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4 months 3 weeks ago
There is but one thing needful — to possess God. All our senses, all our powers of mind and soul, all our external resources, are so many ways of approaching the divinity, so many modes of tasting and of adoring God. We must learn to detach ourselves from all that is capable of being lost, to bind ourselves absolutely only to what is absolute and eternal, and to enjoy the rest as a loan, as a usufruct…. To worship, to comprehend, to receive, to feel, to give, to act: this our law, our duty, our happiness, our heaven.
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16 July 1848
4 months 3 weeks ago
Alike in the highest regions of speculation and in the smaller practical concerns of daily life, her mind was the same perfect instrument, piercing to the very heart and marrow of the matter; always seizing the essential idea or principle. The same exactness and rapidity of operation, pervading as it did her sensitive as well as her mental faculties, would, with her gifts of feeling and imagination, have fitted her to be a consummate artist, as her fiery and tender soul and her vigorous eloquence would certainly have made her a great orator, and her profound knowledge of human nature and discernment and sagacity in practical life, would, in the times when such a carrière was open to women, have made her eminent among the rulers of mankind. Her intellectual gifts did but minister to a moral character at once the noblest and the best balanced which I have ever met with in life.
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([https://archive.org/details/autobiography01mill/page/186/mode/1up pp. 186-187])
4 months 3 weeks ago
Ortega y Gasset is of the opinion that the inability of a country to produce a genuine mass movement indicates some ethnological defect. He says of his own Spain that its "ethnological intelligence has always been an atrophied function and has never had a normal development."
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Eric Hoffer, The True Believer (1951) Ch.18 Good and Bad Mass Movements, §125 citing Ortega y Gasset's The Modern Theme (1931)
4 months 3 weeks ago
All is ephemeral — fame and the famous as well.
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Πᾶν ἐφήμερον, καὶ τὸ μνημονεῦον καὶ τὸ μνημονευόμενον. | IV, 35
4 months 3 weeks ago
To protest about bullfighting in Spain, the eating of dogs in South Korea, or the slaughter of baby seals in Canada while continuing to eat eggs from hens who have spent their lives crammed into cages, or veal from calves who have been deprived of their mothers, their proper diet, and the freedom to lie down with their legs extended, is like denouncing apartheid in South Africa while asking your neighbors not to sell their houses to blacks.
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Ch. 4: Becoming a Vegetarian
4 months 3 weeks ago
All things fail; but Thou, Lord of all, never failest! They who love Thee, oh, how little they have to suffer! oh, how gently, how tenderly, how sweetly Thou, O my Lord, dealest with them! Oh, that no one had ever been occupied with any other love than Thine! It seems as if Thou didst subject those who love Thee to a severe trial: but it is in order that they may learn, in the depths of that trial, the depths of Thy love. O my God, oh, that I had understanding and learning, and a new language, in order to magnify Thy works, according to the knowledge of them which my soul possesses! Everything fails me, O my Lord; but if Thou wilt not abandon me, I will never fail Thee. Let all the learned rise up against me, — let the whole creation persecute me, — let the evil spirits torment me, — but do Thou, O Lord, fail me not; for I know by experience now the blessedness of that deliverance which Thou dost effect for those who trust only in Thee. In this distress, — for then I had never had a single vision, — these Thy words alone were enough to remove it, and give me perfect peace: "Be not afraid, my daughter: it is I; and I will not abandon thee. Fear not." It seems to me that, in the state I was in then, many hours would have been necessary to calm me, and that no one could have done it. Yet I found myself, through these words alone, tranquil and strong, courageous and confident, at rest and enlightened; in a moment, my soul seemed changed, and I felt I could maintain against all the world that my prayer was the work of God. Oh, how good is God! how good is our Lord, and how powerful! He gives not counsel only, but relief as well. His words are deeds. O my God! as He strengthens our faith, love grows.
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Ch. XXV. "Divine Locutions. Discussions on That Subject" ¶ 22 & 23
4 months 3 weeks ago
Society lives by faith, develops by reason.
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7 May 1870
4 months 3 weeks ago
John Stuart Mill's position as the unchallenged leader in economics and in other fields in his time was due not only to the quality of his own work but also to the happenstance that people of comparable stature did not come along at that time to contest his methods and conclusions. He was like a track star running against the clock instead of against another track star. He was never pushed — either by the criticism or the competing theories of comparably able contemporaries — to reach his utmost potential. In the long run, his reputation suffered accordingly, because in the long run there are always people of comparable stature.
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Thomas Sowell, "The Enigma of John Stuart Mill", On Classical Economics (2006)
4 months 3 weeks ago
The Greek word for philosopher (philosophos) connotes a distinction from sophos. It signifies the lover of wisdom (knowledge) as distinguished from him who considers himself wise in the possession of knowledge. This meaning of the word still endures: the essence of philosophy is not the possession of the truth but the search for truth. … Philosophy means to be on the way. Its questions are more essential than its answers, and every answer becomes a new question.
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Way to Wisdom: An Introduction to Philosophy (1951) as translated by Ralph Mannheim, Ch. 1, What is Philosophy?, p. 12 | Variant translation: It is the search for the truth, not possession of the truth which is the way of philosophy. Its questions are mor
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Art thou angry with him whose arm-pits stink? art thou angry with him whose mouth smells foul? What good will this anger do thee?
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V, 28
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the fact that no one has come up with a really convincing reason for giving greater moral weight to members of our own species, simply because they are members of our species, strongly suggests that there is no such reason. Like racism and sexism, speciesism is wrong.
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p. 343
4 months 3 weeks ago
This power and disposition of the Divine Intelligence is set forth also in the Scriptures under the name of Σοφία, Wisdom; for what can be better entitled to the name of Wisdom than the Reason or the Word of God? Listen therefore to Wisdom herself, constituted in the character of a Second Person: “At the first the Lord created me as the beginning of His ways, with a view to His own works, before He made the earth, before the mountains were settled; moreover, before all the hills did He beget me;” that is to say, He created and generated me in His own intelligence. Then, again, observe the distinction between them implied in the companionship of Wisdom with the Lord. “When He prepared the heaven,” says Wisdom, “I was present with Him; and when He made His strong places upon the winds, which are the clouds above; and when He secured the fountains, (and all things) which are beneath the sky, I was by, arranging all things with Him; I was by, in whom He delighted; and daily, too, did I rejoice in His presence.” Now, as soon as it pleased God to put forth into their respective substances and forms the things which He had planned and ordered within Himself, in conjunction with His Wisdom’s Reason and Word, He first put forth the Word Himself, having within Him His own inseparable Reason and Wisdom, in order that all things might be made through Him through whom they had been planned and disposed, yea, and already made, so far forth as (they were) in the mind and intelligence of God. This, however, was still wanting to them, that they should also be openly known, and kept permanently in their proper forms and substances.
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Chapter VI.—The Word of God is Also the Wisdom of God. The Going Forth of Wisdom to Create the Universe, According to the Divine Plan.
4 months 3 weeks ago
It follows, therefore, that he who breaks the laws of his country resists the ordinance of God, that is, the law of his nature. God has instituted neither monarchy, nor aristocracy, nor democracy, nor mixed government: but tho God has instituted no particular form of government among men, yet by the general laws of his kingdom, he exacts our obedience to the laws of those communities to which each of us is attached by birth, or to which we may be attached by a subsequent and lawful engagement.
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pp. 85-86
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Ἴδιον ἀνθρώπου φιλεῖν καὶ τοὺς πταίοντας.
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It is man's peculiar duty to love even those who wrong him. | VII, 22
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Truthfulness under oath is, by now, a matter of our civic religion, our relation to our fellow citizens rather than our relation to a nonhuman power.
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"John Searle on Realism and Relativism." Truth and Progress: Philosophical Papers, Volume 3 (1998).
4 months 3 weeks ago
For whence is it that the bishops and clergy come? Is it not from all? If all are not bound to monogamy, whence are monogamists (to be taken) into the clerical rank? Will some separate order of monogamists have to be instituted, from which to make selection for the clerical body? (No); but when we are extolling and inflating ourselves in opposition to the clergy, then “we are all one:” then “we are all priests, because He hath made us priests to (His) God and Father.”
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Chapter 12
4 months 3 weeks ago
Isaac Newton deserves to be included in a series of companions to major philosophers even though he was not a philosopher in the sense in which Descartes, Locke, and Kant were philosophers. That is, Newton made no direct contributions to epistemology or metaphysics that would warrant his inclusion in the standard list of major philosophers of the seventeenth and eighteenth centuries – Descartes, Spinoza, Locke, Leibniz, Berkeley, Hume, and Kant – or even in a list of other significant philosophers of the era – Bacon, Hobbes, Arnauld, Malebranche, Wolff, and Reid. The contributions to knowledge that made Newton a dominant figure of the last millennium were to science, not to philosophy.
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p. 1
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On the occasion of every act ask thyself, How is this with respect to me? Shall I repent of it? A little time and I am dead, and all is gone.
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VIII, 2
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How does the poet speak to men with power, but by being still more a man than they?
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Burns.
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Therefore I must say that, as I hope for mercy, I can have no other notion of all the other governments that I see or know, than that they are a conspiracy of the rich, who, on pretence of managing the public, only pursue their private ends, and devise all the ways and arts they can find out; first, that they may, without danger, preserve all that they have so ill-acquired, and then, that they may engage the poor to toil and labour for them at as low rates as possible, and oppress them as much as they please; and if they can but prevail to get these contrivances established by the show of public authority, which is considered as the representative of the whole people, then they are accounted laws
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Ch. 9 : Of the Religions of the Utopians
4 months 3 weeks ago
Bullialdus wrote that all force respecting the Sun as its center & depending on matter must be reciprocally in a duplicate ratio of the distance from the center.
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Letter to Edmund Halley (June 20, 1686) quoted in I. Bernard Cohen and George E. Smith, ed.s, The Cambridge Companion to Newton (2002) p. 204
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The act of philosophizing involves the character of the philosopher.
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p. 207.
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De Lubac discusses an atheism which means to suppress this searching, he says, “even including the problem as to what is responsible for the birth of God in human consciousness.”
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p. 45
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An arrow has one motion and the mind another. Even when pausing, even when weighing conclusions, the mind is moving forward, toward its goal. (Hays translation)
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VIII, 60
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Undue cultivation of the inward or Dynamical province leads to idle, visionary, impracticable courses, and, especially in rude eras, to Superstition and Fanaticism, with their long train of baleful and well-known evils. Undue cultivation of the outward, again, though less immediately prejudicial, and even for the time productive of many palpable benefits, must, in the long-run, by destroying Moral Force, which is the parent of all other Force, prove not less certainly, and perhaps still more hopelessly, pernicious. This, we take it, is the grand characteristic of our age. By our skill in Mechanism, it has come to pass, that in the management of external things we excel all other ages; while in whatever respects the pure moral nature, in true dignity of soul and character, we are perhaps inferior to most civilised ages.
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4 months 3 weeks ago
Knowing that certain nights whose sweetness lingers will keep returning to the earth and sea after we are gone, yes, this helps us to die.
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"The Sea Close By" in Lyrical and Critical Essays (1970)
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I pray for the dead, this is, I wish him a fair remembrance, whose labours have deserved it.
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4 months 3 weeks ago
The Simplicity of Figures depend upon the Simplicity of their Genesis and Ideas, and an Æquation is nothing else than a Description (either Geometrical or Mechanical) by which a Figure is generated and rendered more easy to the Conception.
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4 months 3 weeks ago
To him let us but cleave in all our strife; and the Tempter will flee; the wilderness will be desolate no more; angels will come and minister unto us; and when we pass thence to the ministry of life, be it to the glory of a transfiguration, the sorrows of a Gethsemane, or the sacrifice of the cross, the tranquilizing peace of God will never be far from us.
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Vol. II, p. 49.
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Whatever may happen to thee, it was prepared for thee from all eternity; and the implication of causes was from eternity spinning the thread of thy being, and of that which is incident to it.
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Alternate Translation: Whatever may befall you, it was preordained for you from everlasting. | X, 5
4 months 3 weeks ago
Only those are happy who never think or, rather, who only think about life's bare necessities, and to think about such things means not to think at all. True thinking resembles a demon who muddies the spring of life or a sickness which corrupts its roots. To think all the time, to raise questions, to doubt your own destiny, to feel the weariness of living, to be worn out to the point of exhaustion by thoughts and life, to leave behind you, as symbols of your life's drama, a trail of smoke and blood — all this means you are so unhappy that reflection and thinking appear as a curse causing a violent revulsion in you.
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4 months 3 weeks ago
Love not Pleasure; love God.
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Bk. II, ch. 9.
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What, then, is that incalculable feeling that deprives the mind of the sleep necessary to life? A world that can be explained even with bad reasons is a familiar world. But, on the other hand, in a universe suddenly divested of illusions and lights, man feels an alien, a stranger. His exile is without remedy since he is deprived of the memory of a lost home or the hope of a promised land. This divorce between man and his life, the actor and his setting, is properly the feeling of absurdity.
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4 months 3 weeks ago
For the true author of the subjugation of a people is not so much the immediate agent, as the power which permits it having the means to prevent it.
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Book I, 69.
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Clearly, a civilization that feels guilty for everything it is and does will lack the energy and conviction to defend itself.
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This quote was used, and attributed to Jean-Francois Revel, by Jeane Kirkpatrick in her August 20, 1984 speech to the Republican national convention in Dallas, Texas. As cited in Lend Me Your Ears: Great Speeches in History (rev.), ed. William Safire, W.
4 months 3 weeks ago
The concept of God was for a long time the place where the idea was kept alive that there are other norms besides those to which nature and society give expression in their operation.
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"Thoughts on Religion," Critical Theory: Selected Essays (1995), p. 129.
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There is no nature which is inferior to art, the arts imitate the nature of things.
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XI, 10
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Detachment from the world as an attachment to the ego... Who can realize the detachment in which you are as far away from yourself as you are from the world?
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4 months 3 weeks ago
Nothing that was worthy in the past departs; no truth or goodness realized by man ever dies, or can die.
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4 months 3 weeks ago
Ironic philosophies produce passionate works. Any thought that abandons unity glorifies diversity! And diversity is the home of art. The only thought to liberate the mind is that which leaves it alone, certain of its limits and of its impending end. No doctrine tempts it. It awaits the ripening of the work and of life.
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4 months 3 weeks ago
Let him remember that many before now have tried to chastise a wrongdoer, and failing to punish their enemy have not even saved themselves; while many who have trusted in force to gain an advantage, instead of gaining anything more, have been doomed to lose what they had. Vengeance is not necessarily successful because wrong has been done, or strength sure because it is confident; but the incalculable element in the future exercises the widest influence, and is the most treacherous, and yet in fact the most useful of all things, as it frightens us all equally, and thus makes us consider before attacking each other.
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Book IV, 4.62-[3]-[4]
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Few authors understand themselves, and a proper reader must not only understand his author but also be able to see beyond him.
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Briefwechsel, ed. Arthur Henkel (1955-1975), vol. VI, p. 22.
4 months 3 weeks ago
In most cases, to be reasonable means not to be obstinate, which in turn points to conformity with reality as it is. The principle of adjustment is taken for granted. When the idea of reason was conceived, it was intended to achieve more than the mere regulation of the relation between means and ends: it was regarded as the instrument for understanding the ends, for determining them.
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p. 10.
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In your actions, don't procrastinate. In your conversations, don't confuse. In your thoughts, don't wander. In your soul, don't be passive or aggressive. In your life, don't be all about business.
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VIII. 51
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The institution of religion exists only to keep mankind in order, and to make men merit the goodness of God by their virtue. Everything in a religion which does not tend towards this goal must be considered foreign or dangerous.
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"[http://history.hanover.edu/texts/voltaire/voleccle.html The Ecclesiastical Ministry]"
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To fear is to die every minute.
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4 months 3 weeks ago
It is a greatness not of mere body and gigantic bulk, but a rude greatness of soul. There is a sublime uncomplaining melancholy traceable in these old hearts. A great free glance into the very deeps of thought. They seem to have seen, these brave old Northmen, what Meditation has taught all men in all ages, That this world is after all but a show,—a phenomenon or appearance, no real thing. All deep souls see into that,—the Hindoo Mythologist, the German Philosopher,—the Shakspeare, the earnest Thinker, wherever he may be.
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4 months 3 weeks ago
There always comes a time in history when the person who dares to say that 2+2=4 is punished by death. And the issue is not what reward or what punishment will be the outcome of that reasoning. The issue is simply whether or not 2+2=4.
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4 months 3 weeks ago
No levelled maliceInfects one comma in the course I hold;But flies an eagle flight, bold, and forth on,Leaving no track behind.
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Poet, scene i
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A woman whose ruling passion is not vanity, is superior to any man of equal faculties.
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No. 450

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