A bureaucracy always tends to become a pedantocracy.

The everyday world demands our attention, and prevents us from sinking into ourselves. As a romantic, I have always resented this: I like to sink into myself. The problems and anxieties of living make it difficult. Well, now I had an anxiety that referred to something inside of me, and it reminded me that my inner world was just as real and important as the world around me.

I was still "at the church door". Yet in belief, in the clarification of my philosophy, I had taken an important step. I no longer wavered between alternative views of the world, to be put on or taken off like alternative plays at the theatre. I now saw that there was only one possible play, the actual history of nature and of mankind, although there might well be ghosts among the characters and soliloquies among the speeches. Religions, all religions, and idealistic philosophies, all idealistic philosophies, were the soliloquies and the ghosts. They might be eloquent and profound. Like Hamlet's soliloquy they might be excellent reflective criticisms of the play as a whole. Nevertheless they were only parts of it, and their value as criticisms lay entirely in their fidelity to the facts, and to the sentiments which those facts aroused in the critic.

To have committed every crime but that of being a father.

There may be a rationalist who has never wavered in his conviction of the mortality of the soul, and there may be a vitalist who has never wavered in his faith in immortality; but at the most this would prove that just as there are natural monstrosities, so there are those who are stupid as regards heart and feeling, however great their intelligence, and those who are stupid intellectually, however great their virtue. But, in normal cases, I cannot believe those who assure me that never, not in a fleeting moment, not in the hours of direst loneliness and grief, has this murmur of uncertainty breathed upon their consciousness.

What can you ever really know of other people's souls - of their temptations, their opportunities, their struggles? One soul in the whole creation you do know: and it is the only one whose fate is placed in your hands. If there is a God, you are, in a sense, alone with Him. You cannot put Him off with speculations about your next door neighbours or memories of what you have read in books.

Ten thousand do not turn the scale against a single man of worth.

Stars and blossoming fruit-trees: utter permanence and extreme fragility give an equal sense of eternity.

While there may exist no more than the normal extent of disagreement about the meaning of particular terms or theses contained in these works, there is a startling degree of divergence about the central view, the basic political attitude of Machiavelli.

For a good cause, wrongdoing is virtuous.

Every parting gives a foretaste of death, every reunion a hint of the resurrection.

To protest about bullfighting in Spain, the eating of dogs in South Korea, or the slaughter of baby seals in Canada while continuing to eat eggs from hens who have spent their lives crammed into cages, or veal from calves who have been deprived of their mothers, their proper diet, and the freedom to lie down with their legs extended, is like denouncing apartheid in South Africa while asking your neighbors not to sell their houses to blacks.

A general definition of civilization: a civilized society is exhibiting the five qualities of truth, beauty, adventure, art, peace.

Suppose we try to locate the cause of disorder, we shall find it lies in the want of mutual love.

My conduct must be the best proof, the moral proof, of my supreme desire; and if I do not end by convincing myself, within the bounds of the ultimate and irremediable uncertainty of the truth of what I hope for, it is because my conduct is not sufficiently pure. Virtue, therefore, is not based upon dogma, but dogma upon virtue, and it is not faith that creates martyrs but martyrs who create faith. There is no security or repose - so far as security and repose are obtainable in this life, so essentially insecure and unreposeful - save in conduct that is passionately good.

Ethics is inescapable.

All those movements which took place in the fifteenth and sixteenth centuries and which had the Reformation as their main expression and result should be analyzed as a great crisis of the Western experience of subjectivity and a revolt against the kind of religious and moral power which gave form, during the Middle Ages, to this subjectivity. The need to take a direct part in spiritual life, in the work of salvation, in the truth which lies in the Book-all that was a struggle for a new subjectivity.

Into the middle things.

Never has any one been less a priest than Jesus, never a greater enemy of forms, which stifle religion under the pretext of protecting it. By this we are all his disciples and his successors; by this he has laid the eternal foundation-stone of true religion; and if religion is essential to humanity, he has by this deserved the Divine rank the world has accorded him.

It is as though we had buried Someone we thought dead, and now hear him calling in the night: Help me! Heaving and panting, he raises the gravestone of our soul and body higher and still higher, breathing more freely at every moment. Every word, every deed, every thought is the heavy gravestone he is forever trying to lift. And my own body and all the visible world, all heaven and earth, are the gravestone which God is struggling to heave upward.

We live in a world where there is more and more information, and less and less meaning.

And the conversion of the other Don Quixote - he who was converted only to die - was possible because he was mad, and it was his madness, and not his death or his conversion that immortalized him, earning him forgiveness for this crime of having been born. Felix culpa! And neither was his madness cured, but only transformed. His death was his last knightly adventure; in dying he stormed heaven, which suffereth violence.

People reserve their best thinking for their professional specialties and, next in line, for serious matters confronting the alert citizen -economics, politics, the disposal of nuclear waste, etc. The day's work done, they want to be entertained.

You must be afraid, my son. That is how one becomes an honest citizen.

Position expresses the poised readiness of the live creature to meet the impact of surrounding forces, to meet so as to endure and persist, to extend or expand through undergoing the very forces that, apart from its response, are indifferent and hostile. Through going out into the environment, position unfolds into volume; through the pressure of environment, mass is retracted into energy of position, and space remains, when matter is contracted, as an opportunity for further action.

People who want to do so can lose weight most safely and permanently if they realize that above all they must be patient. ... It is better to eat a little less at each meal than impulse would suggest and to do that constantly. Add to this a little more exercise or activity than impulse suggests and keep that up constantly too. A few less calories taken in each day and a few more used up will decrease weight, slowly, to be sure, but without undue misery. And with better long-range results too.

'Form' or 'figure' is space limited by boundaries. Space has necessarily 'three' dimensions, length, breadth, depth; and no ethers which cannot be resolved into these.

I should like to believe my people's religion, which was just what I could wish, but alas, it is impossible. I have really no religion, for my God, being a spirit shown merely by reason to exist, his properties utterly unknown, is no help to my life. I have not the parson's comfortable doctrine that every good action has its reward, and every sin is forgiven. My whole religion is this: do every duty, and expect no reward for it, either here or hereafter.

Sovereignty, the freedom unto death, is threatening to a society that is organized around work and production.

As a philosopher, if I were speaking to a purely philosophic audience I should say that I ought to describe myself as an Agnostic, because I do not think that there is a conclusive argument by which one prove that there is not a God. On the other hand, if I am to convey the right impression to the ordinary man in the street I think that I ought to say that I am an Atheist, because, when I say that I cannot prove that there is not a God, I ought to add equally that I cannot prove that there are not the Homeric gods.

The endeavor to keep alive any hoary establishment beyond its natural date is often pernicious and always useless.

And in a flash I understood the meaning of sex. It is a craving for the mingling of consciousness, whose symbol is the mingling of bodies. Every time a man and a woman slake their thirst in the strange waters of the other's identity, they glimpse the immensity of their freedom.

There are some defeats more triumphant than victories.

Those who cannot find moral clarity are likely to settle for the far more dangerous simplicity, or purity, instead.

Today's mic-hogging, fast-talking, contentious young (and old) lefties continue to hawk little books and pamphlets on revolution, always with choice words or documents from Marx, Mao, even Malcolm. But I've never seen a broadside with "A Black Feminist Statement or even the writings of Angela Davis or June Jordan or Barbara Omolade or Flo Kennedy or Audre Lorde or bell hooks or Michelle Wallace, at least not from the groups who call themselves leftist. These women's collective wisdom has provided the richest insights into American radicalism's most fundamental questions: How can we build a multiracial movement? Who are the working class and what do they desire? How do we resolve the Negro Question and the Woman Question? What is freedom?

Every interpretation is hypothetical, for it is a mere attempt to read an unfamiliar text. An obscure dream, taken by itself, can rarely be interpreted with any certainty, so that I attach little importance to the interpretation of single dreams. With a series of dreams we can have more confidence in our interpretations, for the later dreams correct the mistakes we have made m handling those that went before. We are also better able, in a dream series, to recognize the important contents and basic themes.

One cannot demand of a scholar that he show himself a scholar everywhere in society, but the whole tenor of his behavior must none the less betray the thinker, he must always be instructive, his way of judging a thing must even in the smallest matters be such that people can see what it will amount to when, quietly and self-collected, he puts this power to scholarly use.

The terrible struggle of the thinking man and woman against political, social and moral conventions owes its origin to the family, where the child is ever compelled to battle against the internal and external use of force. The categorical imperatives: You shall! you must! this is right! that is wrong! this is true! that is false! shower like a violent rain upon the unsophisticated head of the young being and impress upon its sensibilities that it has to bow before the long established and hard notions of thoughts and emotions.

The transition of the subject-object relation to that of the I-Thou implies a passage of consciousness to a new sphere of existence, viz, the interval, betweenness or Zwischen; and this is a passage from thought to Umfassung.

To dream of an enterprise of demolition that would spare none of the traces of the original Big Bang.

I was assailed by memories of a life that wasn't mine anymore, but one in which I'd found the simplest and most lasting joys.

Our design, not respecting arts, but philosophy, and our subject, not manual, but natural powers, we consider chiefly those things which relate to gravity, levity, elastic force, the resistance of fluids, and the like forces, whether attractive or impulsive; and therefore we offer this work as mathematical principles of philosophy; for all the difficulty of philosophy seems to consist in this - from the phenomena of motions to investigate the forces of nature, and then from these forces to demonstrate the other phenomena...

It is a most earnest thing to be alive in this world; to die is not sport for a man. Man's life never was a sport to him; it was a stern reality, altogether a serious matter to be alive!

Kindly remember that he whom you call your slave sprang from the same stock, is smiled upon by the same skies, and on equal terms with yourself breathes, lives and dies. It is just as possible for you to see in him a free-born man as for him to see in you a slave.

Astronomy is perhaps the science whose discoveries owe least to chance, in which human understanding appears in its whole magnitude, and through which man can best learn how small he is.

It is a political axiom that power follows property.

I wish to write such rhymes as shall not suggest a restraint, but contrariwise the wildest freedom.

Distinctive signs, full signs, never seduce us.