We exhort the compromisers to...

We exhort the compromisers to open their hearts to truth, to free themselves of their wretched and blind circumspection, of their intellectual arrogance, and of the servile fear which dries up their souls and paralyzes their movements. Let us therefore trust the eternal Spirit which destroys and annihilates only because it is the unfathomable and eternal source of all life. The passion for destruction is a creative passion, too!

The rise of philosophy, then,...

The rise of philosophy, then, often heralds the decay of a civilization. Speculation begins with nature and begets naturalism; it passes to man—first as a psychological mystery and then as a member of society—and begets individualism. Philosophers do not always desire these results; but they achieve them. They feel themselves the unwilling enemies of the state: they think of men in terms of personality while the state thinks of men in terms of social mechanism. Some philosophers would gladly hold their peace, but there is that in them which will out; and when philosophers speak, gods and dynasties fall. Most states have had their roots in heaven, and have paid the penalty for it: the twilight of the gods is the afternoon of states. Every civilization comes at last to the point where the individual, made by speculation conscious of himself as an end per se, demands of the state, as the price of its continuance, that it shall henceforth enhance rather than exploit his capacities. Philosophers sympathize with this demand, the state almost always rejects it: therefore civilizations come and civilizations go. The history of philosophy is essentially an account of the efforts great men have made to avert social disintegration by building up natural moral sanctions to take the place of the supernatural sanctions which they themselves have destroyed. To find—without resorting to celestial machinery—some way of winning for their people social coherence and permanence without sacrificing plasticity and individual uniqueness to regimentation,—that has been the task of philosophers, that is the task of philosophers.

Plutarch is amazing in every...

Plutarch is amazing in every respect but especially where he makes judgements on men's actions.

Rather than trying to escape...

Rather than trying to escape violence, human beings more often become habituated to it. History abounds with long conflicts – the Thirty Years’ War in early seventeenth-century Europe, the Time of Troubles in Russia, twentieth-century guerrilla conflicts – in which continuous slaughter has been accepted as normal. Famously adaptable, the human animal quickly learns to live with violence and soon comes to find satisfaction in it.

Scientific Method... [is] even less...

Scientific Method... [is] even less existent than some other non-existent subjects.

Go — take the mother's...

Go — take the mother's soul, and learn three truths: Learn What dwells in man, What is not given to man, and What men live by. When thou hast learnt these things, thou shalt return to heaven.

Today there are academic dogmas...

Today there are academic dogmas as well, such as those of the cultural Left, the Austrian school of economics, and the followers of Leo Strauss. Intellectuals, moreover, often flock together; in fact very few of them are truly untamable individualists in the tradition of Socrates, Thoreau, Nietzsche, Camus, and Orwell.

I do not agree with...

I do not agree with Plato, but if anything could make me do so, it would be Aristotle's arguments against him.

A nation never falls but...

A nation never falls but by suicide.

As Angela Y. Davis points...

As Angela Y. Davis points out, "we have to be consistent" in our analysis and not respond to violence in a way that compounds it. We need to use our radical imaginations to come up with new structures of accountability beyond the system we are working to dismantle.

Basically—I speak of life as...

Basically—I speak of life as it is and not of abstract philosophical constructs—life is only bearable because one does not go to the end; doing something is only possible when one has particular illusions and that holds also for friendships, for everything.

It cannot be very difficult...

It cannot be very difficult to determine who have been the contrivers of this whole mercantile system; not the consumers, we may believe, whose interest has been entirely neglected; but the producers, whose interests has been so carefully attended to; and among this later class our merchants and manufactures have been by far the principal architects. In the mercantile regulations, which have been taken notice of in this chapter, the interest of our manufacturers has been most peculiarly attended to;and the interest, not so much of the consumers, as that of some other sets of producers, has been sacrificed to it.

We must make a very...

We must make a very precise distinction between the official and consequently dictatorial prerogatives of society organized as a state, and of the natural influence and action of the members of a non-official, non-artificial society.

Childhood may be defined as...

Childhood may be defined as the age of play; therefore some children are never young, and some adults are never old.

Nothing is in the intellect...

Nothing is in the intellect that was not first in the senses.

[T]he paradox lurking at the...

[T]he paradox lurking at the heart of Karl Popper's career... Everyone says this opponent of dogmatism is almost pathologically dogmatic. ...Popper scoffs at scientists’ hope that they can achieve a final theory of nature. "...I think we have gone very far, but we are much further away." He... returns with his book Conjectures and Refutations... [and] reads his own words with reverence: "In our infinite ignorance we are all equal." ...Can a skeptic avoid self-contradiction... the Popper paradox? And if he doesn’t, if he preaches but fails to practice intellectual doubt and humility, does that negate his work? Not at all. Such paradoxes corroborate the skeptic’s point... the quest for truth is endless, twisty and riddled with pitfalls, into which even sharp-eyed seekers tumble. In our infinite ignorance we are all equal.

To be good and lead...

To be good and lead a good life means to give to others more than one takes from them.

If our fathers, in 1776,...

If our fathers, in 1776, had acknowledged the principle that a majority had the right to rule the minority, we should never have become a nation; for they were in a small minority, as compared with those who claimed the right to rule over them.

In how many churches, by...

In how many churches, by how many prophets, tell me, is man made sensible that he is an infinite Soul; that the earth and heavens are passing into his mind; that he is drinking forever the soul of God?

You must shun barbarians and...

You must shun barbarians and not govern them since, barbarians as they are, it is not right that they should receive a benefit.

The social product grows from...

The social product grows from year to year. Who is now the true creator of this surplus value which grows wildly and beyond any measure? Who can afford to figure out the profit yielded causally adequate by this immense wealth and the series of economic miracles? In concrete terms: who is the legitimate distributor of the social product and who actually assesses the shares in practical life? As long as the issue is about value, all such questions must above all be formulated as economic questions.

The value of money is...

The value of money is in proportion to the quantity of the necessaries of life which it will purchase.

Is not the minimal state,...

Is not the minimal state, the framework for utopia, an inspiring vision? The minimal state treats us as inviolate individuals, who may not be used in certain ways by others as means or tools or instruments or resources; it treats us as persons having individual right with the dignity this constitutes. Treating us with respect by respecting our rights, it allows us, individually or with whom we please, to choose our life and to realize our ends and our conception of ourselves, insofar as we can, aided by the voluntary cooperation of other individuals possessing the same dignity. How dare any state or group of individuals do more. Or less.

The universal hypocrisy has so...

The universal hypocrisy has so entered into the flesh and blood of all classes of our modern society, it has reached such a pitch that nothing in that way can rouse indignation. Hypocrisy in the Greek means "acting," and acting—playing a part—is always possible.

[…] one should accept the...

[…] one should accept the truth from whatever source it proceeds.

Rhodora! if the sages ask...

Rhodora! if the sages ask thee why This charm is wasted on the earth and sky, Tell them, dear, that, if eyes were made for seeing, Then beauty is its own excuse for Being.

The importance of the culture...

The importance of the culture industry in the spiritual constitution of the masses is no dispensation for reflection on its objective legitimation, its essential being, least of all by a science which thinks itself pragmatic.

In this distancing, are aspects...

In this distancing, are aspects of our own reality as persons deeply concealed, and the concealment concealed? Are many professors of philosophy today afraid to reflect? I think so.

The assertion that art may...

The assertion that art may be good art and at the same time incomprehensible to a great number of people is extremely unjust, and its consequences are ruinous to art itself...it is the same as saying some kind of food is good but most people can't eat it.

When a man reflects on...

When a man reflects on these things, studies all these created beings, from the angels and spheres down to human beings and so on, and realizes the divine wisdom manifested in them all, his love for God will increase, his soul will thirst, his very flesh will yearn to love God. He will be filled with fear and trembling, as he becomes conscious of his lowly condition, poverty, and insignificance, and compares himself with any of the great and holy bodies; still more when he compares himself with any one of the pure forms that are incorporeal and have never had association with any corporeal substance. He will then realize that he is a vessel full of shame, dishonor, and reproach, empty and deficient.

Earth laughs in flowers to...

Earth laughs in flowers to see her boastful boys Earth-proud, proud of the earth which is not theirs; Who steer the plough, but can not steer their feet Clear of the grave.

The important thing is not...

The important thing is not the planning of an Index Verborum Prohibitorum of current noble nouns, but rather the examination of their linguistic function.

It could be that the...

It could be that the total scenario for human beings is an insoluble mystery until we die, followed by nothing at all.

To have never done any...

To have never done any thing but make the eighteenth part of a pin, is a sorry account for a human being to give of his existence.

He crossed his hands on...

He crossed his hands on his breast, as he used to do when a child, raised his eyes and said:"Lord, help me, teach me; come and enter within me and purify me of all this abomination."He prayed, asked God to help him and purify him, while that which he was praying for had already happened. Not only did he feel the freedom, vigor and gladness of life, but he also felt the power of good. He felt himself capable of doing the best that man can do.

To give a full explanation...

To give a full explanation of the mystic passages of the Bible is contrary to the law and to reason; besides, my knowledge of them is based on reasoning, not on divine inspiration [and is therefore not infallible]. ...It is... possible that my view is wrong, and that I misunderstand passages referred to. ...Those, however, for whom this treatise has been composed, will, on reflecting on it and thoroughly examining each chapter, obtain a clear insight into all that has been clear and intelligible to me. This is the utmost that can be done in treating this subject so to be useful to all without fully explaining it.

Men are what their mothers...

Men are what their mothers made them.

SPACESHIP EARTH: Earth is an...

SPACESHIP EARTH: Earth is an automated Spaceship speeding rotatively at 66,000 miles per hour around the sun, which in turn, is on its own course at 6.0 kilometers per second within the Galactic Nebula. The awareness of Earth's mobile patterning within the cosmos gives the perspective needed to deal with the overall evolutionary event-patterning aboard our spherical space-vehicle Earth, rather than the minute details. The automated events transpiring aboard Earth lend powerful advantages to those who comprehend the automation and attempt to work with it in the most long-term, humanly advantageous ways rather than ignorantly attempting to control or oppose it. Both Earth's and humanity's automation are biological. p. 102

The intelligence required for the...

The intelligence required for the solving of social problems is not a thing of the mere intellect. It must be animated with the religious sentiment and warm with sympathy for human suffering. It must stretch out beyond self-interest, whether it be the self-interest of the few or of the many. It must seek justice. For at the bottom of every social problem we will find a social wrong.

Denotation by means of sounds...

Denotation by means of sounds and markings is a remarkable abstraction. Three letters designate God for me; several lines a million things. How easy becomes the manipulation of the universe here, how evident the concentration of the intellectual world! Language is the dynamics of the spiritual realm. One word of command moves armies; the word Liberty entire nations.

Learning proceeds until death and...

Learning proceeds until death and only then does it stop. ... Its purpose cannot be given up for even a moment. To pursue it is to be human, to give it up to be a beast.

May I really say it!...

May I really say it! All truths are bloody truths to me—take a look at my previous writings.

What are wanted for the...

What are wanted for the Indian as for the Englishman, the Frenchman, the German, and the Russian, are not Constitutions and Revolutions, nor all sorts of Conferences and Congresses, nor the many ingenious devices for submarine navigation and aerial navigation, nor powerful explosives, nor all sorts of conveniences to add to the enjoyment of the rich, ruling classes; nor new schools and universities with innumerable faculties of science, nor an augmentation of papers and books, nor gramophones and cinematographs, nor those childish and for the most part corrupt stupidities termed art — but one thing only is needful: the knowledge of the simple and clear truth which finds place in every soul that is not stupefied by religious and scientific superstitions — the truth that for our life one law is valid — the law of love, which brings the highest happiness to every individual as well as to all mankind. Free your minds from those overgrown, mountainous imbecilities which hinder your recognition of it, and at once the truth will emerge from amid the pseudo-religious nonsense that has been smothering it: the indubitable, eternal truth inherent in man, which is one and the same in all the great religions of the world. It will in due time emerge and make its way to general recognition, and the nonsense that has obscured it will disappear of itself, and with it will go the evil from which humanity now suffers.

Galen, in the third section...

Galen, in the third section of his book, "The Use of the Limbs," says correctly that it would be in vain to expect to see living beings formed of the blood of menstruous women and the semen virile, who will not die, will never feel pain, or will move perpetually, or shine like the sun. This dictum of Galen is part of the following more general proposition:—Whatever is formed of matter receives the most perfect form possible in that species of matter; in each individual case the defects are in accordance with that individual matter.

Good is a good doctor,...

Good is a good doctor, but Bad is sometimes a better.

There are progressive degrees of...

There are progressive degrees of synergy, called synergy-of-synergies, which are complexes of behavior aggregates holistically unpredicted by the separate behaviors of any of their subcomplex components. Any subcomplex aggregate is only a component aggregation of an even greater event aggregation whose comprehensive behaviors are never predicted by the component aggregates alone. There is a synergetic progression in Universe—a hierarchy of total complex behaviors entirely unpredicted by their successive subcomplexes' behaviors. It is manifest that Universe is the maximum synergy-of-synergies, being utterly unpredicted by any of its parts.

We cannot think with precision...

We cannot think with precision unless in our own minds we use words with precision.

All the better; they do...

All the better; they do not force me to do anything that I would not have done of my own accord if I did not dread scandal. But since they want it that way, I enter gladly on the path that is opened to me, with the consolation that my departure will be more innocent than was the exodus of the early Hebrews from Egypt.

If on the one hand...

If on the one hand the Scholastics and Alchemists seem to be utterly at variance, and the Eclectics on the other hand quite at one, yet, strictly examined, it is altogether the reverse. The former, in essentials, are indirectly of one opinion; namely, as regards the non-dependence, and infinite character of Meditation, they both set out from the Absolute: whilst the Eclectic and limited sort are essentially at variance; and agree only in what is deduced. The former are infinite but uniform, the latter bounded but multiform; the former have genius, the latter talent; those have Ideas, these have knacks (Handgriffe); those are heads without hands, these are hands without heads. The third stage is for the Artist, who can be at once implement and genius. He finds that that primitive Separation in the absolute Philosophical Activities' (between the Scholastic, and the "rude, intuitive Poet") 'is a deeper-lying Separation in his own Nature; which Separation indicates, by its existence as such, the possibility of being adjusted, of being joined: he finds that, heterogeneous as these Activities are, there is yet a faculty in him of passing from the one to the other, of changing his polarity at will. He discovers in them, therefore, necessary members of his spirit; he observes that both must be united in some common Principle. He infers that Eclecticism is nothing but the imperfect defective employment of this principle.

There are men and gods,...

There are men and gods, and beings like Pythagoras.