He liked to taste but...

He liked to taste but not to drink—least of all to become intoxicated.

It is difficult to estimate...

It is difficult to estimate the misery inflicted upon thousands of persons, and the absolute pecuniary penalty imposed upon multitudes of intellectual workers by the loss of their time, destroyed by organ-grinders and other similar nuisances.

Animals are born and bred...

Animals are born and bred in litters. Solitude grows blessed and peaceful only in old age.

It is from the shadow...

It is from the shadow of a cloister that there emerges one of mankind's greatest very greatest scourges. Luther appears; Calvin follows him. The Peasants' Revolt; the Thirty Years' War; the civil war in France; the massacre of the Low Countries; the massacre of Ireland; the massacre of the Cévennes; St Bartholomew's Day; the murders of Henry II, Henry IV, Mary Stuart, and Charles I; and finally, in our day, from the same source, the French Revolution.

During such calm sunshine of...

During such calm sunshine of the mind, these spectres of false divinity never make their appearance.

While most s emphasized the...

While most s emphasized the reality of change — in particular, the Atomists, followers of and Democritus — the Pythagoreans stressed the study of the unchangeable elements in nature and society. In their search for the eternal laws of the universe they studied geometry, arithmetic, astronomy, and music (the '). Their most outstanding leader was Archytas of Tarentum...and to whose school, if we follow... E. [Eva] Frank, much of the Pythagorean brand of mathematics may be ascribed. ...Numbers were divided into classes: odd, even, even-times-even, odd-times-odd, prime and composite, perfect, friendly, triangular, square, pentagonal, etc. ...Of particular importance was the ratio of numbers (logos, Lat. ratio). Equality of ratio formed a proportion. They discriminated between an arithmetical (2b = a + c), geometrical (b^2 = ac), and a harmonical (\frac{2}{b} = \frac{1}{a} + \frac{1}{c}) proportion that they interpreted philosophically and socially.

If people did not sometimes...

If people did not sometimes do silly things, nothing intelligent would ever get done.

Vladimir Ilyich, your concrete actions...

Vladimir Ilyich, your concrete actions are completely unworthy of the ideas you pretend to hold. Is it possible that you do not know what a hostage really is — a man imprisoned not because of a crime he has committed, but only because it suits his enemies to exert blackmail on his companions? … If you admit such methods, one can foresee that one day you will use torture, as was done in the Middle Ages. I hope you will not answer me that Power is for political men a professional duty, and that any attack against that power must be considered as a threat against which one must guard oneself at any price. This opinion is no longer held even by kings... Are you so blinded, so much a prisoner of your own authoritarian ideas, that you do not realise that being at the head of European Communism, you have no right to soil the ideas which you defend by shameful methods … What future lies in store for Communism when one of its most important defenders tramples in this way every honest feeling?

It is a more rational...

It is a more rational belief that man may become a brute than that a brute may become a man; and it is an easier faith that plants and animals may dwindle down into an elemental atom, than that this atom should embrace in its organization, and evolve, all the noble forms of vegetable, animal, and intellectual life.

Opinion is so powerful in...

Opinion is so powerful in war that it can alter the nature of the same event and give it two different names, for no reason other than its own whim. A general throws his men between two enemy armies and he writes to his king, I have split him, he has lost. His opponent writes to his king, He has put himself between two fires, he is lost. Which of the two is mistaken? Whoever is seized by the cold goddess. Assuming that all things, especially size, are at least approximately equal, the only difference between the two positions is a purely moral one. It is imagination that loses battles.

But though there be naturally...

But though there be naturally a wide difference in point of delicacy between one person and another, nothing tends further to encrease and improve this talent, than practice in a particular art, and the frequent survey or contemplation of a particular species of beauty.

If a person tells me...

If a person tells me he has been to the worst places I have no reason to judge him; but if he tells me it was his superior wisdom that enabled him to go there, then I know he is a fraud.

It is not without a...

It is not without a certain hesitation that I have decided to take the philosophy and ideal of Anarchy as the subject of this lecture.Those who are persuaded that Anarchy is a collection of visions relating to the future, and an unconscious striving toward the destruction of all present civilization, are still very numerous; and to clear the ground of such prejudices of our education as maintain this view we should have, perhaps, to enter into many details which it would be difficult to embody in a single lecture. Did not the Parisian press, only two or three years ago, maintain that the whole philosophy of Anarchy consisted in destruction, and that its only argument was violence?Nevertheless Anarchists have been spoken of so much lately, that part of the public has at last taken to reading and discussing our doctrines. Sometimes men have even given themselves trouble to reflect, and at the present moment we have at least gained a point: it is willingly admitted that Anarchists have an ideal. Their ideal is even found too beautiful, too lofty for a society not composed of superior beings.

Solon used to say that...

Solon used to say that speech was the image of actions;... that laws were like cobwebs,—for that if any trifling or powerless thing fell into them, they held it fast; while if it were something weightier, it broke through them and was off.

The very tension increased his...

The very tension increased his imaginative power, infused his nervous and brilliant style. Here is no Hobbesian materialism, but something far more sensitive. For de Maistre is at heart a romantic, shuddering at the collapse of the aristocratic order to which he belonged, horrified at the blasphemy of philosophers who believed that man could make himself. […] Of all the figures who have contributed to the colourful tapestry of political ideas he is one of the most singular.

Hume is a Tory by...

Hume is a Tory by chance, as being a Scotchman; but not on a principle of duty, for he has no principle. If he is anything, he is a Hobbist.

It is above all over...

It is above all over the question of the State that socialists are divided. Two main currents can be discerned in the factions that exist among us which correspond to differences in temperament as well as in ways of thinking, but above all to the extent that one believes in the coming revolution. There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like ourselves who see the State, both in its present form, in its very essence, and in whatever guise it might appear, an obstacle to the social revolution, the greatest hindrance to the birth of a society based on equality and liberty, as well as the historic means designed to prevent this blossoming. The latter work to abolish the State and not to reform it.

That the gods superintend all...

That the gods superintend all the affairs of men, and that there are such beings as dæmons.

Languages are the best mirror...

Languages are the best mirror of the human mind [and] the most ancient monu­ments of peoples.

In reading this author [...

In reading this author [ Montaigne ] and comparing him with Epictetus, I have found that they are assuredly the two greatest defenders of the two most celebrated sects of the world, and the only ones conformable to reason, since we can only follow one of these two roads, namely: either that there is a God, and then we place in him the sovereign good; or that he is uncertain, and that then the true good is also uncertain, since he is incapable of it.

To this end they make...

To this end they make a shield of their hypocritical zeal for religion. They go about invoking the Bible, which they would have minister to their deceitful purposes. Contrary to the sense of the Bible and the intention of the holy Fathers, if I am not mistaken, they would extend such authorities until even in purely physical matters — where faith is not involved — they would have us altogether abandon reason and the evidence of our senses in favor of some biblical passage, though under the surface meaning of its words this passage may contain a different sense.

The State is abdicating and...

The State is abdicating and appealing in its holy functions to private individuals. Everywhere free organization trespasses on its domain. And yet, the facts we have quoted let us catch only a glimpse of what free agreement has in store for us in the future, when there will be no more State.

Diogenes lighted a candle in...

Diogenes lighted a candle in the daytime, and went round saying, "I am looking for a man."

Let us... take in our...

Let us... take in our hands the staff of experience... To be blind and to think that one can do without this staff is the worst kind of blindness.

The Protestant churches generally hold...

The Protestant churches generally hold that the elements of the sacrament are flesh and blood only in a tropical sense; they nourish our souls as meat and the juice of it would our bodies. But the Catholics maintain that they are literally just that; although they possess all the sensible qualities of wafer-cakes and diluted wine. But we can have no conception of wine except what may enter into a belief, either —

It is necessary to show...

It is necessary to show that there is nothing so little known [as the above rules], nothing more difficult to practice, or nothing more useful and universal.

If I shall have sufficient...

If I shall have sufficient strength to improve and amplify what was written and published by me up to now about motion by adding some little speculations, and in particular those relating to the force of percussion, in the investigation of which I have consumed hundreds and thousands of hours, and finally reduced this to very easy explanation, so that people can understand it in less than half an hour of time.

Being is only Being for...

Being is only Being for Dasein

Unless Socialists are prepared openly...

Unless Socialists are prepared openly and avowedly to profess that the satisfaction of the needs of each individual must be their very first aim; unless they have prepared public opinion to establish itself firmly at this standpoint, the people in their next attempt to free themselves will once more suffer a defeat.

Let no one be slow...

Let no one be slow to seek wisdom when he is young nor weary in search thereof when he is grown old. For no age is too early or too late for the health of the soul. And to say that the season for studying philosophy has not yet come, or that it is past and gone, is like saying that the season for happiness is not yet or that it is now no more.

The very much shorter section...

The very much shorter section on the rational soul discusses freedom, reflection, judgment, and so on, with the same strong leaning to Materialism there follows a chapter over which is written, "...religious faith alone can confirm our belief as to the existence of a rational soul." ...The object... is to show how metaphysics and religion came to adopt the notion of a soul, and it concludes by saying that true philosophy freely confesses that the... soul is unknown to her. ...Mention is also made of Voltaire's phrase, 'I am body, and I think;' and Lamettrie refers with pleasure to the way in which Voltaire scoffs at the Scholastic proof for the proposition that no matter can think.

We are accustomed to speak...

We are accustomed to speak of ideas as reproduced, as passed from mind to mind, as similar or dissimilar to one another, and, in short, as if they were substantial things; nor can any reasonable objection be raised to such expressions. But taking the word "idea" in the sense of an event in an individual consciousness, it is clear that an idea once past is gone forever, and any supposed recurrence of it is another idea. These two ideas are not present in the same state of consciousness, and therefore cannot possibly be compared.

From our human experience and...

From our human experience and history, at least as far as I am informed, I know that everything essential and great has only emerged when human beings had a home and were rooted in a tradition. Today's literature is, for instance, largely destructive.

Now I have to define...

Now I have to define what I mean by "action". When a material body is transported from one point to another, it involves an action that depends on the speed of the body and on the distance it travels. However, the action is neither the speed nor the distance taken separately; rather, it is proportional to the sum of the distances travelled multiplied each by the speed at which they were travelled.

I believe in the Motherhood...

I believe in the Motherhood of God. I believe in the Blessed Trinity of Father, Mother and Child. I believe that God is here, and that we are as near Him now as ever we shall be. I do not believe He started this world a-going and went away and left it to run by itself. I believe in the sacredness of the human body, this transient dwelling place of a living soul, And so I deem it the duty of every man and every woman to keep his or her body beautiful through right thinking and right living. I believe that the love of man for woman, and the love of woman for man is holy; And that this love in all its promptings is as much an emanation of the Divine Spirit as man's love for God, or the most daring hazards of the human mind. I believe in salvation through economic, social, and spiritual freedom. I believe John Ruskin, William Morris, Henry Thoreau, Walt Whitman, and Leo Tolstoy to be Prophets of God, who should rank in mental reach and spiritual insight with Elijah, Hosea, Ezekiel, and Isaiah. I believe that men are inspired to-day as much as ever men were. I believe we are now living in Eternity as much as ever we shall. I believe that the best way to prepare for a Future Life is to be kind, live one day at a time, and do the work you can do best, doing it as well as you can. I believe we should remember the Week-day, to keep it holy. I believe there is no devil but fear. I believe that no one can harm you but yourself. I believe in my own divinity — and yours. I believe that we are all sons of God, and it doth not yet appear what we shall be. I believe the only way we can reach the Kingdom of Heaven is to have the Kingdom of Heaven in our hearts. I believe in every man minding his own business. I believe in sunshine, fresh air, friendship, calm sleep, beautiful thoughts. I believe in the paradox of success through failure. I believe in the purifying process of sorrow, and I believe that death is a manifestation of life. I believe the Universe is planned for good. I believe it is possible that I shall make other creeds, and change this one, or add to it, from time to time, as new light may come to me.

The absolute idea is the...

The absolute idea is the subject in its final form, thought. The otherness and negation is the object, being. The absolute idea now has to be interpreted as objective being. Hegel’s Logic thus ends where it began, with the category of being. This, however is a different being that can no longer be explained thought he concepts applied in the analysis that opened the Logic. For being now is understood in its notion that is, as a concrete totality wherein all particular forms subsist as the essential distinctions and relations of on comprehensive principle. Thus comprehended, being is nature, and dialectical thought passes on to the Philosophy of Nature. P. 165-166

Relativism is a product of...

Relativism is a product of the modern historical-sociological procedure which is based on the recognition that all historical thinking is bound up with the concrete position in life of the thinker [Standortsgebundenheit des Denkers]. But relativism combines this historical-sociological insight with an older theory of knowledge which was as yet unaware of the interplay between conditions of existence and modes of thought, and which modelled its knowledge after static prototypes such as might be exemplified by the proposition 2 x 2 = 4. This older type of thought, which regarded such examples as the model of all thought, was necessarily led to the rejection of all those forms of knowledge which were dependent upon the subjective standpoint and the social situation of the knower, and which were, hence, merely "relative".

Fifth, in what measure this...

Fifth, in what measure this unification acts, seems to be regulated only by special rules; or, at least, we cannot in our present knowledge say how far it goes. But it may be said that, judging by appearances, the amount of arbitrariness in the phenomenon of human minds is neither altogether trifling nor very prominent.

This soul can only be...

This soul can only be a conspiracy of individuals

Young women with ambitions should...

Young women with ambitions should be very crafty and cautious, lest mayhap they be caught in the soft, silken mesh of a happy marriage, and go down to oblivion, dead to the world.

The distinction between true and...

The distinction between true and false consciousness, real and immediate interest still is meaningful. But this distinction itself must be validated. Men must come to see it and to find their way from false to true consciousness, from their immediate to their real interest. They can do so only if they live in need of changing their way of life, of denying the positive, of refusing. It is precisely this need which the established society manages to repress to the degree to which it is capable of “delivering the goods” on an increasingly large scale, and using the scientific conquest of nature for the scientific conquest of man.

It is ...easy to be...

It is ...easy to be certain. One has only to be sufficiently vague.

What we call objective reality...

What we call objective reality is, in the last analysis, what is common to many thinking beings, and could be common to all; this common part, we shall see, can only be the harmony expressed by mathematical laws. It is this harmony... which is the sole objective reality, the only truth we can attain; and when I add that the universal harmony of the world is the source of all beauty, it will be understood what price we should attach to the slow and difficult progress which little by little enables us to know it better.

A man who for a...

A man who for a long time has gone around hiding a secret becomes mentally deranged. At this point one would imagine that his secret would have to come out, but despite his derangement his soul still sticks to its hideout, and those around him become even more convinced that the false story he told to deceive them is the truth. He is healed of his insanity, knows everything that has gone on, and thereby perceives that nothing has been betrayed. Was this gratifying to him or not; he might wish to have disposed of his secret in his madness; it seems as if there were a fate which forced him to remain in his secret and would not let him go away from it. Or was it for the best, was there a guardian spirit who helped him keep his secret.

In the spiritual life, as...

In the spiritual life, as in all organic processes, everyone has their optimum and it is just as harmful to go beyond it as not to attain it.

Where Sydney Cove her lucid...

Where Sydney Cove her lucid bosom swells,Courts her young navies, and the storm repels;High on a rock amid the troubled airHᴏᴘᴇ stood sublime, and waved her golden hair;Calmed with her rosy smile the tossing deep,And with sweet accents charmed the winds to sleep;To each wild plain she stretched her snowy hand,High-waving wood, and sea-encircled strand.  ‘Hear me,’ she cried, ‘ye rising realms! recordTime’s opening scenes, and Truth’s unerring word.There shall broad streets their stately walls extend,The circus widen, and the crescent bend;There, rayed from cities o’er the cultured land,Shall bright canals, and solid roads expand.There the proud arch, colossus-like, bestrideYon glittering streams, and bound the chasing tide;Embellished villas crown the landscape-scene,Farms wave with gold, and orchards blush between.There shall tall spires, and dome-capped towers ascend,And piers and quays their massy structures blend;While with each breeze approaching vessels glide,And northern treasures dance on every tide!’  Then ceased the nymph—tumultuous echoes roar,And Joy’s loud voice was heard from shore to shore—Her graceful steps descending pressed the plain,And Peace, and Art, and Labour, joined her train.

Domination has its own aesthetics,...

Domination has its own aesthetics, and democratic domination has its democratic aesthetics.

Men will not understand …...

Men will not understand … that when they fulfil their duties to men, they fulfil thereby God's commandments; that they are consequently always in the service of God, as long as their actions are moral, and that it is absolutely impossible to serve God otherwise.

Married people pledge love for...

Married people pledge love for each other throughout eternity. Well, now, that is easy enough but does not mean very much, for if one is finished with time one is probably finished with eternity. If, instead of saying "throughout eternity," the couple would say, "until Easter, until next May Day," then what they say would make some sense, for then they would be saying something and also something they perhaps could carry out.

In writing a history of...

In writing a history of madness, Foucault has attempted-and this is the greatest merit, but also the very infeasibility of his book-to write a history of madness itself. Itself. Of madness itself. That is by letting madness speak for itself.