Have ye not read what David did, when he was an hungred, and they that were with him; How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Sixty years ago I knew everything. Now I know nothing. Education is a progressive discovery of our own ignorance.
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
The task of the educator is to make the child's spirit pass again where its forefathers have gone, moving rapidly through certain stages but suppressing none of them. In this regard, the history of science must be our guide.
I do not accept any absolute formulas for living. No preconceived code can see ahead to everything that can happen in a man's life. As we live, we grow and our beliefs change. They must change. So I think we should live with this constant discovery. We should be open to this adventure in heightened awareness of living. We should stake our whole existence on our willingness to explore and experience.
The most difficult thing in life is to know yourself.
The highest and ultimate personality values are declared to be independent of contrasts like rich and poor, healthy and sick, etc. The world had become accustomed to considering the social hierarchy, based on status, wealth, vital strength, and power, as an exact image of the ultimate values of morality and personality. The only way to disclose the discovery of anew and higher sphere of being and life, of the "kingdom of God" whose order is independent of that worldly and vital hierarchy, was to stress the vanity of the old values in this higher order.
Truth, like light, blinds. Falsehood, on the contrary, is a beautiful twilight that enhances every object.
The prospects of revolution seem therefore quite restricted. For can a revolution avoid war? It is, however, on this feeble chance that we must stake everything or abandon all hope. An advanced country will not encounter, in the case of revolution, the difficulties which in backward Russia served as a base for the barbarous regime of Stalin. But a war of any scope will give rise to others as formidable.
All the excesses, all the violence, and all the vanity of great men, come from the fact that they know not what they are: it being difficult for those who regard themselves at heart as equal with all men... For this it is necessary for one to forget himself, and to believe that he has some real excellence above them, in which consists this illusion that I am endeavoring to discover to you.
I have seen no more evident monstrosity and miracle in the world than myself.
The history of the world is but the biography of great men.
The difference between the first- and second-best things in art absolutely seems to escape verbal definition - it is a matter of a hair, a shade, an inward quiver of some kind - yet what miles away in the point of preciousness!
We collect individuals into 'kinds' by applying to them the Idea of Likeness.
Omnipotence and foreknowledge of God, I repeat, utterly destroy the doctrine of 'free-will' ... doubtless it gives the greatest possible offense to common sense or natural reason, that God, Who is proclaimed as being full of mercy and goodness, and so on, should of His own mere will abandon, harden and damn men, as though He delighted in the sins and great eternal torments of such poor wretches. It seems an iniquitous, cruel, intolerable thought to think of God; and it is this that has been such a stumbling block to so many great men down through the ages. And who would not stumble at it? I have stumbled at it myself more than once, down to the deepest pit of despair, so that I wished I had never been made a man.
Because the President has undisputed authority over foreign policy, President Biden... will be able to reinsert the United States into the international system. He will rejoin the World Health Organization, the Paris Climate Accords, he will go to NATO and reaffirm support for... our Asian allies, for Australia, for every other country that has depended on... American power, but... it's going to be extremely difficult to return to the kind of world that we assumed existed before 2016, because America does remain fundamentally divided. That bipartisan support for the liberal international order that we thought was extremely strong is no longer...
Luxury is the opposite of the naturally necessary.
Let great authors have their due, as time, which is the author of authors, be not deprived of his due, which is, further and further to discover truth.
The state of health is a state of nonsensation, even of nonreality. As soon as we cease to suffer, we cease to exist.
I don't want to sound callous. I mean, even if I have nothing to offer, that doesn't matter, because that still doesn't mean that what anybody else has to offer therefore has to be true.
An absolute power would be one that never becomes apparent, never pointed to itself, one that rather blended completely into what goes without saying. Power shines in its own absence.
He who has begun has half done. Dare to be wise; begin!
It is not the same thing. You are perhaps not lying, but you are not telling the truth.
To change your mind and to follow him who sets you right is to be nonetheless the free agent that you were before. Remember that to change thy opinion and to follow him who corrects thy error is as consistent with freedom as it is to persist in thy error.
The wise man reads both books and life itself.
At present we live to impede each other's satisfactions; competition, domestic life, society, what is it all but this? We go somewhere where we are not wanted and where we don't want to go. What else is conventional life? Passivity when we want to be active. So many hours spent every day in passively doing what conventional life tells us, when we would so gladly be at work. And is it a wonder that all individual life is extinguished?
Philosophy, from the earliest times, has made greater claims, and achieved fewer results, than any other branch of learning.
[Asked "Do you still favour English independence?"] No, I don't think I've ever really favoured English independence. My view is that if the Scots want to be independent then we should aim for the same thing. Scottish independence, I don't think the Welsh want independence, the Northern Irish certainly don't. The Scottish desire for independence is, to some extent, a fabrication. They want to identify themselves as Scots but still to be part of a,[sic] to enjoy the subsidy they get from being part of the kingdom. I can see there are Scottish nationalists who envision something more than that, but if that becomes a real political force then yeah, we should try for independence too. As it is, as you know, the Scots have two votes: they can vote for their own parliament and vote to put their people into our parliament, who come to our parliament with no interest in Scotland but an interest in bullying us.
Jung believed that alchemy is about the transmutation of the mind and the discovery of the self. Inevitably, he saw the male and female elements of the prima materia -- the king and queen of alchemy -- as the animus and anima; this seemed to indicate the (sic) alchemy is about psychological processes.
"...the church of England, when she baptizes any one, makes him not a Christian [...] the church of England is mistaken, and makes none but socinians Christians"
The soul was not made to dwell in a thing; and when forced to it, there is no part of that soul but suffers violence.
Great geniuses have the shortest biographies.
Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.
The good life, as I conceive it, is a happy life. I do not mean that if you are good you will be happy; I mean that if you are happy you will be good.
Only a neutral, who is indifferent to the stake and perhaps to all stakes, can appreciate aesthetically the grandeur of a fine disaster
As Gandhi taught, freedom can be reclaimed only by refusing to cooperate with unjust, immoral laws. The fight for truth-employing the principles of civil disobedience, nonviolence, and noncooperation-is not just our right as free citizens of free societies. It is our duty as citizens of the earth.
Nature, therefore, is subject with absolute precision to all the precepts of geometry as to all the properties of space there demonstrated, this being the subjective condition, not hypothetically but intuitively given, of every phenomenon in which nature can ever be revealed to the senses.
It is the worst of all quaint and of all cheap ways of life that they bring us at last to the pinch of some humiliation.
Gold is now money with reference to all other commodities only because it was previously, with reference to them, a simple commodity.
We are and irrefutable arbiters of value, and in the world of value Nature is only a part. Thus in this world we are greater than Nature. In the world of values, Nature in itself is neutral, neither good nor bad deserving of neither admiration nor censure. It is we who create value and our desires which confer value. In this realm we are kings, and we debase our kingship if we bow down to Nature. It is for us to determine our good life, not for Nature - not even for Nature personified as God.
I do not overlook the fact that there are irrationalists who love mankind, and that not all forms of irrationalism engender criminality. But I hold that he who teaches that not reason but love should rule opens up the way for those who rule by hate. (Socrates, I believe, saw something of this when he suggested that mistrust or hatred of argument is related to mistrust or hatred of man).
We will never know if an advertisement or opinion poll has had a real influence on individual or collective wills, but we will never know either what would have happened if there had been no opinion poll or advertisement.
Money appears as measure (in Homer, e.g. oxen) earlier than as medium of exchange,because in barter each commodity is still its own medium of exchange. But it cannot be its own or its own standard of comparison.
It's unfortunate that this has happened. No. It's fortunate that this has happened and I've remained unharmed by it-not shattered by the present or frightened of the future. It could have happened to anyone. But not everyone could have remained unharmed by it.
When I found myself regarded as respectable, I began to wonder what sins I had committed. I must be very wicked, I thought. I began to engage in the most uncomfortable introspection. Interview with Irwin Ross, September 1957;If there were a God, I think it very unlikely that he would have such an uneasy vanity as to be offended by those who doubt his existence.
A process which led from the amœba to man appeared to the philosophers to be obviously a progress - though whether the amœba would agree with this opinion is not known.
I lie on the beach like a crocodile and let myself be roasted by the sun. I never see a newspaper and don't give a damn for what is called the world.
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