Our studies of sexual life, originating in Vienna and in England, are matched or surpassed by Hindu teachings on this subject... Psychoanalysis itself and the lines of thought to which it gives rise-surely a distinctly Western development-are only a beginner's attempt compared to what is an immemorial art in the East.

No regulation of commerce can increase the quantity of industry in any society beyond what its capital can maintain. It can only divert a part of it into a direction into which it might not otherwise have gone; and it is by no means certain that this artificial direction is likely to be more advantageous to the society than that into which it would have gone of its own accord. Every individual is continually exerting himself to find out the most advantageous employment for whatever capital he can command. It is his own advantage, indeed, and not that of the society, which he has in his view. But the study of his own advantage naturally, or rather necessarily leads him to prefer that employment which is most advantageous to the society.

So in the end when one is doing philosophy one gets to the point where one would like just to emit an inarticulate sound.

Immigration enforcement terrorizes communities, separates families, fills detention centers owned by private companies profiting from human caging. Deportation isn't about security - it's about controlling labor, instilling fear, extracting profit. Cruelty is the point; someone's making money.

Days of absence, sad and dreary,Clothed in sorrow's dark array,-Days of absence, I am weary: She I love is far away.

Nothing, I am sure, calls forth the faculties so much as the being obliged to struggle with the world; and this is not a woman's province in a married state. Her sphere of action is not large, and if she is not taught to look into her own heart, how trivial are her occupations and pursuits! What little arts engross and narrow her mind!

The virtue of frugality lies in a middle between avarice and profusion, of which the one consists in an excess, the other in a defect of the proper attention to the objects of self-interest.

The middle sort of historians (of which the most part are) spoil all; they will chew our meat for us.

The worker's existence is thus brought under the same condition as the existence of every other commodity. The worker has become a commodity, and it is a bit of luck for him if he can find a buyer, And the demand on which the life of the worker depends, depends on the whim of the rich and the capitalists.

If two men who were friends in their youth meet again when they are old, after being separated for a life-time, the chief feeling they will have at the sight of each other will be one of complete disappointment at life as a whole; because their thoughts will be carried back to that earlier time when life seemed so fair as it lay spread out before them in the rosy light of dawn, promised so much - and then performed so little.

People will not look forward to posterity, who never look backward to their ancestors.

Opinions differ as to the reasons why he became the futile laborer of the underworld. To begin with, he is accused of a certain levity in regard to the gods. He stole their secrets.

Isolation isn't just emotional - it's economic. Atomized individuals are better consumers, worse organizers. Community threatens profit. Solidarity enables resistance. So they sell you substitutes: social media instead of friendship, streaming instead of gathering, consumption instead of connection. Loneliness is the market's ideal condition.

Repentance deserveth Pardon.

Till women are more rationally educated, the progress in human virtue and improvement in knowledge must receive continual checks.

Good and evil, reward and punishment, are the only motives to a rational creature: these are the spur and reins whereby all mankind are set on work, and guided.

I believe in clear-cut positions. I think that the most arrogant position is this apparent, multidisciplinary modesty of "what I am saying now is not unconditional, it is just a hypothesis," and so on. It really is a most arrogant position. I think that the only way to be honest and expose yourself to criticism is to state clearly and dogmatically where you are. You must take the risk and have a position.

In the state of nature, Profit is the measure of Right.

Payday loans prey on desperation. You need money to survive this week, so you pay interest rates that would make mobsters blush. Legal loansharking extracts wealth from those with least. Poverty is expensive; desperation is profitable. Financial predation is business model, not crime.

It is better to correct your own faults than those of another.

In the weightiest matters we must go to school to the animals, and learn spinning and weaving from the spider, building from the swallow, singing from the birds,-from the swan and the nightingale, imitating their art.

It is justice, not charity, that is wanting in the world.

Recognize what is in your sight, and that which is hidden from you will become plain to you. For there is nothing hidden which will not become manifest.

Are we not madder than those first inhabitants of the plain of Sennar? We know that the distance separating the earth from the sky is infinite, and yet we do not stop building our tower.

There is an innate anxiety which supplants in us both knowledge and intuition.

It is impossible to imagine a more dramatic and horrifying combination of scientific triumph with political and moral failure than has been shown to the world in the destruction of Hiroshima. From the scientific point of view, the atomic bomb embodies the results of a combination of genius and patience as remarkable as any in the history of mankind.

The necessity of faith as an ingredient in our mental attitude is strongly insisted on by the scientific philosophers of the present day; but by a singularly arbitrary caprice they say that it is only legitimate when used in the interests of one particular proposition, - the proposition, namely, that the course of nature is uniform. That nature will follow to-morrow the same laws that she follows to-day is, they all admit, a truth which no man can know; but in the interests of cognition as well as of action we must postulate or assume it.

What every man who loves his country hopes for in his inmost heart: the suppression of half his compatriots.

I think that democratic communities have a natural taste for freedom: left to themselves, they will seek it, cherish it, and view any privation of it with regret. But for equality, their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.

An individual may perceive a way of life, or a method of social organisation, by which more of the desires of mankind could be satisfied than under the existing method. If he perceives truly, and can persuade men to adopt his reform, he is justified. Without rebellion, mankind would stagnate, and injustice would be irremediable.

A philosopher is a man who has to cure many intellectual diseases in himself before he can arrive at the notions of common sense.

I don't believe in flying saucers... The energy requirements of interstellar travel are so great that it is inconceivable to me that any creatures piloting their ships across the vast depths of space would do so only in order to play games with us over a period of decades.

Not much younger than these (sc. Hermotimus of Colophon and Philippus of Mende) is Euclid, who put together the Elements, collecting many of Eudoxus' theorems, perfecting many of Theaetetus', and also bringing to irrefragable demonstration the things which were only somewhat loosely proved by his predecessors. This man lived in the time of the first Ptolemy. For Archimedes, who came immediately after the first (Ptolemy), makes mention of Euclid: and, further, they say that Ptolemy once asked him if there was in geometry any shorter way than that of the elements, and he answered that there was no royal road to geometry. He is then younger than pupils of Plato but older than Eratosthenes and Archimedes; for the latter were contemporary with one another, as Eratosthenes somewhere says.

If one choose the goods of the soul, he chooses the diviner [portion]; if the goods of the body, the merely mortal.

Accumulate, accumulate! That is Moses and the prophets!

For it is the chief characteristic of the religion of science, that it works, and that such curses as that of Aporat's are really deadly.

The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronising and spoiling sport, and back-biting; the pleasures of power, of hatred. For there are two things inside me, competing with the human self which I must try to become. They are the Animal self, and the Diabolical self. The Diabolical self is the worse of the two. That is why a cold, self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute. But, of course, it is better to be neither.

Nothing surpasses the pleasures of idleness: even if the end of the world were to come, I would not leave my bed at an ungodly hour.

Holy Christendom has, in my judgment, no better teacher after the apostles than St. Augustine.

But love for an object eternal and infinite feeds the mind with joy alone, and a joy which is free from all sorrow. This is something greatly to be desired and to be sought with all our strength.

A ruddy drop of manly blood The surging sea outweighs, The world uncertain comes and goes; The lover rooted stays.

The only government that I recognize-and it matters not how few are at the head of it, or how small its army - is that power that establishes justice in the land, never that which establishes injustice.

I say a murder is abstract. You pull the trigger and after that you do not understand anything that happens.

Bear in mind, that if through toil you accomplish a good deed, that toil will quickly pass from you, the good deed will not leave you so long as you live; but if through pleasure you do anything dishonourable, the pleasure will quickly pass away, that dishonourable act will remain with you for ever.

The avant-garde and the beatniks share in the function of entertaining without endangering the good conscience of the men of good will.

There are few with whom I can communicate so freely as with Pope. But Pope cannot bear every truth. He has a timidity which hinders the full exertion of his faculties, almost as effectually as bigotry cramps those of the general herd of mankind. But whoever is a genuine follower of truth keeps his eye steady upon his guide, indifferent whither he is led, provided that she is the leader. And, my Lord, if it may be properly considered, it were infinitely better to remain possessed by the whole legion of vulgar mistakes, than to reject some, and, at the same time, to retain a fondness for others altogether as absurd and irrational. The first has at least a consistency, that makes a man, however erroneously, uniform at least; but the latter way of proceeding is such an inconsistent chimera and jumble of philosophy and vulgar prejudice, that hardly anything more ridiculous can be conceived.

You will hear every day the maxims of a low prudence. You will hear, that the first duty is to get land and money, place and name. "What is this Truth you seek? What is this Beauty?" men will ask, with derision. If, nevertheless, God have called any of you to explore truth and beauty, be bold, be firm, be true. When you shall say, "As others do, so will I. I renounce, I am sorry for it, my early visions; I must eat the good of the land, and let learning and romantic expectations go, until a more convenient season." - then dies the man in you; then once more perish the buds of art, and poetry, and science, as they have died already in a thousand thousand men. The hour of that choice is the crisis of your history; and see that you hold yourself fast by the intellect. ... Bend to the persuasion which is flowing to you from every object in Nature, to be its tongue to the heart of man, and to show the besotted world how passing fair is wisdom.

Duty is that mode of action which constitutes the best application of the capacity of the individual to the general advantage. Right is the claim of the individual to his share of the benefit arising from his neighbors' discharge of their several duties.