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4 months ago
Agreement with experiment is the sole criteria of truth for a physical theory.
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4 months ago
Editor: a person employed by a newspaper, whose business it is to separate the wheat from the chaff, and to see that the chaff is printed.
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[http://books.google.com/books?id=MaVHAAAAYAAJ&q=%22editor+a+person+employed+on+a+newspaper%22+%22whose+business+it+is+to+separate+the+wheat+from+the+chaff+and+to+see+that+the+chaff+is+printed%22&pg=PA810#v=onepage The Philistine] (May 1913) | [http://boo
4 months ago
Such abstraction which refuses to accept the given universe of facts as the final context of validation, such “transcending” analysis of the facts in the light of their arrested and denied possibilities, pertains to the very structure of social theory.
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p. xliii
4 months ago
The ordinary logic has a great deal to say about genera and species, or in our nineteeth century dialect, about classes. Now a class is a set of objects comprising all that stand to one another in a special relation of similarity. But where ordinary logic talks of classes the logic of relatives talks of systems. A system is a set of objects comprising all that stands to one another in a group of connected relations. Induction according to ordinary logic rises from the contemplation of a sample of a class to that of a whole class; but according to the logic of relatives it rises from the comtemplation of a fragment of a system to the envisagement of the complete system.
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Vol. IV, par. 5
4 months ago
One need only open the eyes to see that the conquests of industry which have enriched so many practical men would never have seen the light, if these practical men alone had existed and if they had not been preceded by unselfish devotees who died poor, who never thought of utility, and yet had a guide far other than caprice.As Mach says, these devotees have spared their successors the trouble of thinking.
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Author's Essay Prefatory to the Translation: "The Choice of Facts," p.4
4 months ago
It seems to be my destiny to discourse on truth, insofar as I discover it, in such a way that all possible authority is simultaneously demolished. Since I am incompetent and extremely undependable in men's eyes, I speak the truth and thereby place them in the contradiction from which they can be extricated only by appropriating the truth themselves. A man's personality is matured only when he appropriates the truth, whether it is spoken by Balaam's ass or a sniggering wag or an apostle or an angel.
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Journals IV A 87 (1843)
Christ has a cosmic body that extends throughout the universe.
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Cosmic Life (1916)
4 months ago
I believe more in the goodness of bad people than i do in the badness of good people.
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p. 18
4 months ago
Society is eliminating the prerogatives and privileges of feudal. aristocratic culture together with its content. The fact that the transcending truths of the fine arts, the aesthetics of life and thought, were accessible only to the few wealthy and educated was the fault of a repressive society. But this fault is not corrected by paperbacks, general education, long-playing records, and the abolition of formal dress in the theater and concert hall. The cultural privileges expressed the injustice of freedom, the contradiction between ideology and reality, the separation of intellectual from material productivity; but they also provided a protected realm in which the tabooed truths could survive in abstract integrity—remote from the society which suppressed them.
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pp. 64-65
4 months ago

Political independence, as the right to owe his existence and continuance in society not to the arbitrary will of another, but to his own rights and powers as a member of the commonwealth.

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Science of Right (1797)
4 months ago
Later generations will regard set theory as a disease from which one has recovered.
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Ernst Hölder attributed this to Poincaré in 1924: "Poincaré at the Rome Congress (1908) went so far as to say …", but this is not an accurate summary of his remarks in [http://books.google.com/books?id=0sgrAQAAIAAJ&pg=PA123 "The Future of Mathematics"]. S
4 months ago
Marry, and you will regret it. Do not marry, and you will also regret it. Marry or do not marry, you will regret it either way. Whether you marry or you do not marry, you will regret it either way. Laugh at the stupidities of the world, and you will regret it; weep over them, and you will also regret it. Laugh at the stupidities of the world or weep over them, you will regret it either way. Whether you laugh at the stupidities of the world or you weep over them, you will regret it either way. Trust a girl, and you will regret it. Do not trust her, and you will also regret it. Trust a girl or do not trust her, you will regret it either way. Whether you trust a girl or do not trust her, you will regret it either way. Hang yourself, and you will regret it. Do not hang yourself, and you will also regret it. Hang yourself or do not hang yourself, you will regret it either way. Whether you hang yourself or do not hang yourself, you will regret it either way. This, gentlemen, is the quintessence of all the wisdom of life.
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4 months ago
The disciple must break the glass, or better the mirror, the reflection, his infinite speculation on the master. And start to speak.
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Cogito and The History of Madness, p.37 (Routledge classics edition)
Love alone is capable of uniting living beings in such a way as to complete and fulfill them, for it alone takes them and joins them by what is deepest in themselves. All we need is to imagine our ability to love developing until it embraces the totality of men and the earth.
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4 months ago
Our admiration is so given to dead martyrs that we have little time for living heroes.
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4 months ago
For thought and speech are of a thinking and speaking subject, and if the life of the latter depends on the performance of a superimposed function, it depends on fulfilling the requirements of this function — thus it depends on those who control these requirements.
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p. 128
4 months ago

They cudgel their brains with absurd questions, such as, for instance, why God did not make the world many centuries earlier. They persuade themselves that it is easy to conceive, to be sure, how God may discern what is present, that is, what is actual in the time in which he is, but how He may foresee what is future, that is, what is actual in the time in which He is not yet, they deem an intellectual difficulty; as if the existence of the Necessary Being descended through all the moments of an imaginary time, and, having already exhausted a part of His duration, saw before Him the eternity He was yet to live simultaneously with the present events of the world. All these difficulties upon proper insight into the notion of time vanish like smoke.

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4 months ago
Death induces the sensual person to say: Let us eat and drink, because tomorrow we shall die – but this is sensuality's cowardly lust for life, that contemptible order of things where one lives in order to eat and drink instead of eating and drinking in order to live.
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p. 83
4 months ago

The only certainty is that nothing is certain.

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Book II, sec. 5.
4 months ago
Another valuable purpose of ridicule is with relation to smaller vices, which are often more effectually corrected by ridicule, than by grave admonition. Men have been laughed out of faults which a sermon could not reform; nay, there are many little indecencies which are improper to be mentioned in such solemn discourses. Now ridicule with contempt or ill-nature, is indeed always irritating and offensive; but we may, by testifying a just esteem for the good qualities of the person ridiculed, and our concern for his interests, let him see that our ridicule of his weakness flows from love to him, and then we may hope for a good effect. This then is another necessary rule, "That along with our ridicule of smaller faults we should always join evidences of good nature and esteem." As to jests upon imperfections, which one cannot amend, I cannot fee of what use they can be: men of sense cannot relish such jests; foolish trifling minds may by them be led to despise the truest merit, which is not exempted from the casual misfortunes of our mortal state.
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Letter to the Author of the Dublin Journal, published in The Dublin Weekly Journal, No. 12 (19 June 1725), p. 46; later published in Reflections Upon Laughter (1750); and in Thoughts upon Laughter, and Observations on the Fable of the Bees (1758), p. 50
4 months ago
Mr. Marcuse. . . . It’s the kind of Marxism which I dislike the most. It’s a combination of Marxism and Freudianism. I am equally opposed to both of the sources, and in its combined form I find it particularly repulsive.
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Friedrich Hayek, quoted in Ralf Dahrendorf, LSE: A History of the London School of Economics and Political Science, 1895– 1995 (1995)
4 months ago
A metaphysics of morals is therefore indispensably necessary, not merely because of a motive to speculation — for investigating the source of the practical basic principles that lie a priori in our reason — but also because morals themselves remain subject to all sorts of corruption as long as we are without that clue and supreme norm by which to appraise them correctly...
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4 months ago
It is true that may hold in these things, which is the general root of superstition; namely, that men observe when things hit, and not when they miss; and commit to memory the one, and forget and pass over the other.
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Sylva Sylvarum Century X (1627)
4 months ago
After Montesquieu, the next great addition to Sociology (which is the term I may be allowed to invent to designate Social Physics) was made by Condorcet, proceeding on the views suggested by his illustrious friend Turgot.
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Book VI: Social Physics, Ch. II: Principle Philosophical Attempts to Constitute a Social System
4 months ago
now, in the solemn silence before God with the lilies and the birds, where accordingly there is nobody at all present, where accordingly there is no other intercourse for thee but with God-there indeed the rule holds good: either hold to Him/or despise Him. There is no excuse, for no one else is present, in any case no one is present in such a wise that thou canst hold to him without despising God; for precisely there in the silence it is clear how close God is to thee. P. 334
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4 months ago
As medium for reaching understanding, speech acts serve: a) to establish and renew interpersonal relations, whereby the speaker takes up a relation to something in the world of legitimate social orders; b) to represent states and events, whereby the speaker takes up a relation to something in the world of existing states of affairs; c) to manifest experiences that is, to represent oneself- whereby the speaker takes up a relation to something in the subjective world to which he has privileged access.
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p. 308
4 months ago
Let your accusations be few in number, even if they be just.
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The Ring (c. 120). | If "The Ring" refers to the work "The Ring of Sixtus", it is highly unlikely that these quotes are attributed correctly. It is widely believed that "The Ring of Sixtus" was written by a Pythagorean philosopher.
4 months ago
Ours is an industrial civilization, in which no society can prosper unless it possesses an elite of highly trained scientists and a considerable army of engineers and technicians. The possession and wide dissemination of a great deal of correct, specialized knowledge has become a prime condition of national survival. In the United States, during the last twenty or thirty years, this fact seems to have been forgotten. Professional educationists have taken John Dewey's theories of ‘learning through doing’ and of ‘education as life adjustment,’ and have applied them in such a way that, in many American schools, there is now doing without learning, along with courses in adjustment to everything except the basic twentieth-century fact that we live in a world where ignorance of science and its methods is the surest, shortest road to national disaster. During the past half century every other nation has made great efforts to impart more knowledge to more young people. In the United States professional educationists have chosen the opposite course.”
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"Knowledge and Understanding", in Vedanta and the West (May-June 1956); later in Collected Essays (1958)
4 months ago
Men do not differ much about what things they will call evils; they differ enormously about what evils they will call excusable.
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In The Illustrated London News (23 October 1909)
4 months ago
For it is extremely absurd to expect to be enlightened by reason, and yet to prescribe to her beforehand on which side she must incline.
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A 747, B 775; as translated by F. Max Mueller
4 months ago
For man seeketh in society comfort, use, and protection: and they be three wisdoms of divers natures, which do often sever: wisdom of the behaviour, wisdom of business, and wisdom of state.
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Book II, xxiii
4 months ago
Lord Jesus Christ, our foolish minds are weak; they are more than willing to be drawn—and there is so much that wants to draw us to itself. There is pleasure with its seductive power, the multiplicity with its bewildering distractions, the moment with its infatuating importance and the conceited laboriousness of busyness and the careless time-wasting of light-mindedness and the gloomy brooding of heavy-mindedness—all this will draw us away from ourselves to itself in order to deceive us. But you, who are truth, only you, our Savior and Redeemer, can truly draw a person to yourself, which you have promised to do—that you will draw all to yourself. Then may God grant that by repenting we may come to ourselves, so that you, according to your Word, can draw us to yourself—from on high, but through lowliness and abasement.
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p. 157
4 months ago
The persons we think we are have been manufactured out of some shotgun wedding of history and and imagination.
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The Illuminati Papers (1980), p. 61
4 months ago
In the old dramas it was love that had to be sacrificed to painful duty. In the modern instance the sacrifice is at the shrine of what William James called “the Bitch Goddess, Success.” Love is to be abandoned for the stern pursuit of newspaper notoriety and dollars.
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“Silence is Golden,” p. 61
4 months ago
What embitters the world is not excess of criticism, but absence of self-criticism.
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"On Bright Old Things — and Other Things", in Sidelights on New London and Newer New York: And Other Essays (1932)
4 months ago
I daresay anything can be made holy by being sincerely worshipped.
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The Message to the Planet (1989) p. 322.
4 months ago
Money is the password, and all doors, which are closed to the man of lesser means, fly open to those whom Plutus favors. The invention of money, which has no other usefulness (or at least it should not have any) except for the commercial exchange of the products of man's industry, now serves all that is physically good among men. Especially after money was represented by metal, it has produced avarice which, finally, without indulgence, but by its mere possession, and even with the resolution (of the stingy) not to spend it, still contains a power which people believe can sufficiently compensate for the lack of any other power.
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Kant, Immanuel (1996), pages 181-182
4 months ago
But the best demonstration by far is experience, if it go not beyond the actual experiment.
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Aphorism 70
4 months ago
To become sober is: to come to oneself in self-knowledge and before God as nothing before him, yet infinitely, unconditionally engaged. P. 104
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4 months ago
Everybody who has ever worked for a corporation knows that corporations conspire all the time. Politicians conspire all the time, pot-dealers conspire not to get caught by the narcs, the world is full of conspiracies. Conspiracy is natural primate behavior.
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The I in the Triangle, speech held at a bookstore in Santa Cruz, California (1990)
4 months ago
It is not only when it takes the form of physical addiction that sex is evil. It is also evil when it manifests itself as a way of satisfying the lust for power or the climber's craving for position and social distinction.
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Ch. 14, p. 358 [2012 reprint]
4 months ago
Truth must of necessity be stranger than fiction ... for fiction is the creation of the human mind, and therefore is congenial to it.
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Ch. 4 "Speculation of the House Agent"
4 months ago
Nothing works a more complete and penetrating disaster than every "impersonal" duty, every sacrifice before the Moloch of abstraction.—To think that no one has thought of Kant's categorical imperative as dangerous to life! … What destroys a man more quickly than to work, think and feel without inner necessity, without any deep personal desire, without pleasure—as a mere automaton of duty? That is the recipe for decadence, and no less for idiocy. … Instinct at fault in everything and anything, instinct as a revolt against nature, German decadence as a philosophy—that is Kant!
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Nietzsche in The Antichrist (1895), section 11, H. L. Mencken's translation
4 months ago
He never took a pride, as in the humour of some, in putting any of his guests, or that otherwise discours'd with him, to the blush; but was ever ready to countenance and encourage their abilities, whatever they were. Neither was he one that would appropriate the discourse to himself alone, but left a liberty to the rest of the company to take their turns; wherein he took pleasure to hear a man speak in his own faculty, and would draw him on, and allure him to discourse upon such a subject. And for himself, he despised no man's observations; but would light his torch at any man's candle.
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William Rawley, "The Life Of the Honourable Author" in Lord Bacon's Essays, &c. Vol. II (London: 1720), pp. xiii–xiv. Cf. Francis Osborne, Advice to a Son: "Thus he [Lord Bacon] did not only learn himself, but gratify such as taught him; who looked upon t
4 months ago
There is no kind of harassment that a man may not inflict on a woman with impunity in civilized societies.
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"On Women" (1772), as translated in Selected Writings (1966) edited by Lester G. Crocker
4 months ago
In science there are no 'depths'; there is surface everywhere.
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Rudolf Carnap (1929) from the Vienna Circle manifesto.
4 months ago
All that the conscious ego can do is to formulate wishes, which are then carried out by forces which it controls very little and understands not at all.
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4 months ago
It is not funny that anything else should fall down; only that a man should fall down. No one sees anything funny in a tree falling down. No one sees a delicate absurdity in a stone falling down. No man stops in the road and roars with laughter at the sight of the snow coming down. The fall of thunderbolts is treated with some gravity. The fall of roofs and high buildings is taken seriously. It is only when a man tumbles down that we laugh. Why do we laugh? Because it is a grave religious matter: it is the Fall of Man. Only man can be absurd: for only man can be dignified.
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"Spiritualism"
4 months ago
This is a work that cannot be completed except by a society of men of letters and skilled workmen, each working separately on his own part, but all bound together solely by their zeal for the best interests of the human race and a feeling of mutual good will.
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Article on Encyclopedia, as translated in The Many Faces of Philosophy : Reflections from Plato to Arendt (2001), "Diderot", p. 237
4 months ago
The gesture that divides madness is the constitutive one, not the science that grows up in the calm that returns after the division has been made.
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Preface to 1961 edition

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