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4 months 4 weeks ago
I long to be free — desperately free. Free as the stillborn are free.
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4 months 4 weeks ago
Not less am I grateful for the Carlyle eulogium [on Emerson]. I have shed some quite delicious tears over it. This is a world worth abiding in while one man can thus venerate and love another.
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George Eliot to Sara Hennell (December 1848), quoted in George Eliot's Life as Related in Her Letters and Journals, Vol. I, ed. J. W. Cross (1885), p. 193
4 months 4 weeks ago

A happy and eternal being has no trouble himself and brings no trouble upon any other being; hence he is exempt from movements of anger and partiality, for every such movement implies weakness.

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Variant translations: What is blessed and indestructible has no troubles itself, nor does it give trouble to anyone else, so that it is not affected by feelings of anger or gratitude. For all such things are signs of weakness. (Hutchinson)The blessed and
4 months 4 weeks ago
I walked on to the next corner, sat on a bench at a bus stop, and read in my new book about Heraclitus. All things flow like a river, he said; nothing abides. Parmenides, on the other hand, believed that nothing ever changed, it only seemed so. Both views appealed to me.
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Ross MacDonald, The Chill (1963), Vintage Crime/Black Lizard edition, pp. 209-210.
4 months 4 weeks ago
Wings I saw springing from fair women's shoulders, and from beneath rubble I've seen butterflies flutter.
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I (Yo soy un hombre sincero) as translated by Esther Allen in José Martí : Selected Writings (2002), p. 273
4 months 4 weeks ago
Justice stands in an awkward relationship with utility. The general practice of justice conduces to human welfare, probably more than anything else. The old tag sums up justice as 'honeste vivere, neminem laedere, suum cuique tribuere' … Yet, justice seems also to conflict with utility and even with the general welfare, let alone the welfare of particular people.
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4 months 4 weeks ago
Every true thinker for himself is so far like a monarch; he is absolute, and recognises nobody above him. His judgments, like the decrees of a monarch, spring from his own sovereign power and proceed directly from himself. He takes as little notice of authority as a monarch does of a command; nothing is valid unless he has himself authorised it. On the other hand, those of vulgar minds, who are swayed by all kinds of current opinions, authorities, and prejudices, are like the people which in silence obey the law and commands.
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“Thinking for Oneself,” H. Dirks, trans.
4 months 4 weeks ago
Self-pity is not as sterile as we suppose. Once we feel its mere onset, we assume a thinker's attitude, and come to think of it, we come to think!
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4 months 4 weeks ago
The following is from the article on Necker:— "As an author, Necker displays much irregular force of imagination, united with considerable perspicuity and compass of thought; though his speculations are deformed by an undue attachment to certain leading ideas, which, harmonizing with his habits of mind, had acquired an excessive preponderance in the course of his long and uncontroverted meditations. He possessed extensive knowledge, and his works bespeak a philosophical spirit; but their great and characteristic excellence proceeds from that glow of fresh and youthful admiration for everything that is amiable or august in the character of man, which, in Necker's heart, survived all the blighting vicissitudes it had passed through, combining, in a singular union, the fervour of the stripling with the experience of the sage."[A] [Footnote A: "In the earliest authorship of Mr. Carlyle," says Mr. James Russell Lowell, alluding to these papers, "we find some not obscure hints of the future man.
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With White, Andrew Dickson. [https://ia600302.us.archive.org/33/items/cu31924029541640/cu31924029541640.pdf On the Choice of Books: The Inaugural Address of Thomas Carlyle, Lord Rector of the University of Edinburgh, Reprinted From the Times, With Additio
4 months 4 weeks ago
Fortitude, the virtue which enables us to endure pain, and to banish fear, is of great use in producing tranquility. Philosophy instructs us to pay homage to the gods, not through hope or fear, but from veneration of their superior nature. It moreover enables us to conquer the fear of death, by teaching us that it is no proper object of terror; since, whilst we are, death is not, and when death arrives, we are not: so that it neither concerns the living nor the dead.
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4 months 4 weeks ago

Universal is known according to reason, but that which is particular, according to sense...

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Book I, Ch. VI, p. 59.
4 months 4 weeks ago
A child, from the time he can think, should think about all he sees, should suffer for all who cannot live with honesty, should work so that all men can be honest, and should be honest himself. A child who does not think about what happens around him and is content with living without wondering whether he lives honestly is like a man who lives from a scoundrel's work and is on the road to being a scoundrel.
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4 months 4 weeks ago
Better to have one friend of great value, than many friends who were good for nothing.
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As quoted in The Lives and Opinions of Eminent Philosophers by Diogenes Laërtius, as translated by C. D. Yonge, (1853), "Anacharsis" sect. 5, p. 48
4 months 4 weeks ago
All the cruelty and torment of which the world is full is in fact merely the necessary result of the totality of the forms under which the will to live is objectified.
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Vol. 2, Ch. 14, § 164
4 months 4 weeks ago
The unfortunate thing about public misfortunes is that everyone regards himself as qualified to talk about them.
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4 months 4 weeks ago
Every man is, no doubt, by nature, first and principally recommended to his own care; and as he is fitter to take care of himself than of any other person, it is fit and right that it should be so.
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Section II, Chap. II.
4 months 4 weeks ago
In the present state of society it appears necessary to go back to first principles in search of the most simple truths, and to dispute with some prevailing prejudice every inch of ground. To clear my way, I must be allowed to ask some plain questions, and the answers will probably appear as unequivocal as the axioms on which reasoning is built; though, when entangled with various motives of action, they are formally contradicted either by the words or conduct of men.
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Ch. 1, opening
4 months 4 weeks ago
History, if viewed as a repository for more than anecdote or chronology, could produce a decisive transformation in the image of science by which we are now possessed.
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4 months 4 weeks ago
Music directly represents the passion of the soul. If one listens to the wrong kind of music, he will become the wrong kind of person.
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Aristotle, Complete works of Aristotle, Vol. I
4 months 4 weeks ago
The Jews were behind all the persecutions of the Christians. They wandered through the country everywhere hating and undermining the Christian faith.
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See [https://books.google.com.br/books?id=mF8OAQAAIAAJ Antichrist and the Tribe of Dan] by Gerald Burton Winrod, Defender Publishers, 1933.
4 months 4 weeks ago
The eternally repetitive routine, the imposed anonymity and the rigid atomization of numbers and cages are just a few of the dehumanizing, desocializing mechanisms. As for the relationship of prisoners to life outside, it is supposed to be virtually nonexistent. In this respect, the impenetrable concrete, the barbed wire and the armed keepers, ostensibly there to deter escape-bound captives, also suggest something further: prisoners must be guarded from the ingressions of a moving, developing world outside. Disengaged from normal social life, its revelations and influences, they must finally be robbed of their humanity. Yet human beings cannot be willed and molded into nonexistence. In reality the facts of prison life have begun in recent years to bespeak the irrationality of its goals. Even the most drastic repressive measures have not obstructed the progressive ascent of captive men and women to new heights of social consciousness. This has been especially intense among Black and Brown prisoners
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Chapter 2, "Lessons: From Attica to Soledad"
4 months 4 weeks ago
In youth it is the outward aspect of things that most engages us; while in age, thought or reflection is the predominating quality of the mind. Hence, youth is the time for poetry, and age is more inclined to philosophy. In practical affairs it is the same: a man shapes his resolutions in youth more by the impression that the outward world makes upon him; whereas, when he is old, it is thought that determines his actions.
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4 months 4 weeks ago
To try curing someone of a "vice," of what is the deepest thing he has, is to attack his very being, and this is indeed how he himself understands it, since he will never forgive you for wanting him to destroy himself in your way and not his.
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4 months 4 weeks ago
Labour was the first price, the original purchase-money that was paid for all things. It was not by gold or by silver, but by labour, that all the wealth of the world was originally purchased; and its value, to those who possess it, and who want to exchange it for some new productions, is precisely equal to the quantity of labour which it can enable them to purchase or command.
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Chapter V, p. 38.
4 months 4 weeks ago
It is the preservation of the species, not of individuals, which appears to be the design of Deity throughout the whole of nature.
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Letter 22
4 months 4 weeks ago
If teleological study of the world is philosophy, and if the Law commands such a study, then the Law commands philosophy.
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FM 44 as cited in: Oliver Leaman (2002) An Introduction to Classical Islamic Philosophy, p. 179
4 months 4 weeks ago
When Philip had news brought him of divers and eminent successes in one day, "O Fortune!" said he, "for all these so great kindnesses do me some small mischief."
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34 Philip
4 months 4 weeks ago
The populist rant about greedy banks that is being loudly ventilated in Congress is a distraction from the true causes of the crisis. The dire condition of America's financial markets is the result of American banks operating in a free-for-all environment that these same American legislators created. It is America's political class that, by embracing the dangerously simplistic ideology of deregulation, has responsibility for the present mess.
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4 months 4 weeks ago
May not we then confidently pronounce that man happy who realizes complete goodness in action, and is adequately furnished with external goods? Or should we add, that he must also be destined to go on living not for any casual period but throughout a complete lifetime in the same manner, and to die accordingly, because the future is hidden from us, and we conceive happiness as an end, something utterly and absolutely final and complete? If this is so, we shall pronounce those of the living who possess and are destined to go on possessing the good things we have specified to be supremely blessed, though on the human scale of bliss.
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Book I, 1101a.10
4 months 4 weeks ago
Philosophers should consider the fact that the greatest happiness principle can easily be made an excuse for a benevolent dictatorship. We should replace it by a more modest and more realistic principle — the principle that the fight against avoidable misery should be a recognized aim of public policy, while the increase of happiness should be left, in the main, to private initiative.
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As quoted in 1,001 Pearls of Wisdom (2006) by David Ross
4 months 4 weeks ago
People usually think that progress consists in the increase of knowledge, in the improvement of life, but that isn't so. Progress consists only in the greater clarification of answers to the basic questions of life. The truth is always accessible to a man. It can't be otherwise, because a man's soul is a divine spark, the truth itself. It's only a matter of removing from this divine spark (the truth) everything that obscures it. Progress consists, not in the increase of truth, but in freeing it from its wrappings. The truth is obtained like gold, not by letting it grow bigger, but by washing off from it everything that isn't gold.
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Tolstoy's Diaries (1985) edited and translated by R. F. Christian. London: Athlone Press, Vol 2, p. 512
4 months 4 weeks ago
It is true that the successful quest for wisdom might lead to the result that wisdom is not the one thing needful. But this result would owe its relevance to the fact that it is the result of the quest for wisdom: the very disavowal of reason must be reasonable disavowal.
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p. 36
4 months 4 weeks ago
He who is in love is wise and is becoming wiser, sees newly every time he looks at the object beloved, drawing from it with his eyes and his mind those virtues which it possesses.
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The Method of Nature (1841), p. 25
4 months 4 weeks ago
The criminalization of black and Latina women includes persisting images of hypersexuality that serve to justify sexual assaults against them both in and outside of prison.
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Chapter Four
4 months 4 weeks ago
For a work to become immortal it must possess so many excellences that it will not be easy to find a man who understands and values them all; so that there will be in all ages men who recognise and appreciate some of these excellences; by this means the credit of the work will be retained throughout the long course of centuries and ever-changing interests, for, as it is appreciated first in this sense, then in that, the interest is never exhausted.
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4 months 4 weeks ago
Except for music, everything is a lie, even solitude, even ecstasy. Music, in fact, is the one and the other, only better.
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4 months 4 weeks ago
It is the natural effect of improvement, however, to diminish gradually the real price of almost all manufactures.
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Chapter XI, Part III, (Conclusion..) p. 282.
4 months 4 weeks ago
What measures, then, shall we adopt? What machine employ, or what reason consult by means of which we may contemplate this ineffable beauty; a beauty abiding in the most divine sanctuary without ever proceeding from its sacred retreats lest it should be beheld by the profane and vulgar eye? We must enter deep into ourselves, and, leaving behind the objects of corporeal sight, no longer look back after any of the accustomed spectacles of sense. For, it is necessary that whoever beholds this beauty, should withdraw his view from the fairest corporeal forms; and, convinced that these are nothing more than images, vestiges and shadows of beauty, should eagerly soar to the fair original from which they are derived. For he who rushes to these lower beauties, as if grasping realities, when they are only like beautiful images appearing in water, will, doubtless, like him in the fable, by stretching after the shadow, sink into the lake and disappear. For, by thus embracing and adhering to corporeal forms, he is precipitated, not so much in his body as in his soul, into profound and horrid darkness; and thus blind, like those in the infernal regions, converses only with phantoms, deprived of the perception of what is real and true.
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4 months 4 weeks ago
After he routed Pharnaces Ponticus at the first assault, he wrote thus to his friends: "I came, I saw, I conquered."
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Cæsar
4 months 4 weeks ago
There are not two kinds of human being, savage and civilized. There is only the human animal, forever at war with itself.
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An Old Chaos: Frozen Horses and Deserts of Brick (p. 25)
4 months 4 weeks ago
Hope is the dream of a waking man.
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p. 187
4 months 4 weeks ago
Although I consider our political world to be the best of which we have any historical knowledge, we should beware of attributing this fact to democracy or to freedom. Freedom is not a supplier who delivers goods to our door. Democracy does not ensure that anything is accomplished — certainly not an economic miracle. It is wrong and dangerous to extol freedom by telling people that they will certainly be all right once they are free. How someone fares in life is largely a matter of luck or grace, and to a comparatively small degree perhaps also of competence, diligence, and other virtues. The most we can say of democracy or freedom is that they give our personal abilities a little more influence on our well-being.
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4 months 4 weeks ago
While imprisoned in the shed Pierre had learned not with his intellect but with his whole being, by life itself, that man is created for happiness, that happiness is within him, in the satisfaction of simple human needs, and that all unhappiness arises not from privation but from superfluity. And now during these last three weeks of the march he had learned still another new, consolatory truth- that nothing in this world is terrible. He had learned that as there is no condition in which man can be happy and entirely free, so there is no condition in which he need be unhappy and lack freedom. He learned that suffering and freedom have their limits and that those limits are very near together....
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Bk. XIV, ch. 12
4 months 4 weeks ago
We somehow believe that our point of view is superior, higher than those of the greatest minds—either because our point of view is that of our time, and our time, being later than the time of the greatest minds, can be presumed to be superior to their times; or else because we believe that each the greatest minds was right from his point of view, but not, as he claims, simply right.
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“What is liberal education,” pp. 7-8
4 months 4 weeks ago
He needs no library, for he has not done thinking; no church, for he is himself a prophet; no statute book, for he hath the Lawgiver; no money, for he is value itself; no road, for he is at home where he is.
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December 26, 1839
4 months 4 weeks ago
In many ways, she (Fannie Lou Hamer) paved the way for Barack Obama.
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4 months 4 weeks ago
One grasps incomparably more things in boredom than by labor, effort being the mortal enemy of meditation.
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4 months 4 weeks ago
If the importation of foreign cattle, for example, were made ever so free, so few could be imported, that the grazing trade of Great Britain could be little affected by it. Live cattle are, perhaps, the only commodity of which the transportation is more expensive by sea than by land.
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Chapter II
4 months 4 weeks ago
We wish, in a word, equality — equality in fact as a corollary, or rather, as primordial condition of liberty. From each according to his faculties, to each according to his needs; that is what we wish sincerely and energetically.
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As quoted in The Old Order and the New (1890) by J. Morris Davidson
4 months 4 weeks ago
Nothing in all literature is so depressing as the “Dissertations” of the slave [Epictetus], unless it be the “Meditations” of the Emperor [Marcus Aurelius] ...[after some excerpts from the two books]..... In such passages we feel the proximity of Christianity and its dauntless martyrs; indeed were not the Christian ethic of self-denial, the Christian political ideal of an almost communistic brotherhood of man, and the Christian eschatology of the final conflagration of all the world, fragments of Stoic doctrine floating on the stream of thought? In Epictetus the Greco-Roman soul has lost its paganism, and is ready for a new faith".
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