
But the more he is alone with nature, the greater man and his doings bulk in the consideration of his fellow-men.
You have just dined, and however scrupulously the slaughterhouse is concealed in the graceful distance of miles, there is complicity.
Justice was in all countries originally administered by the priesthood; nor indeed could laws in their first feeble state have either authority or sanction, so as to compel men to relinquish their natural independence, had they not appeared to come down to them enforced by beings of more than human power. The first openings of civility have been everywhere made by religion. Amongst the Romans, the custody and interpretation of the laws continued solely in the college of the pontiffs for above a century.
It is not Matter itself that is here meant, but the ultimate Cause of things incorporeal, which also existed before Matter. Moreover, it is asserted by Heraclitus: "Death unto souls is but a change to liquid." This Attis, therefore, the intelligible Power, the holder together of things material below the Moon, having intercourse with the pre-ordained Cause of Matter, holds intercourse therewith, not as a male with a female, but as though flowing into it, since he is the same with it.
Out of the shadow of the abstract man, who thinks for the pleasure of thinking, emerges the organic man, who thinks because of a vital imbalance, and who is beyond science and art.
The happiness and unhappiness of the rational, social animal depends not on what he feels but on what he does; just as his virtue and vice consist not in feeling but in doing.
Be not as one that hath ten thousand years to live; death is nigh at hand: while thou livest, while thou hast time, be good.
Just because science so far has failed to explain something, such as consciousness, to say it follows that the facile, pathetic explanations which religion has produced somehow by default must win the argument is really quite ridiculous.
Pragmatism, in trying to turn experimental physics into a prototype of all science and to model all spheres of intellectual life after the techniques of the laboratory, is the counterpart of modern industrialism, for which the factory is the prototype of human existence, and which models all branches of culture after production on the conveyor belt.
The intellectual world is divided into two classes - dilettantes, on the one hand, and pedants, on the other.
Philosophy is like trying to open a safe with a combination lock: each little adjustment of the dials seems to achieve nothing, only when everything is in place does the door open.
He who has begun has half done. Dare to be wise; begin!
To think that because those who wield power in society wield in the end that of government, therefore it is of no use to attempt to influence the constitution of the government by acting on opinion, is to forget that opinion is itself one of the greatest active social forces. One person with a belief is a social power equal to ninety-nine who have only interests.
Avoid melancholy with all your might. It hurts the service of God more than sin. Satan takes less pleasure in sin than in a man's melancholy over having sinned again and so feeling that he is a slave to sin. Thus the Evil One has caught the poor soul in the net of despair.
It built itself up endlessly, like a chess game, and the telemetrists began to use a computer to program the computer that designed the program for the computer that programmed the robot-controlling computer.
Defined in psychological terms, a fanatic is a man who consciously over-compensates a secret doubt.
The world begins and ends with us. Only our consciousness exists, it is everything, and this everything vanishes with it. Dying, we leave nothing. Then why so much fuss around an event that is no such thing?
Any new technology is an evolutionary and biological mutation opening doors of perception and new spheres of action to mankind.
I claim credit for nothing. Everything is determined, the beginning as well as the end, by forces over which we have no control. It is determined for the insect as well as for the star. Human beings, vegetables or cosmic dust, we all dance to a mysterious tune, intoned in the distance by an invisible player.
For a very small expence the public can facilitate, can encourage, and can even impose upon almost the whole body of the people, the necessity of acquiring those most essential parts of education.
I do not believe that civilizations have to die...Civilization is not an organism. It is a product of wills.
A process which led from the amœba to man appeared to the philosophers to be obviously a progress - though whether the amœba would agree with this opinion is not known.
On recent and contemporary literature student's need is least and our help least. They ought to understand it better than we, and if they do not then there is something radically wrong either with them or with the literature. But I need not labour the point. There is an intrinsic absurdity in making current literature a subject of academic study, and the student who wants a tutor's assistance in reading the works of his own contemporaries might as well ask for a nurse's assistance in blowing his own nose.
All that is harmony for you, my Universe, is in harmony with me as well. Nothing that comes at the right time for you is too early or too late for me. Everything is fruit to me that your seasons bring, Nature. All things come of you, have their being in you, and return to you.
Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.
These examples... show that, in whatever proportion of its limbs the Gorilla differs from Man, the other Apes depart still more widely from the Gorilla and that, consequently, such differences of proportion can have no ordinal value.
Information has no scent.
Pithy sentences are like sharp nails which force truth upon our memory.
If the result of a war is to change nothing, but only to destroy, with the mere result that a group of human beings who do not differ notably from the conquered acquires preponderant advantages for the future, there is lacking the affective strength of an existence that has inspired faith, of an existence whose destiny would have been decided by the war.
Impossible to accede to truth by opinions, for each opinion is only a mad perspective of reality.
Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Insurrection ... never brings about the desired improvement. For insurrection lacks discernment; it generally harms the innocent more than the guilty. Hence, no insurrection is ever right, no matter how right the cause it seeks to promote.
Theologian: But what is to love? Philosopher: To be delighted by the happiness of another.
Instead of insanity eliminating the crime according to the original meaning of article 64,every crime and even every offense now carries within it, as a legitimate suspicion, but also as a right that may be claimed, the hypothesis of insanity, in any case of anomaly. And the sentence that condemns or acquits is not simply a judgement of guily, a legal decision that lays down punishment; it bears within it an assessment of normality and a technical prescription for a possible normalization Today the judge- magistrate or juror0 certainly does more than 'judge'.
He who seeks freedom for anything but freedom's self is made to be a slave.
If one takes pleasure in calling the gold standard a "barbarous relic," one cannot object to the application of the same term to every historically determined institution. Then the fact that the British speak English - and not Danish, German, or French - is a barbarous relic too, and every Briton who opposes the substitution of Esperanto for English is no less dogmatic and orthodox than those who do not wax rapturous about the plans for a managed currency.
If a big diamond is cut up into pieces, it immediately loses its value as a whole; or if an army is scattered or divided into small bodies, it loses all its power; and in the same way a great intellect has no more power than an ordinary one as soon as it is interrupted, disturbed, distracted, or diverted; for its superiority entails that it concentrates all its strength on one point and object, just as a concave mirror concentrates all the rays of light thrown upon it. Noisy interruption prevents this concentration. This is why the most eminent intellects have always been strongly averse to any kind of disturbance, interruption and distraction, and above everything to that violent interruption which is caused by noise; other people do not take any particular notice of this sort of thing.
The poor, short lone fact dies at birth. Memory catches it up into her heaven and bathes it in immortal waters.
I have no great faith in political arithmetic, and I mean not to warrant the exactness of either of these computations.
Certainly one may, with as much reason and decency, plead for murder, robbery, lewdness, and barbarity, as for this practice: They are not more contrary to the natural dictates of Conscience, and feelings of Humanity; nay, they are all comprehended in it.
CivilSimian.com created by AxiomaticPanic, CivilSimian, Kalokagathia