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9 months 1 day ago

Truth is sought not because it is truth but because it is good.

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p. 213
9 months 1 day ago

I also am other than what I imagine myself to be. To know this is forgiveness.

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p. 200
9 months 1 day ago

Moreover, nothing is so rare as to see misfortune fairly portrayed; the tendency is either to treat the unfortunate person as though catastrophe were his natural vocation, or to ignore the effects of misfortune on the soul, to assume, that is, that the soul can suffer and remain unmarked by it, can fail, in fact, to be recast in misfortune's image.

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p. 193
9 months 1 day ago

Only he who has measured the dominion of force, and knows how not to respect it, is capable of love and justice.

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p. 192
9 months 1 day ago

He who does not realize to what extent shifting fortune and necessity hold in subjection every human spirit, cannot regard as fellow-creatures nor love as he loves himself those whom chance separated from him by an abyss. The variety of constraints pressing upon man give rise to the illusion of several distinct species that cannot communicate.

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p. 192
9 months 1 day ago

The prestige which constitutes three-fourths of might is first of all made up of that superb indifference which the powerful have for the weak, an indifference so contagious that it is communicated even to those who are its object.

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in The Simone Weil Reader, p. 168
9 months 1 day ago

If all men, by the act of being born, are destined to suffer violence, that is a truth to which the empire of circumstances closes their minds.

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in The Simone Weil Reader, p. 163
9 months 1 day ago

The soul was not made to dwell in a thing; and when forced to it, there is no part of that soul but suffers violence.

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in The Simone Weil Reader, p. 155
9 months 1 day ago

From the power to transform him into a thing by killing him there proceeds another power, and much more prodigious, that which makes a thing of him while he still lives.

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in The Simone Weil Reader, p. 155
9 months 1 day ago

The might which kills outright is an elementary and coarse form of might. How much more varied in its devices; how much more astonishing in its effects is that other which does not kill; or which delays killing.

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in The Simone Weil Reader, p. 155

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