Your god is too small.

Pray, O pray to God, dear friends, if you are not already asses - that he will cause you to become asses... There is none who praiseth not the golden age when men were asses: they knew not how to work the land. One knew not how to dominate another, one understood no more than another; caves and caverns were their refuge; they were not so well covered nor so jealous nor were they confections of lust and of greed. Everything was held in common.

Of the eternal incorporeal substance nothing is changed, is formed or deformed, but there always remains only that thing which cannot be a subject of dissolution, since it is not possible that it be a subject of composition, and therefore, either of itself or by accident, it cannot be said to die.

Of the eternal corporeal substance (which is not producible ex nihilo, nor reducible ad nihilum, but rarefiable, condensable, formable, arrangeable, and "fashionable") the composition is dissolved, the complexion is changed, the figure is modified, the being is altered, the fortune is varied, only the elements remaining what they are in substance, that same principle persevering which was always the one material principle, which is the true substance of things, eternal, ingenerable and incorruptible.

If he is not Nature herself, he is certainly the nature of Nature, and is the soul of the Soul of the world, if he is not the soul herself.

Those wise men knew God to be in things, and Divinity to be latent in Nature, working and glowing differently in different subjects and succeeding through diverse physical forms, in certain arrangements, in making them participants in her, I say, in her being, in her life and intellect.

Animals and plants are living effects of Nature; this Nature ... is none other than God in things... Diverse living things represent diverse divinities and diverse powers, which, besides the absolute being they possess, obtain the being communicated to all things according to their capacity and measure. Whence all of God is in all things (although not totally, but in some more abundantly and in others less) ... Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion.... To the extent that one communicates with Nature, so one ascends to Divinity through Nature.

Divinity reveals herself in all things... everything has Divinity latent within itself. For she enfolds and imparts herself even unto the smallest beings, and from the smallest beings, according to their capacity. Without her presence nothing would have being, because she is the essence of the existence of the first unto the last being.

I pray you, magnificent Sir, do not trouble yourself to return to us, but await our coming to you.

I cleave the heavens and soar to the infinite. And while I rise from my own globe to others And penetrate ever further through the eternal field, That which others saw from afar, I leave far behind me. Variant translation: While I venture out beyond this tiny globe Into reaches past the bounds of starry night I leave behind what others strain to see afar.

Even to have come forth is something, since I see that being able to conquer is placed in the hands of fate. However, there was in me, whatever I was able to do, that which no future century will deny to be mine, that which a victor could have for his own: Not to have feared to die, not to have yielded to any equal in firmness of nature, and to have preferred a courageous death to a noncombatant life.

The infinity of All ever bringing forth anew, and even as infinite space is around us, so is infinite potentiality, capacity, reception, malleability, matter.

The wise soul feareth not death; rather she sometimes striveth for death, she goeth beyond to meet her. Yet eternity maintaineth her substance throughout time, immensity throughout space, universal form throughout motion.

Heroic love is the property of those superior natures who are called insane not because they do not know, but because they over-know.

Coulson Turnbull in Life and Teachings of Giordano Bruno : Philosopher, Martyr, Mystic 1548 - 1600 (1913), p. 41

It is proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority. Truth does not change because it is, or is not, believed by a majority of the people.

For nature is not merely present, but is implanted within things, distant from none; naught is distant from her except the false, and that which existed never and nowhere-nullity. And while the outer face of things changeth so greatly, there flourisheth the origin of being more intimately within all things than they themselves. The fount of all kinds, Mind, God, Being, One, Truth, Destiny, Reason, Order.

Before anything else the One must exist eternally; from his power derives everything that always is or will ever be. He is the Eternal and embraces all times. He knows profoundly all events and He himself is everything. He creates everything beyond any beginning of time and beyond any limit of place and space. He is not subject to any numerical law, or to any law of measure or order. He himself is law, number, measure, limit without limit, end without end, act without form.

All things are in all.

The single spirit doth simultaneously temper the whole together; this is the single soul of all things; all are filled with God.

The one infinite is perfect, in simplicity, of itself, absolutely, nor can aught be greater or better, This is the one Whole, God, universal Nature, occupying all space, of whom naught but infinity can give the perfect image or semblance.

Our philosophy... reduceth to a single origin and relateth to a single end, and maketh contraries to coincide so that there is one primal foundation both of origin and of end. From this coincidence of contraries, we deduce that ultimately it is divinely true that contraries are within contraries; wherefore it is not difficult to compass the knowledge that each thing is within every other.

After it hath been seen how the obstinate and the ignorant of evil disposition are accustomed to dispute, it will further be shewn how disputes are wont to conclude; although others are so wary that without losing their composure, but with a sneer, a smile, a certain discreet malice, that which they have not succeeded in proving by argument - nor indeed can it be understood by themselves - nevertheless by these tricks of courteous disdain they pretend to have proven, endeavouring not only to conceal their own patently obvious ignorance but to cast it on to the back of their adversary. For they dispute not in order to find or even to seek Truth, but for victory, and to appear the more learned and strenuous upholders of a contrary opinion. Such persons should be avoided by all who have not a good breastplate of patience.

When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death; for nothing is in fact diminished in its substance, but all things, wandering through infinite space, undergo change of aspect.

It is then unnecessary to investigate whether there be beyond the heaven Space, Void or Time. For there is a single general space, a single vast immensity which we may freely call Void; in it are innumerable globes like this one on which we live and grow. This space we declare to be infinite, since neither reason, convenience, possibility, sense-perception nor nature assign to it a limit. In it are an infinity of worlds of the same kind as our own.

Given that annihilation of nature in its entirety is impossible, and that death and dissolution are not appropriate to the whole mass of this entire globe or star, from time to time, according to an established order, it is renewed, altered, changed, and transformed in all its parts.

A constellation of the most pedantic, obstinate ignorance and presumption, mixed with a kind of rustic incivility, which would try the patience of Job.

Time is the father of truth, its mother is our mind.

Nature is none other than God in things... Animals and plants are living effects of Nature; Whence all of God is in all things... Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion.

If all things are in common among friends, the most precious is Wisdom. What can Juno give which thou canst not receive from Wisdom? What mayest thou admire in Venus which thou mayest not also contemplate in Wisdom? Her beauty is not small, for the lord of all things taketh delight in her. Her I have loved and diligently sought from my youth up.

I understand Being in all and over all, as there is nothing without participation in Being, and there is no being without Essence. Thus nothing can be free of the Divine Presence.

The Divine light is always in man, presenting itself to the senses and to the comprehension, but man rejects it.

Since I have spread my wings to purpose high, The more beneath my feet the clouds I see, The more I give the winds my pinions free, Spurning the earth and soaring to the sky.

Perchance you who pronounce my sentence are in greater fear than I who receive it.

It is manifest... that every soul and spirit hath a certain continuity with the spirit of the universe, so that it must be understood to exist and to be included not only there where it liveth and feeleth, but it is also by its essence and substance diffused throughout immensity... The power of each soul is itself somehow present afar in the universe... Naught is mixed, yet is there some presence. Anything we take in the universe, because it has in itself that which is All in All, includes in its own way the entire soul of the world, which is entirely in any part of it.

The universal Intellect is the intimate, most real, peculiar and powerful part of the soul of the world. This is the single whole which filleth the whole, illumineth the universe and directeth nature to the production of natural things, as our intellect with the congruous production of natural kinds.

We find that everything that makes up difference and number is pure accident, pure show, pure constitution. Every production, of whatever kind, is an alteration, but the substance remains always the same, because it is only one, one divine immortal being.

To a body of infinite size there can be ascribed neither centre nor boundary... Thus the Earth no more than any other world is at the centre.

When the end comes, you will be esteemed by the world and rewarded by God, not because you have won the love and respect of the princes of the earth, however powerful, but rather for having loved, defended and cherished one such as I ... what you receive from others is a testimony to their virtue; but all that you do for others is the sign and clear indication of your own.

The universe comprises all being in a totality; for nothing that exists is outside or beyond infinite being, as the latter has no outside or beyond.

Anything we take in the Universe, because it has in itself that which is All in All, includes in its own way, the entire soul of the world, which is entirely in any part of it.

It is manifest that every soul has a certain continuity with the soul of the Universe, so that it must be understood to exist and to be included not only there where it liveth and feeleth, but it is also by its essence and substance diffused throughout immensity. The power of each soul is itself somehow present afar in the Universe. It is not mixed, yet is there in some presence.

All things are in the Universe, and the universe is in all things: we in it, and it in us; in this way everything concurs in a perfect unity.

Everything that makes diversity of kinds, of species, differences, properties... everything that consists in generation, decay, alteration and change is not an entity, but a condition and circumstance of entity and being, which is one, infinite, immobile, subject, matter, life, death, truth, lies, good and evil.

This whole which is visible in different ways in bodies, as far as formation, constitution, appearance, colors and other properties and common qualities, is none other than the diverse face of the same substance - a changeable, mobile face, subject to decay, of an immobile, permanent and eternal being.

The Universe is one, infinite, immobile. The absolute potential is one, the act is one, the form or soul is one, the material or body is one, the thing is one, the being in one, one is the maximum and the best... It is not generated, because there is no other being it could desire or hope for, since it comprises all being. It does not grow corrupt. because there is nothing else into which it could change, given that it is itself all things. It cannot diminish or grow, since it is infinite.

If it is not true, it is a good story.