
Newton... (after having remarked that geometry only requires two of the mechanical actions which it postulates, namely, to describe a straight line and a circle) says: geometry is proud of being able to achieve so much while taking so little from extraneous sources. One might say of metaphysics, on the other hand: it stands astonished, that with so much offered it by pure mathematics it can effect so little. In the meantime, this little is something which mathematics indispensably requires in its application to natural science, which, inasmuch as it must here necessarily borrow from metaphysics, need not be ashamed to allow itself to be seen in company with the latter.
To affirm equality is to affirm a cohabitation defined in part by an interdependency that takes the edge off the individual boundaries of the body, or that works that edge for its social and political potential.
Rational and kindly behavior tends to produce good results and these results remain good even when the behavior which produced them was itself produced by a pill.
By necrophilia is meant love for all that is violence and destruction; the desire to kill; the worship of force; attraction to death, to suicide, to sadism; the desire to transform the organic into the inorganic by means of "order." The necrophile, lacking the necessary qualities to create, in his impotence finds it easy to destroy because for him it serves only one quality: force.
One who is serious all day will never have a good time, while one who is frivolous all day will never establish a household.
Lenin may be proud of what his comrades are doing; the Russian workers are acquiring immortal glory in attempting the realization of what hitherto had been only an abstract idea.....
For a long time - always, in fact - I have known that life here on earth is not what I needed and that I wasn't able to deal with it; for this reason and for this reason alone, I have acquired a touch of spiritual pride, so that my existence seems to me the degradation and the erosion of a psalm.
We inherit the warlike type; and for most of the capacities of heroism that the human race is full of we have to thank this cruel history. Dead men tell no tales, and if there were any tribes of other type than this they have left no survivors. Our ancestors have bred pugnacity into our bone and marrow, and thousands of years of peace won't breed it out of us. The popular imagination fairly fattens on the thought of wars. Let public opinion once reach a certain fighting pitch, and no ruler can withstand it. In the Boer war both governments began with bluff, but they couldn't stay there; the military tension was too much for them.
The TV camera has no shutter. It does not deal with aspects or facets of objects in high resolution. It is a means of direct pick-up by the electrical groping over surfaces.
He who is not sure of his memory, should not undertake the trade of lying.
In speaking of the fear of religion, I don't mean to refer to the entirely reasonable hostility toward certain established religions and religious institutions, in virtue of their objectionable moral doctrines, social policies, and political influence. Nor am I referring to the association of many religious beliefs with superstition and the acceptance of evident empirical falsehoods. I am talking about something much deeper-namely, the fear of religion itself. I speak from experience, being strongly subject to this fear myself: I want atheism to be true and am made uneasy by the fact that some of the most intelligent and well-informed people I know are religious believers. It isn't just that I don't believe in God and, naturally, hope that I'm right in my belief. It's that I hope there is no God! I don't want there to be a God; I don't want the universe to be like that.
A city that outdistances Man's walking powers is a trap for Man. It threatens to become a prison from which he cannot escape unless he has mechanical means of transport, the thoroughfares for carrying these, and the purchasing power for commanding the use of artificial means of communication.
Man is always something more than what he knows of himself. He is not what he is simply once and for all, but is a process...
It makes a big difference whether you give something back or pay it off... The framers of the laws instituted festivals, in order that men should be publicly compelled to gaiety, as a necessary temperance for labors; We remember the great orator Pollio Asinius, who was not detained by anything beyond the tenth hour: he did not even need letters for an hour after that, so that no new concern arose, but he put the fatigue of the whole day in those two hours. Some joined in the middle of the day and put off some lighter work in the afternoon hours. Our elders also forbade a new report to be made in the senate after ten o'clock. The army divided the vigils, and the night was safe from the return of the expedition.
All work, even cotton spinning, is noble; work is alone noble ... A life of ease is not for any man, nor for any god.
There are in our minds in solution a vast number of emotional attitudes, feelings ready to be re-excited when the proper stimulus arrives, and more than anything else it is these forms, this residue of experience, which, fuller and richer than in the mind if the ordinary man, constitute the artist's capital. What is called the magic of the artist resides in his ability to transfer these values from one field of experience to another, to attach them to objects of our common life, and by his imaginative insight make these objects poignant and momentous. Not colors, not sense qualities as such, are either matter or form, but these qualities as thoroughly imbued, impregnated, with transferred value. And then they are either matter or form according to the direction of our interest.
So today... red and blue voters rely on a completely different set of facts. ...Polls ...suggest that a substantial... majority of Republican voters believe that the Democrats... stole the election, and that Joe Biden is not the legitimate president... When you don't have a common factual basis, you... reinforce the kinds of filter bubbles that people have started to move into.
To be sure, exchange-value exerts its power in a special way in the realm of cultural goods. For in the world of commodities this realm appears to be exempted from the power of exchange, to be in an immediate relationship with the goods, and it is this appearance in turn which alone gives cultural goods their exchange-value. But they nevertheless simultaneously fall completely into the world of commodities, are produced for the market, and are aimed at the market.
Word - that invisible dagger.
All that is under heaven, says the sage, runs one law and one fortune.
Aim at being loved without being admired.
Any question of philosophy ... which is so obscure and uncertain, that human reason can reach no fixed determination with regard to it; if it should be treated at all; seems to lead us naturally into the style of dialogue and conversation.
We're tired of trees. We should stop believing in trees, roots, and radicles. They've made us suffer too much. All of arborescent culture is founded on them, from biology to linguistics. Nothing is beautiful or loving or political aside from underground stems and aerial root, adventitious growths and rhizomes.
The highest proof of virtue is to possess boundless power without abusing it.
The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth.
Savage - There is only one way fit for a man - Heroism, or Master-Morality, or Violence. All the other people in between are ploughing the sand.
It's not that there are no differences between human and non-human animals, any more than there are no differences between black people and white people, freeborn citizens and slaves, men and women, Jews and gentiles, gays or heterosexuals. The question is rather: are they morally relevant differences? This matters because morally catastrophic consequences can ensue when we latch on to a real but morally irrelevant difference between sentient beings.
So clearly will truths kindle light for truths.
With regard to the abuse of authority, this also may come about in two ways. First, when what is ordered by an authority is opposed to the object for which that authority was constituted (if, for example, some sinful action is commanded or one which is contrary to virtue, when it is precisely for the protection and fostering of virtue that authority is instituted). In such a case, not only is there no obligation to obey the authority, but one is obliged to disobey it, as did the holy martyrs who suffered death rather than obey the impious commands of tyrants. Secondly, when those who bear such authority command things which exceed the competence of such authority; as, for example, when a master demands payment from a servant which the latter is not bound to make, and other similar cases. In this instance the subject is free to obey or disobey.
Nothing lasts forever, few things even last for long: all are susceptible of decay in one way or another; moreover all that begins also ends.
All right, men are as they should be, can be. What should they be? Surely not more than they can be! And what can they be? Not more, again, than they - can, than they have the competence, the force, to be. But this they really are, because what they are not, they are incapable of being; for to be capable means - really to be. One is not capable for anything that one really is not; one is not capable of anything that one does not really do. Could a man blinded by cataract see? Oh, yes, if he had his cataract successfully removed. But now he cannot see because he does not see. Possibility and reality always coincide. One can do nothing that one does not, as one does nothing that one cannot.
The only profound thinkers are the ones who do not suffer from a sense of the ridiculous.
No passion so effectually robs the mind of all its powers of acting and reasoning as fear.
Let great authors have their due, as time, which is the author of authors, be not deprived of his due, which is, further and further to discover truth.
Be not swept off your feet by the vividness of the impression, but say, "Impression, wait for me a little. Let me see what you are and what you represent. Let me try you."
We must live, you used to say, as if we were never going to die. - Didn't you know that's how everyone lives, including those obsessed with Death?
The vitality of the ordinary members of society is dependent on its Outsiders.
It is the dissimilarities and inequalities among men which give rise to the notion of honor; as such differences become less, it grows feeble; and when they disappear, it will vanish too.
A series of accidents creates a positively lighthearted state.
Black women control the world. We are through being discriminated against.
The death clock is ticking slowly in our breast, and each drop of blood measures its time, and our life is a lingering fever.
Our studies of sexual life, originating in Vienna and in England, are matched or surpassed by Hindu teachings on this subject... Psychoanalysis itself and the lines of thought to which it gives rise-surely a distinctly Western development-are only a beginner's attempt compared to what is an immemorial art in the East.
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