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I revelled in the keen analysis of William James, Josiah Royce and young George Santayana.
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The Autobiography of W.E.B. Du Bois: A Soliloquy on Viewing My Life from the Last Decade of Its First Century (1968)
The writer-philosopher George Santayana is credited with the phrase: “Those who cannot remember the past are condemned to repeat it.” Yet here we are, repeating that of just 52 years ago. Let us pray that come 2072, Americans then have at last heeded Santayana's warning and Dr. King’s dream is no longer words in a speech but reality being lived.
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[https://www.joplinglobe.com/opinion/columns/geoff-caldwell-how-long-will-history-have-to-repeat-before-we-learn/article_e68d8df7-bf98-50a3-9ccc-2da8568ca8c2.html Geoff Caldwell: How long will history have to repeat before we learn?, The Joplin Globe] (Ju
Books are “imaginative rehearsals for living,” stated novelist George Santayana. They are also a great equalizer in a diverse society. Book reading helps prepare a child for mental liberation from ignorance, fear, and falsehood.
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[https://www.csmonitor.com/Commentary/the-monitors-view/2020/0622/The-lockdown-s-lesson-in-reading-books-aloud The lockdown’s lesson in reading books aloud, Christian Science Monitor] (22 June 2020)
The famous George Santayana quote: “Those who forget the past are condemned to repeat it.” That's the thing, though. None of us have forgotten. Darned if we're not repeating it anyway...
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[https://www.ajc.com/blog/mark-bradley/confederate-flags-and-noose-what-century-this-anyway/zZ1xCpzku1AUasaQqW7S3I/ Confederate flags and a noose: What century is this, anyway?, By Mark Bradley, The Atlanta Journal-Constitution] (22 June 2020)
The working of great administrations is mainly the result of a vast mass of routine, petty malice, self-interest, carelessness and sheer mistake. Only a residual fraction is thought.
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Giorgio de Santillana (1902-1974) [http://books.google.com/books?id=34uQ6tlYHRgC&q=%22The+working+of+great+administrations+is+mainly+the+result+of+a+vast+mass+of+routine+petty+malice+self-interest+carelessness+and+sheer+mistake+Only+a+residual+fraction+is
The earth has music for those who listen.
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This statement is commonly associated with Santayana, but no source or attribution can be found in his works or correspondence. This quotation is appropriately attributed to Reginald Vincent Holmes' poem "The Magic of Sound", published in Fireside Fancies
Religions are not true or false, but better or worse.
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This statement is presented in quotes in The Philosophy of Religion and Advaita Vedanta (2008) by Arvind Sharma, p. 216, as a "Santayanan point", but earlier publications by the same author, such as in A Primal Perspective on the Philosophy of Religion‎ (
A child educated only at school is an uneducated child.
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[http://books.google.com/books?id=O4weAQAAMAAJ&q=educated+only+at+school+#search_anchor “Why I Am Not a Marxist”] “Modern Monthly: Volume: 9″ (April 1935); Page: 77-79.
"In America literary reputations come and go so swiftly," I complained, fatuously. [Santayana's] answer was swift. "It would be insufferable if they did not."
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Gore Vidal, in Palimpsest, A Memoir (1995)
"There is no God, and Mary is his mother." Often, almost certainly incorrectly, attributed to Santayana himself. More plausibly attributed to Robert Lowell, as a sardonic description of Santayana's philosophy.
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Paul Mariani, "Lost Puritan: A Life of Robert Lowell" (1994), p. 159
Santayana, indeed, is the Moses of the new naturalism, who discerned the promised land from afar but still wanders himself in the desert realms of being.
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John Herman Randall, "The Nature of Naturalism", epilogue to Naturalism and the Human Spirit (1944)
[http://librivox.org/some-turns-of-thought-in-modern-philosophy-by-george-santayana/ Free audio recording of Some Turns of Thought in Modern Philosophy from LibriVox]
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[http://www.math.uwaterloo.ca/~kerrlaws/Santayana/Bulletin/seville.html Overheard in Seville: Bulletin of the Santayana Society]
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[http://indiamond6.ulib.iupui.edu/Santayana/ Santayana Society]
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[http://www.iupui.edu/~santedit/gsantayanaquotes.html Extensive sourced quotations from Santayana]
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[http://onlinebooks.library.upenn.edu/webbin/book/search?author=Santayana&amode=words&title=&tmode=words Works by Santayana at the Online Books Page]
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[http://www.archive.org/search.php?query=George%20Santayana Works by or about George Santayana at Archive.org]
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[http://www.iupui.edu/~santedit/index.html#quota The Santayana Edition]
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[http://www.iep.utm.edu/santayan/ Internet Encyclopedia of Philosophy]
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[http://plato.stanford.edu/entries/santayana/ Stanford Encyclopedia of Philosophy]
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The idea of Christ is much older than Christianity.
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The Idea of Christ in the Gospels (1946)
I leave you but the sound of many a wordIn mocking echoes haply overheard,I sang to heaven. My exile made me free,from world to world, from all worlds carried me.
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[http://www.poemhunter.com/poem/the-poet-s-testament/ The Poet's Testament]
They [the wise spirits of antiquity in the first circle of Dante's Inferno] are condemned, Dante tells us, to no other penalty than to live in desire without hope, a fate appropriate to noble souls with a clear vision of life.
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Obiter Scripta (1936)
All living souls welcome whatsoever they are ready to cope with; all else they ignore, or pronounce to be monstrous and wrong, or deny to be possible.
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Ch. 3, P. 62
The young man who has not wept is a savage, and the old man who will not laugh is a fool.
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Ch. 3, P. 57
The soul, too, has her virginity and must bleed a little before bearing fruit.
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"Normal Madness," Ch. 3, [http://books.google.com/books?id=apSwAAAAIAAJ&q=%22The+soul+too+has+her+virginity+and+must+bleed+a+little+before+bearing+fruit%22&pg=PA56#v=onepage P. 56]
Philosophers are as jealous as women. Each wants a monopoly of praise.
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P. 30
[The empiricist] thinks he believes only what he sees, but he is much better at believing than at seeing.
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"Objections to Belief in Substance", p. 201
Skepticism is the chastity of the intellect, and it is shameful to surrender it too soon or to the first comer: there is nobility in preserving it coolly and proudly through long youth, until at last, in the ripeness of instinct and discretion, it can be safely exchanged for fidelity and happiness.
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The Works of George Santayana p. 65
Friendship is almost always the union of a part of one mind with the part of another; people are friends in spots.
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"Friendships"
Profound skepticism is favorable to conventions, because it doubts that the criticism of conventions is any truer than they are.
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"On My Friendly Critics"
The living have never shown me how to live.
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"On My Friendly Critics"
Religion in its humility restores man to his only dignity, the courage to live by grace.
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Ch. 4
American life is a powerful solvent. As it stamps the immigrant, almost before he can speak English, with an unmistakable muscular tension, cheery self-confidence and habitual challenge in the voice and eyes, so it seems to neutralize every intellectual element, however tough and alien it may be, and to fuse it in the native good-will, complacency, thoughtlessness, and optimism.
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"The Academic Environment" p. 47 ([http://hdl.handle.net/2027/uc1.b3923968?urlappend=%3Bseq=63 Hathi Trust])
All his life he [the American] jumps into the train after it has started and jumps out before it has stopped; and he never once gets left behind, or breaks a leg.
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"Materialism and Idealism" p. 175 ([http://hdl.handle.net/2027/uc1.b3923968?urlappend=%3Bseq=191 Hathi Trust])
There is nothing impossible in the existence of the supernatural: its existence seems to me decidedly probable.
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The Genteel Tradition at Bay (1931)
Although a poem be not made by counting of syllables upon the fingers, yet "numbers" is the most poetical synonym we have for verse, and "measure" the most significant equivalent for beauty, for goodness, and perhaps even for truth. Those early and profound philosophers, the followers of Pythagoras, saw the essence of all things in number, and it was by weight, measure, and number, as we read in the Bible, that the Creator first brought Nature out of the void.
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Interpretations of Poetry and Religion (1900), p. 251
In the Gospels, for instance, we sometimes find the kingdom of heaven illustrated by principles drawn from observation of this world rather than from an ideal conception of justice; ... They remind us that the God we are seeking is present and active, that he is the living God; they are doubtless necessary if we are to keep religion from passing into a mere idealism and God into the vanishing point of our thought and endeavour.
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[http://hdl.handle.net/2027/uc2.ark:/13960/t3028sf4m?urlappend=%3Bseq=72 Interpretations of Poetry and Religion] (1900), p. 54
O world, thou choosest not the better part!It is not wisdom to be only wise,And on the inward vision close the eyes,But it is wisdom to believe the heart.Columbus found a world, and had no chart,Save one that faith deciphered in the skies;To trust the soul's invincible surmiseWas all his science and his only art.
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[http://www.bartleby.com/236/270.html O World, Thou Choosest Not] (1894)
I was still “at the church door”. Yet in belief, in the clarification of my philosophy, I had taken an important step. I no longer wavered between alternative views of the world, to be put on or taken off like alternative plays at the theatre. I now saw that there was only one possible play, the actual history of nature and of mankind, although there might well be ghosts among the characters and soliloquies among the speeches. Religions, all religions, and idealistic philosophies, all idealistic philosophies, were the soliloquies and the ghosts. They might be eloquent and profound. Like Hamlet's soliloquy they might be excellent reflective criticisms of the play as a whole. Nevertheless they were only parts of it, and their value as criticisms lay entirely in their fidelity to the facts, and to the sentiments which those facts aroused in the critic.
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p. 169
In solitude it is possible to love mankind; in the world, for one who knows the world, there can be nothing but secret or open war.
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Animals are born and bred in litters. Solitude grows blessed and peaceful only in old age.
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p. 61
... I once shook hands with Longfellow at a garden party in 1881; and I often saw Dr. Holmes, who was our neighbor in Beacon Street: but Emerson I never saw.
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p. 50
At midday the daily food of all Spaniards was the puchero or cocido, as the dish is really called which the foreigners call pot-pourri or olla podrida. This contains principally yellow chick-peas, with a little bacon, some potatoes or other vegetables and normally also small pieces of beef or sausage, all boiled in one pot at a very slow fire; the liquid of the same makes the substantial broth that is served first.
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p. 14
My atheism, like that of Spinoza, is true piety towards the universe and denies only gods fashioned by men in their own image, to be servants of their human interests.
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"On My Friendly Critics"
Progress, far from consisting in change, depends on retentiveness. When change is absolute there remains no being to improve and no direction is set for possible improvement: and when experience is not retained, as among savages, infancy is perpetual. Those who cannot remember the past are condemned to repeat it.
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This famous statement has produced many paraphrases and variants: | Those who cannot learn from history are doomed to repeat it. | Those who do not remember their past are condemned to repeat their mistakes. | Those who do not read history are doomed to r
Professional philosophers are usually only apologists: that is, they are absorbed in defending some vested illusion or some eloquent idea. Like lawyers or detectives, they study the case for which they are retained.
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pp. 48-49
Skepticism, like chastity, should not be relinquished too readily.
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George Santayana, as quoted in Quotations for Our Time (1977) edited by Laurence J. Peter
On fact, the whole machinery of our intelligence, our general ideas and laws, fixed and external objects, principles, persons, and gods, are so many symbolic, algebraic expressions. They stand for experience; experience which we are incapable of retaining and surveying in its multitudinous immediacy. We should flounder hopelessly, like the animals, did we not keep ourselves afloat and direct our course by these intellectual devices. Theory helps us to bear our ignorance of fact.
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Pt. III, Form; § 30: "The average modified in the direction of pleasure.", p. 125
Beauty as we feel it is something indescribable: what it is or what it means can never be said.
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Pt. IV, Expression; § 67: "Conclusion.", p. 267

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