
In fact, when a nation has become free, it is extremely difficult to persuade them that their freedom is only to be preserved by perpetual and minute jealousy. They do not observe that there is a constant, perhaps an unconscious, effort on the part of their governors to diminish, and so ultimately to destroy, that freedom.
Live always in the best company when you read.
Bishop Berkeley destroyed this world in one volume octavo; and nothing remained after his time, but mind - which experienced a similar fate from the hand of Mr. Hume, in 1737.
Life is to be fortified by many friendships. To love, and to be loved, is the greatest happiness of existence. If I lived under the burning sun of the equator, it would be a pleasure to me to think that there were many human beings on the other side of the world who regarded and respected me; I could and would not live if I were alone upon the earth, and cut off from the remembrance of my fellow-creatures. It is not that a man has occasion often to fall back upon the kindness of his friends; perhaps he may never experience the necessity of doing so; but we are governed by our imaginations, and they stand there as a solid and impregnable bulwark against all the evils of life.
It is the safest to be moderately base - to be flexible in shame, and to be always ready for what is generous, good, and just, when anything is to be gained by virtue.
We know nothing of tomorrow; our business is to be good and happy today.
Preaching has become a byword for long and dull conversation of any kind; and whoever wishes to imply, in any piece of writing, the absence of everything agreeable and inviting, calls it a sermon.
It is true that every increase of knowledge may possibly render depravity more depraved, as well as it may increase the strength of virtue. It is in itself only power; and its value depends on its application.
Never give way to melancholy; resist it steadily, for the habit will encroach.
Have the courage to be ignorant of a great number of things, in order to avoid the calamity of being ignorant of everything.
No furniture so charming as books.
Dean Swift's rule is as good for women as for men - never to talk above a half minute without pausing, and giving others an opportunity to strike in.
If you could be alarmed into the semblance of modesty, you would charm everybody; but remember my joke against you about the Moon and the Solar System;-"Damn the solar system! bad light - planets too distant - pestered with comets - feeble contriviance; - could make a better with great ease."
The English, generally remarkable for doing very good things in a very bad manner, seem to have reserved the maturity and plenitude of their awkwardness for the pulpit.
I do not mean to be disrespectful, but the attempt of the Lords to stop the progress of reform reminds me very forcibly of the great storm at Sidmouth, and of the conduct of the excellent Mrs Partington on that occasion. In the winter of 1824 there set in a great flood upon that town - the tide rose to an incredible height - the waves rushed in upon the houses, and everything was threatened with destruction. In the midst of this sublime and terrible storm, Dame Partington, who lived upon the beach, was seen at the door of her house with mop and pattens, trundling her mop, squeezing out the sea-water, and vigorously pushing away the Atlantic Ocean. The Atlantic was roused; Mrs. Partington's spirit was up. But I need not tell you that the contest was unequal.
He was a one-book man. Some men have only one book in them; others, a library.
A great deal of talent is lost to the world for the want of a little courage. Every day sends to their graves a number of obscure men who have only remained obscure because their timidity has prevented them from making a first effort.
He has spent all his life in letting down empty buckets into empty wells; and he is frittering away his age in trying to draw them up again.
Men who prefer any load of infamy, however great, to any pressure of taxation, however light.
What would life be without arithmetic, but a scene of horrors?
It is always right that a man should be able to render a reason for the faith that is within him.
In the four quarters of the globe, who reads an American book? Or goes to an American play? or looks at an American picture or statue? What does the world yet owe to American physicians or surgeons? What new substances have their chemists discovered? Or what old ones have they advanced? What new constellations have been discovered by the telescopes of Americans? Who drinks out of American glasses? Or eats from American plates? Or wears American coats or gowns? or sleeps in American blankets? Finally, under which of the old tyrannical governments of Europe is every sixth man a slave, whom his fellow-creatures may buy and sell and torture?
Did you ever hear my definition of marriage? It is, that it resembles a pair of shears, so joined that they can not be separated; often moving in opposite directions, yet always punishing anyone who comes between them.
Among the smaller duties of life I hardly know any one more important than that of not praising where praise is not due.
When I hear any man talk of an unalterable law, the only effect it produces upon me is to convince me that he is an unalterable fool.
Ah, you flavour everything; you are the vanilla of society.
I never read a book before reviewing it: it prejudices a man so.
Correspondences are like small clothes before the invention of suspenders; it is impossible to keep them up.
By Hercules, the state would have sustained a great loss if you had not brought him forth from the oblivion to which his two splendid qualities, eloquence and independence, had consigned him: he is now read, is popular, is received into men's hands and bosoms, and fears no old age: but as for those who butchered him, before long men will cease to speak even of their crimes, the only things by which they are remembered.
A great fortune is a great slavery.
Thus they are deceived by the likeness of blows, and are appeased by the pretended tears of those who deprecate their wrath, and thus an unreal grief is healed by an unreal revenge.
Much must also be withdrawn into oneself: for a well-composed conversation of differences disturbs and renews the affections, and infuriates whatever is weak in the mind and has not been cared for...Loneliness will cure the hatred of the crowd, the boredom of solitude will be cured by the crowd.... A certain dullness and languor of the mind is born from constant toil....Nor would the desire of men so much tend to this, unless play and fun had a kind of natural voluptuousness. The frequent use of which will relieve all the weight of the soul and all the vigor.For sleep is also necessary for refreshment, but if you continue it day and night, death will result.
That you may know that they whom anger possesses are not sane, look at their appearance; for as there are distinct symptoms which mark madmen, such as a bold and menacing air, a gloomy brow, a stern face
What is more affectionate to others than man? Yet what is more savage against them than anger?
All vices sink into our whole being, if we do not crush them before they gain a footing; and in like manner these sad, pitiable, and discordant feelings end by feeding upon their own bitterness, until the unhappy mind takes a sort of morbid delight in grief... In like manner, wounds heal easily when the blood is fresh upon them: they can then be cleared out and brought to the surface, and admit of being probed by the finger: when disease has turned them into malignant ulcers, their cure is more difficult.
Growth is slow but collapse is rapid.
We must admit, however, that neither wild beasts nor any other creature except man is subject to anger: for, whilst anger is the foe of reason, it nevertheless does not arise in any place where reason cannot dwell. Wild beasts have impulses, fury, cruelty, combativeness: they have not anger any more than they have luxury: yet they indulge in some pleasures with less self-control than human beings.
It makes a big difference whether you give something back or pay it off... The framers of the laws instituted festivals, in order that men should be publicly compelled to gaiety, as a necessary temperance for labors; We remember the great orator Pollio Asinius, who was not detained by anything beyond the tenth hour: he did not even need letters for an hour after that, so that no new concern arose, but he put the fatigue of the whole day in those two hours. Some joined in the middle of the day and put off some lighter work in the afternoon hours. Our elders also forbade a new report to be made in the senate after ten o'clock. The army divided the vigils, and the night was safe from the return of the expedition.
Other vices can be concealed and cherished in secret; anger shows itself openly and appears in the countenance, and the greater it is, the more plainly it boils forth. Do you not see how in all animals certain signs appear before they proceed to mischief, and how their entire bodies put off their usual quiet appearance and stir up their ferocity? Boars foam at the mouth and sharpen their teeth by rubbing them against trees, bulls toss their horns in the air and scatter the sand with blows of their feet
Mankind is born for mutual assistance, anger for mutual ruin: the former loves society, the latter estrangement.
Octavia lost Marcellus, whom both his father-in-law and his uncle had begun to depend upon, and to place upon his shoulders the weight of the empire - a young man of keen intelligence and firm character, frugal and moderate in his desires to an extent which deserved especial admiration in one so young and so wealthy, strong to endure labour, averse to indulgence, and able to bear whatever burden his uncle might choose to lay, or I may say to pile upon his shoulders. Augustus had well chosen him as a foundation, for he would not have given way under any weight, however excessive.
It would be some consolation for the feebleness of ourselves and our works, if all things should perish as slowly as they come into being; but as it is, increases are of sluggish growth, but the way to ruin is rapid.
Dumb creatures have not human feelings, but have certain impulses which resemble them: for if it were not so, if they could feel love and hate, they would likewise be capable of friendship and enmity, of disagreement and agreement. Some traces of these qualities exist even in them, though properly all of them, whether good or bad, belong to the human breast alone.
The mind must be indulged, and leisure must be given from time to time, which is the place of food and strength.
Next, if you choose to view its results and the mischief that it does, no plague has cost the human race more dear
The one loves to do good, the other to do harm; the one to help even strangers, the other to attack even its dearest friends.
What madness this is, to punish oneself because one is unfortunate, and not to lessen, but to increase one's ills! You ought to display, in this matter also, that decent behaviour and modesty which has characterised all your life: for there is such a thing as self-restraint in grief also.
Religion is regarded by the common people as true, by the wise as false, and by rulers as useful.
To no creature besides man has been given wisdom, foresight, industry, and reflection.
To roam in open walks, that the soul may increase and lift itself up in the free air and with much spirit; sometimes travel and a change of country will give vigor, and marriage and more liberal drink. Sometimes even to the point of drunkenness, not that it drowns us, but that it depresses us: for it washes away cares and moves the mind from below, and, as with certain diseases, so it heals sadness.
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