted the more on this duty which men owe to their country, because I came out of England, and continue still, strongly affected with what I saw when I was there. Our government has approached, nearer than ever before, to the true principles of it, since the revolution of one thousand six hundred and eighty eight: and the accession of the present family to the throne, has given the fairest opportunities, as well as the justest reasons, for compleating the scheme of liberty, and improving it to perfection.
0
0
Source
pp. 36-37
4 months 3 weeks ago
No one is guiltless...But no one is beyond the pale of human existence, provided he pays for his guilt.
0
0
4 months 3 weeks ago
Of things that are external, happen what will to that which can suffer by external accidents. Those things that suffer let them complain themselves, if they will; as for me, as long as I conceive no such thing, that that which is happened is evil, I have no hurt; and it is in my power not to conceive any such thing.
0
0
4 months 3 weeks ago
And so they upbraid the discipline of monogamy with being a heresy; nor is there any other cause whence they find themselves compelled to deny the Paraclete more than the fact that they esteem Him to be the institutor of a novel discipline, and a discipline which they find most harsh: so that this is already the first ground on which we must join issue in a general handling (of the subject), whether there is room for maintaining that the Paraclete has taught any such thing as can either be charged with novelty, in opposition to catholic tradition, or with burdensomeness, in opposition to the “light burden” of the Lord.
0
0
Source
Chapter 2
4 months 3 weeks ago

The accomplishments of his mind, which was adorned with the choicest gifts that God has yet thought fit to bestow upon the children of men; a strong memory, a clear judgment, a vast range of wit and fancy, a thorough comprehension, an invincible eloquence, with a most agreeable elocution.

0
0
Source
Jonathan Swift, An Inquiry into the Behaviour of the Queen's last Ministry, &c. (June 1715), quoted The Works of the Rev. Jonathan Swift, Volume 4, ed. Thomas Sheridan (1801), in p. 310
4 months 3 weeks ago
Look within. Within is the fountain of the good, and it will ever bubble up, if thou wilt ever dig.
0
0
Source
VII, 59
4 months 3 weeks ago
He who would write heroic poems should make his whole life a heroic poem.
0
0
Source
Life of Schiller.
4 months 3 weeks ago
One rule observed in their council is, never to debate a thing on the same day in which it is first proposed; for that is always referred to the next meeting, that so men may not rashly and in the heat of discourse engage themselves too soon, which might bias them so much that, instead of consulting the good of the public, they might rather study to support their first opinions, and by a perverse and preposterous sort of shame hazard their country rather than endanger their own reputation, or venture the being suspected to have wanted foresight in the expedients that they at first proposed; and therefore, to prevent this, they take care that they may rather be deliberate than sudden in their motions.
0
0
Source
Ch. 3 : Of Their Magistrates
4 months 3 weeks ago
A community of free men cannot exist if its spiritual base is not solely law.
0
0
Source
p. 43.
4 months 3 weeks ago
The world is nothing but 'world-as-meaning.'
0
0
Source
p. xi
4 months 3 weeks ago
The cucumber is bitter? Then throw it out. There are brambles in the path? Then go around them. That's all you need to know. (Hays translation)
0
0
Source
VIII, 50
4 months 3 weeks ago
Civil government does by its nature include much that is mechanical, and must be treated accordingly. We term it indeed, in ordinary language, the Machine of Society, and talk of it as the grand working wheel from which all private machines must derive, or to which they must adapt, their movements.
0
0
4 months 3 weeks ago
Man cannot do without beauty, and this is what our era pretends to want to disregard. It steels itself to attain the absolute and authority; it wants to transfigure the world before having exhausted it, to set it to rights before having understood it. Whatever it may say, our era is deserting this world.
0
0
Source
"Helen's Exile" (1948)
4 months 3 weeks ago
If thou wilt kick and fling, I shall say with the cardinal: Etiam asinus meus recaldtrat (My ass also kicks up his heels) for I value no man's Censure.
0
0
4 months 3 weeks ago
The Antients, as we learn from Pappus, in vain endeavour'd at the Trisection of an Angle, and the finding out of two mean Proportionals by a right line and a Circle. Afterwards they began to consider the Properties of several other Lines. as the Conchoid, the Cissoid, and the Conick Sections, and by some of these to solve these Problems. At length, having more throughly examin'd the Matter, and the Conick Sections being receiv'd into Geometry, they distinguish'd Problems into three Kinds: viz. (1.) Into Plane ones, which deriving their Original from Lines on a Plane, may be solv'd by a right Line and a Circle; (2.) Into Solid ones, which were solved by Lines deriving their Original from the Consideration of a Solid, that is, of a Cone; (3.) And Linear ones, to the Solution of which were requir'd Lines more compounded. And according to this Distinction, we are not to solve solid Problems by other Lines than the Conick Sections; especially if no other Lines but right ones, a Circle, and the Conick Sections, must be receiv'd into Geometry. But the Moderns advancing yet much farther, have receiv'd into Geometry all Lines that can be express'd by Æquations, and have distinguish'd, according to the Dimensions of the Æquations, those Lines into Kinds; and have made it a Law, that you are not to construct a Problem by a Line of a superior Kind, that may be constructed by one of an inferior one. In the Contemplation of Lines, and finding out their Properties, I like their Distinction of them into Kinds, according to the Dimensions thy Æquations by which they are defin'd. But it is not the Æquation, but the Description that makes the Curve to be a Geometrical one.
0
0
4 months 3 weeks ago
The Commons, faithful to their system, remained in a wise and masterly inactivity.
0
0
Source
Vindiciæ Gallicæ (1791).
4 months 3 weeks ago
Is it not better to use what is in thy power like a free man than to desire in a slavish and abject way what is not in thy power?
0
0
Source
IX, 40
4 months 3 weeks ago
I don't understand why we must do things in this world, why we must have friends and aspirations, hopes and dreams. Wouldn't it be better to retreat to a faraway corner of the world, where all its noise and complications would be heard no more? Then we could renounce culture and ambitions; we would lose everything and gain nothing; for what is there to be gained from this world?
0
0
4 months 3 weeks ago
Wonder is the basis of worship.
0
0
Source
Bk. I, ch. 10.
4 months 3 weeks ago
Maman used to say that you can always find something to be happy about.
0
0
4 months 3 weeks ago
But as the power of Hellas grew, and the acquisition of wealth became more an objective, the revenues of the states increasing, tyrannies were established almost everywhere...
0
0
Source
Book I, 1.13-[1] | See also: Karl Marx, Grundrisse, Introduction p. 7
4 months 3 weeks ago
It is a sad thing when men have neither enough intelligence to speak well, nor enough sense to hold their tongues; this is the root of all impertinence.
0
0
Source
18 | Variant translation: | It is a sad thing when men have neither the wit to speak well, nor the judgment to hold their tongues. | As quoted in A Dictionary of Thoughts: being A Cyclopedia of Laconic Quotations from the Best Authors of the World, both A
4 months 3 weeks ago
And finally remember that nothing harms him who is really a citizen, which does not harm the state; nor yet does anything harm the state which does not harm law [order]; and of these things which are called misfortunes not one harms law. What then does not harm law does not harm either state or citizen.
0
0
Source
X, 33
4 months 3 weeks ago
Nostalgia, more than anything, gives us the shudder of our own imperfection.
0
0
4 months 3 weeks ago
There are depths in man which go down the length of the lowest Hell, as there are heights which reach the highest Heaven; — for are not both Heaven and Hell made out of him, everlasting Miracle and Mystery that he is?
0
0
Source
[http://bob.fooguru.org/content/carlyle/FrenchRevolution/french_revolution_bookIII.html#3.1.IV.:~:text=There%20are%20depths%20in%20man%20that%20go%20the%20length%20of%20lowest%20Hell%2C%20as%20there%20are%20heights%20that%20reach%20highest%20Heaven%3B%20%
4 months 3 weeks ago
To become god is merely to be free on this earth, not to serve an immortal being.
0
0
Source
Kirilov
4 months 3 weeks ago
I have often before now been convinced that a democracy is incapable of empire...
0
0
Source
Book III, 3.37-[1] (Speech of Cleon).
4 months 3 weeks ago
The suffering that animals undergo while being caught and eaten may be intense and the process by which they are killed may last for a quarter of an hour or more. Because the number of predators worldwide is enormous, and because, like us, many of them must eat with considerable frequency, the aggregate amount of suffering in the world at any time that is caused by predation is unimaginably vast.
0
0
Source
"[http://jeffersonmcmahan.com/wp-content/uploads/2012/11/The-Moral-Problem-of-Predation.pdf The Moral Problem of Predation]" (2014), p. 10
4 months 3 weeks ago
Bourgeois society is ruled by equivalence. It makes the dissimilar comparable by reducing it to abstract quantities. To the Enlightenment, that which does not reduce to numbers, and ultimately to the one, becomes illusion.
0
0
Source
John Cumming trans., p. 7.
4 months 3 weeks ago
Soon you'll be ashes or bones. A mere name at most—and even that is just a sound, an echo. The things we want in life are empty, stale, trivial.
0
0
Source
V. 33, trans. Gregory Hays
4 months 3 weeks ago
The Quakers date their epoch from Christ, who, according to them, was the first Quaker. Religion, say they, was corrupted almost immediately after His death, and remained in that state of corruption about sixteen hundred years. But there were always a few of the faithful concealed in the world, who carefully preserved the sacred fire, which was extinguished in all but themselves; till at length this light shone out in England in 1642. It was at the time when Great Britain was distracted by intestine wars, which three or four sects had raised in the name of God, that one George Fox, a native of Leicestershire, and son of a silk-weaver, took it into his head to preach the Word, and, as he pretended, with all the requisites of a true apostle; that is, without being able either to read or write. He was a young man, about twenty-five years of age, of irreproachable manners, and religiously mad. He was clad in leather from head to foot, and travelled from one village to another, exclaiming against the war and the clergy.
0
0
4 months 3 weeks ago
The poor maidservant who used to say that she only believed in God when she had a toothache puts all theologians to shame.
0
0
4 months 3 weeks ago
It is frequently stated that Descartes was the first to apply algebra to geometry. This statement is inaccurate, for Vieta and others had done this before him. Even the Arabs sometimes used algebra in connection with geometry.
0
0
4 months 3 weeks ago
Innumerable men had passed by, across this Universe, with a dumb vague wonder, such as the very animals may feel; or with a painful, fruitlessly inquiring wonder, such as men only feel;—till the great Thinker came, the original man, the Seer; whose shaped spoken Thought awakes the slumbering capability of all into Thought. It is ever the way with the Thinker, the spiritual Hero. What he says, all men were not far from saying, were longing to say. The Thoughts of all start up, as from painful enchanted sleep, round his Thought; answering to it, Yes, even so! Joyful to men as the dawning of day from night;—is it not, indeed, the awakening for them from no-being into being, from death into life? We still honor such a man; call him Poet, Genius, and so forth: but to these wild men he was a very magician, a worker of miraculous unexpected blessing for them; a Prophet, a God!
0
0
4 months 3 weeks ago
Let us be understood. If the Japanese surrender after the destruction of Hiroshima, having been intimidated, we will rejoice. But we refuse to see anything in such grave news other than the need to argue more energetically in favor of a true international society, in which the great powers will not have superior rights over small and middle-sized nations, where such an ultimate weapon will be controlled by human intelligence rather than by the appetites and doctrines of various states. Before the terrifying prospects now available to humanity, we see even more clearly that peace is the only goal worth struggling for. This is no longer a prayer but a demand to be made by all peoples to their governments — a demand to choose definitively between hell and reason.
0
0
4 months 3 weeks ago

Their swaying bodies reflected the agitation of their minds, and they suffered the worst agony of all, ever just within the reach of safety or just on the point of destruction.

0
0
Source
Book VII, 7.71-[3] (See also: Fog of war).
4 months 3 weeks ago
Him, who incessantly laughs in the street, you may commonly hear grumbling in his closet.
0
0
Source
No. 315
4 months 3 weeks ago
In the face of the idea that truth might afford the opposite of satisfaction and turn out to be completely shocking to humanity at any given historical moment, … the fathers of pragmatism made the satisfaction of the subject the criterion of truth. For such a doctrine there is no possibility of rejecting or even criticizing any species of belief that is enjoyed by its adherents.
0
0
Source
p. 52.
4 months 3 weeks ago
Everything is in a state of metamorphosis. Thou thyself art in everlasting change and in corruption to correspond; so is the whole universe.
0
0
Source
Meditations. ix. 19.
4 months 3 weeks ago
The best written book is a receipt for a pottage.
0
0
Source
p. 75
4 months 3 weeks ago
Lord, give me the capacity of never praying, spare me the insanity of all worship, let this temptation of love pass from me which would deliver me forever unto You. Let the void spread between my heart and heaven! I have no desire to people my deserts by Your presence, to tyrannize my nights by Your light, to dissolve my Siberias beneath Your sun.
0
0
4 months 3 weeks ago
A spontaneous, passionate, yet just, true-meaning man! Full of wild faculty, fire and light; of wild worth, all uncultured; working out his life-task in the depths of the Desert there.
0
0
4 months 3 weeks ago
I rebel — therefore we exist.
0
0
4 months 3 weeks ago
It is a known fact that almost all revolutions have been the work, not of the common people, but of the aristocracy, and especially of the decayed part of the aristocracy.
0
0
Source
p. 92.
4 months 3 weeks ago
Precisely by inculcating a critical attitude, the "canon" served to demythologize the conventional pieties of the American bourgeoisie and provided the student with a perspective from which to critically analyze American culture and institutions. Ironically, the same tradition is now regarded as oppressive. The texts once served an unmasking function; now we are told that it is the texts which must be unmasked.
0
0
Source
"The Storm Over the University", The New York Review of Books, December 6, 1990

CivilSimian.com created by AxiomaticPanic, CivilSimian, Kalokagathia