
'BUT science and art! You are denying science and art: that is you are denying that by which humanity lives.' People constantly make this rejoinder to me, and they employ: this method in order to reject my arguments without examination. 'He rejects science and art, he wishes man to revert to a state of savagery - why listen to him or discuss with him?' But this is unjust. Not only do I not repudiate science, that is, the reasonable activity of humanity, and art - the expression of that reasonable activity - but it is just on behalf of that reasonable activity and its expression that I speak, only that It may be possible for mankind to escape from the savage state into which it is rapidly lapsing thanks to the false teaching of our time. It is only on that account that I speak as I do.
When we see a great man desiring power instead of his real goal we soon recognize that he is sick, or more precisely that his attitude to his work is sick. He overreaches himself, the work denies itself to him, the incarnation of the spirit no longer takes place, and to avoid the threat of senselessness he snatches after empty power. This sickness casts the genius on to the same level as those hysterical figures who, being by nature without power, slave for power, in order that they may enjoy the illusion that they are inwardly powerful, and who in this striving for power cannot let a pause intervene, since a pause would bring with it the possibility of self-reflection and self-reflection would bring collapse.
One hardly saves a world without ruling it.
Newton... (after having remarked that geometry only requires two of the mechanical actions which it postulates, namely, to describe a straight line and a circle) says: geometry is proud of being able to achieve so much while taking so little from extraneous sources. One might say of metaphysics, on the other hand: it stands astonished, that with so much offered it by pure mathematics it can effect so little. In the meantime, this little is something which mathematics indispensably requires in its application to natural science, which, inasmuch as it must here necessarily borrow from metaphysics, need not be ashamed to allow itself to be seen in company with the latter.
The mountains will be in labor, and a ridiculous mouse will be brought forth.
Life is a disease of the spirit; a working incited by Passion. Rest is peculiar to the spirit.
Our trouble is that we have ignored and thus feel insecure in the enormous spectrum of love which lies between rather formal friendship and genital sexuality, and thus are always afraid that once we overstep the bounds of formal friendship we must slide inevitably to the extreme of sexual promiscuity.
To love life is to love God. Harder and more blessed than all else is to love this life in one's sufferings, in undeserved sufferings.
The fact that life evolved out of nearly nothing, some 10 billion years after the universe evolved out of literally nothing, is a fact so staggering that I would be mad to attempt words to do it justice.
More and more it is becoming evident that what the West can most readily give to the East is its science and its scientific outlook. This is transferable from country to country, and from race to race, wherever there is a rational society.
Why is psychology the youngest of the empirical sciences? Why have we not long since discovered the unconscious and raised up its treasure-house of eternal images? Simply because we had a religious formula for everything psychic - and one that is far more beautiful and comprehensive than immediate experience. Though the Christian view of the world has paled for many people, the symbolic treasure-rooms of the East are still full of marvels that can nourish for a long time to come the passion for show and new clothes. What is more, these images - be they Christian or Buddhist or what you will - are lovely, mysterious, richly intuitive.
But the chief design of this paper is not to disprove it, which many have sufficiently done; but to entreat Americans to consider.
Nothing, in fact, is as universal or as ancient as the iniquitous and absurd; truth and justice, on the contrary, are the least universal, the youngest features in the development of human society.
I'd rather be mad than feel pleasure.
The end of history is, alas, also the end of the dustbins of history. There are no longer any dustbins for disposing of old ideologies, old regimes, old values. Where are we going to throw Marxism, which actually invented the dustbins of history? (Yet there is some justice here since the very people who invented them have fallen in.) Conclusion: if there are no more dustbins of history, this is because History itself has become a dustbin. It has become its own dustbin, just as the planet itself is becoming its own dustbin.
Wherever literature consoles sorrow, or assuages pain,-wherever it brings gladness to eyes which fail with wakefulness and tears, and ache for the dark house and the long sleep,-there is exhibited, in its noblest form, the immortal influence of Athens.
The open society is one that is deemed in principle to embrace all humanity.
There is no duty we so much underrate as the duty of being happy.
It is the season of the Kronia, during which the god allows us to make merry. But, my dear friend, as I have no talent for amusing or entertaining I must methinks take pains not to talk mere nonsense." "But, Caesar, can there be anyone so dull and stupid as to take pains over jesting? I always thought that such pleasantries were a relaxation of the mind and a relief from pains and cares." "Yes, and no doubt your view is correct, but that is not how the matter strikes me. For by nature I have no turn for raillery, or parody, or raising a laugh."
Evils draw men together.
Acquire the contemplative way of seeing how all things change into one another, and constantly attend to it, and exercise thyself about this part [of philosophy]. For nothing is so much adapted to produce magnanimity. ...But as to what any man shall say or think about him, or do against him, he never even thinks of it, being himself contented with these two things: with acting justly in what he now does, and being satisfied with what is now assigned to him; and he lays aside all distracting and busy pursuits, and desires nothing else than to accomplish the straight course through the law, and by accomplishing the straight course to follow God.
The inner music of things sounds only when you close your eyes.
The alphabet, when pushed to a high degree of abstract visual intensity, became typography. The printed word with its specialist intensity burst the bonds of medieval corporate guilds and monasteries, created extreme individualist patterns of enterprise and monopoly.
Lost time was like a run in a stocking. It always got worse.
Who holds a sword is tempted, who has youth must play,he who does not fear death on earth does not fear God.
The only progress I can see is progress in the organization. The ordinary human being does not live long enough to draw any substantial benefit from his own experience. And no one, it seems, can benefit by the experiences of others. Being both a father and teacher, I know we can teach our children nothing. We can transmit to them neither our knowledge of life nor of mathematics. Each must learn its lesson anew.
Let hopes and sorrows, fears and angers be, and think each day that dawns the last you'll see; For so the hour that greets you unforeseen, will bring with it enjoyment twice as keen.
Every utopia about to be realized resembles a cynical dream.
I don't understand why we must do things in this world, why we must have friends and aspirations, hopes and dreams. Wouldn't it be better to retreat to a faraway corner of the world, where all its noise and complications would be heard no more? Then we could renounce culture and ambitions; we would lose everything and gain nothing; for what is there to be gained from this world?
No nation which has sunk into this state of dependence can raise itself out of it by the means which have usually been adopted hitherto. Since resistance was useless to it when it was still in possession of all its powers, what can such resistance avail now that it has been deprived of the greater part of them?
We, who are dying, are doing better, than they, who will live. For Crete doesn't need householders, she needs madmen like us. These madmen make Crete immortal.
Shall I tell you the secret of the true scholar? It is this: Every man I meet is my master at some point, and in that, I learn of him.
I will not be modest. Humble, as much as you like, but not modest. Modesty is the virtue of the lukewarm.
Have ye not read what David did, when he was an hungred, and they that were with him; How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests? Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple. But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
The idea of creating a national bank I do not concur in, because it seems now decided that Congress has not that power (although I sincerely wish they had it exclusively), and because I think there is already a vast redundancy rather than a scarcity of paper medium.
There is no need to worry about mere size. We do not necessarily respect a fat man more than a thin man. Sir Isaac Newton was very much smaller than a hippopotamus, but we do not on that account value him less.
To cleave that sea in the gentle autumnal season, murmuring the name of each islet, is to my mind the joy most apt to transport the heart of man into paradise.
A man may be in as just possession of Truth as of a City, and yet be forced to surrender.
If there is no immortality, there is no virtue. ... Without God and immortal life? All things are lawful then, they can do what they like?
When one plays for top prizes one must be prepared to pay top stakes.
To eat, teeth must meet.
When I contemplate the green serenity of the fields or look into the depths of clear eyes through which shines a fellow-soul, my consciousness dilates, I feel the diastole of the soul and am bathed in the flood of the life that flows about me, and I believe in my future; but instantly the voice of mystery whispers to me, "Thou shalt cease to be!" the angel of Death touches me with his wing, and the systole of the soul floods the depth of my spirit with the blood of divinity.
It's so much easier to pray for a bore than to go and see one.
No furniture so charming as books.
I cannot conceive, how a body, destitute of understanding and sense, truly so called, can moderate and determine its own motions; especially so as to make them conformable to laws that it has no knowledge of.
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