It would be better for...

It would be better for me … that multitudes of men should disagree with me rather than that I, being one, should be out of harmony with myself.

He concludes... that the Paracelsian...

He concludes... that the Paracelsian elements—their "salt," "sulphur," and "mercury"—are not the first and most simple principles of bodies; but that these consist, at most, of concretions of corpuscles or particles more simple than they, and possessing the radical and universal properties of volume, shape, and motion.

The wrinkles of a nation...

The wrinkles of a nation are as visible as those of an individual.

Another doctrine repugnant to Civill...

Another doctrine repugnant to Civill Society, is that whatsoever a man does against his Conscience, is Sinne; and it dependeth on the presumption of making himself judge of Good and Evill. For a man's Conscience and his Judgement are the same thing, and as the Judgement, so also the Conscience may be erroneous.

This poor amphibious Pope too...

This poor amphibious Pope too gives loaves to the Poor; has in him more good latent than he is himself aware of. His poor Jesuits, in the late Italian Cholera, were, with a few German Doctors, the only creatures whom dastard terror had not driven mad: they descended fearless into all gulfs and bedlams; watched over the pillow of the dying, with help, with counsel and hope; shone as luminous fixed stars, when all else had gone out in chaotic night: honour to them!

My own sense of how...

My own sense of how to behave in a simulation has more traditional roots in the theory of perception. I've long believed that each of us lives in an egocentric simulation of the world run by the mind/brain. Since the zombies of each (waking) simulation have sentient real world counterparts, one should treat them as though they were real. Nonetheless as an angst-ridden teenager, my dawning acceptance of an inferential realist theory of perception made me feel as if I'd been condemned to solitary confinement for life. The sense of loneliness was indescribable. Naïve realism is better for one's mental health.

A powerful case for that...

A powerful case for that refurbished, secularized response to individual mortality was constructed and extensively argued by Émile Durkheim, one of the founders of modern sociology. He strove to insert and settle “society” in the place vacated by God and by Nature viewed as God’s creation or embodiment—and thereby to claim for the nascent nation-state that right to articulate, pronounce and enforce moral commandments and command the supreme loyalties of its subjects; the right previously reserved for the Lord of the Universe and His anointed earthly lieutenants.

Since "the answers of the...

Since "the answers of the special sciences" do not reach "the horizon of total reality", they are given "without having to speak at the same time of 'God and the world.'

Moreover, there is a victory...

Moreover, there is a victory and defeat—the first and best of victories, the lowest and worst of defeats—which each man gains or sustains at the hands, not of another, but of himself; this shows that there is a war against ourselves going on within every one of us.

In a republic, that paradise...

In a republic, that paradise of debility, the politician is a petty tyrant who obeys the laws.

On the dust of our...

On the dust of our heroic ancestors we too sit ballot-boxing, saying to one another, It is well, it is well! By inheritance of their noble struggles, we have been permitted to sit slothful so long. By noble toil, not by shallow laughter and vain talk, they made this English Existence from a savage forest into an arable inhabitable field for us; and we, idly dreaming it would grow spontaneous crops forever,—find it now in too questionable a state.

To be sure, risks abound;...

To be sure, risks abound; but no one is proposing compassionate stewardship of ecosystems by philosophers. Humans are capable of choosing our own future pain-sensitivity too; but any species-wide genomic shift in human pain tolerance will depend on the willingness of prospective parents to use preimplantation genetic screening.

The primitive heat... in the...

The primitive heat... in the interior of the earth would not increase the external temperature of space... for... the effect of this central heat has long since become insensible at the surface, although it may be very great at a moderate depth.

In one place revolutionary philosophers...

In one place revolutionary philosophers went on strike because they got a reading list including Plato, Descartes and other bourgeois idiots, instead of relevant great philosophers like Che Guevara and Mao.

The leadership has failed. Even...

The leadership has failed. Even so, the leadership can and must be recreated from the masses and out of the masses. The masses are the decisive element, they are the rock on which the final victory of the revolution will be built. The masses were on the heights; they have developed this 'defeat' into one of the historical defeats which are the pride and strength of international socialism. And that is why the future victory will bloom from this 'defeat'. 'Order reigns in Berlin!' You stupid henchmen! Your 'order' is built on sand. Tomorrow the revolution will already 'raise itself with a rattle' and announce with fanfare, to your terror: I was, I am, I will be!

In theory, it matters little...

In theory, it matters little to me whether I live as whether I die; in practice, I am lacerated by every anxiety which opens an abyss between life and death.

What is our task in...

What is our task in the question of peace? It does not consist merely in vigorously demonstrating at all times the love of peace of the Social Democrats; but first and foremost our task is to make clear to the masses of people the nature of militarism and sharply and clearly to bring out the differences in principle between the standpoint of the Social Democrats and that of the bourgeois peace enthusiasts.

I dream of a language...

I dream of a language whose words, like fists, would fracture jaws.

Get, by six hundred and...

Get, by six hundred and fifty-eight votes, or by no vote at all, by the silent intimation of your own eyesight and understanding given you direct out of Heaven, and more sacred to you than anything earthly, and than all things earthly,—a correct image of the fact in question, as God and Nature have made it: that is the one thing needful; with that it shall be well with you in whatsoever you have to do with said fact. Get, by the sublimest constitutional methods, belauded by all the world, an incorrect image of the fact: so shall it be other than well with you; so shall you have laud from able editors and vociferous masses of mistaken human creatures; and from the Nature's Fact, continuing quite silently the same as it was, contradiction, and that only. What else?

To say that all philosophy...

To say that all philosophy is writing is, minimally, to say that it is never the transparent expression of thought.

We may reject the contention...

We may reject the contention that the ordering of institutions is always defective because the distribution of natural talents and the contingencies of social circumstance are unjust, and this injustice must inevitably carry over to human arrangements. Occasionally this reflection is offered as an excuse for ignoring injustice, as if the refusal to acquiesce in injustice is on a par with being unable to accept death. The natural distribution is neither just nor unjust; nor is it unjust that persons are born into society at some particular position. These are simply natural facts. What is just and unjust is the way that institutions deal with these facts. Aristocratic and caste societies are unjust because they make these contingencies the ascriptive basis for belonging to more or less enclosed and privileged social classes. The basic structure of these societies incorporates the arbitrariness found in nature. But there is no necessity for men to resign themselves to these contingencies. The social system is not an unchangeable order beyond human control but a pattern of human action. In justice as fairness men agree to avail themselves of the accidents of nature and social circumstance only when doing so is for the common benefit. The two principles are a fair way of meeting the arbitrariness of fortune; and while no doubt imperfect in other ways, the institutions which satisfy these principles are just.

That miracles are things in...

That miracles are things in themselves possible, must be allowed so long as it is evident that there is in nature a power equal to the working of them. And certainly the power, principle, or being, by whatever name it be denominated, which produced the universe, and established the laws of it, is fully equal to any occasional departures from them. The object and use of those miracles on which the christian religion is founded, is also maintained to be consonant to the object and use of the general system of nature, viz. the production of happiness. We have nothing, therefore to do, but to examine, by the known rules of estimating the value of testimony whether there be reason to think that such miracles have been wrought, or whether the evidence of Christianity, or of the christian history, does not stand upon as good ground as that of any other history whatever.

The metals are all essentially...

The metals are all essentially identical; they differ only in form. Now, the form brings out accidental causes, which the experimenter must try to discover and remove, as far as possible. Accidental causes impede the regular union of sulphur and mercury; for every metal is a combination of sulphur and mercury. A diseased womb may give birth to a weakly, leprous child, although the seed was good; the same is true of the metals which are generated in the bowels of the earth, which is a womb for them; any cause whatever, or local trouble, may produce an imperfect metal. When pure sulphur comes in contact with pure mercury, after more or less time, and by the permanent action of nature, gold is produced.

We forfeit three-fourths of ourselves...

We forfeit three-fourths of ourselves in order to be like other people.

To claim you are more...

To claim you are more detached, more alien to everything than anyone, and to be merely a fanatic of indifference!

I shall now no more...

I shall now no more behold my dear father with these "bodily eyes. With him a whole threescore and ten years of the past has doubly died for me. It is as if a new leaf in the great hook of time were turned over. Strange time — endless time or of which I see neither end nor beginning. All rushes on. Man follows man. His life is as a tale that has been told; yet under Time does there not lie Eternity? Perhaps my father, all that essentially was my father, is even now near me, with me. Both he and I are with God. Perhaps, if it so please God, we shall in some higher state of being meet one another, recognize one another. As it is written. We shall be forever with God. The possibility, nay (in some way), the certainty, of perennial existence daily grows plainer to me. "The essence of whatever was, is, or shall be, even now is." God is great. God is good. His will be done, for it will be right. As it is, I can think peaceably of the departed love. All that was earthly, harsh, sinful, in our relation has fallen away; all that was holy in it remains. I can see my dear father's life in some measure as the sunk pillar on which mine was to rise and be built; the waters of time have now swelled up round his (as they will round mine); I can see it all transfigured, though I touch it no longer. I might almost say his spirit seems to have entered into me (so clearly do I discern and love him); I seem to myself only the continuation and second volume of my father. These days that I have spent thinking of him and of his end are the peaceablest, the only Sabbath that I have had in London. One other of the universal destinies of man has overtaken me. Thank Heaven, I know, and have known, what it is to be a son; to love a father, as spirit can love spirit. God give me to live to my father's honor and to His. And now, beloved father, farewell for the last time in this world of shadows I In the world of realities may the Great Father again bring us together in perfect holiness and perfect love! Amen!

The intolerant can be viewed...

The intolerant can be viewed as free-riders, as persons who seek the advantages of just institutions while not doing their share to uphold them.

Day and night I always...

Day and night I always dream with open eyes.

Truth is a new word...

Truth is a new word in Europe (and elsewhere).

Whoever heard me assert that...

Whoever heard me assert that the grey cat playing just now in the yard is the same one that did jumps and tricks there five hundred years ago will think whatever he likes of me, but it is a stranger form of madness to imagine that the present-day cat is fundamentally an entirely different one.

Once we begin to want,...

Once we begin to want, we fall under the jurisdiction of the Devil.

The forms of government appear...

The forms of government appear to him almost without meaning; such subjects as the extension of suffrage, the guarantee of any kind of political right, are evidently in his eyes pitiful things, materialism more or less disguised. What he requires is that men should grow morally better, that the number of just men should increase: one wise man more in the world would be to him a fact of more importance than ten political revolutions.

Where without any change in...

Where without any change in circumstances the things held to be just by law are seen not to correspond with the concept of justice in actual practice, such laws are not really just; but wherever the laws have ceased to be advantageous because of a change in circumstances, in that case the laws were for that time just when they were advantageous for the mutual dealings of the citizens, and subsequently ceased to be just when they were no longer advantageous.

What... was the step that...

What... was the step that placed the Ionian cosmologists... above the [] level of the Maoris? ...[T]he real advance made by the scientific men of Miletos was that they left off telling tales. They gave up the hopeless task of describing what was, when as yet there was nothing, and asked instead what all things really are now.The great principle which underlies all their thinking, though it is first put into words by Parmenides, is that Nothing comes into being out of nothing, and nothing passes away into nothing. They saw, however, that particular things were always coming into being and passing away again, and from this it followed that their existence was no true or stable one. The only things that were real and eternal were the original matter which passed through all these changes and the motion which gave rise to them, to which was... added that law of proportion or compensation...

Liberty is the right of...

Liberty is the right of every man to be honest, to think and to speak without hypocrisy.

If a mathematician wishes to...

If a mathematician wishes to disparage the work of one of his colleagues, say, A, the most effective method he finds for doing this is to ask where the results can be applied. The hard pressed man, with his back against the wall, finally unearths the researches of another mathematician B as the locus of the application of his own results. If next B is plagued with a similar question, he will refer to another mathematician C. After a few steps of this kind we find ourselves referred back to the researches of A, and in this way the chain closes.

Childish and altogether ludicrous is...

Childish and altogether ludicrous is what you yourself are and all philosophers; and if a grown-up man like me spends fifteen minutes with fools of this kind, it is merely a way of passing the time. I've now got more important things to do. Goodbye!

In the fact of being...

In the fact of being born there is such an absence of necessity that when you think about it a little more than usual, you are left...with a foolish grin.

They pronounce absurdly who thus...

They pronounce absurdly who thus speak, as the Pythagoreans assert: for at the same time they make the infinite to be essence, and distribute it into parts.

The Basques are Argonauts with...

The Basques are Argonauts with very fragile ships.

The reason I am a...

The reason I am a communist is because I believe in a total revolution which is going to overthrow the capitalist control of the economy, which will seize the wealth from all of the giant corporations that exploit and control the lives of all working people.

We can come to look...

We can come to look upon the deaths of our enemies with as much regret as we feel for those of our friends, namely, when we miss their existence as witnesses to our success.

Illusion begets and sustains the...

Illusion begets and sustains the world; we do not destroy one without destroying the other. Which is what I do every day. An apparently ineffectual operation, since I must begin all over again the next day.

Every man, as the Stoics...

Every man, as the Stoics used to say, is first and principally recommended to his own care; and every man is certainly, in every respect, fitter and abler to take care of himself than of any other person. Every man feels his own pleasures and his own pains more sensibly than those of other people. The former are the original sensations; the latter the reflected or sympathetic images of those sensations. The former may be said to be the substance; the latter the shadow.

Men have superior strength of...

Men have superior strength of body; but were it not for mistaken notions of beauty, women would acquire sufficient to enable them to earn their own subsistence, the true definitions of independence; and to bear those bodily inconveniences and exertions that are requisite to strengthen the mind. Let us then, by being allowed to take the same exercise as boys, not only during infancy, but youth, arrive at perfection of body, that we may know how far the nation superiority of man extends . For what reason or virtue can be expected from a creature when the seed-time of life is neglected? None; did not the winds of heaven casually scatter many useful seeds in fallow ground.

Scientific revolutions are inaugurated by...

Scientific revolutions are inaugurated by a growing sense... that an existing paradigm has ceased to function adequately in the exploration of an aspect of nature to which that paradigm itself had previously led the way.

The true goal of the...

The true goal of the bourgeois life, in other words, is not self-enactment, but diversion. Most people need the organised distraction of work (if they can find it). Idleness - the life of the playboy who doesn't answer the phone - is simply too demanding.

The majority of mankind and...

The majority of mankind and people who lack refinement conceive it to be pleasure, and hence they approve a life of sensual enjoyment.

Condemn me if you choose...

Condemn me if you choose — I do that myself, — but condemn me, and not the path which I am following, and which I point out to those who ask me where, in my opinion, the path is.

The Jewish people and their...

The Jewish people and their fate are the living witness for the absence of redemption. This, one could say, is the meaning of the chosen people; the Jews are chosen to prove the absence of redemption.