There is no disease so...

There is no disease so destructive as lust.

No levelled maliceInfects one comma...

No levelled maliceInfects one comma in the course I hold;But flies an eagle flight, bold, and forth on,Leaving no track behind.

My car and my adding...

My car and my adding machine understand nothing: they are not in that line of business.

A woman whose ruling passion...

A woman whose ruling passion is not vanity, is superior to any man of equal faculties.

A man's greatness lies not...

A man's greatness lies not in wealth and station, as the vulgar believe, not yet in his intellectual capacity, which is often associated with the meanest moral character, the most abject servility to those in high places and arrogance to the poor and lowly; but a man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examination, and a steady obedience to the rule which he knows to be right, without troubling himself, as the emperor [Marcus Aurelius] says he should not, about what others may think or say, or whether they do or do not do that which he thinks and says and does.

Nothing can be more contrary...

Nothing can be more contrary to religion and the clergy than reason and common sense.

The aphorism is cultivated only...

The aphorism is cultivated only by those who have known fear in the midst of words, that fear of collapsing with all the words.

But this priviledge, is allayed...

But this priviledge, is allayed by another; and that is, by the priviledge of Absurdity; to which no living creature is subject, but man only.

The true University of these...

The true University of these days is a Collection of Books.

All revolutions in modern times,...

All revolutions in modern times, Camus points out, have led to a reinforcement of the power of the State. "The strange and terrifying growth of the modern State can be considered as the logical conclusion of inordinate technical and philosophical ambitions, foreign to the true spirit of rebellion, but which nevertheless gave birth to the revolutionary spirit of our time. The prophetic dream of Marx and the over-inspired predictions of Hegel or of Nietzsche ended by conjuring up, after the city of God had been razed to the ground, a rational or irrational State, which in both cases, however, was founded on terror." --> ... The counterrevolutions of fascism only serve to reinforce the general argument. Camus shows the real quality of his thought in his final pages. It would have been easy, on the facts marshaled in this book, to have retreated into despair or inaction. Camus substitutes the idea of "limits." "We now know, at the end of this long inquiry into rebellion and nihilism, that rebellion with no other limits but historical expediency signifies unlimited slavery. To escape this fate, the revolutionary mind, if it wants to remain alive, must therefore, return again to the sources of rebellion and draw its inspiration from the only system of thought which is faithful to its origins: thought that recognizes limits." To illustrate his meaning Camus refers to syndicalism, that movement in politics which is based on the organic unity of the cell, and which is the negation of abstract and bureaucratic centralism. He quotes Tolain: "Les etres humains ne s'emancipent qu'au sein des groupes naturels" — human beings emancipate themselves only on the basis of natural groups. "The commune against the State... deliberate freedom against rational tyranny, finally altruistic individualism against the colonization of the masses, are, then, the contradictions that express once again the endless opposition of moderation to excess which has animated the history of the Occident since the time of the ancient world." This tradition of "mesure" belongs to the Mediterranean world, and has been destroyed by the excesses of German ideology and of Christian otherworldliness — by the denial of nature. Restraint is not the contrary of revolt. Revolt carries with it the very idea of restraint, and "moderation, born of rebellion, can only live by rebellion. It is a perpetual conflict, continually created and mastered by the intelligence.... Whatever we may do, excess will always keep its place in the heart of man, in the place where solitude is found. We all carry within us our places of exile, our crimes and our ravages. But our task is not to unleash them on the world; it is to fight them in ourselves and in others.

Verily we know nothing. Truth...

Verily we know nothing. Truth is buried deep.

Increase in the wealth per...

Increase in the wealth per capita fosters democracy; but the latter, at least according to what we have been able to observe up to now, entails great destruction of wealth and even eventually dries up the sources of it. Hence it is its own grave-digger, it destroys what gave it birth.

The influence of friendship upon...

The influence of friendship upon culture differs from that of love, in that it assumes the basic idiosyncrasies of personal taste to be unalterable. Love, in spite of all rational knowledge to the contrary, is always in the mood of believing in miracles.

Doing what is for the...

Doing what is for the good of the people, this must be the truest criterion of right government, in accordance with which the wise and good man will govern the affairs of his subjects. Just as the captain of a ship keeps watch for what is at any moment for the good of the vessel and the sailors, not by writing rules, but by making his science his law, and thus preserves his fellow voyagers, so may not a right government be established in the same way by men who could rule by this principle, making science more powerful than the laws? And whatever the wise rulers do, they can commit no error, so long as they maintain one great principle and by always dispensing absolute justice to them with wisdom and science are able to preserve the citizens and make them better than they were, so far as that is possible.

The refutation of suicide: is...

The refutation of suicide: is it not inelegant to abandon a world which has so willingly put itself at the service of our melancholy?

That a man be willing,...

That a man be willing, when others are so too, as farre-forth, as for Peace, and defence of himself he shall think it necessary, to lay down this right to all things; and be contented with so much liberty against other men, as he would allow other men against himself.

To reconcile Despotism with Freedom:—well,...

To reconcile Despotism with Freedom:—well, is that such a mystery? Do you not already know the way? It is to make your Despotism just. Rigorous as Destiny; but just too, as Destiny and its Laws. The Laws of God: all men obey these, and have no 'Freedom' at all but in obeying them. The way is already known, part of the way;—and courage and some qualities are needed for walking on it!

In the weightiest matters we...

In the weightiest matters we must go to school to the animals, and learn spinning and weaving from the spider, building from the swallow, singing from the birds,—from the swan and the nightingale, imitating their art.

Thinking involves not only the...

Thinking involves not only the flow of thoughts, but their arrest as well.

The brightest flashes in the...

The brightest flashes in the world of thought are incomplete until they have been proved to have their counterparts in the world of fact.

Socrates: Dear Pan and all the...

Socrates: Dear Pan and all the other Gods of this place, grant that I may be beautiful inside. Let all my external possessions be in friendly harmony with what is within. May I consider the wise man rich. As for gold, let me have as much as a moderate man could bear and carry with him. Do we need anything more, Phaedrus? For me that prayer is enough. Phaedrus: Let me also share in this prayer; for friends have all things in common.

Epicurus... supposes not only all...

Epicurus... supposes not only all mixt bodies, but all others to be produced by the various and casual occursions of atoms, moving themselves to and fro by an internal principle in the immense or rather infinite vacuum.

For you who no longer...

For you who no longer possess it, freedom is everything, for us who do, it is merely an illusion.

For as there were Plants...

For as there were Plants of Corn and Wine in small quantity Dispersed in the Fields and Woods, before men knew their vertue, or made use of them for their nourishment, or planted them apart in Fields,and also there have been divers true, generall, and profitable Speculations from the beginning; as being the naturall plants of humane Reason: But they were at first but few in number; men lived upon grosse Experience; there was no Method; that is to say, no Sowing, nor Planting of Knowledge by it self, apart from the Weeds, and common Plants of Errour and Conjecture: And the cause of it being the want of leasure from procuring the necessities of life, and defending themselves against their neighbours, it was impossible, till the erecting of great Common-wealths, it should be otherwise. Leisure is the mother of Philosophy; and Common-wealth, the mother of Peace, and Leisure: Where first were great and flourishing Cities, there was first the study of Philosophy.

Never till now, in the...

Never till now, in the history of an Earth which to this hour nowhere refuses to grow corn if you will plough it, to yield shirts if you will spin and weave in it, did the mere manual two-handed worker (however it might fare with other workers) cry in vain for such "wages" as he means by "fair wages," namely food and warmth!

Today, empathetic intelligence entails sharing...

Today, empathetic intelligence entails sharing the sorrows of other sentient beings. In our posthuman future, will empathy consist entirely in sharing each other's joys?

Intuitive cognition is such that...

Intuitive cognition is such that when some things are cognized, of which one inheres in the other, or one is spatially distant from the other, or exists in some relation to the other, immediately in virtue of that non-propositional cognition of those things, it is known if the thing inheres or does not inhere, if it is spatially distant or not, and the same for other true contingent propositions, unless that cognition is flawed or there is some impediment.

When the Pope can go...

When the Pope can go to the extreme of fulminating anathemas against all who maintain the liberty of the press and of speech, or who insist that in the conflict of laws, civil and ecclesiastical, the civil law should prevail, or that any method of instruction solely secular, may be approved; (Encyclical of 1864) and Mr. Tyndall, as the mouthpiece of nineteenth century science, says, ". . . the impregnable position of science may be stated in a few words: we claim, and we shall wrest from theology, the entire domain of cosmological theory" ("Fragments of Science")—the end is not difficult to foresee.

The highest form of pure...

The highest form of pure thought is in mathematics.

He pleads further for the...

He pleads further for the attention of the philosophers to the productions of their humbler countrymen, by reminding them that many of the phenomena of trades are not only parts of the history of Nature, but some of them may be reckoned among its more noble and useful parts, for they show us Nature in motion,—the most instructive condition in which we can behold her."

Utopia is a mixture of...

Utopia is a mixture of childish rationalism and secularized angelism.

Tell me what kind of...

Tell me what kind of man governs a People, you tell me, with much exactness, what the net sum-total of social worth in that People has for some time been.

In future, nerve cell responsiveness...

In future, nerve cell responsiveness to naturally occurring endogenous opioids can be increased via receptor enrichment in the brain too. In principle, we can modulate their lifelong "overexpression", intermittently heightened (or gently diminished) by whatever kinds of personal and environmental contingencies we judge fit. Both functionally and anatomically, our reward pathways can be made "bigger and better". But intelligent emotional self-mastery will involve re-engineering the mind-brain so we derive the most intense rewards from activities we deem most lastingly worthwhile: i.e. prioritising our higher-order desires over legacy first-order appetites. Natural selection has "encephalised" our emotions to benefit our genes. Rational agents can "re-encephalise" our emotions to benefit us.

As Christopher Marlowe’s Faust learned...

As Christopher Marlowe’s Faust learned the hard way, wishing for a moment of bliss to say “the same” indefinitely is guaranteed to procure indefinite commitment to hell instead of indefinite happiness. … A state of rest would not be a state of happiness but of boredom.

To philosophize (we have already...

To philosophize (we have already asked, What empowers the philosophical act to transcend the working-world?) — to philosophize means to take a step outside of the work-a-day world into the vis-à-vis de l'univers. It is a step which leads to a kind of "homeless"-ness: the stars are no roof over the head. It is a step, however, that constantly keeps open its own retreat, for the human being cannot live long in this way.

The whole question of phenomena...

The whole question of phenomena rests on the correct comprehension of old philosophies. Whither, then, should we turn, in our perplexity, but to the ancient sages, since, on the pretext of superstition, we are refused an explanation by the modern? Let us ask them what they know of genuine science and religion; not in the matter of mere details, but in all the broad conception of these twin truths — so strong in their unity, so weak when divided. Besides, we may find our profit in comparing this boasted modern science with ancient ignorance; this improved modern theology with the "Secret doctrines" of the ancient universal religion. Perhaps we may thus discover a neutral ground whence we can reach and profit by both. It is the Platonic philosophy, the most elaborate compend of the abstruse systems of old India, that can alone afford us this middle ground.

Taking the abolitionist project to...

Taking the abolitionist project to the rest of the galaxy and beyond sounds crazy today; but it's the application of technology to a very homely moral precept writ large, not the outgrowth of a revolutionary new ethical theory. So long as sentient beings suffer extraordinary unpleasantness - whether on Earth or perhaps elsewhere - there is a presumptive case to eradicate such suffering wherever it is found.

Our ideas are transformed sensations.

Our ideas are transformed sensations.

The truth is the good...

The truth is the good of our knowing mind, upon which the mind fixes itself by nature; it is not granted to the mind to choose or not choose that good (truth!) on the basis, again, of knowledge. The finite mind does not comprehend itself so profoundly, and does not have such power over itself, that it follows its own light.

They ask you for facts,...

They ask you for facts, proofs, works, and all you can show them are transformed tears.

Nay, am not I also...

Nay, am not I also the humble James Carlyle's work? I owe him much more than existence, I owe him a noble inspiring example (now that I can read it in that rustic character). It was he exclusively that determined on educating me; that from his small hard-earned funds sent me to school and college, and made me whatever I am or may become. Let me not mourn for my father, let me do worthily of him. So shall he still live even here in me, and his worth plant itself honorably forth into new generations.

Inequalities are permissible when they...

Inequalities are permissible when they maximize, or at least all contribute to, the long term expectations of the least fortunate group in society.

We more easily give our...

We more easily give our assent to any proposition when the person who contends for it appears, by his manner of delivering himself, to have a perfect knowledge of the subject of it.

Shamed, dishonored, wading in blood...

Shamed, dishonored, wading in blood and dripping with filth, thus capitalist society stands. Not as we usually see it, playing the roles of peace and righteousness, of order, of philosophy, of ethics - as a roaring beast, as an orgy of anarchy, as a pestilential breath, devastating culture and humanity - so it appears in all its hideous nakedness.

The effect of music is...

The effect of music is so very much more powerful and penetrating than is that of the other arts, for these others speak only of the shadow, but music of the essence.

Even in childhood I watched...

Even in childhood I watched the hours flow, independent of any reference, any action, any event, the disjunction of time from what was not itself, its autonomous existence, its special status, its empire, its tyranny. I remember quite clearly that afternoon when, for the first time, confronting the empty universe, I was no more than a passage of moments reluctant to go on playing their proper parts. Time was coming unstuck from being — at my expense.

One book especially, given to...

One book especially, given to me by a sergeant of ours, had a strong influence on me. This was Carlyle's Heroes and Hero Worship. I read that over and over and then bought a cheap copy of Sartor Resartus. I remember one evening, after reading the famous meditation on the sleeping city, I threw the book across the room. I felt I should never be able to write like that.

Parmenides believed that all Being...

Parmenides believed that all Being is what he called the One, and denied absolutely the possibility of change. He believed that the cosmos is full (i.e., no void), uncreated, eternal, indestructible, unchangeable, immobile sphere of being, and all sensory evidence to the contrary is illusory. One Parmenidean fragment stated, "Either a thing is or it is not," meaning that creation and destruction is impossible.

If the basic assumption of...

If the basic assumption of the theory of ideology is at all tenable, namely, that the general power relations embodied in our social structures can exert a distorting influence on the formation of our beliefs and preferences without our being aware of it, then we are definitely not going to put that kind of influence out of action by asking the agents in the society to imagine that they didn’t know their position. To think otherwise is to believe in magic: imagine you are “impartial” and you will be. In fact, doing that will be more likely to reinforce the power of these entrenched prejudices because it will explicitly present them as universal, warranted by reason, etc.

Whenever our Lord speaks of...

Whenever our Lord speaks of the object of his mission and death, as he often does, it is either in a more general way, as for the salvation of the world, to do the will of God, to fulfil the scripture prophecies … or more particularly, to give the fullest proof of his mission by his resurrection from the dead, and an assurance of a similar resurrection of all his followers. He also compares his being raised upon the cross to the elevation of the serpent in the wilderness, and to seed buried in the ground, as necessary to its future increase. But all these representations are quite foreign to anything in the doctrine of atonement.