I would not have thee...

I would not have thee look on my endeavors as a design of captivity. I intend not the conquest but the exercise of thy reason, not that, thou should swear allegiance to my dictates but compare my conclusions with Nature and examine their correspondence.

And now to explain colours....

And now to explain colours. I suppose that as bodies excite sounds of various tones and consequently vibrations, in the air of various bignesses, so when rays of light by impinging on the stiff refracting superficies excite vibrations in the ether, these rays excite vibrations of various bignesses... therefore, the ends of the capillamenta of the optic nerve which front or face the retina being such refracting superficies, when the rays impinge on them they must there excite these vibrations, which vibrations (like those of sound in a trumpet) will run along the pores or crystalline pith of the capillamenta through the optic nerves into the sensorium (which light itself cannot do), and there, I suppose, affect the sense with various colours, according to their bigness and mixture—the biggest with the strongest colours, reds and yellows; the least with the weakest, blues and violets; middle with green; and a confusion of all with white, much after the manner, that in the sense of hearing, nature makes use of aereal vibrations of several bignesses to generate sounds of divers tones; for the analogy of nature is to be observed.

In its own more confused,...

In its own more confused, less advanced way, New Dealism too has spread abroad the stress on the state as against the individual, planning as against private enterprise, jobs (even if relief jobs) against opportunities, security against initiative, "human rights" against "property rights." There can be no doubt that the psychological effect of New Dealism has been what the capitalists say it has been: to undermine public confidence in capitalist ideas and rights and institutions. Its most distinctive features help to prepare the minds of the masses for the acceptance of the managerial social structure.

Let there be freedom from...

Let there be freedom from perturbations with respect to the things which come from the external cause; and let there be justice in the things done by virtue of the internal cause, that is, let there be movement and action terminating in this, in social acts, for this is according to thy nature.

Haven't people learned yet that...

Haven't people learned yet that the time of superficial intellectual games is over, that agony is infinitely more important than syllogism, that a cry of despair is more revealing than the most subtle thought, and that tears always have deeper roots than smiles?

He who first shortened the...

He who first shortened the labor of copyists by device of movable types was disbanding hired armies, and cashiering most kings and senates, and creating a whole new democratic world: he had invented the art of printing.

I was assailed by memories...

I was assailed by memories of a life that wasn't mine anymore, but one in which I'd found the simplest and most lasting joys.

I have, Reader — and,...

I have, Reader — and, I suppose, it is not unknown to thee — within these few years, in several little treatises, delivered my judgment of philosophy. I say, of philosophy, for alchemy — in the common acceptation, and as it is a torture of metals — I did never believe: much less did I study it.

A Man must be very...

A Man must be very inert to have no character at all.

What matter and opportunity [for...

What matter and opportunity [for thy activity] art thou avoiding? For what else are all these things, except exercises for the reason, when it has viewed carefully and by examination into their nature the things which happen in life? Persevere then until thou shalt have made these things thy own, as the stomach which is strengthened makes all things its own, as the blazing fire makes flame and brightness out of everything that is thrown into it.

All the concessions we make...

All the concessions we make to Eros are holes in our desire for the absolute.

History a distillation of Rumour.

History a distillation of Rumour.

The absurd does not liberate;...

The absurd does not liberate; it binds. It does not authorize all actions. "Everything is permitted" does not mean that nothing is forbidden.

He who voluntarily confronts tremendous...

He who voluntarily confronts tremendous odds must have very great internal resources to draw upon.

Viewed from a distance, the...

Viewed from a distance, the natural world often presents a vista of sublime, majestic placidity. Yet beneath the foliage and hidden from the distant eye, a vast, unceasing slaughter rages. Wherever there is animal life, predators are stalking, chasing, capturing, killing, and devouring their prey. Agonized suffering and violent death are ubiquitous and continuous.

With the abolition of otium...

With the abolition of otium and of the ego no aloof thinking is left. … Without otium philosophical thought is impossible, cannot be conceived or understood.

A little flesh, a little...

A little flesh, a little breath, and a Reason to rule all – that is myself.

Religion may be purified. This...

Religion may be purified. This great work was begun two hundred years ago: but men can only bear light to come in upon them by degrees.

The only interesting philosophers are...

The only interesting philosophers are the ones who have stopped thinking and have begun to search for happiness.

In the theory of the...

In the theory of the state of the seventeenth century, the monarch is identified with God and has in the state a position exactly analogous to that attributed to God in the Cartesian system of the world.

What I called the perplexed...

What I called the perplexed jungle of Paganism sprang, we may say, out of many roots: every admiration, adoration of a star or natural object, was a root or fibre of a root; but Hero-worship is the deepest root of all; the tap-root, from which in a great degree all the rest were nourished and grown.

So many men are deprived...

So many men are deprived of grace. How can one live without grace? One has to try it and do what Christianity never did: be concerned with the damned.

The Thracian people, like the...

The Thracian people, like the bloodiest of the barbarians, being ever most murderous when it has nothing to fear.

The more honesty a man...

The more honesty a man has, the less he affects the air of a saint — the affectation of sanctity is a blotch on the face of piety.

The significance of God, cause,...

The significance of God, cause, number, substance or soul consists, as James asserts, in nothing but the tendency of the given concept to make us act or think. If the world should reach a point at which it ceases to care not only about such metaphysical entities but also about murders perpetrated behind closed frontiers or simply in the dark, one would have to conclude that the concepts of such murders have no meaning, that they represent no ‘distinct ideas’ or truths, since they do not make any ‘sensible difference to anybody.’

The Emperor Cæsar Marcus Aurelius...

The Emperor Cæsar Marcus Aurelius Antoninus, Germanicus, Parthicus, Sarmaticus, to the People of Rome, and to the sacred Senate greeting: I explained to you my grand design, and what advantages I gained on the confines of Germany, with much labour and suffering, in consequence of the circumstance that I was surrounded by the enemy; I myself being shut up in Carnuntum by seventy-four cohorts, nine miles off. And the enemy being at hand, the scouts pointed out to us, and our general Pompeianus showed us that there was close on us a mass of a mixed multitude of 977,000 men, which indeed we saw; and I was shut up by this vast host, having with me only a battalion composed of the first, tenth, double and marine legions. Having then examined my own position, and my host, with respect to the vast mass of barbarians and of the enemy, I quickly betook myself to prayer to the gods of my country. But being disregarded by them, I summoned those who among us go by the name of Christians. And having made inquiry, I discovered a great number and vast host of them, and raged against them, which was by no means becoming; for afterwards I learned their power. Wherefore they began the battle, not by preparing weapons, nor arms, nor bugles; for such preparation is hateful to them, on account of the God they bear about in their conscience. Therefore it is probable that those whom we suppose to be atheists, have God as their ruling power entrenched in their conscience. For having cast themselves on the ground, they prayed not only for me, but also for the whole army as it stood, that they might be delivered from the present thirst and famine. For during five days we had got no water, because there was none; for we were in the heart of Germany, and in the enemy's territory. And simultaneously with their casting themselves on the ground, and praying to God (a God of whom I am ignorant), water poured from heaven, upon us most refreshingly cool, but upon the enemies of Rome a withering hail. And immediately we recognised the presence of God following on the prayer -- a God unconquerable and indestructible. Founding upon this, then, let us pardon such as are Christians, lest they pray for and obtain such a weapon against ourselves. And I counsel that no such person be accused on the ground of his being a Christian. But if any one be found laying to the charge of a Christian that he is a Christian, I desire that it be made manifest that he who is accused as a Christian, and acknowledges that he is one, is accused of nothing else than only this, that he is a Christian; but that he who arraigns him be burned alive. And I further desire, that he who is entrusted with the government of the province shall not compel the Christian, who confesses and certifies such a matter, to retract; neither shall he commit him. And I desire that these things be confirmed by a decree of the Senate. And I command this my edict to be published in the Forum of Trajan, in order that it may be read. The prefect Vitrasius Pollio will see that it be transmitted to all the provinces round about, and that no one who wishes to make use of or to possess it be hindered from obtaining a copy from the document I now publish.

A republic is not founded...

A republic is not founded on virtue, but on the ambition of its citizens.

Espousing the melancholy of ancient...

Espousing the melancholy of ancient symbols, I would have freed myself.

I should say sincerity, a...

I should say sincerity, a deep, great, genuine sincerity, is the first characteristic of all men in any way heroic.

Nothing can discourage the appetite...

Nothing can discourage the appetite for divinity in the heart of man.

I learn more from the...

I learn more from the anatomy of an ant or a blade of grass...than from all the books which have been written since the beginning of time. This is so, since I have begun...to read the book of God...the model according to which I correct the human books which have been copied badly and arbitrarily and without attention to the things that are written in the original book of the Universe.

One can imagine a computer...

One can imagine a computer simulation of the action of peptides in the hypothalamus that is accurate down to the last synapse. But equally one can imagine a computer simulation of the oxidation of hydrocarbons in a car engine or the action of digestive processes in a stomach when it is digesting pizza. And the simulation is no more the real thing in the case of the brain than it is in the case of the car or the stomach. Barring miracles, you could not run your car by doing a computer simulation of the oxidation of gasoline, and you could not digest pizza by running the program that simulates such digestion. It seems obvious that a simulation of cognition will similarly not produce the effects of the neurobiology of cognition.

Most of the pathetic scenes...

Most of the pathetic scenes in almost everybody's life are scenes unnoted by anyone and totally disregarded by the person in question.

With the world, do not...

With the world, do not resort to injuries, but only to irony and gayety: injury revolts, while irony makes one reflect, and gayety disarms.

Man starts over again everyday,...

Man starts over again everyday, in spite of all he knows, against all he knows.

At bottom, it is the...

At bottom, it is the Poet's first gift, as it is all men's, that he have intellect enough. He will be a Poet if he have: a Poet in word; or failing that, perhaps still better, a Poet in act. Whether he write at all; and if so, whether in prose or in verse, will depend on accidents: who knows on what extremely trivial accidents, — perhaps on his having had a singing-master, on his being taught to sing in his boyhood! But the faculty which enables him to discern the inner heart of things, and the harmony that dwells there (for whatsoever exists has a harmony in the heart of it, or it would not hold together and exist), is not the result of habits or accidents, but the gift of Nature herself; the primary outfit for a Heroic Man in what sort soever. To the Poet, as to every other, we say first of all, See. If you cannot do that, it is of no use to keep stringing rhymes together, jingling sensibilities against each other, and name yourself a Poet; there is no hope for you. If you can, there is, in prose or verse, in action or speculation, all manner of hope. The crabbed old Schoolmaster used to ask, when they brought him a new pupil, 'But are ye sure he's not a dunce?' Why, really one might ask the same thing, in regard to every man proposed for whatsoever function; and consider it as the one inquiry needful: Are ye sure he's.

Truth, like light, blinds. Falsehood,...

Truth, like light, blinds. Falsehood, on the contrary, is a beautiful twilight that enhances every object.

We know nothing accurately in...

We know nothing accurately in reality, but [only] as it changes according to the bodily condition, and the constitution of those things that flow upon [the body] and impinge upon it.

A curious paradox: people have...

A curious paradox: people have only the narrowest private interest in mind when they act, yet they are at the same time more than ever determined in their behavior by the instincts of the mass. ... The diversity of individual goals is immaterial in face of the identity of the determining forces.

I have only one real...

I have only one real message in this lecture, and that is: consciousness is a biological phenomenon, like photosynthesis, digestion, mitosis—you know all the biological phenomena—and once you accept that, most, if not all about the hard problems of consciousness simply evaporate.

The innovator, however, must in...

The innovator, however, must in the first place be discontented, he must doubt the value of what he is doing or question the accepted ways of doing it. And secondly, he must be prepared to take fresh paths, to venture into fields where he is by no means expert. This is true, at least, of major forms of innovation; they make it possible for other men to be expert, but are not themselves forms of expertise. Freud was not an expert psycho-analyst; before Freud wrote there was no such thing; he created the standards by which psycho-analysts are judged expert. Neither was Marx an expert in interpreting history in economic terms nor Darwin an expert in evolutionary biology. If a man is trained, purely and simply, to be expert and contented in a particular task he will not innovate; Freud would have remained an anatomist, Marx a philosopher, Darwin a field-naturalist.

And that you may know......

And that you may know... what kind of writings I mean, I shall name to you the learned Gassendus his little Syntagma of Epicuruss philosophy, and that most ingenious gentleman Monsieur Descartes his principles of philosophy. For though I purposely refrained, though not altogether from transiently consulting about a few particulars, yet from seriously and orderly reading over those excellent (though disagreeing) books, or so much as Sir Francis Bacon's Novum Organum, that I might not be prepossessed with any theory or principles, till I had spent some time in trying what things themselves would incline me to think; yet beginning now to allow myself to read those excellent books, I find by the little I have read in them already, that if I had read them before I began to write, I might have enriched the ensuing essays with divers truths, which they now want, and have explicated divers things much better than I fear I have done.

Mock on, mock on, Voltaire...

Mock on, mock on, Voltaire Rousseau;Mock on, mock on, 'tis all in vain!You throw the sand against the wind,And the wind blows it back again.

Death poses a problem which...

Death poses a problem which replaces all the others. What is deadly to philosophy, to the naive belief in the hierarchy of perplexities.

But Aversion wee have for...

But Aversion wee have for things, not only which we know have hurt us; but also that we do not know whether they will hurt us, or not.

I esteem the modern error,...

I esteem the modern error, That all goes by self-interest and the checking and balancing of greedy knaveries, and that in short, there is nothing divine whatever in the association of men, a still more despicable error, natural as it is to an unbelieving century, than that of a "divine right" in people called Kings. I say, Find me the true Konning, King, or Able-man, and he has a divine right over me.

He who intends to enjoy...

He who intends to enjoy life should not be busy about many things, and in what he does should not undertake what exceeds his natural capacity. On the contrary, he should have himself so in hand that even when fortune comes his way, and is apparently ready to lead him on to higher things, he should put her aside and not o'erreach his powers. For a being of moderate size is safer than one that bulks too big.

The will to power is...

The will to power is weakness as well as strength, and the more it is cut off and isolated from the rest of the human personality, the more desperate, in its weakness, it can become.

Discussion, therefore, is one of...

Discussion, therefore, is one of the motive powers of life, and, as such, is not to be deprecated.

The whole business of the...

The whole business of the kingly weaving is comprised in this and this alone: in never allowing the self-restrained characters to be separated from the courageous, but in weaving them together by common beliefs and honors and dishonors and opinions and interchanges of pledges, thus making of them a smooth and, as we say, well-woven fabric, and then entrusting to them in common forever the offices of the state.