In my larger work, the...

In my larger work, the Mishnah Torah, I have contented myself with briefly stating the principles of our faith and its fundamental truths, together with such hints as approach a clear exposition. In this work, however, I address those who have studied philosophy and have acquired sound knowledge, and who while firm in religious matters are perplexed and bewildered on account of the ambiguous and figurative expressions employed in the holy writings.

Is not marriage an open...

Is not marriage an open question, when it is alleged, from the beginning of the world, that such as are in the institution wish to get out, and such as are out wish to get in?

I am certain that none...

I am certain that none of the world’s problems-which we are all perforce thinking about today-have any hope of solution except through all of world around society’s individuals becoming thoroughly and comprehensively self-educated. Only thereby will society be able to identify, and inter-communicate the vital problems of total world society. Only thereafter may humanity sort out and put those problems into order of importance for solution in respect to the most fundamental principles governing man’s survival and enjoyment of life on Earth. Preamble

That there is a common...

That there is a common cause, an that it is either what we call material progress or something closely connected with material progress, becomes more than an inference when it is noted that the phenomena we class together and speak of as industrial depression are but intensifications of phenomena which always accompany material progress, and which show themselves more clearly and strongly as material progress goes on. Where the conditions to which material progress everywhere tends are the most fully realized—that is to say, where population is densest, wealth greatest, and the machinery of production and exchange most highly developed — we find the deepest poverty, the sharpest struggle for existence, and the most of enforced idleness.

Smith. An Inquiry into the...

Smith. An Inquiry into the Nature and Causes of the Wealth of Nations. Ed. R. H. Campbell and A. S. Skinner. 2 vols. Glasgow Edition of the Works and Correspondence of Adam Smith 2. Oxford U. Press, 1976.

There are ideal series of...

There are ideal series of events which run parallel with the real ones. They rarely coincide. Men and circumstances generally modify the ideal train of events, so that it seems imperfect, and its consequences are equally imperfect. Thus with the Reformation; instead of Protestantism came Lutheranism.

The recognition that love represents...

The recognition that love represents the highest morality was nowhere denied or contradicted, but this truth was so interwoven everywhere with all kinds of falsehoods which distorted it, that finally nothing of it remained but words. It was taught that this highest morality was only applicable to private life — for home use, as it were — but that in public life all forms of violence — such as imprisonment, executions, and wars — might be used for the protection of the majority against a minority of evildoers, though such means were diametrically opposed to any vestige of love.

The Mutakallemim... apply the term...

The Mutakallemim... apply the term non-existence only to absolute non-existence, and not to absence of properties. A property and the absence of that property are considered by them as two opposites, they treat, e.g., blindness and sight, death and life, in the same way as heat and cold. Therefore they say, without any qualification, non-existence does not require any agent, an agent is required when something is produced.

I am not much an...

I am not much an advocate for travelling, and I observe that men run away to other countries because they are not good in their own, and run back to their own because they pass for nothing in the new places. For the most part, only the light characters travel. Who are you that have no task to keep you at home? I have been quoted as saying captious things about travel; but I mean to do justice. .... He that does not fill a place at home, cannot abroad. He only goes there to hide his insignificance in a larger crowd. You do not think you will find anything there which you have not seen at home? The stuff of all countries is just the same. Do you suppose there is any country where they do not scald milk-pans, and swaddle the infants, and burn the brushwood, and broil the fish? What is true anywhere is true everywhere. And let him go where he will, he can only find so much beauty or worth as he carries.

There is an inherently minimum...

There is an inherently minimum set of essential concepts and current information, cognizance of which could lead to our operating our planet Earth to the lasting satisfaction and health of all humanity.

Trade has ever been the...

Trade has ever been the extinguisher of war, the eradicator of prejudice, the diffuser of knowledge.

Man is a sun and...

Man is a sun and his senses are the planets.

Reason is immortal, all else...

Reason is immortal, all else mortal.

Dionysus: Be clever, Ariadne! ...You have...

Dionysus: Be clever, Ariadne! ...You have little ears; you have my ears:Put a clever word in them! —Must one not first hate oneself, in order to love oneself? ...I am your labyrinth ...

When a person is haughty,...

When a person is haughty, he distances himself from other people and thereby deprives himself of one of life's biggest pleasures—open, joyful communication with everyone.

This must be our belief...

This must be our belief when we have a correct knowledge of our own self, and comprehend the true nature of everything; we must be content, and not trouble our mind with seeking a certain final cause for things that have none, or have no other final cause but their own existence, which depends on the Will of God, or, if you prefer, on the Divine Wisdom.

To-day unbind the captive, So...

To-day unbind the captive, So only are ye unbound; Lift up a people from the dust, Trump of their rescue, sound!

We're not just dealing in...

We're not just dealing in willingness. Humanity has to qualify to survive. You have to have some confidence. We're all born naked, with no external equipment and no experience. Therefore we're terribly ignorant. We're hungry and thirsty, driven to find food by trial and error. So we're designed to live by trial and error. Don't worry about making mistakes. Study your mistakes; admit them, study them, and be terribly excited about them too. If this isn't true, what is true?

Childhood lasts all through life....

Childhood lasts all through life. It returns to animate broad sections of adult life.... Poets will help us to find this living childhood within us, this permanent, durable immobile world.

I need only remind you...

I need only remind you of Davy's great researches: nitrous oxide; electric conduction and decomposition—resulting, on the one hand, in the separation of potassium and sodium, the decomposition of the earths following as a necessary consequence, and on the other in the electro-chemical theory; iodine and chlorine—resulting in the extension and confirmation of the word element, the discovery of the so-called hydrogen acids, and the important modification of the French theory of the constitution of acids; the investigation of gaseous explosion and of flame, and the invention of the safety lamp. These are the contributions to science which stand out more prominently in connection with Davy. But over and above all this is the peculiar manner of his discoveries. He was no patient plodder. He did not elaborate his work in minute detail. He dashed it off in broad masses; but just on that account there has never been anyone to follow up his investigations. Davy's mantle fell on no one, not even on Faraday.

I have had, for my...

I have had, for my entire life, an extraordinary esteem for the person and for the thinking of that great philosopher. But I do not believe that attitude gives me the right to say anything publically about him, for the good reason that I would have nothing to say that has not been said by others.

It depends only on the...

It depends only on the weakness of our organs and of our self-excitement (Selbstberuhrung), that we do not see ourselves in a Fairy-world. All Fabulous Tales (Mahrchen) are merely dreams of that home world, which is everywhere and nowhere. The higher powers in us, which one day as Genies, shall fulfil our will, are, for the present, Muses, which refresh us on our toilsome course with sweet remembrances.

Assist a man in raising...

Assist a man in raising a burden; but do not assist him in laying it down.

He that prefers the beautiful...

He that prefers the beautiful to the useful in life will, undoubtedly, like children who prefer sweetmeats to bread, destroy his digestion and acquire a very fretful outlook on the world.

Even beyond their deaths, the...

Even beyond their deaths, the two novelists stand in contrariety. Tolstoy, the foremost heir to the traditions of the epic; Dostoevsky, one of the major dramatic tempers after Shakespeare; Tolstoy, the mind intoxicated with reason and fact; Dostoevsky, the condemner of rationalism, the great lover of paradox; Tolstoy, the poet of the land, of the rural setting and pastoral mood; Dostoevsky, the arch-citizen, the master-builder of the modern metropolis in the province of language; Tolstoy, thirsting for the truth, destroying himself and those about him in excessive pursuit of it; Dostoevsky, rather against the truth than against Christ, suspicious of total understanding and on the side of mystery; Tolstoy, "keeping at all times," in Coleridge's phrase, "in the high road of life"; Dostoevsky, advancing into the labyrinth of the unnatural, into the cellarage and morass of the soul; Tolstoy, like a colossus bestriding the palpable earth, evoking the realness, the tangibility, the sensible entirety of concrete experience; Dostoevsky, always on the verge of the hallucinatory, of the spectral, always vulnerable to daemonic intrusions into what might prove, in the end, to have been merely a tissue of dreams; Tolstoy, the embodiment of health and Olympian vitality; Dostoevsky, the sum of energies charged with illness and possession.

The strange and wonderful Book...

The strange and wonderful Book of Job treats of the same subject as we are discussing; its contents are a fiction, conceived for the purpose of explaining the different opinions which people hold on Divine Providence. ...This fiction, however, is in so far different from other fictions that it includes profound ideas and great mysteries, removes great doubts, and reveals the most important truths. I will discuss it as fully as possible; and I will also tell you the words of our Sages that suggested to me the explanation of this great poem.

God may forgive sins, he...

God may forgive sins, he said, but awkwardness has no forgiveness in heaven or earth.

The young world is giving...

The young world is giving up any interest in their political system. They have decided that it is absolutely corrupt.

A good Soul hath neither...

A good Soul hath neither too great joy, nor too great sorrow: for it rejoiceth in goodness; and it sorroweth in wickedness. By the means whereof, when it beholdeth all things, and seeth the good and bad so mingled together, it can neither rejoice greatly; nor be grieved with over much sorrow.

We admire people to the...

We admire people to the extent that we cannot explain what they do, and the word "admire" then means "marvel at."

I cannot get from the...

I cannot get from the nature of the proposition to the individual logical operations!!! That is, I cannot bring out how far the proposition is the picture of the situation. I am almost inclined to give up all my efforts. ——

As regards circumcision, I think...

As regards circumcision, I think that one of its objects is to limit sexual intercourse, and to weaken the organ of generation as far as possible, and thus cause man to be moderate. Some people believe that circumcision is to remove a defect in man's formation; but every one can easily reply: How can products of nature be deficient so as to require external completion, especially as the use of the fore-skin to that organ is evident. This commandment has not been enjoined as a complement to a deficient physical creation, but as a means for perfecting man's moral shortcomings. The bodily injury caused to that organ is exactly that which is desired; it does not interrupt any vital function, nor does it destroy the power of generation. Circumcision simply counteracts excessive lust; for there is no doubt that circumcision weakens the power of sexual excitement, and sometimes lessens the natural enjoyment: the organ necessarily becomes weak when it loses blood and is deprived of its covering from the beginning. Our Sages (Beresh. Rabba, c. 80) say distinctly: It is hard for a woman, with whom an uncircumcised had sexual intercourse, to separate from him. This is, as I believe, the best reason for the commandment concerning circumcision.

I have heard with admiring...

I have heard with admiring submission the experience of the lady who declared "that the sense of being perfectly well-dressed gives a feeling of inward tranquility which religion is powerless to bestow".

Less is more.

Less is more.

This monograph is about the...

This monograph is about the current status of the program; not so much its evidential status (which I take to be, for the most part, an open question ) as what the program is and where it does, and doesn't, seem natural to try to apply it. Specifically I want to do the following things: (1) distinguish the general claim that there are psychological faculties from a particular version of that claim, which I shall call the modularity thesis; (2) enumerate some of the properties that modular cognitive systems are likely to exhibit in virtue of their modularity ; and (3) consider whether it is possible to formulate any plausible hypothesis about which mental processes are likely to be the modular ones. Toward the end of the discussion, I'll also try to do something by way of (4) disentangling the faculty jmodularity issues from what I'll call the thesis of Epistemic Boundedness: the idea that there are endogenously determined constraints on the kinds of problems that human beings can solve, hence on the kinds of things that we can know.

O slavish man! will you...

O slavish man! will you not bear with your own brother, who has God for his Father, as being a son from the same stock, and of the same high descent? But if you chance to be placed in some superior station, will you presently set yourself up for a tyrant?

He is worst of all,...

He is worst of all, that is malicious against his friends.

The world of the happy...

The world of the happy is quite different from the world of the unhappy. (6.43)

He was undoubtedly the most...

He was undoubtedly the most intellectual conservative philosopher who has ever existed, and much the most philosophical exponent of conservatism since Burke.

Characters and talents are complemental...

Characters and talents are complemental and suppletory. The world stands by balanced antagonisms. The more the peculiarities are pressed the better the result. The air would rot without lightning; and without the violence of direction that men have, without bigots, without men of the fixed idea, no excitement, no efficiency. The novelist should not make any character act absurdly, but only absurdly as seen by others. For it is so in life. Nonsense will not keep its unreason if you come into the humorist's point of view, but unhappily we find it is fast becoming sense, and we must flee again into the distance if we would laugh.

Analysis of the mathematical form...

Analysis of the mathematical form and underlying principles of games was made by von Neumann " as early as 1928. In this early work von Neumann was not so much interested in executive-type problems as he was in the logical foundations of quantum mechanics. It was not until 1944, when von Neumann and Morgenstern published their now well known Theory of Games and Economic Behavior, that the mathematical treatment of games "took fire."

If you would be a...

If you would be a good reader, read; if a writer, write.

But there was among them...

But there was among them a man of prodigious knowledge who acquired the profoundest wealth of understanding and was the greatest master of skilled arts of every kind; for, whenever he willed with his whole heart, he could with ease discern each and every truth in his ten—nay, twenty—men's lives.

You complain that the nature...

You complain that the nature withholds from you a knowledge of her laws; but if you have been unable, to to present time, to discover them, why do you hesitate to admit the insufficiency of your methods and to invoke a new science, a new guide? Either nature does not desire the happiness of man, or your methods are condemned by her, since they have been unable to west from her the secret of which you are in pursuit. Do we find her frustrating the efforts of the natural philosophers as she does yours? no, because they study her laws instead of dictating laws to her; while you only study the art of stifling the voice of nature stifling attraction which is her interpreter, and the synthesis of which leads in every sense to association. What a contrast between your blunders and the achievements of the positive sciences! Every day, philosophers, you add new errors to the errors of the past, whereas we see the physical sciences daily advancing in the path of truth, and shedding as much luster upon the present century as your baseless vision have cast opprobrium upon the eighteenth.

Philosophers are often like little...

Philosophers are often like little children, who first scribble random lines on a piece of paper with their pencils, and now ask an adult "What is that?"

Move like a beam of...

Move like a beam of light; Fly like lightning, Strike like thunder, Whirl in circles around A stable center.

I have seen manners that...

I have seen manners that make a similar impression with personal beauty, that give the like exhilaration and refine us like that; and in memorable experiences they are suddenly better than beauty, and make that superfluous and ugly. But they must be marked by fine perception, the acquaintance with real beauty. They must always show control; you shall not be facile, apologetic, or leaky, but king over your word; and every gesture and action shall indicate power at rest. They must be inspired by the good heart. There is no beautifier of complexion, or form, or behavior, like the wish to scatter joy, and not pain, around us.

Inquiry is the creation of...

Inquiry is the creation of knowledge or understanding; it is the reaching out of a human being beyond himself to a perception of what he may be or could be, or what the world could be or ought to be.

When Socrates and his two...

When Socrates and his two great disciples composed a system of rational ethics they were hardly proposing practical legislation for mankind...They were merely writing an eloquent epitaph for their country.

Generally speaking, the errors in...

Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.