In... "The Education of Children"......

In... "The Education of Children"... Plutarch gives an anecdote of Theocritus, a sophist, as an example of athuroglossos... he is... "a giant in impudence"... strong not because of his reason, or his rhetorical ability... or his ability to pronounce the truth, but only because he is arrogant. ...His fourth trait is... "putting his confidence in bluster." He is confident in thorubos... the noise made by a strong voice, by a scream, a clamor, or uproar. ...The final characteristic ...his confidence in ..."ignorant outspokenness..." ... it lacks mathesis ...—learning or wisdom.

This was the method which...

This was the method which I adopted: I first assumed some principle which I judged to be the strongest, and then I affirmed as true whatever seemed to agree with this, whether relating to the cause or to anything else; and that which disagreed I regarded as untrue. ...I want to show you the nature of that cause which has occupied my thoughts, and I shall have to go back to those familiar words which are in the mouth of everyone, and first of all assume that there is an absolute beauty and goodness and greatness, and the like; grant me this, and I hope to be able to show you the nature of the cause, and to prove the immortality of the soul.

It’s the end of the...

It’s the end of the world. I was excited by the whole situation. Well, if everybody is going to die, die hard, shit, but what do I know? Is this an atomic bomb--the end of the world--the end of the millennium? No more fear of being fired--for typos or tardiness--digressions or recessions--and what a way of being fired--bursting into flames--without two weeks notice--and without six months of unemployment--and without sick leave, vacation, or comp time--without a word of what was to come--on a glorious morning--when nature ran indifferent to the course of man--there came a point when that sunny sky turned into a hellhole of a night—with papers, computers, windows, bricks, bodies falling, and people running and screaming. (On September 11th terrorist attacks.)

He regarded it with the...

He regarded it with the feelings due not to a mere mental delusion, but to a great moral evil. He looked upon it as the greatest enemy of morality: first, by setting up factitious excellencies,—belief in creeds, devotional feelings, and ceremonies, not connected with the good of human kind,—and causing these to be accepted as substitutes for genuine virtues: but above all, by radically vitiating the standard of morals; making it consist in doing the will of a being, on whom it lavishes indeed all the phrases of adulation, but whom in sober truth it depicts as eminently hateful.

I know well that many...

I know well that many of my readers do not think as I do. This also is most natural and confirms the theorem. For although my opinion turn out erroneous, there will always remain the fact that many of those dissentient readers have never given five minutes' thought to this complex matter. How are they going to think as I do? But by believing that they have a right to an opinion on the matter without previous effort to work one out for themselves, they prove patently that they belong to that absurd type of human being which I have called the "rebel mass." It is precisely what I mean by having one's soul obliterated, hermetically closed. Here it would be the special case of intellectual hermetism.

Though thou be destined to...

Though thou be destined to live three thousand years and as many myriads besides, yet remember that no man loseth other life than that which he liveth, nor liveth other than that which he loseth.

Never express yourself more clearly...

Never express yourself more clearly than you are able to think.

Ηe knew nothing except just...

Ηe knew nothing except just the fact of his ignorance.

On the side of physics,...

On the side of physics, there were a few key figures in Oxford who realized, in all probability unlike the majority of their colleagues in the physics department, that physics without interpretation is only part of the story, and that theories like quantum mechanics need careful foundational reflection.

For I now saw, or...

For I now saw, or thought I saw, what I had always before received with incredulity—that the habit of analysis has a tendency to wear away the feelings: as indeed it has, when no other mental habit is cultivated, and the analysing spirit remains without its natural complements and correctives.

Scientific truth is characterized by...

Scientific truth is characterized by its exactness and the certainty of its predictions. But these admirable qualities are contrived by science at the cost of remaining on a plane of secondary problems. leaving intact the ultimate and decisive questions. … Yet science is but a small part of the human mind and organism. Where it stops, man does not stop.

The world is nothing but...

The world is nothing but change. Our life is only perception.

He says that the sun...

He says that the sun is stone, and the moon earth.

Heroism is the brilliant triumph...

Heroism is the brilliant triumph of the soul over the flesh — that is to say, over fear: fear of poverty, of suffering, of calumny, of sickness, of isolation, and of death. There is no serious piety without heroism. Heroism is the dazzling and glorious concentration of courage.

The practical reformer has continually...

The practical reformer has continually to demand that changes be made in things which are supported by powerful and widely-spread feelings, or to question the apparent necessity and indefeasibleness of established facts; and it is often an indispensable part of his argument to show, how these powerful feelings had their origin, and how those facts came to seem necessary and indefeasible. There is therefore a natural hostility between him and a philosophy which discourages the explanation of feelings and moral facts by circumstances and association, and prefers to treat them as ultimate elements of human nature; a philosophy which is addicted to holding up favorite doctrines as intuitive truths, and deems intuition to be the voice of Nature and of God, speaking with an authority higher than that of our reason. In particular, I have long felt that the prevailing tendency to regard all the marked distinctions of human character as innate, and in the main indelible, and to ignore the irresistible proofs that by far the greater part of those differences, whether between individuals, races, or sexes, are such as not only might but naturally would be produced by differences in circumstances, is one of the chief hindrances to the rational treatment of great social questions, and one of the greatest stumbling blocks to human improvement.

Mark how fleeting and paltry...

Mark how fleeting and paltry is the estate of man - yesterday in embryo, tomorrow a mummy or ashes. So for the hairsbreadth of time assigned to thee, live rationally, and part with life cheerfully, as drops the ripe olive, extolling the season that bore it and the tree that matured it.

Everyday we act in ways...

Everyday we act in ways that reflect our ethical judgements.

Never exaggerate, but express your...

Never exaggerate, but express your feelings with moderation.

I have read somewhere or...

I have read somewhere or other, — in Dionysius of Halicarnassus, I think, — that history is philosophy teaching by examples.

His sense of the miseries...

His sense of the miseries and wrongs of "the greatest number" was the mainspring of the resolute beneficence of thought and purpose that really made his very life and daily being... Mill would take endless trouble to procure the reversal of an inhuman sentence in a police court; he abhorred insensibility to the sufferings of our fellows in the lower order of creation. He was warm in congratulation on Freeman's attack on field sports published in the Fortnightly (1869). "I honour him," Mill wrote, "for having broken ground—a thing I have been often tempted to do myself, but having so many unpopular causes already on my hands, thought it wiser not to provoke fresh hostility."

If the result of a...

If the result of a war is to change nothing, but only to destroy, with the mere result that a group of human beings who do not differ notably from the conquered acquires preponderant advantages for the future, there is lacking the affective strength of an existence that has inspired faith, of an existence whose destiny would have been decided by the war.

I do what is mine...

I do what is mine to do; the rest doesn't disturb me. (Hays translation)

We renounce all your spectacles,...

We renounce all your spectacles, as strongly as we renounce the matters originating them, which we know were conceived of superstition, when we give up the very things which are the basis of their representations. Among us nothing is ever said, or seen, or heard, which has anything in common with the madness of the circus, the immodesty of the theatre, the atrocities of the arena, the useless exercises of the wrestling-ground.

The situation of Great Britain,...

The situation of Great Britain, the character of her people, and the nature of her government fit her for trade and commerce. Her climate and her soil make them necessary to her well being. By trade and commerce we grew a rich and powerful nation, and by their decay we are growing poor and impotent. As trade and commerce enrich, so they fortify our country. The sea is our barrier, ships are our fortresses, and the mariners, that trade and commerce alone can furnish, are the garrisons to defend them.

It is not right to...

It is not right to vex ourselves at things, For they care not about it.

I must say, it [the...

I must say, it [the Koran] is as toilsome reading as I ever undertook. A wearisome confused jumble, crude, incondite; endless iterations, long-windedness, entanglement; most crude, incondite; — insupportable stupidity, in short! Nothing but a sense of duty could carry any European through the Koran ... It is the confused ferment of a great rude human soul; rude, untutored, that cannot even read; but fervent, earnest, struggling vehemently to utter itself in words ... We said "stupid:" yet natural stupidity is by no means the character of Mahomet's Book; it is natural uncultivation rather. The man has not studied speaking; in the haste and pressure of continual fighting, has not time to mature himself into fit speech ... The man was an uncultured semi-barbarous Son of Nature, much of the Bedouin still clinging to him: we must take him for that. But for a wretched Simulacrum, a hungry Impostor without eyes or heart ... we will not and cannot take him. Sincerity, in all senses, seems to me the merit of the Koran; what had rendered it precious to the wild Arab men ... Curiously, through these incondite masses of tradition, vituperation, complaint, ejaculation in the Koran, a vein of true direct insight, of what we might almost call poetry, is found straggling.

Almost as soon as I...

Almost as soon as I began to study philosophy, I was impressed by the way in which philosophical problems appeared, disappeared, or changed shape, as a result of new assumptions or vocabularies.

Ye watchful sprites, who make...

Ye watchful sprites, who make e'en man your care, And sure more gladly hover o'er the fair, Who grave on adamant all changeless things, The smiles of courtiers and the frowns of kings! Say to what softer texture ye impart The quick resolves of woman's trusting heart; Joys of a moment, wishes of an hour, The short eternity of Passion's power, Breathed in vain oaths that pledge with generous zeal E'en more of fondness than they e'er shall feel, Light fleeting vows, that never reach above, And all the guileless changefulness of love! Is summer's leaf the record? Does it last Till withering autumn blot it with his blast? Or, frailer still, to fade ere ocean's ebb,— Graved on some filmy insect's thinnest web, Some day-fly's wing that dies and ne'er has slept: Lives the light vow scarce longer than 'tis kept? Ah, call not perfidy her fickle choice! Ah, find not falsehood in an angel's voice! True to one word, and constant to one aim, Let man's hard soul be stubborn as his frame; But leave sweet woman's form and mind at will To bend and vary and be graceful still.

A great philosopher in the...

A great philosopher in the wrong is like a beacon on the reefs which says to seamen: steer clear of me.

It is satisfaction to a...

It is satisfaction to a man to do the proper works of a man.

When the oak-tree is felled,...

When the oak-tree is felled, the whole forest echoes with it; but a hundred acorns are planted silently by some unnoticed breeze.

The peripateticks when they define...

The peripateticks when they define the soul or some inferior principle describe it only by outward circumstances, which every child can do, but they state nothing essentially.

We account the Scriptures of...

We account the Scriptures of God to be the most sublime philosophy. I find more sure remarks of authenticity in the Bible than in any profane history whatever.

The faction fight in the...

The faction fight in the Socialist Workers Party, its conclusion, and the recent formation of the Workers Party have been in my own case, the unavoidable occasion for the review of my own theoretical and political beliefs. This review has shown me that by no stretching of terminology can I regard myself, or permit others to regard me, as a Marxist.

All things are the same,—familiar...

All things are the same,—familiar in enterprise, momentary in endurance, coarse in substance. All things now are as they were in the day of those whom we have buried.

Our grand business undoubtedly is,...

Our grand business undoubtedly is, not to see what lies dimly at a distance, but to do what lies clearly at hand.

Happiness implied a choice, and...

Happiness implied a choice, and within that choice a concerted will, a lucid desire.

I have some times seen...

I have some times seen actions as various as they were great, and my own sullen fate hath forced me to severall courses of life, but I finde not one hitherto which ends not in surfeits or satietie. Let us fansie a man as fortunate as this world can make him; what doth he do but move from bed to board, and provide for the circumstances of those two scenes? To day hee eates and drinkes, then sleeps, that hee may doe the like to morrow.

Avoid lawsuits beyond all things;...

Avoid lawsuits beyond all things; they pervert your conscience, impair your health and dissipate your property.

Constantly contemplate the whole of...

Constantly contemplate the whole of time and the whole of substance, and consider that all individual things as to substance are a grain of a fig, and as to time the turning of a gimlet.

Compared to the refined culture...

Compared to the refined culture of sclerotic forms and frames, which mask everything, the lyrical mode is utterly barbarian in its expression. Its value resides precisely in its savage quality: it is only blood, sincerity, and fire.

Not only was Thebes built...

Not only was Thebes built by the music of an Orpheus; but without the music of some inspired Orpheus was no city ever built, no work that man glories-in ever done.

I don't know whether this...

I don't know whether this world has a meaning that transcends it. But I know that I cannot know that meaning and that it is impossible for me just now to know it. What can a meaning outside my condition mean to me? I can understand only in human terms. What I touch, what resists me — that I understand. And these two certainties — my appetite for the absolute and for unity and the impossibility of reducing this world to a rational and reasonable principle — I also know that I cannot reconcile them. What other truth can I admit without lying, without bringing in a hope I lack and which means nothing within the limits of my conditions?

I am more afraid of...

I am more afraid of our own blunders than of the enemy's devices.

The strange thing is that...

The strange thing is that it's always in Europe that dictatorships and totalitarian regimes spring up, yet it's always America that is "fascist".

Logical empiricism holds the view,...

Logical empiricism holds the view, notwithstanding some its assertions, that the forms of knowledge and consequently the relations of man to nature and to other men never change. According to rationalism, too, all subjective and objective potentialities are rooted in insights which the individual already possesses, but rationality uses existing objects as well as the active inner striving and ideas of man to construct standards for the future. In this regard, it is not so closely associated with the present order as is empiricism.

No thefts of free will...

No thefts of free will reported.

I have received, sir, your...

I have received, sir, your new book against the human species, and I thank you for it. You will please people by your manner of telling them the truth about themselves, but you will not alter them. The horrors of that human society—from which in our feebleness and ignorance we expect so many consolations—have never been painted in more striking colours: no one has ever been so witty as you are in trying to turn us into brutes: to read your book makes one long to go on all fours. Since, however, it is now some sixty years since I gave up the practice, I feel that it is unfortunately impossible for me to resume it: I leave this natural habit to those more fit for it than are you and I.

Music is everything. God himself...

Music is everything. God himself is nothing more than an acoustic hallucination.

Thus, all unknown quantities can...

Thus, all unknown quantities can be expressed in terms of a single quantity, whenever the problem can be constructed by means of circles and straight lines, or by conic sections, or even by some other curve of degree not greater than the third or fourth.But I shall not stop to explain this in more detail, because I should deprive you of the pleasure of mastering it yourself, as well as of the advantage of training your mind by working over it, which is in my opinion the principal benefit to be derived from this science. Because, I find nothing here so difficult that it cannot be worked out by anyone at all familiar with ordinary geometry and with algebra, who will consider carefully all that is set forth in this treatise.