A man shall not be...

A man shall not be full of laughter and mockery, nor sad and mournful, but joyful. ... His desire shall not be so great that he rushes for wealth, nor shall he be lazy and refrain from working. But he shall live in contentment, have a modest occupation, and be occupied mainly with the Torah.

Give all to love; Obey...

Give all to love; Obey thy heart; Friends, kindred, days, Estate, good fame, Plans, credit, and the muse; Nothing refuse.

Philosophy ... must not bargain...

Philosophy ... must not bargain away anything of the emphatic concept of truth.

There is no longer any...

There is no longer any religion when there is no longer any privileged religion. Take from religion its exclusive power and it will no longer exist.

Economic theory as derived from...

Economic theory as derived from Adam Smith assumes first that homo economicus acts with perfect optimality on complete information, and second that when many of the species homo economicus do that, their actions add up to the best possible outcome for everybody. Neither of these assumptions stands up long against the evidence.

Three years ago he was...

Three years ago he was an honest, self-denying youth, ready to devote himself to every good cause; now he was a corrupt and refined egotist, given over to personal enjoyment. ... And all this terrible transformation took place in him only because he ceased to have faith in himself, and began to believe in others.

Know that for the human...

Know that for the human mind there are certain objects of perception which are within the scope of its nature and capacity; on the other hand, there are, amongst things which actually exist, certain objects which the mind can in no way and by no means grasp: the gates of perception are closed against it. Further, there are things of which the mind understands one part, but remains ignorant of the other; and when man is able to comprehend certain things, it does not follow that he must be able to comprehend everything.

The hearing ear is always...

The hearing ear is always found close to the speaking tongue.

I have been a visitor...

I have been a visitor at 320 universities and colleges around the world and always have asked those university audiences “How many of you are familiar with the word ‘synergy’?” I can say authoritatively that less than 10 percent of university audiences and less than 1 percent of non-university audiences are familiar with the word and meaning of synergy. Synergy is not a popular word. The word synergy is a companion to the word “energy.” Energy and synergy. The prefix “syn” of synthesis meaning “with, to integrate” and the “en” of energy means “separating out ”. Man is very familiar with energy, he has learned to separate out, or isolate certain behaviors of total nature and thus has become familiar with many of the separate natural behaviors such as optics.

But there is another form...

But there is another form of monopoly, far more general and far more insidious. The accumulation of large amounts of capital under consolidated control creates a new kind of power—essentially different from the power of increase. Increase is constructive in its nature. Power from accumulation is destructive. It is often exercised with reckless disregard, not only to industry but to the personal rights of individuals. A railroad approaches a small town as a highwayman approaches his victim. “Agree to our terms or we will bypass your town” is as effective a threat as “your money or your life.” As robbers unite to plunder and divide the spoils, the trunk lines of railroads unite to raise rates and pool their earnings. The public is then forced to pay the cost of the whole maneuver, as the vanquished are forced to pay the cost of their own enslavement by a conquering army.

Only the most perfect human...

Only the most perfect human being can design the most perfect philosophy.

You have committed one of...

You have committed one of the greatest stupidities — for yourself and for me! Your association with an anti-Semitic chief expresses a foreignness to my whole way of life which fills me again and again with ire or melancholy. ... It is a matter of honor with me to be absolutely clean and unequivocal in relation to anti-Semitism, namely, opposed to it, as I am in my writings. I have recently been persecuted with letters and Anti-Semitic Correspondence Sheets. My disgust with this party (which would like the benefit of my name only too well!) is as pronounced as possible, but the relation to Förster, as well as the aftereffects of my former publisher, the anti-Semitic Schmeitzner, always brings the adherents of this disagreeable party back to the idea that I must belong to them after all. ... It arouses mistrust against my character, as if publicly I condemned something which I have favored secretly — and that I am unable to do anything against it, that the name of Zarathustra is used in every Anti-Semitic Correspondence Sheet, has almost made me sick several times.

What is now happening to...

What is now happening to the people of the East as of the West is like what happens to every individual when he passes from childhood to adolescence and from youth to manhood. He loses what had hitherto guided his life and lives without direction, not having found a new standard suitable to his age, and so he invents all sorts of occupations, cares, distractions, and stupefactions to divert his attention from the misery and senselessness of his life. Such a condition may last a long time.

An ignorant man believes that...

An ignorant man believes that the whole universe only exists for him: as if nothing else required any consideration. If, therefore, anything happens to him contrary to his expectation, he at once concludes that the whole universe is evil. If, however, he would take into consideration the whole universe, form an idea of it, and comprehend what a small portion he is of the Universe, he will find the truth. There are many... passages in the books of the prophets expressing the same idea.

Our chief want in life...

Our chief want in life is somebody who shall make us do what we can.

Gravity is the inwardly cohering...

Gravity is the inwardly cohering force acting integratively on all systems. Radiation is the outwardly disintegrating force acting divisively upon all systems.

We have tested, in matters...

We have tested, in matters where ordinary intelligence and knowledge are competent to judge, the logical methods and intellectual honesty of the foremost of those who in the name of science eliminate God and degrade man, taking from human life its highest dignity and deepest hope. Now, if in simple matters we find such confusion, such credulity, such violation of every canon of sound reasoning as we have found here, shall we blindly trust in deeper matters — in those matters which always have and always must perplex the intellect of man? Let us rather, as I said in the beginning, not too much underrate our own powers in what is concerned with common facts and general relations. While we may not be scientists or philosophers we too are men. And as to things which the telescope cannot resolve, nor the microscope reveal, nor the spectrum analysis throw light on, nor the tests of the chemist discover, it is as irrational to accept blindly the dictum of those who say, "Thus saith science!" as it is in things that are the proper field of the natural sciences to bow before the dictum of those who say, "Thus saith religion!"

My opinion concerning God differs...

My opinion concerning God differs widely from that which is ordinarily defended by modern Christians. For I hold that God is of all things the cause immanent, as the phrase is, not transient. I say that all things are in God and move in God, thus agreeing with Paul, and, perhaps, with all the ancient philosophers, though the phraseology may be different ; I will even venture to affirm that I agree with all the ancient Hebrews, in so far as one may judge from their traditions, though these are in many ways corrupted. The supposition of some, that I endeavour to prove in the Tractatus Theologico-Politicus the unity of God and Nature (meaning by the latter a certain mass or corporeal matter), is wholly erroneous. As regards miracles, I am of opinion that the revelation of God can only be established by the wisdom of the doctrine, not by miracles, or in other words by ignorance.

Not wise does it seem...

Not wise does it seem to attempt comprehending and understanding a Human World without full perfected Humanity. No talent must sleep; and if all are not alike active, all must be alert, and not oppressed and enervated. As we see a future Painter in the boy who fills every wall with sketches and variedly adds colour to figure; so we see a future Philosopher in him who restlessly traces and questions all natural things, pays heed to all, brings together whatever is remarkable, and rejoices when he has become master and possessor of a new phenomenon, of a new power and piece of knowledge.

As soon as laws are...

As soon as laws are necessary for men, they are no longer fit for freedom.

Morality is: the mediocre are...

Morality is: the mediocre are worth more than the exceptions ... I abhore Christianity with a deadly hatred.

The slow progress towards juster...

The slow progress towards juster international relations may be traced to the distinguished jurist of the Netherlands, Grotius; to the great German, Immanuel Kant, who lifted the subject of “Eternal Peace’ high above controversy; to Count Tolstoy of Russia, who so trenchantly set it forth in our own day, and so on throughout the nations.

The portion of the materia...

The portion of the materia prima which is... is endowed with the intellectual faculty, possesses a special property by which each individual, according to the degree of his perfection, is enabled to manage, to calculate, and to discover what is conducive both to the temporary existence of the individual and to the preservation of the species. All other movements... by the individual members of the species are due to accident; they are not, according to Aristotle, the result of rule and management... Aristotle sees no difference between the falling of a leaf or a stone and the death of the good and noble people in the ship; nor does he distinguish between the destruction of a multitude of ants by an ox depositing on them his excrement and the death of worshippers killed by the fall of the house when its foundations give way.

Born for success he seemed,...

Born for success he seemed, With grace to win, with heart to hold, With shining gifts that took all eyes.

War is obsolete. It could...

War is obsolete. It could never have been done before. Only ten years ago... technology reached the point where it could be done. Since then the invisible technological-capability revolution has made it ever easier so to do.

Ideas are invented only as...

Ideas are invented only as correctives to the past. Through repeated rectifications of this kind one may hope to disengage an idea that is valid.

Have and at all justified...

Have and at all justified the hope that they would facilitate the means of procuring the comforts and conveniences of life? I have not the time... to attempt to follow the many changes in the metallurgy of the metals of the alkalis of the past century. Let me... show how the matter stands at the end of a hundred years.

Wilhelm Meister's Apprenticeship may be...

Wilhelm Meister's Apprenticeship may be called throughout prosaic and modern. The Romantic sinks to ruin, the Poesy of Nature, the Wonderful. The Book treats merely of common worldly things: Nature and Mysticism are altogether forgotten. It is a poetised civic and household History; the Marvellous is expressly treated therein as imagination and enthusiasm. Artistic Atheism is the spirit of the Book. ... It is properly a Candide, directed against Poetry: the Book is highly unpoetical in respect of spirit, poetical as the dress and body of it are.

Practice justice in word and...

Practice justice in word and deed, and do not get in the habit of acting thoughtlessly about anything.

All things are subject to...

All things are subject to interpretation; whichever interpretation prevails at a given time is a function of power and not the truth.

A Calendar of Wisdom

A Calendar of Wisdom

Actions are divided as regards...

Actions are divided as regards their object into four classes; they are either purposeless, unimportant, or vain, or good.

A third illusion haunts us,...

A third illusion haunts us, that a long duration, as a year, a decade, a century, is valuable. But an old French sentence says, "God works in moments," — "En peu d'heure Dieu labeure." We ask for long life, but 't is deep life, or grand moments, that signify. Let the measure of time be spiritual, not mechanical. Life is unnecessarily long. Moments of insight, of fine personal relation, a smile, a glance, — what ample borrowers of eternity they are! Life culminates and concentrates; and Homer said, "The Gods ever give to mortals their appointed share of reason only on one day."

I do not look upon...

I do not look upon human beings as good or bad. I don't think of my feet as a right foot and a wrong foot. ... I am a student of the effectiveness of the technological evolution in its all unexpected alterations of the preoccupations of humanity and in its all unexpected alterings of human behaviors and prospects.

If the potential of every...

If the potential of every number is in the monad, then the monad would be intelligible number in the strict sense, since it is not yet manifesting anything actual, but everything conceptually together in it.

Tell not abroad what thou...

Tell not abroad what thou intendest to do; for if thou speed not, thou shalt be mocked!

I have heard the lies...

I have heard the lies before, but seeing them in black and white in a respected Sunday newspaper felt as if somebody had punched me hard in the stomach. Admittedly, the facts of my unusual upbringing sound dodgy: esteemed psychologist BF Skinner, who puts rats and pigeons in experimental boxes to study their behaviour, also puts his baby daughter in a box. This is good fodder for any newspaper. ... The early rumours were simple, unembellished: I had gone crazy, sued my father, committed suicide. My father would come home from lecture tours to report that three people had asked him how his poor daughter was getting on. I remember family friends returning from Europe to relate that somebody they had met there had told them I had died the year before. The tale, I later learned, did the rounds of psychology classes across America. One shy schoolmate told me years later that she had shocked her college psychology professor, who was retelling the rumour about me, by banging her fist on her desk, standing up and shouting, "She's not crazy!" Slater's sensationalist book rehashes some of the old stuff, but offers some rumours that are entirely new to me. ... My early childhood, it's true, was certainly unusual — but I was far from unloved. I was a much cuddled baby. Call it what you will, the "aircrib" ,"baby box", "heir conditioner" (not my father's term) was a wonderful alternative to the cage-like cot. My father's intentions were simple, and based on removing what he and my mother saw as the worst aspects of a baby's typical sleeping arrangements: clothes, sheets and blankets. These not only have to be washed, but they restrict arm and leg movement and are a highly imperfect method of keeping a baby comfortable.

It is true: Man is...

It is true: Man is the microcosm: I am my world.

Almighty God the Father is...

Almighty God the Father is the one who can be prayed to, and prayed to for help, both for eternal life and – above all – for the needs and desires of this earthly life. It is therefore not surprising that religions continue to thrive, particularly in those parts of the world and among those sections of the population that feel the harshness of existence most acutely. In this sense, Karl Marx's old definition of religion as the opium of the people and the groaning of the oppressed creature is still valid, and is necessarily expressed precisely through the image of Almighty God the Father. The picture is completely different among the educated classes. Since the Enlightenment, since the days of Reimarus and Lessing, historical criticism and philological analysis have destroyed that image, as they have dismantled the supernatural claim of the Bible, the foundation of that image throughout our world, through Judaism, Christianity, and Islam. From this perspective, God is truly dead, as in Nietzsche's famous passage, and the fact that businesspeople have not noticed this does not detract from the fact itself: the biblical God died the moment people realized that they themselves had constructed his image.

Wit makes its own welcome,...

Wit makes its own welcome, and levels all distinctions. No dignity, no learning, and no force of character can make any stand against good wit.

Those who, like the present...

Those who, like the present writer, never had the privilege of meeting Sidgwick can infer from his writings, and still more from the characteristic philosophic merits of such pupils of his as McTaggart and Moore, how acute and painstaking a thinker and how inspiring a teacher he must have been. Yet he has grave defects as a writer which have certainly detracted from his fame. His style is heavy and involved, and he seldom allowed that strong sense of humour, which is said to have made him a delightful conversationalist, to relieve the uniform dull dignity of his writing. He incessantly refines, qualifies, raises objections, answers them, and then finds further objections to the answers. Each of these objections, rebuttals, rejoinders, and surrejoinders is in itself admirable, and does infinite credit to the acuteness and candour of the author. But the reader is apt to become impatient; to lose the thread of the argument: and to rise from his desk finding that he has read a great deal with constant admiration and now remembers little or nothing. The result is that Sidgwick probably has far less influence at present than he ought to have, and less than many writers, such as Bradley, who were as superior to him in literary style as he was to them in ethical and philosophical acumen. Even a thoroughly second-rate thinker like T. H. Green, by diffusing a grateful and comforting aroma of ethical "uplift", has probably made far more undergraduates into prigs than Sidgwick will ever make into philosophers.

It seems that I have...

It seems that I have spent my entire time trying to make life more rational and that it was all wasted effort.

Who are those people by...

Who are those people by whom you wish to be admired? Are they not these about whom you are in the habit of saying that they are mad? What then? Do you wish to be admired by the mad?

Pythagoras... assumed as first principles...

Pythagoras... assumed as first principles the numbers and symmetries existing among them, which he calls harmonies, and the elements compounded of both, that are called geometrical. ...he says that the nature of Number is the Decad.

(About Jesus) If He did...

(About Jesus) If He did not rise again, then He rotted in the grave like any other human being. He died and his body rotted.

Kicking leaves you momentarily on...

Kicking leaves you momentarily on one foot, and for that moment you are in a very weak position. If you were to be swept off your feet, you would be finished. This is why lifting your feet off the ground is crazy.

I regard it as the...

I regard it as the irresistible effect of the Copernican astronomy to have made the theological scheme of redemption absolutely incredible

The problem of systems improvement...

The problem of systems improvement is the problem of the 'ethics of the whole system'.

Even the most inspired verse,...

Even the most inspired verse, which boasts not without a relative justification to be immortal, becomes in the course of ages a scarcely legible hieroglyphic; the language it was written in dies, a learned education and an imaginative effort are requisite to catch even a vestige of its original force. Nothing is so irrevocable as mind.

Here then we may learn...

Here then we may learn the fallacy of the remark... that any particular state is weak, though fertile, populous, and well cultivated, merely because it wants money. It appears that the want of money can never injure any state within itself: For men and commodities are the real strength of any community. It is the simple manner of living which here hurts the public, by confining the gold and silver to few hands, and preventing its universal diffusion and circulation. On the contrary, industry and refinements of all kinds incorporate it with the whole state, however small its quantity may be: They digest it into every vein, so to speak; and make it enter into every transaction and contract.