My sympathies are, of course,...

My sympathies are, of course, with the Government side, especially the Anarchists; for Anarchism seems to me more likely to lead to desirable social change than highly centralized, dictatorial Communism.

There is only one thing...

There is only one thing that it requires real courage to say, and that is a truism.

All thought must, directly or...

All thought must, directly or indirectly, by way of certain characters, relate ultimately to intuitions, and therefore, with us, to sensibility, because in no other way can an object be given to us.

The two ways of contemplation...

The two ways of contemplation are not unlike the two ways of action commonly spoken of by the ancients: the one plain and smooth in the beginning, and in the end impassable; the other rough and troublesome in the entrance, but after a while fair and even. So it is in contemplation: If a man will begin with certainties, he shall end in doubts; but if he will be content to begin with doubts he shall end in certainties.

You complain that no one...

You complain that no one can put himself in your place. I can imagine that it may never have occurred to you, preoccupied day and night with that thought, that you should comfort others: and he, the Comforter, he is the only one of whom it truly holds that no one could put himself in his place-how true if he had complained in that way! He, the Comforter, in whose place no one could put himself, he can put himself completely in your place and in every sufferer's place. .... There is still one who is able to put himself completely in your place, the Lord Jesus Christ, who ”because he has suffered and himself been tempted is able to help those who are tempted” (Hebrews 2:18).

The generally accepted computation is...

The generally accepted computation is that 2½ acres of land are required to provide a minimum adequate diet for each person, by Western standards anyhow. On a vegetarian diet it has been estimated that 1½ acres per head may provide enough. The reason for this difference is that animals grazed for meat-eating purposes require about 15 times more land than is necessary to raise an equivalent amount of nutrition in the form of grains, vegetables and fruit for human consumption. This means that India, on a vegetarian diet, is living far more wisely within its own land resources than are the meat-eating peoples.

To talk about religion except...

To talk about religion except in terms of human psychology is an irrelevance.

I do not believe in...

I do not believe in a fate that falls on men however they act; but I do believe in a fate that falls on them unless they act.

If we ignore the prior...

If we ignore the prior work of attention and notice only the emptiness of the moment of choice we are likely to identify freedom with the outward movement since there is nothing else to identify it with. But if we consider what the work of attention is like, how continuously it goes on, and how imperceptibly it builds up structures of value round about us, we shall not be surprised that at crucial moments of choice most of the business of choosing is already over.

Only the descent into the...

Only the descent into the hell of self-knowledge can pave the way to godliness.

It cannot be that axioms...

It cannot be that axioms established by argumentation should avail for the discovery of new works, since the subtlety of nature is greater many times over than the subtlety of argument. But axioms duly and orderly formed from particulars easily discover the way to new particulars, and thus render sciences active.

I have worked for this...

I have worked for this restlessness oriented toward inward deepening. But “without authority.” Instead of conceitedly making myself out to be a witness for the truth and causing others rashly to want to be the same, I am an unauthorized poet who influences by means of the ideas.

No, they were not exactly...

No, they were not exactly automatons, but they did not know what they were doing. They take down a boy’s britches. They stare at his buttocks. They cane him until the buttocks bleed. And they believe this is virtue, because it is done in a school, and it becomes vice only if it is done in a place with a red lantern over the door.

Death is the only thing...

Death is the only thing we haven't succeeded in completely vulgarizing.

The most unfathomable schools and...

The most unfathomable schools and sages have never attained to the gravity which dwells in the eyes of a baby of three months old. It is the gravity of astonishment at the universe, and astonishment at the universe is not mysticism, but a transcendent common-sense. The fascination of children lies in this: that with each of them all things are remade, and the universe is put again upon its trial. As we walk the streets and see below us those delightful bulbous heads, three times too big for the body, which mark these human mushrooms, we ought always primarily to remember that within every one of these heads there is a new universe, as new as it was on the seventh day of creation. In each of those orbs there is a new system of stars, new grass, new cities, a new sea.

Man has his own inclinations...

Man has his own inclinations and a natural will which, in his actions, by means of his free choice, he follows and directs. There can be nothing more dreadful than that the actions of one man should be subject to the will of another; hence no abhorrence can be more natural than that which a man has for slavery. And it is for this reason that a child cries and becomes embittered when he must do what others wish, when no one has taken the trouble to make it agreeable to him. He wants to be a man soon, so that he can do as he himself likes.

Sir Henry Wotton used to...

Sir Henry Wotton used to say that critics are like brushers of noblemen's clothes.

There would be no existence...

There would be no existence if it were reduced to pure existence. My existence is related to that of others. One of the reasons for the emphasis Kierkegaard placed on anxiety and sin and Sartre (in his novel) on nausea is probably that they separated the individual too much (at least at times) from other individuals. It is true that Kierkegaard does not deny the Other, indeed conceives the communion between minds, and above all conceives a spiritual love and a spiritual Church. Nevertheless existence is very often restricted for him to the relation with God. According to him, I am only when I am in the presence of God. In fact, each of these two antithetical positions, that of Kierkegaard and that of Hegel, has its danger. In the too great intensity of the one and in the too great richness of the other there are nearly equal dangers. It is true, as Hegel says, that we are what we know and think and feel, that we are linked with our culture, with history, and finally with the world, that the romantic idea according to which there are in us beautiful unexpressed feelings leads to a kind of effective laziness and a selfish interiority.

Dr. Wilhelm Reich was condemned...

Dr. Wilhelm Reich was condemned for unscientific claims by the Food and Drug Administration in 1956 because of his theories about sexual freedom and his discovery of an alleged "orgone" energy. He quickly became the most world-famous victim of the FDA's quest to impose One True Faith on medical practice in the United States, because the Feds not only destroyed all the equipment in Dr. Reich's experimental laboratory but burned all his books, too, in an incinerator, and then they put him in jail where he died of a heart attack. Since many disapprove of this unconstitutional way of silencing heresy, Dr. Reich has remained a center of controversy. … In addition to his bio-physical heresies, Dr. Reich vastly offended many people by his sociological theory, which holds that fascism is just an exaggerated form of the basic structure of sex-negative societies and has existed under other names in every civilization based on sexual repression. In this theory, the character and muscular armor of the average citizen — a submissive and frightened attitude anchored in body reflexes — causes the average person to want a strong authority figure above them. Tyranny, in this model, is not created by tyrants alone but by neurotic masses who want tyrants.

Our present economic, social and...

Our present economic, social and international arrangements are based, in large measure, upon organized lovelessness. We begin by lacking charity towards Nature, so that instead of trying to co-operate with Tao or the Logos on the inanimate and subhuman levels, we try to dominate and exploit, we waste the earth's mineral resources, ruin its soil, ravage its forests, pour filth into its rivers and poisonous fumes into its air. From lovelessness in relation to Nature we advance to lovelessness in relation to art--a lovelessness so extreme that we have effectively killed all the fundamental or useful arts and set up various kinds of mass production by machines in their place. And of course this lovelessness in regard to art is at the same time a lovelessness in regard to the human beings who have to perform the fool-proof and grace-proof tasks imposed by our mechanical art-surrogates and by the interminable paper work connected with mass production and mass distribution. With mass-production and mass-distribution go mass-financing, and the three have conspired to expropriate ever-increasing numbers of small owners of land and productive equipment, thus reducing the sum of freedom among the majority and increasing the power of the minority to exercise a coercive control over the lives of their fellows. (Chapter V - Charity)

The public does not like...

The public does not like bad literature. The public likes a certain kind of literature and likes that kind of literature even when it is bad better than another kind of literature even when it is good.

There are things I can't...

There are things I can't force. I must adjust. There are times when the greatest change needed is a change of my viewpoint.

The problem is not to...

The problem is not to discover in oneself the truth of one's sex, but, rather, to use one's sexuality henceforth to arrive at a multiplicity of relationships. And, no doubt, homosexuality is not a form of desire but something desirable. Therefore, we have to work at becoming homosexuals.

For me personally, Wittgenstein was...

For me personally, Wittgenstein was perhaps the philosopher who, besides Russell and Frege, had the greatest influence on my thinking. The most important insight I gained from his work was the conception that the truth of logical statements is based only on their logical structure and on the meaning of the terms. Logical statements are true under all conceivable circumstances; thus their truth is independent of the contingent facts of the world. On the other hand, it follows that these statements do not say anything about the world and thus have no factual content.

The nature of power is...

The nature of power is such that even those who have not sought it, but have had it forced upon them, tend to acquire a taste for more.

But whenever one meets modern...

But whenever one meets modern thinkers (as one often does) progressing toward a madhouse, one always finds, on inquiry, that they have just had a splendid escape from another madhouse. Thus, hundreds of people become Socialists, not because they have tried Socialism and found it nice, but because they have tried Individualism and found it particularly nasty.

People praise virtue, but they...

People praise virtue, but they hate it, they run away from it. It freezes you to death, and in this world you've got to keep your feet warm.

In France at least, the...

In France at least, the history of science and thought gives pride of place sciences, sciences of the necessary, all close to philosophy: one can observe in their history the almost uninterrupted emergence of truth and pure reason. The other disciplines, however - those, for example, that concern living beings, languages, or economic facts - are considered too tinged with empirical thought, too exposed to the vagaries of chance or imagery to age old traditions and external events, for it to be supposed that their history could be anything other irregular. At most, they are expected to provide evidence of a state of mind, an intellectual fashion, a mixture of archaism and bold conjecture, of intuition and blindness. But what if empirical knowledge, at a given time and in a given culture, did possess a well defined regularity.

A son is not a...

A son is not a judge of his father, but the conscience of the father is in his son.

"Ye shall know the truth...

"Ye shall know the truth and the truth shall make you mad."

I’ll read "Jack Redskin on...

I’ll read "Jack Redskin on the Quest" And feed my brain with better things.

War is an ugly thing,...

War is an ugly thing, but not the ugliest of things: the decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth a war, is much worse. When a people are used as mere human instruments for firing cannon or thrusting bayonets, in the service and for the selfish purposes of a master, such war degrades a people. A war to protect other human beings against tyrannical injustice; a war to give victory to their own ideas of right and good, and which is their own war, carried on for an honest purpose by their free choice, — is often the means of their regeneration. A man who has nothing which he is willing to fight for, nothing which he cares more about than he does about his personal safety, is a miserable creature who has no chance of being free, unless made and kept so by the exertions of better men than himself. As long as justice and injustice have not terminated their ever-renewing fight for ascendancy in the affairs of mankind, human beings must be willing, when need is, to do battle for the one against the other.

It is the principle of...

It is the principle of antipathy which leads us to speak of offences as deserving punishment. It is the corresponding principle of sympathy which leads us to speak of certain actions as meriting reward. This word merit can only lead to passion and error. It is effects good or bad which we ought alone to consider.

The perfect disciplinary apparatus would...

The perfect disciplinary apparatus would make it possible for a single haze to see everything constantly. A central point would be both the source of light illuminating everything, and a locus of convergence for everything that must be known: a perfect eye that nothing would escape and a centre towards which all gazes would be turned.

You're unique like all other...

You're unique like all other women.

The truth is that prohibitions...

The truth is that prohibitions might have done far less harm as prohibitions, if a vague association had not arisen, on some dark day of human unreason, between prohibition and progress. And it was the progress that did the harm, not the prohibition. Men can enjoy life under considerable limitations, if they can be sure of their limited enjoyments; but under Progressive Puritanism we can never be sure of anything. The curse of it is not limitation; it is unlimited limitation. The evil is not in the restriction; but in the fact that nothing can ever restrict the restriction. The prohibitions are bound to progress point by point; more and more human rights and pleasures must of necessity be taken away; for it is of the nature of this futurism that the latest fad is the faith of the future, and the most fantastic fad inevitably makes the pace. Thus the worst thing in the seventeenth-century aberration was not so much Puritanism as sectarianism. It searched for truth not by synthesis but by subdivision. It not only broke religion into small pieces, but it was bound to choose the smallest piece.

Two very different ideas are...

Two very different ideas are usually confounded under the name democracy. The pure idea of democracy, according to its definition, is the government of the whole people by the whole people, equally represented. Democracy, as commonly conceived and hitherto practiced, is the government of the whole people by a mere majority of the people exclusively represented. The former is synonymous with the equality of all citizens; the latter, strangely confounded with it, is a government of privilege in favor of the numerical majority, who alone possess practically any voice in the state. This is the inevitable consequence of the manner in which the votes are now taken, to the complete disfranchisement of minorities.

The commitment... in parrhesia is...

The commitment... in parrhesia is linked to... a difference of status between the speaker and his audience... the parrhesiastes says something which is dangerous to himself and thus involves a risk...

Work almost always has a...

Work almost always has a double aspect: it is a bondage, a wearisome drudgery; but it is also a source of interest, a steadying element, a factor that helps to integrate the worker with society. Retirement may be looked upon either as a prolonged holiday or as a rejection, a being thrown on to the scrap-heap.

Q: What's wrong with the...

Q: What's wrong with the world? A: I am.

The reasons for legal intervention...

The reasons for legal intervention in favour of children, apply not less strongly to the case of those unfortunate slaves and victims of the most brutal part of mankind, the lower animals.

Yo soy yo y mi...

Yo soy yo y mi circumstancia, y si no la salvo a ella no me salvo yo.

A profound shaking had happened...

A profound shaking had happened in the seemingly smooth greensward of the classical philosophical tradition... faultlines in the ancient world that one had barely dreamed of ... A manuscript that moved me deeply.

And now that the hour...

And now that the hour of departure is appointed to me, this is the hope with which I depart, and not I only, but every man that believes that he has his mind purified.

When we represent technology to...

When we represent technology to ourselves through its own common sense we think of ourselves as picking and choosing in a supermarket, rather than within the analogy of the package deal. We have bought a package deal of far more fundamental novelness than simply a set of instruments under our control. It is a destiny which enfolds us in its own conceptions of instrumentality, neutrality and purposiveness.

He blamed as severely what...

He blamed as severely what he thought a bad action, when the motive was a feeling of duty, as if the agents had been consciously evil doers. He would not have accepted as a plea in mitigation for inquisitors, that they sincerely believed burning heretics to be an obligation of conscience. But though he did not allow honesty of purpose to soften his disapprobation of actions, it had its full effect on his estimation of characters. No one prized conscientiousness and rectitude of intention more highly, or was more incapable of valuing any person in whom he did not feel assurance of it.

The surrealist thinks he has...

The surrealist thinks he has outstripped the whole of literary history when he has written (here a word that there is no need to write) where others have written "jasmines, swans and fauns." But what he has really done has been simply to bring to light another form of rhetoric which hitherto lay hidden in the latrines.

It may be said, indeed,...

It may be said, indeed, that without bones and muscles and the other parts of the body I cannot execute my purposes. But to say that I do as I do because of them, and that this is the way in which the mind acts, and not from the choice of the best, is a very careless and idle mode of speaking. I wonder that they cannot distinguish the cause from the condition, which the many, feeling about in the dark, are always mistaking and misnaming.

It is at work everywhere,...

It is at work everywhere, functioning smoothly at times, at other times in fits and starts. It breathes, it heats, it eats. It shits and fucks. What a mistake to have ever said the id. Everywhere it is machines — real ones, not figurative ones: machines driving other machines, machines being driven by other machines, with all the necessary couplings and connections.

New York City is the...

New York City is the Darwinist capital of the capitalist world.