To reckon on anything at all, here or elsewhere, is to afford proofs that we are still burdened with chains. The reprobate aspires to paradise; this aspiration disparages, compromises him. To be free is to rid yourself forever of the notion of reward, it is to expect nothing of men or gods, it is to renounce not only this world and all worlds but salvation itself-it is to destroy even the notion of it, that chain among chains.
The first thing that we know about ourselves is our imperfection.
The philosopher ... subjects experience to his critical judgment, and this contains a value judgment - namely, that freedom from toil is preferable to toil, and an intelligent life is preferable to a stupid life. It so happened that philosophy was born with these values. Scientific thought had to break this union of value judgment and analysis, for it became increasingly clear that the philosophic values did not guide the organisation of society.
Evaluations, in essence, are... ways of being, modes of existence of those who judge and evaluate.
Evils draw men together.
Homosexuality appears as one of the forms of sexuality when it was transposed from the practice of sodomy onto a kind of interior androgyny, a hermaphroditism of the soul. The sodomite had been a temporary aberration; the homosexual was now a species.
When I am furious about something, I sometimes beat the ground or a tree with my walking stick. But I certainly do not believe that the ground is to blame or that my beating can help anything... And all rites are of this kind.
I shall cheerfully bear the reproach of having descended below the dignity of history if I can succeed in placing before the English of the nineteenth century a true picture of the life of their ancestors.
Now shall we say that only the first men were well alive, and the existing generation is invalided and degenerate? ... A more subtle and severe criticism might suggest that some dislocation has befallen the race; that men are off their centre; that multitudes of men do not live with Nature, but behold it as exiles. People go out to look at sunrises and sunsets who do not recognize their own quietly and happily, but know that it is foreign to them. As they do by books, so they quote the sunset and the star, and do not make them theirs. Worse yet, they live as foreigners in the world of truth, and quote thoughts, and thus disown them. Quotation confesses inferiority.
It seems to us that the past is our property. Well, on the contrary - we are its property, because we are not able to make changes in it, while it fills the whole of our existence.
It is at work everywhere, functioning smoothly at times, at other times in fits and starts. It breathes, it heats, it eats. It shits and fucks. What a mistake to have ever said the id. Everywhere it is machines - real ones, not figurative ones: machines driving other machines, machines being driven by other machines, with all the necessary couplings and connections. from Anti-oedipus: capitalism and schizophrenia,
It is not a question of the mass-man being a fool. On the contrary, to-day he is more clever, has more capacity of understanding than his fellow of any previous period. But that capacity is of no use to him; in reality, the vague feeling that he possesses it seems only to shut him up more within himself and keep him from using it. Once for all, he accepts the stock of commonplaces, prejudices, fag-ends of ideas or simply empty words which chance has piled up within his mind, and with a boldness only explicable by his ingenuousness, is prepared to impose them everywhere.... Why should he listen if he has within him all that is necessary? There is no reason now for listening, but rather for judging, pronouncing, deciding. There is no question concerning public life, in which he does not intervene, blind and deaf as he is, imposing his "opinions."
It is necessary to insist upon this extraordinary but undeniable fact: experimental science has progressed thanks in great part to the work of men astoundingly mediocre, and even less than mediocre. That is to say, modern science, the root and symbol of our actual civilization, finds a place for the intellectually commonplace man and allows him to work therein with success.
To protest about bullfighting in Spain, the eating of dogs in South Korea, or the slaughter of baby seals in Canada while continuing to eat eggs from hens who have spent their lives crammed into cages, or veal from calves who have been deprived of their mothers, their proper diet, and the freedom to lie down with their legs extended, is like denouncing apartheid in South Africa while asking your neighbors not to sell their houses to blacks.
It built itself up endlessly, like a chess game, and the telemetrists began to use a computer to program the computer that designed the program for the computer that programmed the robot-controlling computer.
Were we directed from Washington when to sow and when to reap, we should soon want bread.
Govern your tongue before all other things, following the gods.
Our principles fix what our life stands for, our aims create the light our life is bathed in, and our rationality, both individual and coordinate, defines and symbolizes the distance we have come from mere animality. It is by these means that our lives come to more than what they instrumentally yield. And by meaning more, our lives yield more.
Nature ... is inexorable and immutable; she never transgresses the laws imposed upon her, or cares a whit whether her abstruse reasons and methods of operation are understandable to men. For that reason it appears that nothing physical which sense-experience sets before our eyes, or which necessary demonstrations prove to us, ought to be called in question (much less condemned) upon the testimony of biblical passages which may have some different meaning beneath their words. For the Bible is not chained in every expression to conditions as strict as those which govern all physical effects; nor is God any less excellently revealed in Nature's actions than in the sacred statements of the Bible.
Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners. Rise, let us be going: behold, he is at hand that doth betray me.
Happiness is the proof that time can accommodate eternity.
Let us now enquire whether anger be in accordance with nature, and whether it be useful and worth entertaining in some measure.
The moral flabbiness born of the exclusive worship of the bitch-goddess SUCCESS. That - with the squalid cash interpretation put on the word success - is our national disease.
Today we have arrived at a point when the three principles [of modern resistance: 1. measure of efficacy, 2. the form of political and military organization correspond to the current forms of economic and social production, 3. democracy and freedom] coincide. The distributed network structure provides the model for an absolutely democratic organization that corresponds to the dominant forms of economic and social production and is also the most powerful weapon against the ruling power structure.
The cause of anger is the belief that we are injured; this belief, therefore, should not be lightly entertained. We ought not to fly into a rage even when the injury appears to be open and distinct: for some false things bear the semblance of truth. We should always allow some time to elapse, for time discloses the truth.
A cock has great influence on his own dunghill.
It suffices to remember how many sorrows he is spared who no longer thinks too many thoughts, how much more "in accordance with reality" a person behaves when he affirms that the real is the right, how much more capacity to use the machinery falls to the person who integrates himself with it uncomplainingly.
It is irreverent to the Gods to give you this demonstration, but for your sakes it shall be done.
Nothing is so difficult as not deceiving oneself.
I think we must be careful about too easily accepting, or being too easily grateful for, sacrifices made by others, especially if we have made none ourselves.
Much of the obscurity of our effort so far against terrorism originates in the now official idea that the enemy is evil and that we are (therefore) good, which is the precise mirror image of the official idea of the terrorists.
Objective judgment, now, at this very moment. Unselfish action, now, at this very moment. Willing acceptance-now, at this very moment-of all external events. That's all you need.
He will better comprehend the foundations and measures of decency and justice, and have livelier, and more lasting impressions of what he ought to do, by giving his opinion on cases propos'd, and reasoning with his tutor on fit instances, than by giving a silent, negligent, sleepy audience to his tutor's lectures; and much more than by captious logical disputes, or set declamations of his own, upon any question. The one sets the thoughts upon wit and false colours, and not upon truth; the other teaches fallacy, wrangling, and opiniatry; and they are both of them things that spoil the judgment, and put a man out of the way of right and fair reasoning; and therefore carefully to be avoided by one who would improve himself, and be acceptable to others.
I am convinced that everything has come down to us from the banks of the Ganges, - astronomy, astrology, metempsychosis, etc.
The future of mankind, for the socialist, is simple: pull down the existing order and allow the future to emerge.
Life is possible only by the deficiencies of our imagination and memory.
All the excesses, all the violence, and all the vanity of great men, come from the fact that they know not what they are: it being difficult for those who regard themselves at heart as equal with all men... For this it is necessary for one to forget himself, and to believe that he has some real excellence above them, in which consists this illusion that I am endeavoring to discover to you.
Agriculture is now a motorized food industry, the same thing in its essence as the production of corpses in the gas chambers and the extermination camps, the same thing as blockades and the reduction of countries to famine, the same thing as the manufacture of hydrogen bombs.
When a philosopher addresses himself to... a tyrant, and tells him... tyranny is incompatible with justice, then the philosopher speaks... and believes he is speaking the truth, and... takes a risk...
Refinement is a sign of a deficient vitality, in art, in love, and in everything.
Objection to scientific knowledge: this world doesn't deserve to be known.
The real and lasting victories are those of peace, and not of war.
And love, above all when it struggles against destiny, overwhelms us with the feeling of the vanity of this world of appearances and gives us a glimpse of another world, in which destiny is overcome and liberty is law.
A faculty for idleness implies a catholic appetite and a strong sense of personal identity.
Don't ask for what you'll wish you hadn't got.
Ritual society is a society of rules. It is based not on virtues but on a passion for rules.
It seldom happens, however, that a great proprietor is a great improver.
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