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4 months 3 weeks ago
Like other human freedoms, the freedoms embodied in market institutions are justified inasmuch as they meet human needs. Insofar as they fail to do this they can reasonably be altered. This is true not only of the rights that are involved in market institutions. It is true of all human rights.
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'Modus Vivendi' (p.36)
4 months 3 weeks ago
Again, it is possible to fail in many ways (for evil belongs to the class of the unlimited ... and good to that of the limited), while to succeed is possible only in one way (for which reason also one is easy and the other difficult—to miss the mark easy, to hit it difficult); for these reasons also, then, excess and defect are characteristic of vice, and the mean of virtue; For men are good in but one way, but bad in many.
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Book II, 1106b.28
4 months 3 weeks ago
...non-reproducible single occurrences are of no significance to science.
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Ch. 4 "Falsifiability", Section 12: Falsifiability and Falsification, p. 66.
4 months 3 weeks ago
I have lived through much, and now I think I have found what is needed for happiness. A quiet secluded life in the country, with the possibility of being useful to people to whom it is easy to do good, and who are not accustomed to have it done to them; then work which one hopes may be of some use; then rest, nature, books, music, love for one's neighbor -- such is my idea of happiness. And then, on the top of all that, you for a mate, and children perhaps -- what more can the heart of man desire?
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Part 1, Chapter V
4 months 3 weeks ago

The sophist is concerned with wisdom, not for its own sake, not because he hates the lie in the soul more than anything else, but for the sake of the honor or the prestige that attends wisdom.

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p. 116
4 months 3 weeks ago
Slavery is disheartening; but Nature is not so helpless but it can rid itself of every last wrong. But the spasms of nature are centuries and ages and will tax the faith of short-lived men. Slowly, slowly the Avenger comes, but comes surely. The proverbs of the nations affirm these delays, but affirm the arrival. They say, "God may consent, but not forever." The delay of the Divine Justice — this was the meaning and soul of the Greek Tragedy, — this was the soul of their religion.
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The Fugitive Slave Law, a lecture in NYC (March 7, 1854)
4 months 3 weeks ago
The transformation of imprisoned bodies - and they are in their majority bodies of color - into sources of profit who consume and also often produce all kinds of commodities, devours public funds, which might otherwise be available for social programs such as education, housing, childcare, recreation, and drug programs.
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Chapter Five
4 months 3 weeks ago
The bold theories and opinions expressed in Schopenhauer's works differ widely with those of the majority of our orthodox scientists... Every new phenomenon which they find themselves unable to explain, is triturated, compounded into incense, and burned on the altar of the goddess who patronizes modern scientists. No one can better treat his subject than does Schopenhauer in his Parerga. In this work he discusses at length animal magnetism, clairvoyance, sympathetic cures, seership, magic, omens, ghost-seeing, and other spiritual matters. "All these manifestations," he says, "are branches of one and the same tree, and furnish us with irrefutable proofs of the existence of a chain of beings..."
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H.P. Blavatsky, Isis Unveiled, Vol. 1, Chapter 2, p. 59, Schopenhauer's Great Parerga
4 months 3 weeks ago
The fact that life has no meaning is a reason to live — moreover, the only one.
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4 months 3 weeks ago
A man must be perfectly crazy who, where there is tolerable security, does not employ all the stock which he commands,...
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Chapter I, p. 313 (see opportunity cost).
4 months 3 weeks ago
Withdraw into yourself and look. And if you do not find yourself beautiful yet, act as does the creator of a statue that is to be made beautiful: he cuts away here, he smoothes there, he makes this line lighter, this other purer. ... Cut away all that is excessive, straighten all that is crooked, bring light to all that is overcast, labor to make all one glow or beauty and never cease chiseling your statue, until there shall shine out on you from it the godlike splendor of virtue.
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First Ennead, Sixth Tractate, Section 9
4 months 3 weeks ago
About Pontus there are some creatures of such an extempore being that the whole term of their life is confined within the space of a day; for they are brought forth in the morning, are in the prime of their existence at noon, grow old at night, and then die.
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4 months 3 weeks ago
If there is anything unique about the human animal it is that it has the ability to grow knowledge at an accelerating rate while being chronically incapable of learning from experience. Science and technology are cumulative, whereas ethics and politics deal with recurring dilemmas. Whatever they are called, torture and slavery are universal evils; but these evils cannot be consigned to the past like redundant theories in science. They return under different names: torture as enhanced interrogation techniques, slavery as human trafficking. Any reduction in universal evils is an advance in civilization. But, unlike scientific knowledge, the restraints of civilized life cannot be stored on a computer disc. They are habits of behaviour, which once broken are hard to mend. Civilization is natural for humans, but so is barbarism.
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An Old Chaos: Humanism and Flying Saucers (p. 75)
4 months 3 weeks ago
Man is a goal-seeking animal. His life only has meaning if he is reaching out and striving for goals.
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Attributed to Aristotle in Bernhoff A. Dahl, [http://books.google.gr/books?id=B1Z2XP_DamQC&dq= Optimize Your Life!], Trionics International Inc., 2005, p. 111.
4 months 3 weeks ago
The history of science, like the history of all human ideas, is a history of irresponsible dreams, of obstinacy, and of error. But science is one of the very few human activities — perhaps the only one — in which errors are systematically criticized and fairly often, in time, corrected. This is why we can say that, in science, we often learn from our mistakes, and why we can speak clearly and sensibly about making progress there.
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Ch. 1 "Science : Conjectures and Refutations"
4 months 3 weeks ago
History is the life of nations and of humanity. To seize and put into words, to describe directly the life of humanity or even of a single nation, appears impossible.
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[http://www.classicreader.com/book/92/354/ Epilogue II, ch. 1]
4 months 3 weeks ago
Liberal education is liberation from vulgarity. The Greeks had a beautiful word for “vulgarity”; they called it apeirokalia, lack of experience in things beautiful. Liberal education supplies us with experience in things beautiful.
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“What is liberal education,” p. 8
4 months 3 weeks ago
People do not deserve to have good writing, they are so pleased with bad.
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1841
4 months 3 weeks ago
We have been aware of the need for these institutional strategies at least since 1935 — but of course before, but I’m choosing 1935 because that was the year when W.E.B. Du Bois published his germinal Black Reconstruction in America. And the question was not what should individual Black people do, but rather how to reorganize and restructure post-slavery society in order to guarantee the incorporation of those who had been formerly enslaved. The society could not remain the same — or should not have remained the same. Neoliberalism resists change at the individual level. It asks the individual to adapt to conditions of capitalism, to conditions of racism.
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4 months 3 weeks ago
The need to devour oneself absolves one of the need to believe.
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4 months 3 weeks ago
The act of navigation is not favourable to foreign commerce, or to the growth of that opulence which can arise from it. ... As defence, however, is of much more importance than opulence, the act of navigation is, perhaps, the wisest of all the commercial regulations of England.
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Chapter II
4 months 3 weeks ago
Even the most wretched individual of our present society could not exist and develop without the cumulative social efforts of countless generations. Thus the individual, his freedom and reason, are the products of society, and not vice versa: society is not the product of individuals comprising it; and the higher, the more fully the individual is developed, the greater his freedom — and the more he is the product of society, the more does he receive from society and the greater his debt to it.
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As quoted in The Philosophy of Bakunin (1953) edited by G. P. Maximoff, p. 158
4 months 3 weeks ago
It might have been supposed that the building of 30,000 miles of railways would have brought a measure of prosperity to India. But these railways were built not for India but for England; not for the benefit of the Hindu, but for the purposes of the British army and British trade... The railroads are entirely in European hands, and the Government refuse to appoint even one Hindu to the Railway Board. The railways lose money year after year, and are helped by the Government out of the revenues of the people. All the loses are borne by the people, all the gains are gathered by the trader.
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4 months 3 weeks ago
The utility of a science which enables men to take cognizance of the travellers on the mind's highway, and excludes those disorderly interlopers, verbal fallacies, needs but small attestation. Its searching penetration by definition alone, before which even mathematical precision fails, would especially commend it to those whom the abstruseness of the study does not terrify, and who recognise the valuable results which must attend discipline of mind. Like a medicine, though not a panacea for every ill, it has the health of the mind for its aim, but requires the determination of a powerful will to imbibe its nauseating yet wholesome influence: it is no wonder therefore that puny intellects, like weak stomachs, abhor and reject it.
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Introduction to Aristotle's Organon, as translated by Octavius Freire Owen (1853), p. v
4 months 3 weeks ago
What ever happened to John Gray? He used to be one of us.
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Margaret Thatcher, quoted in Robert Skidelsky, "[http://www.skidelskyr.com/site/article/whats-wrong-with-global-capitalism/ What’s wrong with global capitalism?]",Times Literary Supplement (March 27, 1998)
4 months 3 weeks ago
[T]here is only one way to science—or to philosophy... to meet a problem, to see its beauty and fall in love with it; to get married to it, and to live with it happily, till death do ye part—unless you should meet another... more fascinating problem, or... obtain a solution. But even if you do... you may... discover, to your delight, the... a whole family of enchanting... perhaps difficult problem children for whose welfare you may work, with a purpose, to the end of your days.
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4 months 3 weeks ago
The unhappiness of our life; patch up our false way of life as we will, propping it up by the aid of the sciences and arts - that life becomes feebler, sicklier, and more tormenting every year; every year the number of suicides and the avoidance of motherhood increases; every year the people of that class become feebler; every year we feel the increasing gloom of our lives. Evidently salvation is not to be found by increasing the comforts and pleasures of life, medical treatments, artificial teeth and hair, breathing exercises, massage, and so forth;...It is impossible to remedy this by any amusements, comforts, or powders - it can only be remedied by a change of life.
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4 months 3 weeks ago
I shall call Ideological State Apparatuses (ISAs) a certain number of realities which present themselves to the immediate observer in the form of distinct and specialized institutions: ...
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4 months 3 weeks ago
In this distribution of functions, the scholar is the delegated intellect. In the right state, he is, Man Thinking. In the degenerate state, when the victim of society, he tends to become a mere thinker, or, still worse, the parrot of other men's thinking.
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pars. 7–8
4 months 3 weeks ago
The most natural Beauty in the World is Honesty, and Moral Truth. For all Beauty is Truth. True Features make the Beauty of a Face; and true Proportions the Beauty of Architecture; as true Measures that of Harmony and Musick.
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Vol. 1, p. 77; "Sensus Communis".
4 months 3 weeks ago
Misanthropy
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4 months 3 weeks ago
The political is the most intense and extreme antagonism, and every concrete antagonism becomes that much more political the closer it approaches the most extreme point, that of the friend-enemy grouping.
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4 months 3 weeks ago
Fear is in almost all cases a wretched instrument of government, and ought in particular never to be employed against any order of men who have the smallest pretensions to independency.
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Chapter I, Part III, p. 862.
4 months 3 weeks ago
The modern state, in its essence and objectives, is necessarily a military state, and a military state necessarily becomes an aggressive state. If it does not conquer others it will itself be conquered, for the simple reason that wherever force exists, it absolutely must be displayed or put into action. From this again it follows that the modern state must without fail be huge and powerful; that is the indispensable condition for its preservation.
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4 months 3 weeks ago
Space, subjectively, is the coexistence of perceptions — perceiving two objects at once.
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Ch. 6 : Our Souls
4 months 3 weeks ago
If man of himself could in a perfect manner know all things visible and invisible, it would indeed be foolish to believe what he does not see. But our manner of knowing is so weak that no philosopher could perfectly investigate the nature of even one little fly.
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Prologue (trans. Joseph B. Collins)
4 months 3 weeks ago
Justice in holdings is historical; it depends upon what actually has happened. We shall return to this point later.
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Ch. 7 : Distributive Justice, Section I, The Entitlement Theory, p. 152
4 months 3 weeks ago
The Churches as Churches have always been and cannot fail to be institutions not only alien to, but directly hostile towards, Christ's teaching.
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Chapter III, Christianity Misunderstood by Believers
4 months 3 weeks ago
The science of mine and thine—the science of justice—is the science of all human rights; of all a man’s rights of person and property; of all his rights to life, liberty, and the pursuit of happiness.
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Section I, p. 5
4 months 3 weeks ago
We plant trees, we build stone houses, we redeem the waste, we make prospective laws, we found colleges and hospitals, for remote generations.
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4 months 3 weeks ago
Advancing bourgeois society liquidates memory, time, recollection as irrational leftovers of the past.
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“Was bedeutet Aufarbeitung der Vergangenheit” (1959)
4 months 3 weeks ago
Love prudence.
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4 months 3 weeks ago
How absurd it must seem for an immortal soul to be destined for Heaven or Hell, and yet be sitting in a kitchen, as a maid, or to see oneself objectified as a mechanic! how falsely the usual sunrise waked us, the clock dial, the city street the job! How wrongfully people find themselves in these systems — our time isn't there, our space isn't there, our space isn't even here... the whole social story of waking, and certainly the day of the mechanic, is false.
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Traces (1930), p. 27
4 months 3 weeks ago
What an excellent work is that with which our common friend, Mr Adam Smith, has enriched the public!—an extensive science in a single book, and the most profound ideas expressed in the most perspicuous language.
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Edward Gibbon to Adam Ferguson after the publication of the Wealth of Nations (1 April 1776), quoted in The Letters of Edward Gibbon, Volume Two: 1774–1784, ed. J. E. Norton (1956), p. 101
4 months 3 weeks ago
In spite the mountains of books written about art, no precise definition of art has been constructed. And the reason for this is that the conception of art has been based on the conception of beauty.
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4 months 3 weeks ago
For it is said, "You shall strengthen the stranger and the dweller in your midst and live with him," that is to say, strengthen him until he needs no longer fall upon the mercy of the community or be in need.
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Book 7 (Sefer Zera'im "Seeds"), Treatise 2 (Mattenot Aniyiim "Laws of obligatory gifts to the poor"), Chapter (Perek) 10, Halacha 7 (Translated by Jonathan J. Baker.) | Variant: Concerning this [Leviticus 25:35] states: "You shall support him, the strange
4 months 3 weeks ago
Thou animated torrid-zone.
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To the Humble Bee, st. 1
4 months 3 weeks ago
The jargon makes it seem that ... the pure attention of the expression to the subject matter would be a fall into sin.
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p. 9
4 months 3 weeks ago
Life is the spirit incarnate in time.
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4 months 3 weeks ago
Smith distinguishes with great sophistication the different kinds of reasons people have in taking an interest in the lives of others, separating out sympathy, generosity, public spirit and other motivations. Even though he acknowledged the role of mental attitudes and predispositions, he went on to discuss how reasoning, which is at the heart of rationality, must have a big role in preventing us from being – consciously or unconsciously – too self-centred, or thoughtlessly uncaring.
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Amartya Sen, “Values and Justice”, Journal of Economic Methodology, Vol. 19, No. 2, June 2012, 101–108.

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