There are no conventions, no tabus, no gods, no priests, princes, fathers, or revelations which they must accept. ... The prison door is wide open. They stagger out into trackless space under a blinding sun.

We have come to see that Huxley was right when he said that "a man's worst difficulties begin when he is able to do as he likes." The evidences of these greater difficulties lie all about us: in the brave and brilliant atheists who have defied the Methodist God, and have become very nervous; in the women who have emancipated themselves from the tyranny of fathers, husbands, and homes, and with the intermittent but expensive help of a psychoanalyst, are now enduring liberty as interior decorators; in the young men and women who are world-weary at twenty-two; in the multitudes who drug themselves with pleasure; in the crowds enfranchised by the blood of heroes who cannot be persuaded to take an interest in their destiny; in the millions, at last free to think without fear of priest or policeman, who have made the moving pictures and the popular newspapers what they are.

The self-evident truth which makes men invincible is that inalienably they are inviolate persons.

In a free society the state does not administer the affairs of men. It administers justice among men who conduct their own affairs.

There is only one purpose to which a whole society can be directed by a deliberate plan. That purpose is war, and there is no other.

The totalitarian states, whether of the fascist or the communist persuasion, are more than superficially alike as dictatorships, in the suppression of dissent, and in operating planned and directed economies. They are profoundly alike.

Many a time I have wanted to stop talking and find out what I really believed.

News and truth are not the same thing and must be clearly distinguished. The function of news is to signalize an event, the function of truth is to bring to light the hidden facts, to set them into relation with each other, and make a picture of reality on which men can act. Only at those points, where social conditions take recognizable and measurable shape, do the body of truth and the body of news coincide.

The facts we see depend on where we are placed, and the habits of our eyes.

Looking back we can see how indirectly we know the environment in which nevertheless we live. We can see that the news of it comes to us now fast, now slowly; but that whatever we believe to be a true picture, we treat as if it were the environment itself.